medieval philosophy

Hardcover. Cambridge UK, Cambridge University Press, 1st, 1913, Book: Very Good, Dust Jacket: None, Hardcover, 414 pages, blue cloth covers, spine faded. Otherwise a clean, tight copy.

Hardcover. Cambridge MA, Harvard University Press, 1st, 1969, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 556 pages. Clean copy.

Hardcover. Stanford CA, Stanford University Press, 1st, 1964, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 194 pages. Based upon the 1961 Arensberg Lectures, given at Stanford University, this collection of essays offers a genuinely unified interpretation of Italian Renaissance thought by describing and evaluating the philosophies of eight pivotal figures: 1). Francesco Petrarch. 2). Lorenzo Valla. 3). Marsilio Ficino. 4). Giovanni Pico della Mirandola. 5). Pietro Pomponazzi. 6). Bernardino Telesio. 7). Francesco Patrizi. 8). Giordano Bruno. With appendix: The medieval antecedents of Renaisssance Humanism, notes, bibliographical survey and index. Name on front fly leaf, otherwise clean.

Hardcover. Edinburgh, T and T Clark, 1st, 1998, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 342 pages. Jewish-Christian contact and controversy were central to early Christian experience. An understanding of this contact and controversy and its continuation over the centuries is also central to any true understanding of the history of Christianity and of the history of Judaism. The twelve chapters of this book deal especially with the interconnected subjects of polemic and biblical interpretation. Nine are concerned with the ancient world, beginning with post-exilic Jewish writing and the New Testament and going on to later pagan, Jewish and Christian controversies. Three concentrate on medieval and early modern Jewish controversies. Clean copy.

Softcover. UK, Sutton, Revised Ed., 1999, Book: Very Good, Dust Jacket: None, Softcover, 216 pages. Joachim of Fiore has been described as the most singular and fascinating figure of mediaeval Christendom. This title explores his unique understanding of history and looks at the powerful influence of his ideas.

Softcover. Berkeley CA, Augustan Reprint Society/UCLA, 1st thus, 1988, Book: Very Good, Dust Jacket: None, Softcover, 64 pages. Facsimile reprint of 17th century edition; 64 clean, umarked pages. Introduction by Anne Barbeau Gardiner.

Softcover. Belgium, Brepols Publishers, 1st, 1994, Book: Very Good, Dust Jacket: None, Softcover, 76 pages. INSCRIBED BY RICHTER on front fly leaf. Light pencil marks to several pages.

Hardcover. Princeton NJ, Princeton University Press, 1st, 2015, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 354 pages. From the turn of the fifth century to the beginning of the eighteenth, Christian writers were fascinated and troubled by the "Problem of Paganism," which this book identifies and examines for the first time. How could the wisdom and virtue of the great thinkers of antiquity be reconciled with the fact that they were pagans and, many thought, damned? Related questions were raised by encounters with contemporary pagans in northern Europe, Mongolia, and, later, America and China. Pagans and Philosophers explores how writers-philosophers and theologians, but also poets such as Dante, Chaucer, and Langland, and travelers such as Las Casas and Ricci-tackled the Problem of Paganism. Augustine and Boethius set its terms, while Peter Abelard and John of Salisbury were important early advocates of pagan wisdom and virtue. University theologians such as Aquinas, Scotus, Ockham, and Bradwardine, and later thinkers such as Ficino, Valla, More, Bayle, and Leibniz, explored the difficulty in depth. Meanwhile, Albert the Great inspired Boethius of Dacia and others to create a relativist conception of scientific knowledge that allowed Christian teachers to remain faithful Aristotelians. At the same time, early anthropologists such as John of Piano Carpini, John Mandeville, and Montaigne developed other sorts of relativism in response to the issue. Clean copy.

Softcover. Baltimore, Johns Hopkins University Press, reprint, 2007, Book: Very Good, Dust Jacket: None, Softcover, 285 pages. In this book noted scholar Thomas L. Pangle brings back a lost and crucial dimension of political theory: the mutually illuminating encounter between skeptically rationalist political philosophy and faith-based political theology guided ultimately by the authority of the Bible. Focusing on the chapters of Genesis in which the foundation of the Bible is laid, Pangle provides an interpretive reading illuminated by the questions and concerns of the Socratic tradition and its medieval heirs in the Christian, Jewish, and Islamic worlds. He brings into contrast the rival interpretive framework set by the biblical criticism of the modern rationalists Hobbes and Spinoza, along with their heirs from Locke to Hegel. The full meaning of these diverse philosophic responses to the Bible is clarified through a dialogue with hermeneutic discussions by leading political theologians in the Judaic, Muslim, and Christian traditions, from Josephus and Augustine to our day. Profound and subtle in its argument, this book will be of interest not only to students and scholars of politics, philosophy, and religion but also to thoughtful readers in every walk of life who seek to deepen their understanding of the perplexing relationship between religious faith and philosophic reason. Name and date on front fly leaf, otherwise clean.

