other religion

Hardcover. Brattleboro VT, Joseph Steen & Co, reprint, 1851, Book: Good, Dust Jacket: None, All leather bound, with illustrations, a critical introduction, sermons and essay, and historical index. Gilt border on covers and title on spine with all edges marbled. Bound upside down, cover worn with wear and rub, two rough worn down patches on cover, otherwise, internally clean and tight.

Softcover. UK, Cambridge University Press, reprint, 2004, Book: Very Good, Dust Jacket: None, Softcover, orange wrappers, 341 pages. Classic scholarly text contains a collection of the surviving attested fragments of Posidonius, the leading stoic philosopher of his time in the first half of the first century, B.C. This exhaustive work was begun by Prof. Edelstein, a preeminent authority on Posidonius, and subsequently completed and edited after his death by Ian Kidd. There are some sixty different ancient reporters represented in this volume. First published in 1972, this re-issue contains 60 new readings, nearly eighty alterations to the apparatus criticus and corrections of errors. GREEK AND LATIN TEXT. Name on front fly leaf, otherwise, clean.

NY, Doubleday Doran and Co., 1st, 1929, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt title on spine, 96 pages. Color frontispiece by John Rae. B&w illustrations by Henry Pitz, Harold Sichel. Bookplate on front fly leaf, otherwise clean.

Hardcover. NY, John Wiley & Son, 1867, Book: Very Good, Dust Jacket: None, Hardcover, green cloth with gilt design and lettering on spine, beveled cloth boards, later printing (1867), 349 pages, top edge gilt. A compilation of 'hidden treasures' within Ruskin's writings. A must for anyone who appreciates the writings of John Ruskin. Some light stain to top margin of first 30 pages, not affecting text, otherwise clean.

Hardcover. NY, Cooper Square, reprint, 1972, Book: Very Good, Dust Jacket: None, Hardcover, light blue cloth with gilt lettering on spine, 862 pages. All four parts in one volume. Name on front fly leaf, otherwise clean, bright copy.

Softcover. Oxford UK, Cambridge University Press, reprint, 2013, Book: Very Good, Dust Jacket: None, Softcover, 264 pages. Examines the reception of Socinian ideas in England, providing a rereading of political and ecclesiastical developments during the English Revolution. Light pencil marking to 10 pages, otherwise clean.

Softcover. Oxford UK, Clarendon Press , 1st, 1992, Book: Very Good, Dust Jacket: None, Softcover, 475 pages, What is reduction? Must all discussions of the mind, value, color, biological organisms, and persons aim to reduce these to objects and properties that can be studied by more basic, physical science? Conversely, does failure to achieve a reduction undermine the legitimacy of higher levels of description or explanation? Though reduction has long been a favorite method of analysis in all areas of philosophy, in recent years philosophers have attempted to avoid these traditional alternatives by developing an account of higher-level phenomena which shows them to be grounded in, but not reducible to, basic physical objects and properties. The contributors to this volume examine the motivations for such anti-reductionist views, and assess their coherence and success, in a number of different fields, including moral and mental philosophy, psychology, organic biology, and the social sciences. Name on front fly leaf, otherwise a clean, bright copy.

Hardcover. London, Macmillan, 1st, 1968, Book: Very Good, Dust Jacket: None, Hardcover, green cloth stamped in gilt, 407 pages. Chapters include: Myth and Ritual, Religion and Healing, Witchcraft and Sorcery, 20th Century Theories of Religion, The Science of Religion and others. Owner's small sticker inside front cover otherwise clean.

