Hardcover. London, Routledge/Thoemmes, reprint, 1995, Book: Very Good, Dust Jacket: None, Hardcover, 154 plus 41 pages. Facsimile edition. Bound in plain bugundy cloth, gilt lettering on spine. A few light pencil notations in margins.

Hardcover. NY, Da Capo Press, reprint, 1971, Book: Very Good, Dust Jacket: None, Original publisher's red cloth, lettered gilt on spine and front cover, 64 pages. English experience, no. 354. A facsimile reprint made from a copy in the library of King's College Cambridge. Clean copy.

Hardcover. London, England, Gret Western Railway, 1st edition, 1925, Book: Very Good, Dust Jacket: None, 154 pages. Hardcover. Color illustrated frontispiece, color and b/w illustrations, including several fold out blueprint diagrams, throughout. Previous owner's ID stamp on front flyleaf. Red cover boards (some fading), black quarter cloth, gilt title on spine and front cover board. Pages unmarked, some light tanning from age. Binding good, spine straight. With additional chapter on "Monastic Life and Buildings" by A. Hamilton Thompson, M.A., D.LITT., F.S.A. Professor of Mediaeval History in the University of Leeds. With One Hundred Illustrations by Photographic Reproduction, fifty-six drawings, thirteen plans, seven color plates and map (in pocket on back endpapers).

Hardcover. Philadelphia, The American Philosophical Society, reprint, 1968, Book: Very Good, Dust Jacket: Good, Hardcover, 579 pages. B&w photographs. Previous owner's inscription on front flyleaf. Light foxing to top edge. Wear, chipping to dust jacket. A nice, clean copy.

Hardcover. Cambridge UK, Cambridge University Press, 1st, 2015, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, pages. Seventeenth-century England has long been heralded as the birthplace of a so-called 'new' philosophy. Yet what contemporaries might have understood by 'old' philosophy has been little appreciated. In this book Dmitri Levitin examines English attitudes to ancient philosophy in unprecedented depth, demonstrating the centrality of engagement with the history of philosophy to almost all educated persons, whether scholars, clerics, or philosophers themselves, and aligning English intellectual culture closely to that of continental Europe. Drawing on a vast array of sources, Levitin challenges the assumption that interest in ancient ideas was limited to out-of-date 'ancients' or was in some sense 'pre-enlightened'; indeed, much of the intellectual justification for the new philosophy came from re-writing its history. At the same time, the deep investment of English scholars in pioneering forms of late humanist erudition led them to develop some of the most innovative narratives of ancient philosophy in early modern Europe. Name on front fly leaf, otherwise clean.

Hardcover. Paris, Zodiaque, 1st, 1983, Book: Very Good, Dust Jacket: Very Good, 374 pages plus index. Color, b&w gravure photographs, plans of churches, cathedrals, abbeys and monasteries in England. Text in French. Ribbon marker.

Hardcover. Oxford UK, Oxford University Press, 1st, 2008, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 293 pages. A study of the Anglican Reformed tradition (often inaccurately described as Calvinist) after the Restoration. Hampton sets out to revise our picture of the theological world of the later Stuart period. Arguing that the importance of the Reformed theological tradition has frequently been underestimated, his study points to a network of conforming reformed theologians which included many of the most prominent churchmen of the age. Focussing particularlyon what these churchmen contributed in three hotly disputed areas of doctrine (justification, the Trinity and the divine attributes), he argues that the most significant debates in speculative theologyafter 1662 were the result of the Anglican Reformed resistance to the growing influence of continental Arminianism. Hampton demonstrates the strength and flexibility of the Reformed response to the developing Arminian school, and shows that the Reformed tradition remained a viable theological option for Anglicans well into the eighteenth century. Clean, bright copy.