Softcover. Cambridge MA, Medieval Academy of America, 1st, 1979, Book: Very Good, Dust Jacket: None, Softcover, 152 pages. Bouchard's work is erudite and provides a picture of the development of the shifting relationship between the pastoral demands placed on the prelates and those of the secular administrative. Some coped with the phenomenal increase of secular administration over the century better than others. Some coped with the machinations of local counts and even kings who would seize property almost at a whim better than others. One even defied the Pope until threatened with excommunication if he did not accept his 'promotion'. Clean copy.

Hardcover. UK, Oxford University Press, reprint, 1968, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 196 pages. Translated with an Introduction and Philosophical Commentary by M. J. Charlesworth. This is the work in which Anselm (a medieval church father) presents his ontological argument for the existence of God. It's one of the most debated philosophical arguments for the existence of God in history. Clean copy.

Hardcover. Cambridge UK, Cambridge University Press, 1st, 2004, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket with mild edgewear. 295 pages. Stoicism is now widely recognized as one of the most important philosophical schools of ancient Greece and Rome. But how did it influence Western thought after Greek and Roman antiquity? The contributors recruited for this volume include leading international scholars of Stoicism as well as experts in later periods of philosophy. They trace the impact of Stoicism and Stoic ideas from late antiquity through the medieval and modern periods. Name on front fly leaf otherwise clean.

Softcover. Washington DC, The Catholic University of America Press, 1st, 1954, Book: Very Good, Dust Jacket: None, Softcover, 178 pages, original printed wraps. VG, light wear to edges of covers. INSCRIBED BY 0'MALLEY on front fly leaf.

Hardcover. Cambridge UK, Cambridge University Press, 1st, 1998, Book: Very Good, Dust Jacket: Very Good, Hardcover in a dust jacket with mild fading to spine, 949 pages. Volume 1 only of a 2-volume set. The Cambridge History of Seventeenth-Century Philosophy offers a uniquely comprehensive and authoritative overview of early-modern philosophy written by an international team of specialists. As with previous Cambridge Histories of Philosophy the subject is treated by topic and theme, and since history does not come packaged in neat bundles, the subject is also treated with great temporal flexibility, incorporating frequent reference to medieval and Renaissance ideas. The basic structure corresponds to the way an educated seventeenth-century European might have organized the domain of philosophy. Thus, the history of science, religious doctrine, and politics feature very prominently. Name on front fly leaf, about 12 pages with light pencil markings. Otherwise clean.

Hardcover. Leiden/Boston, Brill, 1st, 2002, Book: Very Good, Dust Jacket: None, Hardcover, decorated cloth, 482 pages. This book explores the dynamics of the commentary and textbook traditions in Aristotelian natural philosophy under the headings of doctrine, method, and scientific and social status. It inquires what the evolution of the Aristotelian commentary tradition can tell us about the character of natural philosophy as a pedagogical tool, as a scientific enterprise, and as a background to modern scientific thought. In a unique attempt to cut old-fashioned historiographic divisions, it brings together scholars of ancient, medieval, Renaissance and seventeenth-century philosophy. The book covers a remarkably broad range of topics: it starts with the first Greek commentators and ends with Leibniz. Small ink stamp on front fly leaf, otherwise clean.

Hardcover. Binghamton NY, Medieval & Rennaissance Texts & Studies, 1st, 1993, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt lettering and design to spine and front cover. 652 pages. Identical binding to the Harvard University Press set. Clean, bright copy.

Hardcover. Binghamton NY, Medieval & Rennaissance Texts & Studies, 1st, 1993, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt lettering and design to spine and front cover. pages 653-1247. Identical binding to the Harvard University Press set. Errata slip taped to front fly leaf, otherwise clean, bright copy.

Hardcover. NY, Jewish Publication Society, 1st, 1984, Book: Very Good, Dust Jacket: None, Hardcover in black cloth, lacks dust jacket, 256 pages. A major treatise of Levi ben Gershom of Provence (1288-1344), one of the most creative and daring minds of the medieval world. It is devoted to a demonstration that the Torah, properly understood, is identical to true philosophy. Volume 1 ONLY. Clean copy.

Hardcover. NY, Jewish Publication Society, 1st, 1987, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 278 pages. A major treatise of Levi ben Gershom of Provence (1288-1344), one of the most creative and daring minds of the medieval world. It is devoted to a demonstration that the Torah, properly understood, is identical to true philosophy. Volume 2 ONLY. Clean copy.