other religion

Hardcover. London, Oxford University Press, 1st, 1959, Book: Very Good, Dust Jacket: Good, Hardcover in a lightky worn and soiled dust jacket. 228 pages, b&w illustrations including several fold-out charts. Extends the study begun in her earlier 'Rituals Of Kinship Among The Nyakyusa' to include detailed accounts of traditions of origin, cosmology, and moral values. Contents: The Mythological Charter; The 'Divine Kings'; The Ritual of Chieftainship; Sacrifices at the Groves of Chiefs; Land & Power; Cleansing the Country; Rain-making & 'Sprinkling the Homesteads'; Kasitile the Priest; Medicines; Nyakyusa Cosmology; Pagan & Christian; Twenty Years' Change; Religion & Social Structure. Previous owner's signature inside front cover otherwise clean.

Hardcover. New York, Abaris Books, 1st Thus, 1979, Book: Very Good, Dust Jacket: None, 221 pages. Hardcover. Previous owner's signature on front endpaper. Text in German and English. Translation by Mary J. Gregor. No dust jacket. Light foxing to top edge. Otherwise, tight clean copy.

Hardcover. Oxford UK, Oxford University Press , 1st, 2016, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 240 pages. Shelley Weinberg argues that the idea of consciousness as a form of non-evaluative self-awareness runs through and helps to solve some of the thorniest issues in Locke's philosophy: in his philosophical psychology and in his theories of knowledge, personal identity, and moral agency. Central to her account is that perceptions of ideas are complex mental states wherein consciousness is a constituent. Such an interpretation answers charges of inconsistency in Locke's model of the mind and lends coherence to a puzzling aspect of Locke's theory of knowledge: how we know individual things (particular ideas, ourselves, and external objects) when knowledge is defined as the perception of an agreement, or relation, of ideas. In each case, consciousness helps to forge the relation, resulting in a structurally integrated account of our knowledge of particulars fully consistent with the general definition. This model also explains how we achieve the unity of consciousness with past and future selves necessary for Locke's accounts of moral responsibility and moral motivation. And with help from other of his metaphysical commitments, consciousness so interpreted allows Locke's theory of personal identity to resist well-known accusations of circularity, failure of transitivity, and insufficiency for his theological and moral concerns. Although virtually every Locke scholar writes on at least some of these topics, the model of consciousness set forth here provides for an analysis all of these issues as bound together by a common thread. Clean copy.

Hardcover. NY, Oxford University Press, 1st, 1994, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 206 pages. Marian David defends the correspondence theory of truth against the disquotational theory of truth, its current major rival. The correspondence theory asserts that truth is a philosophically rich and profound notion in need of serious explanation. Disquotationalists offer a radically deflationary account inspired by Tarski and propagated by Quine and others. They reject the correspondence theory, insist truth is anemic, and advance an "anti-theory" of truth that is essentially a collection of platitudes: "Snow is white" is true if and only if snow is white; "Grass is green" is true if and only if grass is green. According to disquotationalists the only profound insight about truth is that it lacks profundity. David contrasts the correspondence theory with disquotationalism and then develops the latter position in rich detail--more than has been available in previous literature--to show its faults. He demonstrates that disquotationalism is not a tenable theory of truth, as it has too many absurd consequences.

Hardcover. New York, Garland Publishing, reprint, 1976, Book: Very Good, Dust Jacket: None, Hardcover, maroon cloth with gilt titles on spine, 347 pages. A reprint of the 1912 London edition. Previous owner's signature on front fly leaf. Otherwise, tight clean copy.

Softcover. London, Phoenix Press, reprint, 2002, Book: Very Good, Dust Jacket: None, Softcover, 500 pages. The youngest member ever of the esteemed Academie Francaise--and winner of the Legion of Honor--produces a towering, erudite study of the humble men and women who were Christ's very first followers. Historically rich, it captures everything from the occupations, families, and homes to the flowers and birds native to the land. ".wealth of information.about customs, language, habits, clothes, food and all the other features.will make the reading of the New Testament far more real and vivid."--The Times. Clean copy.