Softcover. London, Routledge, reprint, 2016, Book: Very Good, Dust Jacket: None, Softcover, 287 pages. St Anselm's archiepiscopal career, 1093-1109, spanned the reigns of two kings: William Rufus and the early years of Henry I. As the second archbishop of Canterbury after the Norman Conquest, Anselm strove to extend the reforms of his teacher and mentor at Bec, and his predecessor at Canterbury, Archbishop Lanfranc. Exploring Anselm's thirty years as Prior and Abbot of the large, rich, Norman monastery of Bec, and teacher in its school, this book notes the wealth of experiences which prepared Anselm for his archiepiscopal career--in particular Bec's missionary attitude toward England. Sally Vaughn examines Anselm's intellectual strengths as a teacher, philosopher and theologian: exploring his highly regarded theological texts, including his popular Prayers and Meditations, and how his statesmanship was influenced as he dealt with conflict with the antagonistic King William Rufus. Clean copy.

Hardcover. Oxford UK, Oxford University Press, 1st, 2015, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 286 pages. Sarah Hutton presents a rich historical study of one of the most fertile periods in modern philosophy. It was in the seventeenth century that Britain's first philosophers of international stature and lasting influence emerged. Its most famous names, Hobbes and Locke, rank alongside the greatest names in the European philosophical canon. Bacon too belongs with this constellation of great thinkers, although his status as a philosopher tends to be obscured by his statusas father of modern science. The seventeenth century is normally regarded as the dawn of modernity following the breakdown of the Aristotelian synthesis which had dominated intellectual life since the middle ages. In this period of transformational change, Bacon, Hobbes, Locke are acknowledged tohave contributed significantly to the shape of European philosophy from their own time to the present day. But these figures did not work in isolation. Sarah Hutton places them in their intellectual context, including the social, political and religious conditions in which philosophy was practised. She treats seventeenth-century philosophy as an ongoing like all conversations, some voices will dominate, some will be more persuasive than others and there will be enormous variationsin tone from the polite to polemical, matter-of-fact, intemperate. The conversation model allows voices to be heard which would otherwise be discounted. Hutton shows the importance of figures normally regarded as 'minor' players in philosophy (e.g. Herbert of Cherbury, Cudworth, More, Burthogge,Norris, Toland) as well as others who have been completely overlooked, notably female philosophers. Crucially, instead of emphasizing the break between seventeenth-century philosophy and its past, the conversation model makes it possible to trace continuities between the Renaissance and seventeenth century, across the seventeenth century and into the eighteenth century, while at the same time acknowledging the major changes which occurred.

Hardcover. Oxford, England, Oxford University Press, 1st, 2010, Book: Very Good, Dust Jacket: Very Good, 328 pages. Hardcover. B/w illustrations throughout. Previous owner's name on front flyleaf. Black cover boards, gilt title on spine. Binding tight. Spine straight. Pages clean, unmarked, bright. Dust jacket unclipped, excellent, glossy. Assesses the comexity and fluidity of Christian identity from the reign of Elizabeth I and the early Stuart kings through the English Revolution, and into the Restoration, which the English Church and monarchy were restored.

Softcover. Los Angeles, Augustan Reprint Society, reprint, 1990, Book: Very Good, Dust Jacket: None, Softcover, 23 and 27 pages, introduction by Claudis Johnson. Facsimile reprints of two pamphlets written to benefit priests who were expelled by the revolutionary French Government. Both authors championed causes to relieve their plight. Clean copy.

Hardcover. London, Lutterworth Press, 1st, 1963, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 326 pages. Many b&w plates of sepulchral monuments across England. Small ownership sticker on front fly leaf, otherwise clean, tight copy.

Hardcover. Bristol UK, Thoemmes, reprint, 1990, Book: Very Good, Dust Jacket: None, Hardcover, red cloth with gilt lettering on spine, 464 pages. The handsome 1990 re-issue of the 1768 1st edition with a new introduction by John Stephens. Name on front fly leaf, otherwise clean.

Hardcover. UK, Oxford University Press, 1st, 2004, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 482 pages. This is the first comprehensive study of Gangraena, an intemperate anti-sectarian polemic written by a London Presbyterian Thomas Edwards and published in three parts in 1646. These books, which bitterly opposed any moves to religious toleration, were the most notorious and widely debated texts in a Revolution in which print was crucial to political moblization. They have been equally important to later scholars who have continued the lively debate over the value of Gangraena as a source for the ideas and movements its author condemned. This study includes a thorough assessment of the usefulness of Edwards' work as a historical source, but goes beyond this to provide a wide-ranging discussion of the importance of Gangraena in its own right as a lively work of propaganda, crucial to Presbyterian campaigning in the mid-1640s. Name, date on front fly leaf, otherwise clean.

