Used, Rare & Antiquarian Religion & Philosophy Books - pg. 4 including DES VRAIES ET DES FAUSSES IDEES Edition, pr?©sentation et notes par Denis Moreau by: Arnauld, Antoine

Softcover. Paris, Librairie philosophique J. Vrin, 1st, 2011, Book: Very Good, Dust Jacket: None, Softcover, 254. FRENCH TEXT. Clean, bright copy.

Hardcover. UK, Gregg International Publishing, 1st thus., 1969, Book: Very Good, Dust Jacket: None, Hardcover, blue textured cloth, gilt title on spine, 364 pages plus index. A facsimile reprint of the 1687 volume in Latin. The text of Limborch's debate with Isaac Orobio de Castro, (1620-1687). At the end Uriel Da Costa's {Exemplar humanae vitae}. To this, Limborch added his {Brevis refutatio}. Name, pencil notations on front fly leaf, otherwise clean.

Softcover. Kessinger Publishing, reprint, Book: Very Good, Dust Jacket: None, Softcover, 457 pages. A photocopied facsimile reprint of the 1685 volume. FRENCH TEXT. Clean copy.

Hardcover. NY, Oxford University Press, 1st, 2000, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 236 pages including index. Translation and Introduction by Mahmoud Sadri & Ahmad Sadri. Clean copy.

Softcover. Albany NY, State University of New York Press, reprint, 1987, Book: Very Good, Dust Jacket: None, Softcover, 157 pages. Introduction: Sharpe, Eric, Translation from the Swedish by Birgitta Sharpe. Here are the early Sufis: their ascetic practices, their attitudes toward women and marriage, toward food and drink and toward music and poetry. First published in 1947. Clean copy.

Softcover. Louisville KY, Fons Vitae , Revised Ed., 2009, Book: Very Good, Dust Jacket: None, Softcover, 197 pages. Some of the earliest, most rare, formative, and concise examples of Sufi methodology to appear in translation, these works examine the inherently defective nature of the soul, the roles it must assume, the path it must travel towards purification, and how to best manage that itinerary while avoiding the pitfalls and obstacles of the journey. Clean copy.

Hardcover. NY, Harper and Brothers, 1st US, Book: Very Good, Dust Jacket: None, Hardcover in green cloth, silver lettering on spine, 435 pages. Appendix, List of English Translations (of books cited), Index of Names, and Index of Subjects. Clean, bright copy, lacks dust jacket.

Softcover. Evanston IL, Northwestern University Press, reprint, Book: Very Good, Dust Jacket: None, Softcover, 333 pages. A work about the problems in the philosophy of history by the French hermeneutic phenomenologist. Introduction by Charles A. Kelbley; Foreword by David M. Rasmussen. Clean copy.

Hardcover. Ithaca NY, Cornell University Press, 2nd pr., 2005, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 261 pages, previous owner's signature on front fly leaf. "Evil is the most serious of our moral problems. All over the world cruelty, greed, prejudice, and fanaticism ruin the lives of countless victims. Outrage provokes outrage. Millions nurture seething hatred of real or imagined enemies, revealing savage and destructive tendencies in human nature. Understanding this challenges our optimistic illusions about the effectiveness of reason and morality in bettering human lives. But abandoning these illusions is vitally important because they are obstacles to countering the threat of evil. The aim of this book is to explain why people act in these ways and what can be done about it." The first part of this book is a detailed discussion of six horrible cases of evil: the Albigensian Crusade of about 1210; Robespierre's Terror of 1793?94; Franz Stangl, who commanded a Nazi death camp in 1943?44; the 1969 murders committed by Charles Manson and his "family"; the "dirty war" conducted by the Argentinean military dictatorship of the late 1970s; and the activities of a psychopath named John Allen, who recorded reminiscences in 1975. John Kekes includes these examples not out of sensationalism, but rather to underline the need to hold vividly in our minds just what evil is. The second part shows why, in Kekes's view, explanations of evil inspired by Christianity and the Enlightenment fail to account for these cases and then provides an original explanation of evil in general and of these instances of it in particular.

Hardcover. NY, Doubleday, 1st, 2001, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket. 314 pages. Black boards, red dust jacket with graphic illustration.

Hardcover. Mansfield MA, The Franciscan Archive , 1st, 2014, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 870 pages. Color frontis, ribbon marker, clean bright copy. DUE TO WEIGHT, DOMESTIC SHIPPING ONLY.

Hardcover. NY, Arno Press, reprint, 1977, Book: Very Good, Dust Jacket: None, Hardcover, dark green cloth with gilt lettering. A facsimile reprint of the London 1717 edition. 405 pages plus publisher's ads. Light pencil notes on front endpapers with owner's name in ink. Otherwise clean, tight copy.

Hardcover. Chicago, University of Chicago Press , 1st, 1987, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 249 pages. A study of "Aristotle's psychology, or philosophy of mind." Name on front fly leaf, otherwise clean, tight copy.

