other philosophy

Hardcover. Oxford UK, Oxford University Press, reprint, 1950, Book: Very Good, Dust Jacket: None, Hardcover, navy cloth covered boards with gilt titling to spine. Reprint of the revised second edition with commentary and terminal essays. Light pencil marking to ten pages, otherwise clean and tight copy. Volume 2 only of a two volume set.

Hardcover. New Haven CT, Yale University Press, 1st, 2003, Two hardcovers in dust dackets with sunning to spines, 479 and 493 pages. Andrew Marvell (1621-78) is best known today as the author of a handful of exquisite lyrics and provocative political poems. In his own time, however, Marvell was famous for his brilliant prose interventions in the major issues of the Restoration, religious toleration, and what he called "arbitrary" as distinct from parliamentary government. This is the first modern edition of all Marvell's prose pamphlets, complete with introductions and annotation explaining the historical context. Four major scholars of the Restoration era have collaborated to produce this truly Anglo-American edition. From the Rehearsal Transpros'd, a serio-comic best-seller which appeared with tacit permission from Charles II himself, through the documentary Account of the Growth of Popery and Arbitrary Government, Marvell established himself not only as a model of liberal thought for the eighteenth century but also as an irresistible new voice in political polemic, wittier, more literary, and hence more readable than his contemporaries. Name, date on front fly leafs, otherwise clean. DUE TO WEIGHT, DOMESTIC SHIPPING ONLY.

Hardcover. London, Pickering & Chatto, 1st, 1999, Book: Very Good, Dust Jacket: None, Hardcover, black cloth, spine with maroon title block and gilt lettering, 384 pages. Vol. 3 ONLY of a six volume set. Name and date on front fly leaf, otherwise clean.

Softcover. Cambridge University Press, reprint, 2007, Book: Very Good, Dust Jacket: None, Two softcover volumes: Vol. 1: Books 1-V, 364 pages. Vol. 2: Books VI-X and Indexes, 531 pages. Previous owner's name, otherwise clean. James Adam (1860-1907) was a Scottish classics scholar who taught at Emmanuel College, Cambridge. A strong defender of the importance of Greek philosophy in a well-rounded education, Adam published a number of Plato's works including Protagoras and Crito. This two-volume critical edition of the Republic (1902) was another major contribution to the field. Though his preface claims 'an editor cannot pretend to have exhausted its significance by means of a commentary,' Adam's depth of knowledge and erudite analysis of the Greek text ensured that his edition remained the standard reference for decades to follow, and it remains a thought-provoking evaluation of one of the great works of Western thought.

Hardcover. NY, Open Court/ W.W. Norton, 1st, 1930, Book: Very Good, Dust Jacket: None, Hardcover, dark green cloth, gilt lettering on spine, 325 pages. Includes chapters on Bertrand Russell and Alfred North Whitehead. "The Revolt Against Dualism, first published in 1930, belongs to a tradition in philosophical theorizing that Arthur O. Lovejoy called "descriptive epistemology." Lovejoy's principal aim in this book is to clarify the distinction between the quite separate phenomena of the knower and the known, something regularly obvious to common sense, if not always to intellectual understanding. This work is as much an argument about the ineluctable differences between subject and object and between mentality and reality, as it is a subtle polemic against those who would stray far from acknowledging these differences. With a resolve that lasts over three hundred pages, Lovejoy offers candid evaluations of a generation's worth of philosophical discussions that address the problem of epistemological dualism. Name on front fly leaf, pages tanning, otherwise very good, clean copy.