Softcover. New Haven CT, Yale University Press, 1st pbk, 2022, Softcover, 483 pages. An engaging, richly illustrated account of parish churches and churchgoers in England, from the Anglo-Saxons to the mid-sixteenth century. Parish churches were at the heart of English religious and social life in the Middle Ages and the sixteenth century. In this comprehensive study, Nicholas Orme shows how they came into existence, who staffed them, and how their buildings were used. He explains who went to church, who did not attend, how people behaved there, and how they--not merely the clergy--affected how worship was staged. Clean, bright copy.

Softcover. Oxford UK, Oxford University Press, 1st pbk, 2006, Book: Very Good, Dust Jacket: None, Softcover, 438 pages. This is a major study of the theological thought of John Calvin, which examines his central theological ideas through a philosophical lens, looking at issues in Metaphysics, Epistemology, and Ethics. The study, the first of its kind, is concerned with how Calvin actually uses philosophical ideas in his work as a theologian and biblical commentator. The book also includes a careful examination of those ideas of Calvin to which the Reformed Epistemologists appeal, to find grounds and precedent for their development of `Reformed Epistemology', notably the sensus divinitatis and the internal testimony of the Holy Spirit. Clean copy.

Hardcover. Cambridge UK, Cambridge University Press, 1st, 2006, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 767 pages. 'This book is a major new intellectual and cultural history of intolerance and toleration in early modern and early Enlightenment Europe. John Marshall offers an extensive study of late seventeenth-century practices of religious intolerance and toleration in England, Ireland, France, Piedmont and the Netherlands and of the arguments which John Locke and his associates made in defence of 'universal religious toleration'. He analyses early modern and early Enlightenment discussions of toleration; debates over toleration for Jews and Muslims as well as for Christians; the limits of toleration for the intolerant, atheists, 'libertines' and 'sodomites'; and the complex relationships between intolerance and resistance theories including Locke's own Treatises. This study is a significant contribution to the history of the 'republic of letters' of the 1680s and the development of early Enlightenment culture and will be essential reading for scholars of early modern European history, religion, political science, and philosophy.' Clean copy.

Hardcover. Burlington VT, Ashgate, 1st, 2005, Book: Very Good, Dust Jacket: None, Hardcover, black cloth stamped in gilt, 263 pages. (Early Modern Englishwoman: a Facsimile Library of Essential Works) Name on front fly leaf otherwise clean.

Hardcover. Oxford UK, Cambridge University Press, 1st, 1992, Book: Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 287 pages. This collection of essays looks at the distinctively English intellectual, social and political phenomenon of Latitudinarianism, which emerged during the Civil War and Interregnum and came into its own after the Restoration, becoming a virtual orthodoxy after 1688. Dividing into two parts, it first examines the importance of the Cambridge Platonists, who sought to embrace the newest philosophical and scientific movements within Church of England orthodoxy, and then moves into the later seventeenth century, from the Restoration onwards, culminating in essays on the philosopher John Locke. These contributions establish a firmly interdisciplinary basis for the subject, while collectively gravitating towards the importance of discourse and language as the medium for cultural exchange. The variety of approaches serves to illuminate the cultural indeterminacy of the period, in which inherited models and vocabularies were forced to undergo revisions, coinciding with the formation of many cultural institutions still governing English society. Name on front fly, pencil marking to about 20 pages.

Hardcover. Edinburch and London, William Blackwood and Sons, 2nd revised edition, 1874, Book: Very Good, Dust Jacket: None, Vol. 1: 463 pages. Vol. 2: 500 pages. Scarce. Hardcovers. Colored endpapers (black). Light pencil notes/marks in margins. Red cloth cover boards, gilt title on spine, light age wear to covers. Front endpapers' gutters are split, binding is good. Spines straight. Edges untrimmed, pages and edges have some tanning from age. Some foxing to preliminary pages. DOMESTIC SHIPPING ONLY.

