Religion & Philosophy

Hardcover. Boston, Beacon Press, reprint, 1972, Book: Very Good, Dust Jacket: Good, Hardcover in an edgeworn, chipped dust jacket, 617 pages. This is the first of Wilbur's two-volume history and the scarcer of the two. First published in 1945. Small owner's sticker on front fly leaf, otherwise clean.

Hardcover. NY, Oxford University Press, 1st, 1987, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 186 pages. What is the origin of Christian faith? Are the roots of the concept the same in both the Old and New Testaments? With the support of semantic, historical, and analytical evidence, Kinneavy develops a controversial and persuasive hypothesis that the origin of the Christian concept of faith can be traced to Greek classical rhetoric. The author examines the notions of faith formulated by eight major Christian and Jewish theologians, presents a meticulous case for the historical influence of Greek rhetoric on Hebraic thought, and concludes with a novel rhetorical study of the several hundred occurrences of the Greek terms for "faith" and "to believe," emerging with overwhelming support for the Greek influence on Christian faith. Name on front fly leaf, otherwise clean.

Hardcover. Oxford UK, Oxford University Press, 1st, 2017, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 274 pages. Both science and philosophy are interested in questions of ontology - questions about what exists and what these things are like. Science and philosophy, however, seem like very different ways of investigating the world, so how should one proceed? Some defer to the sciences, conceived as something apart from philosophy, and others to metaphysics, conceived as something apart from science, for certain kinds of answers. This book contends that these sorts of deference are misconceived. A compelling account of ontology must appreciate the ways in which the sciences incorporate metaphysical assumptions and arguments. At the same time, it must pay careful attention to how observation, experience, and the empirical dimensions of science are related to what may be viewed as defensible philosophical theorizing about ontology. The promise of an effectively naturalized metaphysics is to encourage beliefs that are formed in ways that do justice to scientific theorizing, modeling, and experimentation. But even armed with such a view, there is no one, uniquely rational way to draw lines between domains of ontology that are suitable for belief, and ones in which it would be better to suspend belief instead. In crucial respects, ontology is in the eye of the beholder: it is informed by underlying commitments with implications for the limits of inquiry, which inevitably vary across rational inquirers. As result, the proper scope of ontology is subject to a striking form of voluntary choice, yielding a new and transformative conception of scientific ontology. Clean copy.

Hardcover. NY, St. Martin's Press, 1st, 1963, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gold lettering on spine, 272 pages. The nine essays compiled in this work deal with the nature of philosophical arguments and the degree to which they are linguistic; the possibility and status of private experience; the criteria of personal identity and the relation between mind and body; the interplay of the referential and descriptive functions of language; the criteria of truth; the interpretation of judgments of probability; the distinction between generalizations of law and generalizations of fact; and the status of judgments about the future and the question of free will and determinism. New theories are advanced and old theories are criticized. Bright, clean copy, lacks dust jacket.

Hardcover. NY, Garland Publishing, 1st thus, 1978, Book: Very Good, Dust Jacket: None, Hardcover, a collection of three facsimile reprints made from copies in Yale's Beinecke Library: 178, 85, 115 pages. Terra-cotta cloth, name on front fly leaf, otherwise clean. One in a series of volumes on British Philosophers and Theologians of the 17th and 18th Centuries edited by Rene Wellek.

Hardcover. NY, Arno Press, reprint, 1977, Book: Very Good, Dust Jacket: None, Hardcover, dark green cloth with gilt lettering. A facsimile reprint of the London 1717 edition. 405 pages plus publisher's ads. Light pencil notes on front endpapers with owner's name in ink. Otherwise clean, tight copy.

Hardcover. Oxford University Press, 1st thus, 2010, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 426 pages. Behemoth, or The Long Parliament is essential to any reader interested in the historical context of the thought of Thomas Hobbes (1588-1679). In De Cive (1642) and Leviathan (1651), the great political philosopher had developed an analytical framework for discussing sedition, rebellion, and the breakdown of authority. Behemoth, completed around 1668 and not published until after Hobbe's death, represents the systematic application of this framework to the English Civil War. Clean, bright copy.