Hardcover. NY, Pantheon, 6th pr., 2023, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 338 pages. Argentine poet Jorge Luis Borges was madly in love when his life was shattered by painful heartbreak. But the breakdown that followed illuminated an incontrovertible truth-that love is necessarily imbued with loss, that the one doesn't exist without the other. German physicist Werner Heisenberg was fighting with the scientific establishment on the meaning of the quantum realm's absurdity when he had his own epiphany-that there is no such thing as a complete, perfect description of reality. Prussian philosopher Immanuel Kant pushed the assumptions of human reason to their mind-bending conclusions, but emerged with an idea that crowned a towering philosophical system-that the human mind has fundamental limits, and those limits undergird both our greatest achievements as well as our missteps. Through fiction, science, and philosophy, the work of these three thinkers coalesced around the powerful, haunting fact that there is an irreconcilable difference between reality "out there" and reality as we experience it. Clean copy.

Hardcover. Lanham MD, Lexington Books, 1st, 2022, Book: Very Good, Dust Jacket: None, Hardcover, pictorial boards, 143 pages. American nature writing characteristically embodies an appreciative, lyrical evocation of the natural world. But often, too, green-disposed authors have been moved to dramatize diverse, anthropogenic perils to environmental health. John Gatta freshly reveals how this dark yet graced and hopeful strain of environmental literature enlarges upon a jeremiad tradition of prophecy inherited from Puritan New England. Across successive historical periods, such expression has assumed a rich variety of American form--as creative nonfiction, poetry, fiction, or film documentary. In the spirit of ancient Hebrew prophecy, jeremiads--unlike diatribes--reach beyond effusions of doom and gloom toward the prospect of change through a conversion of heart. Accordingly, the new climate fiction and much other writing steeped in what Gatta terms this "Green Jeremiad" tradition not only warn of material threats to life's flourishing, but may also look to stir spiritual understanding and renewal. Clean copy.

Softcover. UK, Clarendon Press, reprint, 1992, Book: Very Good, Dust Jacket: None, Softcover, 291 pages. It is widely supposed that Hume (1711-1776) invented and espoused the `regularity' theory of causation, holding that causal relations are nothing but a matter of one type of thing being regularly followed by another. It is also widely supposed that he was quite right about this, and that it was one of his greatest contributions to philosophy. Galen Strawson argues in this book that the regularity theory of causation is indefensible, and that Hume never adopted it in any case. Name on front fly leaf, otherwise clean.

Softcover. NY, Macoy Publications & Masonic Supply Co., 1921, Book: Good, Dust Jacket: None, Softcover, beige paper wraps, 56 pages, sepia frontis. Some tanning to covers, previous owner's embossed name on front fly leaf, otherwise clean.

Hardcover. Minneapolis, University of Minnesota Press, 1st, 1983, Book: Very Good, Dust Jacket: None, Hardcover, maroon cloth with gilt lettering, 269 pages. Name on front fly leaf, otherwise a clean copy.

Hardcover. Syracuse NY, Syracuse University Press, 1st, 1950, Book: Very Good, Dust Jacket: Good, Hardcover in a lightly worn dust jacket, 220 pages. Bookplate on inside front cover. Otherwise clean.

Hardcover. NY, Cambridge University Press, 1st, 2013, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 227 pages. Emily Brady takes a fresh look at the sublime and shows why it endures as a meaningful concept in contemporary philosophy. In a reassessment of historical approaches, the first part of the book identifies the scope and value of the sublime in eighteenth-century philosophy (with a focus on Kant), nineteenth-century philosophy and Romanticism, and early wilderness aesthetics. The second part examines the sublime's contemporary significance through its relationship to the arts; its position with respect to other aesthetic categories involving mixed or negative emotions, such as tragedy; and its place in environmental aesthetics and ethics. Far from being an outmoded concept, Brady argues that the sublime is a distinctive aesthetic category which reveals an important, if sometimes challenging, aesthetic-moral relationship with the natural world. Clean, bright copy.

Hardcover. Seattle, University of Washington Press, 1st, 1990, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 113 pages, b&w illustrations. When architects create a landscape or building, when artists depict a landscape, and when poets write of nature, they recreate certain aesthetic elements observed in nature. Jay Appleton asserts in an insightful analysis that these aesthetic values in landscape are not found in an elevated philosophy of aesthetics or in a culturally bound artistic symbolism but in the biological and behavioral needs that we share with other animals. Thus, the aesthetics of landscape may be approached through other areas of human experience and science, especially the natural and behavioral sciences. They are expressed in symbolism drawn from a primal habitat in which all animals seek survival. Clean copy.

