Used, Rare & Antiquarian Religion & Philosophy Books

Hardcover. POONA, Oriental Book Agency, 1st, 1939, Book: Very Good, Dust Jacket: None, 567 pages. Hardcover. Boards bound at spine with orange quartercloth, has fading and foxing to spine from age. Gray cardboard cover boards (some agewear). Pages and edges have some tanning, but otherwise unmarked. Previous owner's name on front flyleaf. This work is a product of seven manuscripts. It begins with the English tranlation of lectures on Nyayasutras by Gautama. The author has also used his notes from Bodhasiddhi.

Hardcover. London, Littman Library of Jewish, reprint, 1991, Book: Very Good, Dust Jacket: Very Good, 3 volume set. 1596 pages total. Light shelf/edge-wear to all three volumes and slight crease to spine on volume 1, else a clean, tight set. DUE TO WEIGHT, DOMESTIC SHIPPING ONLY.

Hardcover. London, SCM Press Ltd, 1st UK, 1959, Hardcover, pale blue textures cloth with black stamping, gilt title on spine. 435 pages.

Hardcover. NY, Verso, 1st, 2021, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 241 pages. In essays that range from ancient Greece to the end of the Anthropocene, Bull addresses questions central to contemporary political theory in novel readings of texts by Aristotle, Machiavelli, Marx, and Arendt, and shows how classic philosophical problems have a bearing on issues like political protest and climate change. The result is an entirely original account of political agency for the twenty-first century in which uncertainty and idleness are limned with utopian promise. Clean, bright copy.

Hardcover. Oxford UK, Oxford University Press, 1st, 1999, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 393 pages. This is the first study of the reception of the apocryphal Second Book of Esdras from the fifteenth to the eighteenth century. The author discusses the concepts of biblical apocrypha and canonicity in connection with the increasingly critical attitude to religious authority that developed with the humanists and intensified with the Reformation.

Hardcover. Munchen/Leipzig, K.G. Saur, 1st, 2004, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with light gray stamping, 221 pages. Name on front fly leaf, otherwise clean. Name on front fly leaf, otherwise clean.

Hardcover. Thorverton UK, The Rota/Imprint Academic, 1st thus, 1977, Book: Very Good, Dust Jacket: None, Hardcover, gray cloth with gilt lettering on spine. A facsimile of 17th century polemical work, with a modern introduction. Approx. 800 pages. Name on front fly leaf otherwise a bright, clean copy.

Hardcover. Oxford UK, Clarendon Press, reprint, 2006, Book: Very Good, Dust Jacket: None, Hardcover, black glossy boards, 363 pages. This volume belongs to the first new critical edition of the works of Francis Bacon (1561-1626) to have been produced since the nineteenth century. The edition presents the works in broadly chronological order and according to the best principles of modern textual scholarship. The seven works in the present volume belong to the final completed stages (Parts III-V) of Bacon's hugely ambitious six-part sequence of philosophical works, collectively entitled Instauratio magna (1620-6). All are presented in the original Latin with new facing-page translations. Three of the seven texts (substantial works in two cases, and all sharing a startlingly improbable textual history) are published and translated here for the first time: these are an early version of the Historia densi, the 'lost' Abecedarium, and the Historia de animato & inanimato. Another--the Prodromi sive anticipationes philosphiae secundae--has likewise never been translated before. Together with their commentaries and the introduction they open the way to important new understandings of Bacon's mature philosophical thought. Clean copy.

Softcover. Cambridge UK, Cambridge University Press, reprint, 1995, Book: Very Good, Dust Jacket: None, Softcover, 290 pages. This study provides a comprehensive reinterpretation of the meaning of Locke's political thought. John Dunn restores Locke's ideas to their exact context, and so stresses the historical question of what Locke in the Two Treatises of Government was intending to claim. By adopting this approach, he reveals the predominantly theological character of all Locke's thinking about politics and provides a convincing analysis of the development of Locke's thought. In a polemical concluding section, John Dunn argues that liberal and Marxist interpretations of Locke's politics have failed to grasp his meaning. Locke emerges as not merely a contributor to the development of English constitutional thought, or as a reflector of socio-economic change in seventeenth-century England, but as essentially a Calvinist natural theologian. Name on front fly leaf, otherwise clean.