Hardcover. UK, Oxford University Press, 1st, 2012, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright, unclipped dust jacket. God in the Age of Science? is a critical examination of strategies for the philosophical defence of religious belief. The main options may be presented as the end nodes of a decision tree for religious believers. The faithful can interpret a creedal statement (e.g. "God exists") either as a truth claim, or otherwise. If it is a truth claim, they can either be warranted to endorse it without evidence, or not. Finally, if evidence is needed, should its evidential support be assessed by the same logical criteria that we use in evaluating evidence in science, or not? Each of these options has been defended by prominent analytic philosophers of religion. In part I Herman Philipse assesses these options and argues that the most promising for believers who want to be justified in accepting their creed in our scientific age is the Bayesian cumulative case strategy developed by Richard Swinburne. Parts II and III are devoted to an in-depth analysis of this case for theism. Using a "strategy of subsidiary arguments," Philipse concludes (1) that theism cannot be stated meaningfully; (2) that if theism were meaningful, it would have no predictive power concerning existing evidence, so that Bayesian arguments cannot get started; and (3) that if the Bayesian cumulative case strategy did work, one should conclude that atheism is more probable than theism. Philipse provides a careful, rigorous, and original critique of theism in the world today. Clean copy.

Hardcover. UK, Clarendon Press/Oxford, 5th pr., 1971, Book: Very Good, Dust Jacket: None, Hardcover, dark blue cloth with gilt lettering on spine, 783 pages. Revised with corrections. An important and monumental work of relevance both to philosophy and mathematics.

Hardcover. Bristol UK, Thoemmes Press, reprint, 1997, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt lettering on spine, 570 pages. A facsimile reprint of the 1660 edition. One of 9 volumes in More's collected works. Pencil marking to 3 pages, otherwise a clean, bright copy.

Hardcover. UK, Oxford University Press , 1st, 2017, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 163 pages. INSCRIBED BY THE AUTHOR on the front fly leaf. We subject others and are ourselves subjected to risk all the time - risk permeates life. Despite the ubiquity of risk and its imposition, philosophers and legal scholars have devoted little of their attention to the difficult questions stimulated by the pervasiveness of risk. When we impose risk upon others, what is it that we are doing? What is risking's moral significance? What moral standards govern the imposition of risk? And how should the law respond to it? This book highlights these important but neglected questions and offers novel answers to them in a systematic way, constructing a normative framework of risk imposition that draws upon a wide range of insights from diverse sources within philosophy and legal theory. Clean copy.

Hardcover. Ithaca NY, Cornell University Press, 1st, 2004, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 180 pages. Using his intimate knowledge of John Locke's writings, John W. Yolton shows that Locke comprehends "human understanding" as a subset of a larger understanding of other intelligent Beings-angels, spirits, and an omniscient God. Locke's books on Christianity (The Reasonableness of Christianity and Paraphrases of St. Paul's Epistles) have received extensive analysis and commentary, but little attention has been given to the place of his Essay Concerning Human Understanding in his religious and theological beliefs. Yolton shows that Locke's account of what it is to be human in that work is profoundly religious. Yolton's book opens with an attempt to sort out several important terms basic to Locke's account of identity: man, self, person, and soul. A number of rarely examined components of Locke's thought emerge: the nature of man, the nature of a human being, and the place of man in the universe among the other creatures. Some will be surprised to learn that the domain of God, angels, and spirits is a part of Locke's universe, where it is considered the hoped-for destination of the just. Name, date on front fly leaf, otherwise clean.