Hardcover. Ithaca NY, Cornell University Press, 1st, 2004, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 180 pages. Using his intimate knowledge of John Locke's writings, John W. Yolton shows that Locke comprehends "human understanding" as a subset of a larger understanding of other intelligent Beings-angels, spirits, and an omniscient God. Locke's books on Christianity (The Reasonableness of Christianity and Paraphrases of St. Paul's Epistles) have received extensive analysis and commentary, but little attention has been given to the place of his Essay Concerning Human Understanding in his religious and theological beliefs. Yolton shows that Locke's account of what it is to be human in that work is profoundly religious. Yolton's book opens with an attempt to sort out several important terms basic to Locke's account of identity: man, self, person, and soul. A number of rarely examined components of Locke's thought emerge: the nature of man, the nature of a human being, and the place of man in the universe among the other creatures. Some will be surprised to learn that the domain of God, angels, and spirits is a part of Locke's universe, where it is considered the hoped-for destination of the just. Name, date on front fly leaf, otherwise clean.

Hardcover. UK, Cambridge University Press, 1st, 1999, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 346 pages. Dr. Notomi presents a new interpretation of one of Plato's most important dialogues, the Sophist, addressing both historical context and philosophical content. He shows how important the issues concerning the sophist (professional teacher and rhetorician in ancient Greece) are to the possibility of philosophy. His new approach to the whole dialogue reveals that Plato struggles with difficult philosophical issues in a single line of inquiry; and that Plato shows, in defining the sophist, his conception of the authentic philosopher. Name, date on front fly leaf, otherwise clean.

Hardcover. NY, Arno Press, reprint, 1977, Book: Very Good, Dust Jacket: None, Hardcover, dark green cloth with gilt lettering. A facsimile reprint of the London 1717 edition. 405 pages plus publisher's ads. Light pencil notes on front endpapers with owner's name in ink. Otherwise clean, tight copy.

Hardcover. UK, Oxford University Press, reprint, 2005, Book: Very Good, Dust Jacket: None, Hardcover in glossy boards, 712 pages. John Wilmot, second Earl of Rochester (1647-80), was a leading member of the group of "court wits" surrounding Charles II and one of the wittiest and most sexually explicit poets in English. In this long-awaited edition, Harold Love, a leading scholar of seventeenth-century manuscript circulation, presents a scholarly text based on detailed examination of Wilmot's manuscripts, with full textual and explanatory notes. This is a reprint of the 1999 first printing. Light notations to about 30 pages, otherwise bright, tight copy.

Hardcover. NY, AMS Press, reprint, 1972, Book: Very Good, Dust Jacket: None, Hardcover, brown cloth with gilt lettering on spine, 412 pages. Volume I only (of 3 volumes). A reprint of the Oxford edition of 1838. Name and pencil notations on front fly leaf on front fly leaf and approx. 12 pages. Otherwise a clean, bright copy.

Hardcover. NY, AMS Press, reprint, 1972, Book: Very Good, Dust Jacket: None, Hardcover, brown cloth with gilt lettering on spine, 499 pages. Volume II only (of 3 volumes). A reprint of the Oxford edition of 1838. Name on front fly leaf with pencil notations, otherwise a clean, bright copy.

Hardcover. NY, AMS Press, reprint, 1972, Book: Very Good, Dust Jacket: None, Hardcover, brown cloth with gilt lettering on spine, 450 pages. Volume III only (of 3 volumes). A reprint of the Oxford edition of 1838. Ten sermons followed by 8 additional discourses. Name on front fly leaf otherwise a clean, bright copy.

