other religion

Hardcover. NY, Arno Press, reprint, 1977, Book: Very Good, Dust Jacket: None, Hardcover, dark green cloth with gilt lettering. A facsimile reprint of the London 1717 edition. 405 pages plus publisher's ads. Light pencil notes on front endpapers with owner's name in ink. Otherwise clean, tight copy.

Hardcover. NY, AMS Press, reprint, 1972, Book: Very Good, Dust Jacket: None, Hardcover, brown cloth with gilt lettering on spine, 412 pages. Volume I only (of 3 volumes). A reprint of the Oxford edition of 1838. Name and pencil notations on front fly leaf on front fly leaf and approx. 12 pages. Otherwise a clean, bright copy.

Hardcover. NY, AMS Press, reprint, 1972, Book: Very Good, Dust Jacket: None, Hardcover, brown cloth with gilt lettering on spine, 499 pages. Volume II only (of 3 volumes). A reprint of the Oxford edition of 1838. Name on front fly leaf with pencil notations, otherwise a clean, bright copy.

Hardcover. NY, AMS Press, reprint, 1972, Book: Very Good, Dust Jacket: None, Hardcover, brown cloth with gilt lettering on spine, 450 pages. Volume III only (of 3 volumes). A reprint of the Oxford edition of 1838. Ten sermons followed by 8 additional discourses. Name on front fly leaf otherwise a clean, bright copy.

Hardcover. New Haven CT, Yale University Press, 1st, 2001, Book: Very Good, Dust Jacket: None, Hardcover in burgundy cloth boards with gilt lettering to front panel and spine, as issued w/out dj. Short inscription on front fly leaf, otherwise clean. This book gathers together for the first time an important body of texts written between 1672 and 1686 by the great German philosopher and polymath Gottfried Leibniz. These writings, most of them previously untranslated, represent Leibniz's sustained attempt on a problem whose solution was crucial to the development of his thought, that of the composition of the continuum. The volume begins with excerpts from Leibniz's Paris writings, in which he tackles such problems as whether the infinite division of matter entails "perfect points," whether matter and space can be regarded as true wholes, whether motion is truly continuous, and the nature of body and substance. Comprising the second section is Pacidius Philalethi, Leibniz's brilliant dialogue of late 1676 on the problem of the continuity of motion. In the selections of the final section, from his Hanover writings of 1677-1686, Leibniz abandons his earlier transcreationism and atomism in favor of the theory of corporeal substance, where the reality of body and motion is founded in substantial form or force. Leibniz's texts (one in French, the rest in Latin) are presented with facing-page English translations, together with an introduction, notes, appendixes containing related excerpts from earlier works by Leibniz and his predecessors, and a valuable glossary detailing important terms and their translations.

Softcover. NY, Oxford University Press, 1st, 2015, Book: Very Good, Dust Jacket: None, Softcover, 360 pages. Ex nihilo nihil fit. Philosophy, especially great philosophy, does not appear out of the blue. In the current volume, a team of top scholars-both up-and-coming and established-attempts to trace the philosophical development of one of the greatest philosophers of all time. Featuring twenty new essays and an introduction, it is the first attempt of its kind in English and its appearance coincides with the recent surge of interest in Spinoza in Anglo-American philosophy. Spinoza's fame-or notoriety-is due primarily to his posthumously published magnum opus, the Ethics, and, to a lesser extent, to the 1670 Theological-Political Treatise. Few readers take the time to study his early works carefully. If they do, they are likely to encounter some surprising claims, which often diverge from, or even utterly contradict, the doctrines of the Ethics. Consider just a few of these assertions: that God acts from absolute freedom of will, that God is a whole, that there are no modes in God, that extension is divisible and hence cannot be an attribute of God, and that the intellectual and corporeal substances are modes in relation to God. Yet, though these claims reveal some tension between the early works and the Ethics, there is also a clear continuity between them. Name, date on front fly leaf, otherwise clean.

Hardcover. Bristol UK, Thoemmes, reprint, 1990, Book: Very Good, Dust Jacket: None, Hardcover, red cloth with gilt lettering on spine, 554 pages. A facsimile reprint of the 1733 edition. Name on front fly leaf, otherwise clean.