Hardcover. UK, Bristol Thoemmes, reprint, 1990, Book: Very Good, Dust Jacket: None, Hardcover, green cloth, gilt title on spine, 120 pages. Originally published in 1951, this concise book presents an engaging study of the works and influence of the renowned English philosopher Ralph Cudworth (1617-88), the leader of the Cambridge Platonists. A bibliography of writings by and about Cudworth is also included, together with an appendix section on his manuscripts. The text was an early work by Australian philosopher and historian of ideas John Passmore (1914-2004). This book will be of value to anyone with an interest in Cudworth, the Cambridge Platonists and the historical development of philosophy. Light pencil marking in margins, ink name on front fly leaf. Tight copy.

Softcover. Oxford UK, Oxford University Press, reprint, 2002, Book: Very Good, Softcover, 209 pages. The papers in this collection provide views on central aspects of Thomas Hobbes's (1588-1679) life and work. The collection testifies to his enduring importance as a major philosopher four hundred years after his birth, and helps to unravel aspects of his intellectual biography which are relevant to a proper appreciation of his philosophy. Clean copy.

Softcover. Cambridge UK, Cambridge University Press, 1st, 1996, Book: Very Good, Dust Jacket: None, Softcover, 216 pages. This remarkable expression of republican thought has never before been published. Algernon Sidney was among the most unrelenting republican partisans of the seventeenth century, and was executed for his opposition to Charles II. Written during Sidney's continental exile, the vivid Court Maxims was only recently rediscovered. The work presents a lively discussion about the principles of government and the practice of politics, articulating a vital tradition of republicanism in an absolutist age.

Hardcover. Thoemmes Press, 1st, 1997, Book: Very Good, Dust Jacket: None, Hardcover, black cloth with gilt lettering on spine. 284 pages. the first scholarly edition of John Locke's A Vindication (1695) and A Second Vindication of the Reasonableness of Christianity (1697), in which Locke defends the New Testament and the Christian Religion against charges of heterodoxy. The texts are accompanied by a wealth of critical and contextual apparatus. Clean copy.

Hardcover. NY, Arno Press, reprint, 1977, Book: Very Good, Dust Jacket: None, Hardcover, green cloth with silver lettering on spine and front cover, A facsimile reprint of the corrected 1716 4th edition published in London. Sixteen sermons with notes and observations. Name on front fly leaf otherwise a clean, bright copy.

Softcover. San Rafael CA, Coracle Press, reprint, 2007, Book: Very Good, Dust Jacket: None, Softcover, 330 pages, b&w frontis. A new printing of the journal and letters of Stephen Mackenna (1872-1934), a vivid and representative thinker whose life intersected with many of the leading figures of his day, and especially those of the Irish literary renaissance. The editor, E. R. Dodds, writes: Stephen MacKenna's working life was divided among three countries, and was further broken by two complete changes of occupation and by continual changes of residence. When he died, he left behind him no wife, child or lifelong friend; . . . and with the exception of the 1907-9 Journal no papers of any considerable biographical value. He left instead a legend. In the Memoir which follows I have endeavored to recover and present the facts underlying the legend. Best known for what AE (George William Russell) called his 'noble translation of Plotinus', MacKenna nonetheless harbored views that collided with those of Plotinus, and so speaks to us as an authentic forerunner of the 'modern' human being, by which is meant those who, once their individual inner light is lit-and no matter how it may gutter in the wind of uncertain freedoms-must, even while hallowing earlier and magisterial records of paths of spiritual ascent, accept the need for a complete 'descent' (without which the whole engine of creation will have had no final purpose), with all the provisional darkness this may entail, so that the final ascent may be made in personal love and freedom. Clean, bright copy.

Softcover. NY, Routledge, reprint, 2016, Book: Very Good, Dust Jacket: None, Softcover, pictorial wrappers, 265 pages. Dialogue between characters is an important feature of South Asian religious literature: entire narratives are often presented as a dialogue between two or more individuals, or the narrative or discourse is presented as a series of embedded conversations from different times and places. Including some of the most established scholars of South Asian religious texts, this book examines the use of dialogue in early South Asian texts with an interdisciplinary approach that crosses traditional boundaries between religious traditions. The contributors shed new light on the cultural ideas and practices within religious traditions, as well as presenting an understanding of a range of dynamics - from hostile and competitive to engaged and collaborative. This book is the first to explore the literary dimensions of dialogue in South Asian religious sources, helping to reframe the study of other literary traditions around the world. Clean, bight copy.

Softcover. NY, Oxford University Press, reprint, 2011, Book: Very Good, Dust Jacket: None, Softcover, 384 pages. Plato is the best known and most widely studied of all the ancient Greek philosophers. Malcolm Schofield, a leading scholar of ancient philosophy, offers a lucid and accessible guide to Plato's political thought, enormously influential and much discussed in the modern world as well as the ancient. Schofield discusses Plato's ideas on education, democracy and its shortcomings, the role of knowledge in government, utopia and the idea of community, money and its grip on the psyche, and ideological uses of religion. Clean, bright copy.