Softcover. Albany NY, State University of New York Press, reprint, 1987, Book: Very Good, Dust Jacket: None, Softcover, 157 pages. Introduction: Sharpe, Eric, Translation from the Swedish by Birgitta Sharpe. Here are the early Sufis: their ascetic practices, their attitudes toward women and marriage, toward food and drink and toward music and poetry. First published in 1947. Clean copy.

Softcover. NY, Oxford University Press, reprint, 2011, Book: Very Good, Dust Jacket: None, Softcover, 384 pages. Plato is the best known and most widely studied of all the ancient Greek philosophers. Malcolm Schofield, a leading scholar of ancient philosophy, offers a lucid and accessible guide to Plato's political thought, enormously influential and much discussed in the modern world as well as the ancient. Schofield discusses Plato's ideas on education, democracy and its shortcomings, the role of knowledge in government, utopia and the idea of community, money and its grip on the psyche, and ideological uses of religion. Clean, bright copy.

Softcover. Cambridge UK, Cambridge University Press, 1st pbk., 2002, Book: Very Good, Dust Jacket: None, Softcover, 359 pages. In this major reevaluation of Isaac Newton's intellectual life, Betty Jo Teeter Dobbs shows how his pioneering work in mathematics, physics, and cosmology was intertwined with his study of alchemy. Professor Dobbs argues that to Newton those several intellectual pursuits were all ways of approaching Truth, and that Newton's primary goal was not the study of nature for its own sake but rather an attempt to establish a unified system that would have included both natural and divine principles. She also argues that Newton's methodology was much broader than modern scholars have previously supposed, and she traces the evolution of his thought on the intertwined problems of the microcosmic "vegetable spirit" of alchemy and the "cause" of the cosmic principle of gravitation. Clean, bright copy.

Softcover. UK, Oxford University Press, reprint, 2006, Book: Very Good, Dust Jacket: None, Softcover, 435 pages. Cicero's Topica is one of the canonical texts on ancient rhetorical theory. This is the first full-scale commentary on this work, and the first critical edition of the work that is informed by a full analysis of its translation. Marcus Tullius Cicero was a Roman philosopher, politician, lawyer, orator, political theorist, consul, and constitutionalist. He came from a wealthy municipal family of the Roman equestrian order, and was one of Rome's greatest orators and prose stylists. Name on front fly leaf otherwise clean.

Softcover. Oxford UK, Clarendon Press , 1st, 1992, Book: Very Good, Dust Jacket: None, Softcover, 475 pages, What is reduction? Must all discussions of the mind, value, color, biological organisms, and persons aim to reduce these to objects and properties that can be studied by more basic, physical science? Conversely, does failure to achieve a reduction undermine the legitimacy of higher levels of description or explanation? Though reduction has long been a favorite method of analysis in all areas of philosophy, in recent years philosophers have attempted to avoid these traditional alternatives by developing an account of higher-level phenomena which shows them to be grounded in, but not reducible to, basic physical objects and properties. The contributors to this volume examine the motivations for such anti-reductionist views, and assess their coherence and success, in a number of different fields, including moral and mental philosophy, psychology, organic biology, and the social sciences. Name on front fly leaf, otherwise a clean, bright copy.

Hardcover. UK, Clarendon Press, 1st, 1982, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 314 pages. Presents a close discussion of each of the several topics arising in the chapter on the Paralogisms in Kant's Critique of Pure Reason: the mind's immateriality, simplicity, substantiality, relation to embodiment and the external world, identity, immortality, freedom, and ideality.