Hardcover. Chapel Hill, University of North Carolina Press, 1st, 1981, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 391 pages. The problems of moral philosophy were a central preoccupation of literate people in eighteenth-century America and Britain. It is not surprising, then, that Jonathan Edwards was drawn into a colloquy with some of the major ethicists of the age. Moral philosophy in this era was so all-encompassing in its claims that it encroached seriously on traditional religion. In response, Edwards presented a detailed analysis and criticism of secular moral philosophy in order to demonstrate its inadequacy, and he formulated a system that he believed was demonstrably superior to the existing secular systems. In this comprehensive study, Norman Fiering skillfully integrates Edwards's work on ethics into seventeenth- and eighteenth-century British and Continental philosophy and isolates Edwards's particular contributions to the ethical thought of his time. In addition, Fiering traces the chronological development of Edwards's thought, showing the relationship between his wide reading and his writing. Clean copy.

Hardcover. NY, Abaris Books, 1st, 1980, Book: Very Good, Dust Jacket: None, Hardcover, dark gray cloth with gilt stamping, 359 pages. French & English on facing pages. Janus Series 13.

Softcover. Leiden, Brill, 1st, 1977, Book: Very Good, Dust Jacket: None, Softcover, 65 pages with a b&w frontis. Clean, bright copy.

Softcover. UK, Dale Tuggy, reprint, 2008, Book: Very Good, Dust Jacket: None, Softcover, 292 pages. This is a facsimile reprint of: In A Discourse In Vindication of the Doctrine of the Trinity: with an Answer to the late Socinian Objections against it from Scripture, Antiquity and Reason. And a Preface concerning the different Explications of the Trinity, and the Tendency of the present Socinian Controversie. (1697) Stillingfleet (1635-1699) here enters a controversy that had begun in 1687 with the publication of Stephen Nye's A Brief History of the Unitarians, and had been stoked by many later controversial pamphlets and books, including The Faith of the One God, published by Thomas Firmin. Stillingfleet defends traditional formulas about the Trinity from unitarians' charges of contradiction and poor fit with the Bible and early Christian tradition. Clean copy.

Hardcover. London, SCM Press, 1st, 1976, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 213 pages. Clean copy.

Hardcover. Oxford University Press, reprint, 1944, Book: Very Good, Dust Jacket: None, Hardcover, black cloth with gilt lettering on spine, 480 pages. Reprint of the 1914 first edition. Later essays by this important British philosopher, mostly published in Mind in the 1900s & 1910s. Bradley is best-known for his influential book Appearance & Reality; in a brief concluding remark he notes the essays appearing here are all linked by his idea of Reality, which, he says, his opponents have failed to understand.

Softcover. Rochester NY, University of Rochester Press, reprint, 1994, Book: Very Good, Dust Jacket: None, Softcover, 539 pages. The essays in this collection illustrate the interdisciplinary approach to the history of ideas fostered by the Journal of the History of Ideas. Science, philosophy and religion were closely connected in the 17th and 18th centuries, and common threads run through all the articles. A number of essays revolve around Locke: the implications of his doctrines for religion, and their relation to and support of the new science; several of these articles refer to Descartes, Leibniz andHume. There are essays on optics and vision in the work of Berkeley, Reid and Newton, and on the relation between biology and physiology, especially as these disciplines contribute to the science of man. The authors include HENRY GUERLAC, MARGARET C. JACOB, SHIRLEY ROE, L. LAUDAN, NICHOLAS JOLLEY, JAMES FORCE, G. A. J. ROGERS and CATHERINE WILSON. Name on front fly leaf, otherwise clean.

Hardcover. Edinburgh University Press, 1st, 2015, Book: Very Good, Dust Jacket: None, Hardcover, pictorial boards, 210 pages. All students of Western political thought encounter Niccolo Machiavelli's work. Nevertheless, his writing continues to puzzle scholars and readers who are uncertain how to deal with the seeming paradoxes they encounter. 'The Political Philosophy of Niccolo Machiavelli' is a clear account of Machiavelli's thought, major theories and central ideas. It critically engages with his work in a new way, one not based on the problematic Cambridge-school approach. Geared towards the specific requirements of students who need to reach a sound understanding of Machiavelli's ideas, it is the ideal companion to the study of this influential and challenging philosopher.