Hardcover. New Haven CT, Yale University Press, 1st, 2001, Book: Very Good, Dust Jacket: None, Hardcover in burgundy cloth boards with gilt lettering to front panel and spine, as issued w/out dj. Short inscription on front fly leaf, otherwise clean. This book gathers together for the first time an important body of texts written between 1672 and 1686 by the great German philosopher and polymath Gottfried Leibniz. These writings, most of them previously untranslated, represent Leibniz's sustained attempt on a problem whose solution was crucial to the development of his thought, that of the composition of the continuum. The volume begins with excerpts from Leibniz's Paris writings, in which he tackles such problems as whether the infinite division of matter entails "perfect points," whether matter and space can be regarded as true wholes, whether motion is truly continuous, and the nature of body and substance. Comprising the second section is Pacidius Philalethi, Leibniz's brilliant dialogue of late 1676 on the problem of the continuity of motion. In the selections of the final section, from his Hanover writings of 1677-1686, Leibniz abandons his earlier transcreationism and atomism in favor of the theory of corporeal substance, where the reality of body and motion is founded in substantial form or force. Leibniz's texts (one in French, the rest in Latin) are presented with facing-page English translations, together with an introduction, notes, appendixes containing related excerpts from earlier works by Leibniz and his predecessors, and a valuable glossary detailing important terms and their translations.

Softcover. NY, Oxford University Press, 1st, 2015, Book: Very Good, Dust Jacket: None, Softcover, 360 pages. Ex nihilo nihil fit. Philosophy, especially great philosophy, does not appear out of the blue. In the current volume, a team of top scholars-both up-and-coming and established-attempts to trace the philosophical development of one of the greatest philosophers of all time. Featuring twenty new essays and an introduction, it is the first attempt of its kind in English and its appearance coincides with the recent surge of interest in Spinoza in Anglo-American philosophy. Spinoza's fame-or notoriety-is due primarily to his posthumously published magnum opus, the Ethics, and, to a lesser extent, to the 1670 Theological-Political Treatise. Few readers take the time to study his early works carefully. If they do, they are likely to encounter some surprising claims, which often diverge from, or even utterly contradict, the doctrines of the Ethics. Consider just a few of these assertions: that God acts from absolute freedom of will, that God is a whole, that there are no modes in God, that extension is divisible and hence cannot be an attribute of God, and that the intellectual and corporeal substances are modes in relation to God. Yet, though these claims reveal some tension between the early works and the Ethics, there is also a clear continuity between them. Name, date on front fly leaf, otherwise clean.

Softcover. Oxford UK, Blackwell, 1st, 1999, Book: Very Good, Dust Jacket: None, Softcover, 332 pages. The Zizek Reader - which includes a Foreword by Zizek and a new, previously unpublished essay on cyberspace - provides a comprehensive and accessible introduction to the flamboyant work of a figure who has been variously described as 'one of the most arresting, insightful and scandalous thinkers in recent memory' and 'the Giant of Ljubljana'. His work is an extraordinary mix of Hegel and Hitchcock, Schelling and science fiction, Kant and courtly love, Stalin and Stephen King, all of which is strongly seasoned with Lacanian psychoanalysis. Divided into three parts - Culture, Woman and Philosophy - the Reader not only provides careful explications of the individual extracts within each section but also connects these extracts in a general introduction, mapping the shiftings of Zizek's thought within the Lacanian framework. The essays on woman offer feminism ammunition from unexpected sources, within a reading of Lacan that goes counter to his ambiguous reception by feminists. In fact, at this collection dazzlingly demonstrates, Zizek provides us with one of the most limpid and persuasive readings so far produced of Lacan's difficult thought. Name on inside of front cover, otherwise clean.

Hardcover. Bristol UK, Thoemmes, reprint, 1990, Book: Very Good, Dust Jacket: None, Hardcover, red cloth with gilt lettering on spine, 554 pages. A facsimile reprint of the 1733 edition. Name on front fly leaf, otherwise clean.