Softcover. UK, Oxford University Press, reprint, 2010, Book: Very Good, Dust Jacket: None, Softcover, 331 pages. This is a revised and expanded edition of a seminal work in the logic and philosophy of time, originally published in 1968. Arthur N. Prior (1914-1969) was the founding father of temporal logic, and his book offers an excellent introduction to the fundamental questions in the field. Several important papers have been added to the original selection, as well as a comprehensive bibliography of Prior's work and an illuminating interview with his widow, Mary Prior. In addition, the Polish logic which made Prior's writings difficult for many readers has been replaced by standard logical notation. This new edition will secure the classic status of the book. Clean, bright copy.

Hardcover. Oxford UK, Cambridge University Press, 1st, 1992, Book: Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 287 pages. This collection of essays looks at the distinctively English intellectual, social and political phenomenon of Latitudinarianism, which emerged during the Civil War and Interregnum and came into its own after the Restoration, becoming a virtual orthodoxy after 1688. Dividing into two parts, it first examines the importance of the Cambridge Platonists, who sought to embrace the newest philosophical and scientific movements within Church of England orthodoxy, and then moves into the later seventeenth century, from the Restoration onwards, culminating in essays on the philosopher John Locke. These contributions establish a firmly interdisciplinary basis for the subject, while collectively gravitating towards the importance of discourse and language as the medium for cultural exchange. The variety of approaches serves to illuminate the cultural indeterminacy of the period, in which inherited models and vocabularies were forced to undergo revisions, coinciding with the formation of many cultural institutions still governing English society. Name on front fly, pencil marking to about 20 pages.

Hardcover. Berkeley CA, University of California Press, 1st, 1985, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 423 pages. Volume III only. Edited by Peter C. Hodgson. Translated from the German by R. F. Brown, et al. The third volume of philosopher G.W.F. Hegel's LECTURES ON THE PHILOSOPHY OF RELIGION covers Hegel's philosophical interpretation of Christianity. Taken together, the three volumes establish a critical study, separating the material and publishing it as autonomous units on the basis of a complete re-editing of the sources--a series of actual lectures delivered by Hegel in 1821, 1824, 1827, and 1831. Name on front fly leaf, otherwise clean.

Hardcover. UK, Oxford University Press, 1st, 2004, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 482 pages. This is the first comprehensive study of Gangraena, an intemperate anti-sectarian polemic written by a London Presbyterian Thomas Edwards and published in three parts in 1646. These books, which bitterly opposed any moves to religious toleration, were the most notorious and widely debated texts in a Revolution in which print was crucial to political moblization. They have been equally important to later scholars who have continued the lively debate over the value of Gangraena as a source for the ideas and movements its author condemned. This study includes a thorough assessment of the usefulness of Edwards' work as a historical source, but goes beyond this to provide a wide-ranging discussion of the importance of Gangraena in its own right as a lively work of propaganda, crucial to Presbyterian campaigning in the mid-1640s. Name, date on front fly leaf, otherwise clean.

Hardcover. Cambridge MA, Harvard University Press, 1st, 2001, Book: Very Good, Dust Jacket: Very Good, Hardcover in a very good dust jacket with light fading to spine, 342 pages. The Platonic Theology is a visionary work and the philosophical masterpiece of Marsilio Ficino (1433-1499), the Florentine scholar-philosopher-magus who was largely responsible for the Renaissance revival of Plato. A student of the Neoplatonic schools of Plotinus and Proclus, he was committed to reconciling Platonism with Christianity, in the hope that such a reconciliation would initiate a spiritual revival and return of the golden age. His Platonic evangelizing was eminently successful and widely influential, and his Platonic Theology, translated into English for the first time in this edition, is one of the keys to understanding the art, thought, culture, and spirituality of the Renaissance.