Softcover. Oxford UK, Cambridge University Press, reprint, 2013, Book: Very Good, Dust Jacket: None, Softcover, 264 pages. Examines the reception of Socinian ideas in England, providing a rereading of political and ecclesiastical developments during the English Revolution. Light pencil marking to 10 pages, otherwise clean.

Hardcover. UK, Cambridge University Press, 1st, 1991, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 277 pages. Rivers examines the rise of Anglican moral religion during the period 1660-1780, and the reactions against it. Series Editor(s): Erskine-Hill, Howard; Richetti, John. Series: Cambridge Studies in Eighteenth-Century English Literature & Thought. Volume 1 ONLY. Name, date on front fly leaf.

Hardcover. UK, Cambridge University Press, 1st, 2000, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 386 pages. Rivers examines the rise of Anglican moral religion during the period 1660-1780, and the reactions against it. Series Editor(s): Erskine-Hill, Howard; Richetti, John. Series: Cambridge Studies in Eighteenth-Century English Literature & Thought. Volume 1 ONLY. Name, date on front fly leaf.

Hardcover. Oxford UK, Oxford University Press, 1st, 2006, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 314 pages including index. In the midst of an age of prejudice, John Selden's immense, neglected rabbinical works contain magnificent Hebrew scholarship that respects, to an extent remarkable for the times, the self-understanding of Judaism. Scholars celebrated for their own broad and deep learning gladly conceded Selden's superiority and conferred on him titles such as "the glory of the English nation" (Hugo Grotius), "Monarch in letters" (Ben Jonson), "the chief of learned men reputed in this land" (John Milton). Although scholars have examined Selden (1584-1654) as a political theorist, legal and constitutional historian, and parliamentarian, Renaissance England's Chief Rabbi is the first book-length study of his rabbinic and especially talmudic publications, which take up most of the six folio volumes of his complete works and constitute his most mature scholarship. It traces the cultural influence of these works on some early modern British poets and intellectuals, including Jonson, Milton, Andrew Marvell, James Harrington, Henry Stubbe, Nathanael Culverwel, Thomas Hobbes, and Isaac Newton. It also explores some of the post-biblical Hebraic ideas that served as the foundation of Selden's own thought, including his identification of natural law with a set of universal divine laws of perpetual obligation pronounced by God to our first parents in paradise and after the flood to the children of Noah. Selden's discovery in the Talmud and in Maimonides' Mishneh Torah of shared moral rules in the natural, pre-civil state of humankind provides a basis for relationships among human beings anywhere in the world. The history of the religious toleration of Jews in England is incomplete without acknowledgment of the impact of Selden's uncommonly generous Hebrew scholarship. Name on front fly leaf, otherwise clean.

Hardcover. Oxford, Basil Blackwell, 1st, 1926, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with faded gilt lettering on spine. 191 pages, b&w frontis. of Hawker. Small name stamp on front fly leaf, otherwise clean copy.

Hardcover. Paris, Zodiaque, 1st, 1984, Book: Very Good, Dust Jacket: Very Good, 334 pages plus index. Color, b&w gravure photographs, plans of churches, cathedrals, abbeys and monasteries in France. Text in French. Ribbon marker. Clean, tight copy in a bright dust jacket.

Softcover. NY, Schocken Books, reprint, 1967, Book: Very Good, Dust Jacket: None, Softcover, 520 pages. In order to understand the English Revolution and Civil War we need to understand Puritanism. Using his consummate skill as a historian, Professor Hill suggests that there might have been non-theological reasons for supporting the Puritans, or for being a Puritan. He shows Puritanism as a living faith, answering the hopes and fears of yeomen and gentlemen, merchants and artisans. He looks at oath-taking, the Sabbath, bawdy courts, and poor relief and assesses the significance of the household (rather than the Parish) and the dignity of labor. He shows Puritanism in daily life and discusses the emergence of the seemingly paradoxical Puritan revolutionaries. Light bump to top corner of about 50 pages, clean copy.