Hardcover. Cambridge, Mass., Harvard University Press, 1st thus, 1951, Book: Very Good, Dust Jacket: None, 4 volume set of Geldner's German translation from the original Sanskrit, GERMAN TEXT, Volumes 33-36 of the Harvard Oriental Series edited by Charles Rockwell Lanman. Volume 4 has publication date of 1957. Previous owner's signature on front fly leaf, otherwise, unmarked, bright, and crisp copies. The Rigveda or Rig Veda is an ancient Indian collection of Vedic Sanskrit hymns (suktas). It is one of the four sacred canonical Hindu texts (sruti) known as the Vedas. DOMESTIC SHIPPING ONLY.

Hardcover. South Bend IN, St. Augustine's Press, reprint, 1998, Book: Very Good, Dust Jacket: None, Hardcover, glossy pictorial boards, 225 pages. Widely recognized as a classic account of the circumstances, issues, and consequences of Galileo's tragic confrontation with the theologians. Langford's book is cited in much of the Galileo literature of the past three decades, and it has been in print continuously since 1971. The present text is the third edition, updated and expanded with a survey of the most important advances in recent Galileo studies. In it, Langford assesses the validity of his own account while making the modifications dictated by recent scholarship.

Softcover. Cambridge University Press, reprint, 1992, Book: Very Good, Dust Jacket: None, Softcover, 314 pages. Essays on language, action and interpretation. This is a collection in translation of essays by Paul Ricoeur which presents a comprehensive view of his philosophical hermeneutics, its relation to the views of his predecessors in the tradition and its consequences for the social sciences. The major theme that unites his writings is that of a philosophical anthropology. This anthropology, which Ricoeur came to call an anthropology of the "capable human being," aims to give an account of the fundamental capabilities and vulnerabilities that human beings display in the activities that make up their lives.

Hardcover. Boston, Benjamin H. Greene, 1st, 1837, Book: Good, Scarce. 168 pages. Dark brown cloth covers w/ gilt lettering. Light edge wear, soiling to covers. Foxing to edges, end papers and pages. Pages slightly warped. Else in good condition.

Hardcover. Leiden, E.J. Brill, 1st, 1980, Book: Very Good, Dust Jacket: None, Hardcover, 131 pages. German text. Previous owner's stamp on front end paper. Light wear to blue cloth covers. No dust jacket. Clean, tight copy.

Hardcover. London, William Blackwood and Sons, 1st, 1903, Book: Very Good, Dust Jacket: None, 2 Volumes. Blue cloth covers. Volume 1 - 358 pages. Previous owners bookplate on inside front cover. Area of foxing at top left corner of half title page. Light moisture wrinkle to front/back covers at upper right/left corners - this does not effect text block. Title in gilt on spine. Clean, tight copy. Volume 2 - 330 pages plus 32 pages of ads. Previous owners bookplate on front endpaper. Blue stain along gutter of half title, and title page. Title in gilt on spine. Clean, tight copy.

Hardcover. London, Macmillan and Co., Limited, Reprint, 1921, Book: Good, Dust Jacket: Good, 384 pages. Dust jacket edge wear and tear. Otherwise, a clean and tight copy.

Hardcover. Chez Rene' Pean, 1st thus, 1680, Book: Good, Dust Jacket: None, 648 pages. Hardcover. Brown leather bound cover boards (age wear-see images) with faded gilt title on spine and raised bands. Front cover board completely separated from spine with front flyleaf. Previous owner's notes on preliminary page, dated "1694 16 November". Dark brown dyed edges. Tanning to pages (some partially detached from spine) from age. A few stray ink marks on pages. Christian devotions in French text.

Hardcover. Columbia SC, University Of South Carolina Press, 1st, 1989, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright, unclipped dust jacket. 325 pages. Landmark study in 19th century rhetorical theory, significant contribution to Newman studies & the study of rhetoric;

Hardcover. Athens GA, University of Georgia Press, 1st, 2001, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 168 pages. This work tells how the first generation of Protestant fundamentalists embraced the modern business and entertainment techniques of marketing, advertising, drama, film, radio, and publishing to spread the gospel. Clean copy.