Hardcover. NY, Columbia University Press, 1st, 2010, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 379 pages. As religious leaders, ministers are often assumed to embody the faith of the institution they represent. As cultural symbols, they reflect subtle changes in society and belief-specifically people's perception of God and the evolving role of the church. For more than forty years, Douglas Alan Walrath has tracked changing patterns of belief and church participation in American society, and his research has revealed a particularly fascinating trend: portrayals of ministers in American fiction mirror changing perceptions of the Protestant church and a Protestant God. From the novels of Harriet Beecher Stowe, who portrays ministers as faithful Calvinists, to the works of Herman Melville, who challenges Calvinism to its very core, Walrath considers a variety of fictional ministers, including Garrison Keillor's Lake Woebegon Lutherans and Gail Godwin's women clergy. He identifies a range of types: religious misfits, harsh Puritans, incorrigible scoundrels, secular businessmen, perpetrators of oppression, victims of belief, prudent believers, phony preachers, reactionaries, and social activists. He concludes with the modern legacy of nineteenth- and early-twentieth-century images of ministers, which highlights the ongoing challenges that skepticism, secularization, and science have brought to today's religious leaders and fictional counterparts. Clean copy.

Hardcover. Philadelphia, American Philological Association, 1st, 1941, Book: Very Good, Dust Jacket: None, Hardcover, green cloth covers with gilt lettering on spine, 200 pages. The Greek text with facing translation runs from pages 22-199. The rest of the book is discussions chapters discussing the polemics between Stoic and Epicureans and the ways the Philodemus arguments might be improvements on Early Modern empiricism. Classic scholarly treatise presents a detailed study of the manner in which the problem of method was expressed by the empirically oriented philosophy of the Epicureans and Sceptics, and by their rationalistic opponents, the Stoics. Each of these schools developed a theory of signs, as the basis for both epistemological and logical speculations. Philodemus' treatise is a defense of Epicurean empirical method, and simultaneously an attack on the rival Stoic rationalistic method. This is first English translation of this work. Clean, bright copy.

Hardcover. Cambridge MA, The MIT Press, 1st, 2014, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 294 pages. An examination of the powerful social and psychological factors that hold the belief in moral responsibility firmly in place. The philosophical commitment to moral responsibility seems unshakable. But, argues Bruce Waller, the philosophical belief in moral responsibility is much stronger than the philosophical arguments in favor of it. Philosophers have tried to make sense of moral responsibility for centuries, with mixed results. Most contemporary philosophers insist that even conclusive proof of determinism would not and should not result in doubts about moral responsibility. Many embrace compatibilist views, and propose an amazing variety of competing compatibilist arguments for saving moral responsibility. In this provocative book, Waller examines the stubborn philosophical belief in moral responsibility, surveying the philosophical arguments for it but focusing on the system that supports these arguments: powerful social and psychological factors that hold the belief in moral responsibility firmly in place. Clean copy.

Hardcover. NY, Jewish Publication Society, 1st, 1987, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 278 pages. A major treatise of Levi ben Gershom of Provence (1288-1344), one of the most creative and daring minds of the medieval world. It is devoted to a demonstration that the Torah, properly understood, is identical to true philosophy. Volume 2 ONLY. Clean copy.

Hardcover. UK, Routledge/Thoemmes Press, reprint, 1992, Book: Very Good, Dust Jacket: None, Hardcover, red cloth with gilt lettering on the spine, 178 pages. A facsimile reprint of the 1778 edition, Clean copy.

Softcover. Los Angeles, Wilshire Book Company, reprint, 1971, Book: Very Good, Dust Jacket: None, Softcover, 167 pages. Author name spelled Wynn on cover and Winn on title page. Has 1939 and 1956 dates on the copyright page. Clean, tight copy.