Hardcover. Clark NJ, The Lawbook Exchange,, 2005, Hardcover, blue cloth stamped in green with gilt lettering, 752 pages. No dust jacket. Reprint of the standard critical Latin edition of Grotius's magnum opus of 1625, which established the framework of modern international law. Grotius describes the situations in which war is a valid tool of law enforcement and outlines the principles of armed combat. Though based on Christian natural law, Grotius advanced the novel argument that his system would still be valid if it lacked a divine basis. In this regard he pointed to the future by moving international law in a secular direction. A work of painstaking philological research, this edition is based on the final version edited by the author, which issued posthumously in 1646. Name on front fly leaf, otherwise clean.

Hardcover. UK, Gregg International Publishing, 1st thus., 1969, Book: Very Good, Dust Jacket: None, Hardcover, blue textured cloth, gilt title on spine, 364 pages plus index. A facsimile reprint of the 1687 volume in Latin. The text of Limborch's debate with Isaac Orobio de Castro, (1620-1687). At the end Uriel Da Costa's {Exemplar humanae vitae}. To this, Limborch added his {Brevis refutatio}. Name, pencil notations on front fly leaf, otherwise clean.

Hardcover. Cambridge, Mass., Harvard University Press, 1st thus, 1951, Book: Very Good, Dust Jacket: None, 4 volume set of Geldner's German translation from the original Sanskrit, GERMAN TEXT, Volumes 33-36 of the Harvard Oriental Series edited by Charles Rockwell Lanman. Volume 4 has publication date of 1957. Previous owner's signature on front fly leaf, otherwise, unmarked, bright, and crisp copies. The Rigveda or Rig Veda is an ancient Indian collection of Vedic Sanskrit hymns (suktas). It is one of the four sacred canonical Hindu texts (sruti) known as the Vedas. DOMESTIC SHIPPING ONLY.

Softcover. NY, Routledge, reprint, 2016, Book: Very Good, Dust Jacket: None, Softcover, pictorial wrappers, 265 pages. Dialogue between characters is an important feature of South Asian religious literature: entire narratives are often presented as a dialogue between two or more individuals, or the narrative or discourse is presented as a series of embedded conversations from different times and places. Including some of the most established scholars of South Asian religious texts, this book examines the use of dialogue in early South Asian texts with an interdisciplinary approach that crosses traditional boundaries between religious traditions. The contributors shed new light on the cultural ideas and practices within religious traditions, as well as presenting an understanding of a range of dynamics - from hostile and competitive to engaged and collaborative. This book is the first to explore the literary dimensions of dialogue in South Asian religious sources, helping to reframe the study of other literary traditions around the world. Clean, bight copy.

Hardcover. NY, Macmillan, reprint, 1929, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt letterng on spine and front cover, 242 pages. Does Civilization Need Religion? sets out from the fact that religion's inability to make its ethical and social resources available for the solution of the moral problems of modern civilization is one, and the neglected one, of the two chief causes responsible for its debilitated condition. It is convinced that if Christian idealists are to make religion socially effective they will be forced to detach themselves from the dominant secular desires of the nations as well as from the greed of economic groups. It aims to show that though neither the orthodox nor the modern wing of the Christian Church seems capable of initiating a genuine revival which will evolve a morality capable of challenging and maintaining itself against the dominant desires of modern civilization's needs, there are resources in the Christian religion which make it the inevitable basis of any spiritual regeneration of Western civilization. Does Civilization Need Religion? maintains that the task of redeeming Western society rests in a peculiar sense upon Christianity, which has reduced the eternal conflict between self-assertion and self-denial to the paradox of self-assertion through self-denial and made the Cross the symbol of life's highest achievement. It is persuaded that the idea of a potent but yet suffering divine ideal which is defeated by the world but gains its victory in the defeat must continue to remain basic in any morally creative worldview. Names on front fly leaf otherwise a clean copy.