Hardcover. Oxford UK, Clarendon Press, 1st, 1957, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt lettering on spine, 148 pages, paper with light tanning. The relationship between formal logic and general philosophy is discussed under headings such as A Re-examination of Our Tense-Logical Postulates, Modal Logic in the Style of Frege, and Intentional Logic and Indeterminism. The relationship between formal logic and general philosophy is discussed under headings such as A Re-examination of Our Tense-Logical Postulates, Modal Logic in the Style of Frege, and Intentional Logic and Indeterminism. Name on front fly leaf, otherwise clean.

Hardcover. Washington DC, Corpus Books, 1st, 1968, Book: Good, Dust Jacket: Fair, Hardcover in a worn, chipped dust jacket, Light blue cloth covers with dark blue lettering to spine. 390 pages. Maurice Blondel was a phenomenologist long before the term was used to describe an identifiable movement. His monumental work, L'Action (1893). set the stage for an intellectual revolution that is still in progress. It remains a classic effort to demonstrate the integral unity of science, metaphysics, and the moral life in the light of man's religious aspirations. Name on front fly leaf, otherwise clean.

Softcover. Boston, Reidel Publishing, 1st, 1979, Book: Very Good, Dust Jacket: None, Softcover, 314 pages. The goal of the present volume is to discuss the notion of a 'conceptual framework' or 'conceptual scheme', which has been dominating much work in the analysis and justification of knowledge in recent years. More specifi- cally, this volume is designed to clarify the contrast between two competing approaches in the area of problems indicated by this notion: On the one hand, we have the conviction, underlying much present-day work in the philosophy of science, that the best we can hope for in the justifi- cation of empirical knowledge is to reconstruct the conceptual means actually employed by science, and to develop suitable models for analyzing conceptual change involved in the progress of science. This view involves the assumption that we should stop taking foundational questions of epistemology seriously and discard once and for all the quest for uncontrovertible truth. The result- ing program of justifying epistemic claims by subsequently describing patterns of inferentially connected concepts as they are at work in actual science is closely connected with the idea of naturalizing epistemology, with concep- tual relativism, and with a pragmatic interpretation of knowledge. On the other hand, recent epistemology tends to claim that no subsequent reconstruction of actually employed conceptual frameworks is sufficient for providing epistemic justification for our beliefs about the world. This second claim tries to resist the naturalistic and pragmatic approach to epistemology and insists on taking the epistemological sceptic seriously. Name on front fly leaf, otherwise clean.

Hardcover. London, Routledge and Kegan Paul, 1st, 1951, Book: Very Good, Dust Jacket: Good, Hardcover in a worn dust jacket. Summary of the effects of German, Japanese and Australian occupation and the subsequent cultural adjustments to change. Based on years of field and background research. Very detailed records of religion, work, trade, councils and courts, community dynamics. Illustrated by 2 maps, 16 pages of plates, 326 pages including index. Owner's signature on inside front cover, otherwise clean.

Hardcover. New York, John Wiley & Sons, reprint, 1888, Book: Very Good, Dust Jacket: None, Hardcover, 452 pages. Blue cloth covers with gilt titles and black embossed illustration, b&w tissue-protected frontispiece of Ruskin's portrait, brown decorated endpapers, top edge gilt. Slight edgewear and rubbing to covers, previous owner's inscription on blank preview page, a few brown markings to right edge of page block, pages crisp and otherwise unmarked, stiff binding; overall, a very clean, tight copy.

Softcover. University of Chicago Press, reprint, 1965, Book: Very Good, Dust Jacket: None, Softcover, 555 pages. Traces the political fortunes of the Puritans from 1524, the year in which William Tyndale left London for Germany, to the Stuart Settlement at the beginning of the seventeenth century. The author then examines the social, cultural, and intellectual aspects of Puritanism which, he believes, represented a more genuine idealism than any rival religious movement during the Tudor period. Remainder mark to bottom edge, otherwise a clean copy.

Hardcover. Bristol UK, Thoemmes Press, reprint, 1997, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt lettering on spine, 195 plus 276 pages. A facsimile reprint of the 1682 edition. One of 9 volumes in More's collected works. Name on front fly leaf otherwise a clean, bright copy.

Hardcover. NY, Garland Publishing, reprint, 1978, Book: Very Good, Dust Jacket: None, Hardcover, orange cloth with black lettering on spine, 195+ 276 pages. Facsimile of the original 1682 edition. From the 'British Philosophers and Theologians of the 17th and 18th Century' series, edited by Rene Wellek. Name on front fly leaf otherwise clean.