Hardcover. London, Rider & Co., 1st, 1928, Book: Very Good, Dust Jacket: None, Hardcover, green cloth covers, black lettering on spine, 143 pages. A spiritual guidebook that explores the four major initiations of the human soul. The book delves into the spiritual journey of the soul and its evolution through the four initiations: Birth, Baptism, Transfiguration, and Resurrection. Conroy draws on the teachings of ancient wisdom traditions and modern spiritual practices to provide readers with a comprehensive understanding of these initiations and their significance in the spiritual path. The book is written in a clear and accessible language and provides practical exercises and meditations to help readers deepen their spiritual practice. Name on front fly leaf, inscription on dedication page. Otherwise a clean, tight copy.

Softcover. NY, Continuum, reprint, 1989, Book: Very Good, Dust Jacket: None, Softcover, 258 pages. Dialectic of Enlightenment is undoubtedly the most influential publication of the Frankfurt School of Critical Theory. Written during the Second World War and circulated privately, it appeared in a printed edition in Amsterdam in 1947. "What we had set out to do," the authors write in the Preface, "was nothing less than to explain why humanity, instead of entering a truly human state, is sinking into a new kind of barbarism." Yet the work goes far beyond a mere critique of contemporary events. Historically remote developments, indeed, the birth of Western history and of subjectivity itself out of the struggle against natural forces, as represented in myths, are connected in a wide arch to the most threatening experiences of the present. The book consists in five chapters, at first glance unconnected, together with a number of shorter notes. The various analyses concern such phenomena as the detachment of science from practical life, formalized morality, the manipulative nature of entertainment culture, and a paranoid behavioral structure, expressed in aggressive anti-Semitism, that marks the limits of enlightenment. The authors perceive a common element in these phenomena, the tendency toward self-destruction of the guiding criteria inherent in enlightenment thought from the beginning. Using historical analyses to elucidate the present, they show, against the background of a prehistory of subjectivity, why the National Socialist terror was not an aberration of modern history but was rooted deeply in the fundamental characteristics of Western civilization. Spine faded, Clean copy.

Softcover. Cambridge MA, MIT Press, 1972, Book: Very Good, Dust Jacket: None, Softcover, 277 pages. A look at the human sense of time, a biological rhythm that may follow a different beat from that dictated by external, "official," "objective" timepieces. Time and Place-Timeplace-is a continuum of the mind, as fundamental as the spacetime that may be the ultimate reality of the material world.

Softcover. Cambridge UK, Cambridge University Press, 1st, 1987, Book: Very Good, Dust Jacket: None, Softcover, 482 pages. Previous owner's signature on front end paper, else a clean, unmarked copy with only minor wear to wrappers.

Hardcover. Boston, Little Brown & Co., 1st, 1964, Book: Very Good, Dust Jacket: Good, Hardbound, 246 pages. Previous owner's inscription front end paper. Dust jacket with light edgewear and chipping. Protective mylar cover.

Hardcover. Leiden, Netherlands, E. J. Brill, 1st, 1976, Book: Very Good, Dust Jacket: None, Hardcover, 377 pages. Blue cloth, gilt lettering to front and spine, no dust jacket. Light wear and smudges to covers. Clean, tight copy in excellent condition.

HARDCOVER. Ithaca, NY, Cornell University Press, 1st, 1978, Book: Good, Dust Jacket: Very Good, Hardcover, 156 pages. Blue cloth boards with gilt lettering. Previous owner's signature on front fly leaf. Light pencil markings. Slight rubbing to dust jacket. Otherwise, tight clean copy.

Hardcover. London, England, Messrs. Luzac & Co., 1st Edition, 1954, Book: Very Good, Dust Jacket: None, Two volume set. Hardcovers. Domestic shipping only. Previous owner's name on front flyleaf. Vol. 1: 374 pages; Vol. 2: 217 pages. Black cover boards, gilt title on spine. Volume 2 has fading to spine. Pages unmarked. Spines straight. Binding tight. An important Islamic philosophical treatise in which the author defends the use of Aristotelian philosophy within Islamic thought. DOMESTIC SHIPPING ONLY.