Hardcover. Oxford UK, Oxford University Press, 1st, 2016, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 382 pages. This study addresses the need for a more current understanding of Cartesian philosophy by considering the different constructions of Descartes's thought that emerged in the Calvinist United Provinces (Netherlands) and Catholic France, the two main centers for early modern Cartesianism, during the period dating from the last decades of his life to the century or so following his death in 1650. It turns out that we must speak not of a single early modern Cartesianism rigidly defined in terms of Descartes's own authorial intentions, but rather of a loose collection of early modern Cartesianisms that involve a range of different positions on various sets of issues. Though more or less rooted in Descartes's somewhat open-ended views, these Cartesianisms evolved in different ways over time in response to different intellectual and social pressures. Chapters of this study are devoted to: the early modern Catholic and Calvinist condemnations of Descartes and the incompatible Cartesian responses to these; conflicting attitudes among early modern Cartesians toward ancient thought and modernity; competing early modern attempts to combine Descartes's views with those of Augustine; the different occasionalist accounts of causation within early modern Cartesianism; and the impact of various forms of early modern Cartesianism on both Dutch medicine and French physics. Name on front fly leaf, otherwise clean.

Hardcover. Durham UK, Acumen, 1st, 2009, Book: Very Good, Dust Jacket: None, Hardcover in blue cloth, with red title block, gilt lettering, 348 pages. The early modern period in philosophy - encompassing the 16th to the 18th centuries - reflects a time of social and intellectual turmoil. The Protestant Reformation, the Catholic Counter-Reformation, and the birth of the Enlightenment all contributed to the re-evaluation of reason and faith. The revolution in science and in natural philosophy swept away two millennia of Aristotelian certainty in a human-centered universe. Covering some of the most important figures in the history of Western thought - notably Descartes, Locke, Hume and Kant - "Early Modern Philosophy of Religion" charts the philosophical understanding of religion at a time of intellectual and spiritual revolution. "Early Modern Philosophy of Religion" will be of interest to historians and philosophers of religion, while also serving as an indispensable reference for teachers, students and others who would like to learn more about this formative period in the history of ideas. Lacks dust jacket. Clean copy.

Hardcover. Salem MA, Cushing and Carlton, 1st US, 1795, Book: Very Good, Dust Jacket: None, 144 pages, 2 parts bound in one volume, bound in leather. Front cover hinge partially cracked, loose. Light pencil writing on last blank page, otherwise clean, tight copy.

Hardcover. Stanford CA, Stanford University Press, 1st, 1964, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 194 pages. Based upon the 1961 Arensberg Lectures, given at Stanford University, this collection of essays offers a genuinely unified interpretation of Italian Renaissance thought by describing and evaluating the philosophies of eight pivotal figures: 1). Francesco Petrarch. 2). Lorenzo Valla. 3). Marsilio Ficino. 4). Giovanni Pico della Mirandola. 5). Pietro Pomponazzi. 6). Bernardino Telesio. 7). Francesco Patrizi. 8). Giordano Bruno. With appendix: The medieval antecedents of Renaisssance Humanism, notes, bibliographical survey and index. Name on front fly leaf, otherwise clean.

Hardcover. Bristol UK, Thoemmes Press, reprint, 1997, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt lettering on spine, 403 pages plus a 27 page addenda. A facsimile printing of the 1671 edition. Some 100 illustrations to text showing physical or geometrical calculations. Henry More (1614-1687), was an influential Jesuit, Neoplatonist, and philosopher. This work on metaphysics profoundly influenced the development of Newton's thought, "It seems undeniable that Newton read and was influenced by More's views on space and time, as presented in the Enchiridion metaphysicum. Like More, Newton also believed that for something to exist it must exist in space, and he identified the immensity of infinite space with the extension of God the similarities between their views of space and time, and their relationship to God, guarantees More's place in the history of science." Name on front fly leaf, otherwise clean and bright.