Hardcover. NY/London, Oxford University Press, 1st, 2013, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright, unclipped dust jacket, 450 pages. The essays in Religion and Public Reasons seek to argue for, and illustrate, a central element of John Finnis' theory of natural law: that the main tenets of personal and political morality, and of a good legal order, are taught both by reason (arguments accessible to everyone) and byauthentic divine revelation (teachings accessible to all who have a reasonable faith in its witnesses). The author's main books each include arguments for rejecting atheism and agnosticism; several papers here take up these arguments and indicate ways in which they open onto the reasonable grounds for accepting that more about God's nature, and about the meaning of Creation (including ongoing naturalevolution), is disclosed by the revelation carried far forward among the Jewish people, and given definitive form by the Jews and Greeks who assembled in the universal Church, as witnesses of Christ, to carry forward that revelation into our present. Several papers argue that "public reason"properly includes such a religion, and that Humeian, Nietzschean, Deweyian, Rawlsian or other atheistically or deistic understandings of a reasonable secularism are badly mistaken. Many substantial papers record the author's position in controversies within Catholicism since the 1960's: on social justice, contraception and abortion; nuclear deterrence; Newman on conscience before pope; Maritain's hopes for a new Christendom and von Balthasar's for a hell empty of human persons; and on "proportionalism" and Lonerganian "historical consciousness" as moral-theological methods. Previously unpublished papers include several University and college sermons, and a substantial introduction.

Hardcover. UK, Cambridge University Press, 1st, 1996, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt lettering on spine, 518 pages. This volume collects for the first time in a single volume all of Kant's writings on religion and rational theology. These works were written during a period of conflict between Kant and the Prussian authorities over his religious teachings. The historical context and progression of this conflict are charted in the general introduction to the volume and in the translators' introductions to particular texts. All the translations are new with the exception of The Conflict of the Faculties, where the translation has been revised and redited to conform to the guidelines of the Cambridge Edition. Name on front fly leaf, otherwise a clean, bright copy.

Softcover. Princeton NJ, Princeton University Press, 2nd pr., 1991, Book: Very Good, Dust Jacket: None, Softcover, 488 pages, b&w illustrations. Addressing problems of objectivity and authenticity, Sabine MacCormack reconstructs how Andean religion was understood by the Spanish in light of seventeenth-century European theological and philosophical movements, and by Andean writers trying to find in it antecedents to their new Christian faith. Some fading to spine, otherwise a clean, tight copy.

Hardcover. NY, Harper and Row, 1st US, 1970, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 269 pages. 'Weber's famous study of the 'affinity' between the rise of rational bourgeois capitalism in England and Calvinist-Puritanism has for almost a century stirred up a cloud of dust and misunderstanding. Toward the end of settling some of the dust no one has previously made such an acute analysis of pre-revolutionary England as has David Little. On the one hand, he has applied and extended Weber's method, especially in the sphere of the law-monopoly and corporation law-thus filling a gap in these studies. He has also delineated the sharply conflicting conceptions of social order and of legitimation. On the the other hand, Little has given an invaluable critical survey of the extensive literature of Weber's thesis. This is a landmark in the study of the complex and varying relations between religion and society.' -James Luther Adams, Harvard Divinity School. Clean copy.

Hardcover. Princeton NJ, Kingston Press, 1st, 1984, Book: Very Good, Dust Jacket: Very Good, Hardcover, 227 pages, bibliography and index. A scarce scholarly history. Slight sunning to dust jacket spine, otherwise like new, clean and tight.

Hardcover. Oxford, Basil Blackwell, 1st, 1926, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with faded gilt lettering on spine. 191 pages, b&w frontis. of Hawker. Small name stamp on front fly leaf, otherwise clean copy.

Hardcover. Cambridge UK, Cambridge University Press, 1st, 2010, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 187 pages. Examines Rousseau's contribution as a constitutionalist and builder of institutions, relating his major ideas to twenty-first century debates. Rubber stamp on copyright page, otherwise clean.

Hardcover. London, Macmillan and Co., Limited, Reprint, 1921, Book: Good, Dust Jacket: Good, 384 pages. Dust jacket edge wear and tear. Otherwise, a clean and tight copy.