Softcover. Spain, Editorial Escudo de Oro. S.A., 1st, 1995, Book: Very Good, Dust Jacket: None, 93 pages. Softcover. Mild soiling throughout. An otherwise unmarked copy with only minor edgewear. Color photographs throughout.

Hardcover. NY/London, Oxford University Press, 1st, 2011, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright, unclipped dust jacket, 470 pages. This central volume in the Collected Essays brings together John Finnis's wide-ranging contribution to central issues in political philosophy. The volume begins by examining the general theory of political community and social justice. It includes the powerful and well-known Maccabaean Lecture on Bills of Rights -- a searching critique of Ronald Dworkin's moral-political arguments and conclusions, of the European Court of Human Rights' approach to fundamental rights, and of judicial review as a constitutional institution. It is followed by an equally searching analysis of Kant's thought on the intersection of law, right, and ethics. Other papers in the book's opening section include an early assessment of Rawls's A Theory of Justice, a radical re-interpretation of Aquinas on limited government and the significance of the private/public distinction, and a challenging paper on virtue and the constitution. The volume then focuses on central problems in modern political communities, including the achievement of justice in work and distribution; the practice of punishment; war and justice; the public control of euthanasia and abortion; and the nature of marriage and the common good. There are careful and vigorous critiques of Nietzsche on morality, Hart on punishment, Dworkin on the enforcement of morality and on euthanasia, Rawls on justice and law, Thomson on the woman's right to choose, Habermas on abortion, Nussbaum and Koppelman on same-sex relations, and Dummett and Weithman on open borders. The volume's previously unpublished papers include a foundational consideration of labor unions, a fresh statement of a new grounding for the morality of sex, a surprising reading of C.S. Lewis's Abolition of Man on contraception, and an introduction reviewing some of the remarkable changes inprivate and public morality over the past half-century.

Hardcover. NY, Oxford University Press, 1st, 2008, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 323 pages. Although Buddhism is often depicted as a religion of meditators and philosophers, some of the earliest writings extant in India offer a very different portrait of the Buddhist practitioner. In Indian Buddhist narratives from the early centuries of the Common Era, most lay religious practice consists not of reading, praying, or meditating, but of visually engaging with certain kinds of objects. These visual practices, moreover, are represented as the primary means of cultivating faith, a necessary precondition for proceeding along the Buddhist spiritual path. In Thus Have I Seen: Visualizing Faith in Early Indian Buddhism, Andy Rotman examines these visual practices and how they function as a kind of skeleton key for opening up Buddhist conceptualizations about the world and the ways it should be navigated. Clean copy.

Softcover. Toronto, Pontifical Institute of Mediaeval Studies, 1st, 1980, Book: Very Good, Dust Jacket: None, Softcover, 288 pages. Clean copy.

Softcover. Paris, Librairie Philosophique J. Vrin, 1st, 1960, Book: Very Good, Dust Jacket: None, Softcover, 498 pages, FRENCH TEXT. Cover and spine tanning, tape enforced at spine top and bottom. small name on title page. Interior clean and bright.

Hardcover. Leiden/NY, Brill, 1st, 1997, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 165 pages. Name and date on front fly leaf, otherwise clean. The main argument of this book, against a prevailing orthodoxy, is that the study of logic was a vital - and a popular - part of stoic philosophy in the early imperial period. The argument relies primarily on detailed analyses of certain texts in the Discourses of Epictetus. It includes some account of logical 'analysis', of 'hypothetical' reasoning, and of 'changing' arguments.Written both for historians and for philosophers, and presupposing no logical expertise, this is an important contribution to the history of philosophy in the early imperial period.