Hardcover. San Diego, Harcourt Brace Jovanovich, 1st, 1989, Book: Very Good, Dust Jacket: Very Good, Hardcover, 244 pages. Illustrated with over 100 archival photos of religion on the American frontier. Three quarter brown paper over boards with rust cloth around spine and gilt text on spine; no defects. Illustrated dust jacket with maroon and black text on upper and mint green and maroon text on spine; no chips, tears or edge wear; no price clipped. Interior pages clean, remainder line on top edge, otherwise clean. Binding is tight.

Softcover. Chicago, University of Chicago Press, reprint, 2008, Book: Very Good, Dust Jacket: None, Softcover, 370 pages. Democrat and Republican. Meat Eaters and Vegetarians. Black and White. As human beings we sort ourselves into groups. And once we identify ourselves as a member of a particular group--say, Red Sox fans--we tend to feel more comfortable with others of our own kind, rather than, say, Yankees fans. Yet we all belong to multiple groups at the same time--one might be a woman, a mother, an American, a violinist. How do we decide which identities matter and why they matter so much? And what makes us willing to die for, or to kill for, a religion, a nation, or a race? In this award-winning book, David Berreby describes how twenty-first-century science is addressing these age-old questions. Ably linking neuroscience, social psychology, anthropology, and other fields, Us and Them investigates humanity's "tribal mind" and how this alters our thoughts, affects our health, and is manipulated for good and ill. From the medical effects of stress to the rhetoric of politics, our perceptions of group identity affect every part of our lives. Science, Berreby argues, shows how this part of human nature is both unexpectedly important and surprisingly misunderstood. Clean copy.

Hardcover. Cambridge MA, Belknap Press / Harvard University Press, 1st, 1979, Book: Very Good, Dust Jacket: Very Good, Hardcover in a lightly worn dust jacket, 896 pages. This masterly study has a grand sweep. It ranges over centuries, with a long look backward over several millennia. Yet the history it unfolds is primarily the story of individuals: thinkers and dreamers who envisaged an ideal social order and described it persuasively, leaving a mark on their own and later times. The roster of utopians includes men of all stripes in different countries and eras--figures as disparate as More and Fourier, the Marquis de Sade and Edward Bellamy, Rousseau and Marx. Fascinating character studies of the major figures are among the delights of the book. 1980 National Book Award winner. Name on front fly leaf, otherwise clean.

Hardcover. NY, New York University Press, 2nd pr., 1972, Book: Very Good, Dust Jacket: None, Hardcover, orange cloth covers, gilt lettering on spine, 159 pages. While Morgan's literary portfolio shows remarkable diversity, it is studded with works on Puritanism. 'Visible Saints' further solidifies his reputation as a leading authority on this subject. An expanded version of his Anson G. Phelps Lectures of 1962 (presented at New York University), this slender volume focuses on the central issue of church membership. Morgan posits and develops a revisionary main thesis: the practice of basing membership upon a declaration of experiencing saving grace, or 'conversion,' was first put into effect not in England, Holland, or Plymouth, as is commonly related, but in Massachusetts Bay Colony by non-separating Puritans. Characterized by stylistic grace and exegetic finesse, 'Visible Saints' is another scholarly milestone in the 'Millerian Age' of Puritan historiography. Name on front fly leaf, otherwise clean.

Hardcover. Oxford UK, Clarendon Press, reprint, 2005, Book: Very Good, Dust Jacket: None, Hardcover with glossy boards, 204 pages. Why should there be anything at all? Why, in particular, should a material world exist? Bede Rundle advances clear, non-technical answers to these perplexing questions. If, as the theist maintains, God is a being who cannot but exist, his existence explains why there is something rather than nothing. However, this can also be explained on the basis of a weaker claim. Not that there is some particular being that has to be, but simply that there has to be something or other. Rundle proffers arguments for thinking that that is indeed how the question is to be put to rest. Traditionally, the existence of the physical universe is held to depend on God, but the theist faces a major difficulty in making clear how a being outside space and time, as God is customarily conceived to be, could stand in an intelligible relation to the world, whether as its creator or as the author of events within it. Rundle argues that a creator of physical reality is not required, since there is no alternative to its existence. There has to be something, and a physical universe is the only real possibility. He supports this claim by eliminating rival contenders; he dismisses the supernatural, and argues that, while other forms of being, notably the abstract and the mental, are not reducible to the physical, they presuppose its existence. Name, date on front fly leaf. Light pencil marking to about 20 pages.