Softcover. Belgium, Brepols Publishers, 1st, 1994, Book: Very Good, Dust Jacket: None, Softcover, 76 pages. INSCRIBED BY RICHTER on front fly leaf. Light pencil marks to several pages.

Softcover. NY, Macoy Publications & Masonic Supply Co., 1921, Book: Good, Dust Jacket: None, Softcover, beige paper wraps, 56 pages, sepia frontis. Some tanning to covers, previous owner's embossed name on front fly leaf, otherwise clean.

Hardcover. New Haven CT, Yale University Press, 1st, 2001, Book: Very Good, Dust Jacket: None, Hardcover in burgundy cloth boards with gilt lettering to front panel and spine, as issued w/out dj. Short inscription on front fly leaf, otherwise clean. This book gathers together for the first time an important body of texts written between 1672 and 1686 by the great German philosopher and polymath Gottfried Leibniz. These writings, most of them previously untranslated, represent Leibniz's sustained attempt on a problem whose solution was crucial to the development of his thought, that of the composition of the continuum. The volume begins with excerpts from Leibniz's Paris writings, in which he tackles such problems as whether the infinite division of matter entails "perfect points," whether matter and space can be regarded as true wholes, whether motion is truly continuous, and the nature of body and substance. Comprising the second section is Pacidius Philalethi, Leibniz's brilliant dialogue of late 1676 on the problem of the continuity of motion. In the selections of the final section, from his Hanover writings of 1677-1686, Leibniz abandons his earlier transcreationism and atomism in favor of the theory of corporeal substance, where the reality of body and motion is founded in substantial form or force. Leibniz's texts (one in French, the rest in Latin) are presented with facing-page English translations, together with an introduction, notes, appendixes containing related excerpts from earlier works by Leibniz and his predecessors, and a valuable glossary detailing important terms and their translations.

Hardcover. Burlington VT, Ashgate, 1st, 2005, Book: Very Good, Dust Jacket: None, Hardcover, black cloth stamped in gilt, 263 pages. (Early Modern Englishwoman: a Facsimile Library of Essential Works) Name on front fly leaf otherwise clean.

Hardcover. Berlin/Boston, De Gruyter, 1st, 2016, Book: Very Good, Dust Jacket: None, Hardcover, blue boards, 205 pages. INSCRIBED BY PERLMAN on the front fly leaf. Abraham Heschel believed that the Holocaust was an "Eclipse of Humanity." In the philosophical and historical context in which it occurred, Heschel saw this eclipse as embedded in the phenomenological approach of Heidegger. Focusing on their respective phenomenological methods, attitudes toward being, Heschel's view of Adam and Heidegger's notion of Dasein, this book is an analysis of Heschel's critique of Heidegger and the postmodernism that followers of Heidegger espoused. Clean, bright copy.

Softcover. Zurich, Georg Olms, 1st, 2012, Book: Very Good, Dust Jacket: None, Softcover, 220 pages. INSCRIBED BY AUTHOR on the front fly leaf. This volume consists of Yasuhiko Tomida's notable essays on Locke, Berkeley, and Kant, as well as a thought-provoking article written in collaboration with an experimental physicist. Tomida asserts that the logical space of the theory of ideas is originally "naturalistic" in Quine's sense of the term and that Berkeley and Kant 'distort' it in their respective ways, thus offering a wholly new viewpoint concerning the historiography of the theory of ideas.

Hardcover. NY, Harper and Brothers, 1st US, Book: Very Good, Dust Jacket: None, Hardcover in green cloth, silver lettering on spine, 435 pages. Appendix, List of English Translations (of books cited), Index of Names, and Index of Subjects. Clean, bright copy, lacks dust jacket.