Hardcover. Bristol UK, Thoemmes Press, reprint, 1997, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt lettering on spine, 319 pages. A facsimile reprint of the 1656 edition. One of 9 volumes in More's collected works. Name, light pencil marking to front fly leaf otherwise a clean, bright copy.

Paris, Honore Champion, 1st thus, Book: Very Good, Dust Jacket: None, Hardcover, pale blue boards stamped in black and blue, 1086 pages. Translated to French by Pierre Coste, edited by Georges Moyal. Name on front fly leaf, otherwise clean.

Hardcover. London, Burns, Oates & Washbourne, 1st, 1923, Book: Very Good, Dust Jacket: None, 194 pages. Dark blue cloth covers, gilt titles to spine, titles and border blind stamped to front. Light rubbing and edgewear, spine slightly faded, previous owner's short ink inscription to front endpaper, pencil underlining and markings to some page margins, pencil notations to rear endpaper; otherwise a clean, tight copy.

Hardcover. UK, Oxford University Press, 1st, 2014, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 284 pages. Thirteen original essays by leading scholars explore aspects of Spinoza's ethical theory and, in doing so, deepen our understanding of the richly rewarding core of his system. Given its importance to his philosophical ambitions, it is surprising that his ethics has, until recently, received relatively little scholarly attention. Anglophone philosophy has tended to focus on Spinoza's contribution to metaphysics and epistemology, while philosophy in continental Europe has tended to show greater interest in his political philosophy. This tendency is problematic not only because it overlooks a central part of Spinoza's project, but also because it threatens to present a distorted picture of his philosophy. Moreover, Spinoza's ethics, like other branches of his philosophy, is complex, difficult, and, at times, paradoxical. The essays in this volume advance our understanding of his ethics and also help us to appreciate it as the centerpiece of his system. Clean copy.

Hardcover. Knoxville TN, University of Tennessee Press, 1st, 2001, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 235 pages. Evelyn Scott was a significant literary figure in American letters of the 1920s and 1930s, an important contributor in the experimental forms and techniques of the modernist movement. She wrote and published in many genres -- the novel, short fiction, poetry, memoir, criticism, and drama. Since that time, Scott's work has been forgotten by most readers and critics, and her reputation as an important writer of her day has been obscured. This collection, which features an introduction and thirteen critical essays, is the first volume to focus on Scott's work rather than her intriguing yet troubled life and initiates a long-needed examination of Scott's innovations in fiction, memoir, and other genres. The various essays take diverse critical approaches to Scott's canon, including her best-known works -- Escapade and The Wave -- and explore her views on topics such as women, politics, religion, art, and the South. Clean copy.

Hardcover. Oxford UK, Oxford University Press, 1st, 2019, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 155 pages. This monograph is both an intellectual summation as well as a philosophical advancement of key themes of the work of Keith Lehrer on several key topics--including knowledge, self-trust, autonomy, and consciousness. He here attempts to integrate these themes and develop an intellectual system that can constructively solve philosophical problems. The system is indebted to the modern work of Sellars, Quine, and Chisholm, as well as historically to Hume and Reid. At the core of this system lies Lehrer's theory of knowledge, which he previously called a coherence theory of knowledge but now calls a defensibility theory. Lehrer argues that knowledge requires the capacity to justify or defend the target claim of knowledge in terms of a background system. Defensibility is an internal capacity supplied by that system to meet objections to the claim. This theory however leaves open the problem of "experience"--noted by other philosophers--i.e. how to explain the special role of experience in a background system even granted we are fallible in describing it. Lehrer offers a solution to the problem of experience, arguing that reflection on experience converts the experience itself into an exemplar, something like a sample that becomes a vehicle or term of representation. Name on front fly leaf, light pencil marking to about 12 pages.

Hardcover. New York, The Century Co., 1st, 1929, Book: Very Good, Dust Jacket: None, Hardcover, 341 pages, gilt title on spine, blue cloth cover. Very slight edge and corner wear, otherwise, very clean and tight copy.