Softcover. UK , Cambridge University Press, reprint, 1992, Book: Very Good, Dust Jacket: None, Softcover, 231 pages. Schleiermacher's On Religion: Speeches to its Cultured Despisers is a classic of modern Protestant religious thought that powerfully displays the tensions between the Romantic and Enlightenment accounts of religion. This edition presents the original 1799 text in English for the first time. Richard Crouter's introduction places the work in the milieu of early German Romanticism, Kant criticism, the revival of Spinoza and Plato studies, and theories of literary criticism and of the physical sciences. This fully annotated edition also contains a chronology and notes on further reading. Name on front fly leaf, otherwise clean.

Hardcover. Chapel Hill, University of North Carolina Press, 1st, 1982, Book: Very Good, Dust Jacket: Very Good, Hardcover, red dust jacket with sunned spine, 195 pages. Hobart demonstrates how Malebranche's theories of truth, ideas, and intelligible extension were formulated under the influence of mathematics and how these theories conflicted with the assumptions and patterns of thought needed for traditional substance philosophy and natural theology. The conflict produced inconsistencies in key concepts--necessity, infinity, being, faith, and reason--rendering any reconciliation between science and religion intellectually unattainable. Name on front fly leaf, otherwise clean.

Hardcover. Oxford UK, Oxford University Press, 1st, 2017, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 274 pages. Both science and philosophy are interested in questions of ontology - questions about what exists and what these things are like. Science and philosophy, however, seem like very different ways of investigating the world, so how should one proceed? Some defer to the sciences, conceived as something apart from philosophy, and others to metaphysics, conceived as something apart from science, for certain kinds of answers. This book contends that these sorts of deference are misconceived. A compelling account of ontology must appreciate the ways in which the sciences incorporate metaphysical assumptions and arguments. At the same time, it must pay careful attention to how observation, experience, and the empirical dimensions of science are related to what may be viewed as defensible philosophical theorizing about ontology. The promise of an effectively naturalized metaphysics is to encourage beliefs that are formed in ways that do justice to scientific theorizing, modeling, and experimentation. But even armed with such a view, there is no one, uniquely rational way to draw lines between domains of ontology that are suitable for belief, and ones in which it would be better to suspend belief instead. In crucial respects, ontology is in the eye of the beholder: it is informed by underlying commitments with implications for the limits of inquiry, which inevitably vary across rational inquirers. As result, the proper scope of ontology is subject to a striking form of voluntary choice, yielding a new and transformative conception of scientific ontology. Clean copy.

Softcover. Indianapolis IN, Hackett Publishing, reprint, 1996, Book: Very Good, Dust Jacket: None, Softcover, 368 pages. This collection of more than two hundred of Nietzsche's letters offers a representative body of correspondence on subjects of main concern to him--philosophy, history, morals, music and literature. Also included are letters of biographical interest which, in Middleton's words, mark the stresses and turnings of his life. Among the addressees are Richard Wagner, Erwin Rohde, Jacob Burkhardt, Lou Salome, his mother, and his sister Elisabeth. The annihilating split in Nietzsche's personality that has been associated with his collapse on a street in Turin in 1889 is described in a moving letter from Franz Overbeck which forms the Epilogue. Index. Light cease to front cover, otherwise clean, bright copy.

Hardcover. NY, Thomas Y Crowell, 1st, 1975, Book: Very Good, Dust Jacket: None, Hardcover, two-color cloth covers, 465 pages. Brown spine with white lettering. Name on front fly leaf, otherwise clean. No dust jacket.

Hardcover. Boston, J. Stilman Smith & Co., 1st, 1893, Book: Very Good, Dust Jacket: None, Hardcover, white buckram with maroon rules and gilt lettering, decorations. 293 pages, a collection of sermons given the previous year by the author who was Minister of the South Congregational Church in Boston. From a church library with a spine label, bookplate on inside front cover and a stamp on a blank prelim page. Otherwise clean and bright.

Softcover. Spain, Editorial Escudo de Oro. S.A., 1st, 1995, Book: Very Good, Dust Jacket: None, 93 pages. Softcover. Mild soiling throughout. An otherwise unmarked copy with only minor edgewear. Color photographs throughout.