France Religion

Hardcover. London, Oxford University Press, 1st, 1995, Book: Very Good, Dust Jacket: Near Fine, 499 pages. Hardcover. B/w illustrations throughout. Black cover boards, gilt title on spine. Dust jacket unclipped, excellent. Beautiful, like new condition. This is the first intellectual biography of Descartes in English; it offers a fundamental reassessment of all aspects of his life and work.

Hardcover. Oxford UK, Oxford University Press, 1st, 2016, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 382 pages. This study addresses the need for a more current understanding of Cartesian philosophy by considering the different constructions of Descartes's thought that emerged in the Calvinist United Provinces (Netherlands) and Catholic France, the two main centers for early modern Cartesianism, during the period dating from the last decades of his life to the century or so following his death in 1650. It turns out that we must speak not of a single early modern Cartesianism rigidly defined in terms of Descartes's own authorial intentions, but rather of a loose collection of early modern Cartesianisms that involve a range of different positions on various sets of issues. Though more or less rooted in Descartes's somewhat open-ended views, these Cartesianisms evolved in different ways over time in response to different intellectual and social pressures. Chapters of this study are devoted to: the early modern Catholic and Calvinist condemnations of Descartes and the incompatible Cartesian responses to these; conflicting attitudes among early modern Cartesians toward ancient thought and modernity; competing early modern attempts to combine Descartes's views with those of Augustine; the different occasionalist accounts of causation within early modern Cartesianism; and the impact of various forms of early modern Cartesianism on both Dutch medicine and French physics. Name on front fly leaf, otherwise clean.

Paris, Honore Champion, 1st thus, Book: Very Good, Dust Jacket: None, Hardcover, pale blue boards stamped in black and blue, 1086 pages. Translated to French by Pierre Coste, edited by Georges Moyal. Name on front fly leaf, otherwise clean.

Hardcover. Leiden/Boston, Brill, 1st, 1999, Book: Very Good, Dust Jacket: Very Good, Hardcover in a dust jacket, 332 pages. Volume 77 in the 'Studies in Medieval and Reformation Thought Series'. Through the examination of over 250 sermons by the most popular preacher in Paris before the Religious Wars, Francois Le Picart (1504-1556), this book offers a close look at religious mentalites in the French capital in these critical years and offers insight into changing definitions of orthodoxy and heresy.

Softcover. Paris, Les Impressions Nouvelles, 1st thus, 1988, Book: Very Good, Dust Jacket: None, Softcover, 540 pages. FRENCH TEXT. Name on front fly leaf otherwise clean, tight copy.

Hardcover. Oxford UK, The Voltaire Foundation, 1st, 1991, Book: Very Good, Dust Jacket: None, Hardcover in blue cloth, gilt lettering on spine, 251 pages. As France moved from the seventeenth to the eighteenth century, it found itself in the grip of anglomanie - a fascination with new English ideas in the domains of science and philosophy. Chief among the English thinkers it enthusiastically embraced was John Locke. On his visits to France and in his personal correspondence, Locke interacted with prominent French thinkers, scientists and savants of the day, such as Charles Barbeyrac and Pierre Magnol, and his works engaged in a critical dialogue with those of Descartes. However, Locke has been feted to such an extent that his position in the history of ideas in France is often overlooked. In Locke in France 1688-1734, Ross Hutchison re-examines and re-contextualises the precise nature and extent of Locke's influence in France by exploring how his ideas were incorporated into contemporary French debates and controversies in the transitional period from the seventeenth to the eighteenth century. Hutchison highlights the various channels of dissemination which brought Locke to the attention of the French, including translations of his major works and his personal friendships with French Protestant exiles. Hutchison also presents case studies of interactions in which Lockean ideas played a dominant role in the evolution of French thought, ranging from political theory to the nature of language, theories of education, and the relation between soul and matter. Clean copy, no dust jacket.