Softcover. NY, Oxford University Press, 1st pbk., 2020, Book: Very Good, Dust Jacket: None, Softcover, 649 pages. Collects twenty-six newly commissioned, original chapters on the philosophy of the English thinker Thomas Hobbes (1588-1679). Best known today for his important influence on political philosophy, Hobbes was in fact a wide and deep thinker on a diverse range of issues. The chapters included in this Oxford Handbook cover the full range of Hobbes's thought--his philosophy of logic and language; his view of physics and scientific method; his ethics, political philosophy, and philosophy of law; and his views of religion, history, and literature. Several of the chapters overlap in fruitful ways, so that the reader can see the richness and depth of Hobbes thought from a variety of perspectives. The contributors are experts on Hobbes from many countries, whose home disciplines include philosophy, political science, history, and literature.

Softcover. La Salle IL, Open Court, reprint, 1990, Book: Very Good, Dust Jacket: None, Softcover, 448 pages. In this 1710 treatise, Gottfried Liebniz's only book-length work, he applies the idea of philosophical 'optimism'- that we live in the best of all possible worlds-to the 'problem of evil'- If a benevolent God exists, why do terrible things happen? He explores the possibility that humanity's happiness is not necessarily part of God's plan.Much of Leibniz's thinking in the realm of the sciences flowed from his philosophy-he believed the universe to operate under simple, intelligible, interconnected rules. Understanding how he approached the metaphysical world and humanity's place in it is vital to understanding his contributions to modern science. The impact of the work of this German mathematician (1646-1716) on modern science and technology is all but incalculable. His notation for infinitesimal calculus-which he developed independently of Newton-remains in use today, and his invention of binary counting is the basis for modern computing. He was a powerfully influential philosopher as well, and is still considered, alongside Descartes and Spinoza, one of the great 17th-century rationalists.

Hardcover. UK, Cambridge University Press, 1st, 2017, Book: Very Good, Dust Jacket: None, Hardcover, pictorial glossy boards, 514 pages. Following a long-term international collaboration between leaders in cosmology and the philosophy of science, this volume addresses foundational questions at the limit of science across these disciplines, questions raised by observational and theoretical progress in modern cosmology. Space missions have mapped the Universe up to its early instants, opening up questions on what came before the Big Bang, the nature of space and time, and the quantum origin of the Universe. As the foundational volume of an emerging academic discipline, experts from relevant fields lay out the fundamental problems of contemporary cosmology and explore the routes toward finding possible solutions. Written for graduates and researchers in physics and philosophy, particular efforts are made to inform academics from other fields, as well as the educated public, who wish to understand our modern vision of the Universe, related philosophical questions, and the significant impacts on scientific methodology. Clean, bright copy.

Hardcover. Holland/Boston, D. Reidel Publishing, 1dt, 1983, Book: Very Good, Dust Jacket: Very Good, Hardcover in a blue dust jacket, 186 pages. A criticism of Fideism, the view that religious faith should not seek the support of reason. Clean, bright copy.

Softcover. Marquette University Press, 1st, 2004, Book: Very Good, Dust Jacket: None, Softcover, 429 pages. Spanish Jesuit philosopher and theologian Suarez (1548-1617) commented on Aristotle's work by asking and answering a series of questions that it raises. Doyle (Saint Louis U.) translates Suarez's preface to the 1597 edition, his introduction, the Index of questions through the 12 books, and an index of the disputations. He also includes corresponding Latin texts and an index of people mentioned. Clean, bright copy.

Softcover. NY, Penguin Books, reprint, 1998, Book: Very Good, Dust Jacket: None, Softcover, 1074 pages. James was a vegetarian, wore only linen clothing, bathed daily at dawn in cold water, and was a life-long Nazirite. In this profound and provocative work of scholarly detection, eminent biblical scholar Robert Eisenman introduces a startling theory about the identity of James--the brother of Jesus, who was almost entirely marginalized in the New Testament.Drawing on long-overlooked early Church texts and the Dead Sea Scrolls, Eisenman reveals in this groundbreaking exploration that James, not Peter, was the real successor to the movement we now call "Christianity." In an argument with enormous implications, Eisenman identifies Paul as deeply compromised by Roman contacts. James is presented as not simply the leader of Christianity of his day, but the popular Jewish leader of his time, whose death triggered the Uprising against Rome--a fact that creative rewriting of early Church documents has obscured. Clean copy.