Hardcover. Cambridge UK, Cambridge University Press, 1st, 1953, Book: Very Good, Dust Jacket: Good, Hardcover in a worn dust jacket with a chunk gone from rear panel, 309 pages. This book gives a complete account of all that Locke saw, did and heard during his four years in France. The entries vary from laconic jottings to detailed accounts - full of colour and wit - of life in Paris and the provinces. Locke's variety of interests presents a vivid and thorough account of France at that time. He observed and recorded the absolutism of Louis XIV and the poverty of the peasants, the growing persecution of the Protestants and the external manifestations of Catholicism, recent developments in science and technology - even agricultural methods and the system of taxes. So that this is a book for the general reader as well as for the student of Locke, the social historian and the historian of science. Three b&w plates including a map of his travels. Name on front fly leaf, rubber withdrawn stamp on copyright page, otherwise clean.

Hardcover. Oxford UK, Oxford University Press, 2nd Ed., 1939, Book: Good, Dust Jacket: None, Blue cloth covers with gilt lettering on spine. Ex-library copy with light stamping, label on spine. 182 pages. Except for library stamping text pages are clean, firm binding. Originally published in 1906, this with a new preface by author.

Hardcover. UK, Gregg International Publishing, 1st thus., 1969, Book: Very Good, Dust Jacket: None, Hardcover, blue textured cloth, gilt title on spine, 364 pages plus index. A facsimile reprint of the 1687 volume in Latin. The text of Limborch's debate with Isaac Orobio de Castro, (1620-1687). At the end Uriel Da Costa's {Exemplar humanae vitae}. To this, Limborch added his {Brevis refutatio}. Name, pencil notations on front fly leaf, otherwise clean.

Softcover. Cambridge UK, Cambridge University Press, 1st, 1996, Book: Very Good, Dust Jacket: None, Softcover, 216 pages. This remarkable expression of republican thought has never before been published. Algernon Sidney was among the most unrelenting republican partisans of the seventeenth century, and was executed for his opposition to Charles II. Written during Sidney's continental exile, the vivid Court Maxims was only recently rediscovered. The work presents a lively discussion about the principles of government and the practice of politics, articulating a vital tradition of republicanism in an absolutist age.

Hardcover. Cambridge MA, Harvard University Press, 1st, 1982, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt lettering and design to spine and front cover. 274 pages. Clean, bright copy.

Softcover. UK , Cambridge University Press, reprint, 1992, Book: Very Good, Dust Jacket: None, Softcover, 231 pages. Schleiermacher's On Religion: Speeches to its Cultured Despisers is a classic of modern Protestant religious thought that powerfully displays the tensions between the Romantic and Enlightenment accounts of religion. This edition presents the original 1799 text in English for the first time. Richard Crouter's introduction places the work in the milieu of early German Romanticism, Kant criticism, the revival of Spinoza and Plato studies, and theories of literary criticism and of the physical sciences. This fully annotated edition also contains a chronology and notes on further reading. Name on front fly leaf, otherwise clean.

Softcover. Urbana IL, University of Illinois Press, 1st pbk, 2006, Book: Very Good, Dust Jacket: None, Softcover, 83 pages. In Humanism of the Other, Emmanuel Levinas argues that it is not only possible but of the highest exigency to understand one's humanity through the humanity of others. In paperback for the first time, Levinas's work here is based in a new appreciation for ethics and takes new distances from phenomenology, idealism, and skepticism to rehabilitate humanism and restore its promises. Painfully aware of the long history of dehumanization that reached its apotheosis in Hitler and Nazism, Levinas does not underestimate the difficulty of reconciling oneself with another. The humanity of the human, Levinas argues, is not discoverable through mathematics, rational metaphysics, or introspection. Rather, it is found in the recognition that the other person comes first, that the suffering and mortality of others are the obligations and morality of the self. Clean copy.

Hardcover. NY, Cooper Square, reprint, 1972, Book: Very Good, Dust Jacket: None, Hardcover, light blue cloth with gilt lettering on spine, 862 pages. All four parts in one volume. Name on front fly leaf, otherwise clean, bright copy.