Hardcover. Cambridge UK, Cambridge University Press, 1st, 1953, Book: Very Good, Dust Jacket: Good, Hardcover in a worn dust jacket with a chunk gone from rear panel, 309 pages. This book gives a complete account of all that Locke saw, did and heard during his four years in France. The entries vary from laconic jottings to detailed accounts - full of colour and wit - of life in Paris and the provinces. Locke's variety of interests presents a vivid and thorough account of France at that time. He observed and recorded the absolutism of Louis XIV and the poverty of the peasants, the growing persecution of the Protestants and the external manifestations of Catholicism, recent developments in science and technology - even agricultural methods and the system of taxes. So that this is a book for the general reader as well as for the student of Locke, the social historian and the historian of science. Three b&w plates including a map of his travels. Name on front fly leaf, rubber withdrawn stamp on copyright page, otherwise clean.

Hardcover. Pittsburgh, Luke Loomis, 1st American, 1832, Book: Very Good, Dust Jacket: None, Hardcover, leather bound, 246 pages, marbled endpapers. The chronicles of a pastor in a small French village in the mid-to late 1700s. Leather with minor scarring, overall clean and tight copy. Red leather label with gilt title on spine.

Softcover. Paris, Hachette Livre, reprint, nd, Book: Very Good, Dust Jacket: None, Softcover, 1084 pages, text in FRENCH. Clean, fresh copy. M. Pierre Bayle was a French philosopher, author, and lexicographer. Voltaire, in the prelude to his Poeme sur le desastre de Lisbonne, calls Bayle "le plus grand dialecticien qui ait jamais ecrit": the greatest dialectician to have ever written.

Hardcover. Paris, Zodiaque, 1st, 1982, Book: Very Good, Dust Jacket: Very Good, Hardcover, 407 pages plus index. Color and b&w gravure plates, plans of medieval churches of France. French text. A clean, tight copy in a bright dust jacket.

Paperback. Albany, NY, Education Department, Albany Institute of History and Art., revised, 1984, Book: Very Good, Dust Jacket: None, Softcover, 201 pages. Very little wear to cover. Inside is bright and clean with many b&w illustrations throughout.

Softcover. UK, Faber & Faber, reprint, 1988, Book: Very Good, Dust Jacket: None, Softcover, 271 pages. In the twelfth century, Languedoc, in the far south, was among the most beautiful parts of France, far away from the world of the feudal north. However, it was in this rich region that a heresy of Eastern origin took hold, forcing the Catholic Church to confront a rival whose teachings questioned the foundations of Christian thought. These heretics, called Cathars, held a profoundly pessimistic view of the world that was based on the duality of all things, including good and evil: according to one heretic, "The one, the good God, made the invisible world, while the other, the evil God, made the visible one." Jonathan Sumption's acclaimed history examines the roots of this heresy as well as of the crusade the Church undertook in 1208 to stamp out the infidels, who ultimately were conquered by the Catholic armies. But this book does more than simply describe this terrible war; it reconstructs a lost world of great cultural richness, one that saw the creation in Languedoc of the troubadour tradition as well as the magnificent castles at Cabaret and Carcassonne. Clean copy.

Hardcover. NY, Walker & Company, 1st, 2000, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright, unclipped dust jacket. chronicles the Roman Catholic Church's crusade against--and ultimate annihilation of--the Albigenses, or Cathars, a group of heretical Christians who thrived in what is now the Languedoc region of Southern France. The Cathars held revolutionary beliefs that threatened the authority of the church. The world, they maintained, was not created by a benevolent God. Rather, it was the creation of a force of darkness, immanent in all things. They considered worldly authority a fraud, and authority based on some divine sanction, such as claimed by the church, outright hypocrisy. Innocent III, resolved to eradicate the Cathar threat to church authority, recruited the military powers of France, eager to expand their territory to the south. Together, they systematically exterminated the Cathars and their supporters in a series of crusades between 1209 and 1229. The Dominican-led Inquisition that ensued built upon this momentum of intolerance and tormented Europe for centuries to come. 333 pages, endpapers map.

Hardcover. Princeton, Princeton University Press, 1st, 1972, Book: Very Good, Dust Jacket: None, Hardcover, 226 pages of text followed by section of corresponding black & white photographic illustrations. Hardcover. Clean, tight copy. No dust jacket.