Softcover. Cambridge UK, Cambridge University Press, reprint, 2010, Book: Very Good, Dust Jacket: None, Softcover, 449 pages. Thomas Hobbes is widely acknowledged as the most important political philosopher to have written in English. Originally published in 2007, Taming the Leviathan is a wide-ranging study of the English reception of Hobbes's ideas. In the first book-length treatment of the topic for over forty years, Jon Parkin follows the fate of Hobbes's texts (particularly Leviathan) and the development of his controversial reputation during the seventeenth century, revealing the stakes in the critical discussion of the philosopher and his ideas. Revising the traditional view that Hobbes was simply rejected by his contemporaries, Parkin demonstrates that Hobbes's work was too useful for them to ignore, but too radical to leave unchallenged. His texts therefore had to be controlled, their lessons absorbed and their author discredited. In other words the Leviathan had to be tamed. Taming the Leviathan significantly revised our understanding of the role of Hobbes and Hobbism in seventeenth-century England. Clean copy.

Softcover. Indianapolis, Liberty Fund, reprint, Book: Very Good, Dust Jacket: None, Softcover, 211 pages. Edited and with an Introduction by Blair Worden. This edition brings back into print, after two and a half centuries, the pioneering work of English republicanism, Marchamont Nedham's The Excellencie of a Free-State, which was written in the wake of the execution of King Charles I. First published in 1656, and compiled from previously written editorials in the parliamentarian newsbook Mercurius Politicus, The Excellencie of a Free-State addressed a dilemma in English politics, namely, what kind of government should the Commonwealth adopt? Clean, bright copy.

Hardcover. UK, Routledge/Thoemmes, reprint, 1992, Book: Very Good, Dust Jacket: None, Hardcover, red cloth with gilt lettering on spine, 260 pages, b&w illustrations. A reprint of the 1949 edition with a new introduction by David Berman. Clean, bright copy.

Hardcover. UK, Routledge / Thoemmes, reprint, 1995, Book: Very Good, Dust Jacket: None, Hardcover, maroon cloth with gilt lettering on spine. 450 pages plus index. A facsimile reprint of the second edition published in 1738. One of 8 volumes in the series History of British Deism. Clean, bright copy.

Softcover. New Haven CT, Yale University Press, reprint, 1992, Book: Very Good, Dust Jacket: None, Softcover, 654 pages, b&w illustrations. This major revisionist account of the pre-Reformation Church recreates lay people's experience of religion in 15th-century England. Eamon Duffy shows that late mediaeval Catholicism was neither decadent nor decayed, but was a strong and vigorous tradition, and that the Reformation represented a violent rupture from a popular and theologically respectable religious system. Clean copy.

Hardcover. Minneapolis, University of Minnesota Press, 1st, 1983, Hardcover, maroon cloth stamped in gilt, 238 pages. This book, a reevaluation of a major issue in modern philosophy, explores the controversy that grew out of John Locke's suggestion, in the Essay Concerning Human Understanding (1690), that God could give to matter the power of thought. The concept of "thinking matter," as Locke's notion came to be described, offered a threat to those who held orthodox beliefs, especially to their views on the nature and immortality of the soul. In Thinking Matter,John Yolton traces this controversy from theologian Ralph Cudworth's 1678 manifesto, The True Intellectual System of the Universe: Wherein, All the Reason and Philosophy of Atheism is Confuted; and Its Impossibility Demonstrated -- an attack on ancient versions of naturalism--down to the philosophical and scientific studies of Joseph Priestley in the late eighteenth century. Name on front fly leaf, otherwise clean.

Softcover. University of Chicago Press, reprint, 1965, Book: Very Good, Dust Jacket: None, Softcover, 555 pages. Traces the political fortunes of the Puritans from 1524, the year in which William Tyndale left London for Germany, to the Stuart Settlement at the beginning of the seventeenth century. The author then examines the social, cultural, and intellectual aspects of Puritanism which, he believes, represented a more genuine idealism than any rival religious movement during the Tudor period. Remainder mark to bottom edge, otherwise a clean copy.

Softcover. London, Verso, 1st Thus, 1994, Book: Very Good, Dust Jacket: None, 174 pages. Softcover. Light marginal wear to covers. Clean & unmarked.