Softcover. Cambridge MA, Harvard University Press, reprint, 2019, Book: Very Good, Dust Jacket: None, Softcover, 272 pages. We are facing a crisis of civility, a war of words polluting our public sphere. In liberal democracies committed to tolerating active, often heated disagreement, the loss of this virtue appears critical. Most modern appeals to civility follow arguments by Hobbes or Locke by proposing to suppress disagreement or exclude views we deem "uncivil" for the sake of social harmony. By comparison, mere civility-a grudging conformity to norms of respectful behavior-as defended by Rhode Island's founder, Roger Williams, might seem minimal and unappealing. Yet Teresa Bejan argues that Williams's outlook offers a promising path forward in confronting our own crisis, one that challenges our fundamental assumptions about what a tolerant-and civil-society should look like. Clean copy.

Hardcover. Chicago, University of Chicago Press, 1st, 2011, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 250 pages. With The Lucretian Renaissance, Gerard Passannante offers a radical rethinking of a familiar narrative: the rise of materialism in early modern Europe. Passannante begins by taking up the ancient philosophical notion that the world is composed of two fundamental opposites: atoms, as the philosopher Epicurus theorized, intrinsically unchangeable and moving about the void; and the void itself, or nothingness. Passannante considers the fact that this strain of ancient Greek philosophy survived and was transmitted to the Renaissance primarily by means of a poem that had seemingly been lost--a poem insisting that the letters of the alphabet are like the atoms that make up the universe. Name and date on front fly leaf, light pencil marginalia and a few underlinings.

Hardcover. NY, Greenwood Press, reprint, 1969, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth covers with gilt lettering on spine, 477 pages, two b&w plates. A reprint of the 1913 revised Second Edition. A selection from his correspondence with Boccaccio and other friends, designed to illustrate the beginnings of the Renaissance. Name on front fly leaf, otherwise clean

Hardcover. Cambridge MA, Harvard University Press, 1st, 2001, Book: Very Good, Dust Jacket: Very Good, Hardcover in a very good dust jacket with light fading to spine, 342 pages. The Platonic Theology is a visionary work and the philosophical masterpiece of Marsilio Ficino (1433-1499), the Florentine scholar-philosopher-magus who was largely responsible for the Renaissance revival of Plato. A student of the Neoplatonic schools of Plotinus and Proclus, he was committed to reconciling Platonism with Christianity, in the hope that such a reconciliation would initiate a spiritual revival and return of the golden age. His Platonic evangelizing was eminently successful and widely influential, and his Platonic Theology, translated into English for the first time in this edition, is one of the keys to understanding the art, thought, culture, and spirituality of the Renaissance.

Hardcover. NY, Columbia University Press, 1st, 2010, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 379 pages. As religious leaders, ministers are often assumed to embody the faith of the institution they represent. As cultural symbols, they reflect subtle changes in society and belief-specifically people's perception of God and the evolving role of the church. For more than forty years, Douglas Alan Walrath has tracked changing patterns of belief and church participation in American society, and his research has revealed a particularly fascinating trend: portrayals of ministers in American fiction mirror changing perceptions of the Protestant church and a Protestant God. From the novels of Harriet Beecher Stowe, who portrays ministers as faithful Calvinists, to the works of Herman Melville, who challenges Calvinism to its very core, Walrath considers a variety of fictional ministers, including Garrison Keillor's Lake Woebegon Lutherans and Gail Godwin's women clergy. He identifies a range of types: religious misfits, harsh Puritans, incorrigible scoundrels, secular businessmen, perpetrators of oppression, victims of belief, prudent believers, phony preachers, reactionaries, and social activists. He concludes with the modern legacy of nineteenth- and early-twentieth-century images of ministers, which highlights the ongoing challenges that skepticism, secularization, and science have brought to today's religious leaders and fictional counterparts. Clean copy.