Softcover. indianapolis, Hackett Publishing, reprint, 2008, Book: Very Good, Dust Jacket: None, Softcover, 388 pages. Contains the most helpful version of Hobbes's political and moral philosophy available in English. Includes the only English translation of De Homine, chapters X-XV. Features the English translation of De Cive attributed to Hobbes. Clean copy.

Softcover. NY, Oxford University Press, 1st pbk., 2020, Book: Very Good, Dust Jacket: None, Softcover, 649 pages. Collects twenty-six newly commissioned, original chapters on the philosophy of the English thinker Thomas Hobbes (1588-1679). Best known today for his important influence on political philosophy, Hobbes was in fact a wide and deep thinker on a diverse range of issues. The chapters included in this Oxford Handbook cover the full range of Hobbes's thought--his philosophy of logic and language; his view of physics and scientific method; his ethics, political philosophy, and philosophy of law; and his views of religion, history, and literature. Several of the chapters overlap in fruitful ways, so that the reader can see the richness and depth of Hobbes thought from a variety of perspectives. The contributors are experts on Hobbes from many countries, whose home disciplines include philosophy, political science, history, and literature.

Softcover. Cambridge MA, Harvard University Press, 4th pr., 2001, Book: Very Good, Dust Jacket: None, Softcover, 656 pages. John Rawls's work on justice has drawn more commentary and aroused wider attention than any other work in moral or political philosophy in the twentieth century. Rawls is the author of two major treatises, A Theory of Justice (1971) and Political Liberalism (1993); it is said that A Theory of Justice revived political philosophy in the English-speaking world. But before and after writing his great treatises Rawls produced a steady stream of essays. Some of these essays articulate views of justice and liberalism distinct from those found in the two books. They are important in and of themselves because of the deep issues about the nature of justice, moral reasoning, and liberalism they raise as well as for the light they shed on the evolution of Rawls's views. Some of the articles tackle issues not addressed in either book. They help identify some of the paths open to liberal theorists of justice and some of the knotty problems which liberal theorists must seek to resolve. A complete collection of John Rawls's essays. Owner's name on front fly leaf otherwise clean.

Softcover. Cambridge University Press, reprint, 2007, Book: Very Good, Dust Jacket: None, Two softcover volumes: Vol. 1: Books 1-V, 364 pages. Vol. 2: Books VI-X and Indexes, 531 pages. Previous owner's name, otherwise clean. James Adam (1860-1907) was a Scottish classics scholar who taught at Emmanuel College, Cambridge. A strong defender of the importance of Greek philosophy in a well-rounded education, Adam published a number of Plato's works including Protagoras and Crito. This two-volume critical edition of the Republic (1902) was another major contribution to the field. Though his preface claims 'an editor cannot pretend to have exhausted its significance by means of a commentary,' Adam's depth of knowledge and erudite analysis of the Greek text ensured that his edition remained the standard reference for decades to follow, and it remains a thought-provoking evaluation of one of the great works of Western thought.

Hardcover. Lanham MD, Prometheus Books, 1st, 1994, Book: Very Good, Dust Jacket: None, Hardcover, glossy boards, 181 pages. Throughout its first three centuries, the growing Christian religion was subjected not only to official persecution but to the attacks of pagan intellectuals, who looked upon the new sect as a band of fanatics bent on worldwide domination even as they professed to despise the things of this world. Prominent among these pagan critics was Porphyry of Tyre (ca. 232-ca. 305 C.E.), scholar, philosopher, and student of religions. His book Against the Christians (Kata Christianon), was condemned to be burned by the imperial Church in 448. It survives only in fragments preserved by the cleric and teacher Macarius Magnes.This new translation of the remains of Against the Christians, by renowned biblical scholar R. Joseph Hoffmann, reveals a work of deft historical and literary criticism. Porphyry's trenchant comments extend to key figures, beliefs, and doctrines of Christianity as he roundly attacks the divinity of Jesus, the integrity of the apostles, the Christian concept of God, and the Resurrection. Clean copy.

Hardcover. Oxford University Press, 1st thus, 2010, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 426 pages. Behemoth, or The Long Parliament is essential to any reader interested in the historical context of the thought of Thomas Hobbes (1588-1679). In De Cive (1642) and Leviathan (1651), the great political philosopher had developed an analytical framework for discussing sedition, rebellion, and the breakdown of authority. Behemoth, completed around 1668 and not published until after Hobbe's death, represents the systematic application of this framework to the English Civil War. Clean, bright copy.

Hardcover. Cambridge MA, Harvard University Press , 1st, 1990, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt lettering and design to spine and front cover, 926 pages. Although Richard Hooker (1554-1600) is now known principally as the author of the Laws of Ecclesiastical Polity, in his lifetime the Tractates and Sermons brought him greater notoriety. Hooker's views on justification, the perseverance of faith, and the relationship of the Church of Rome to the reformed Church of England were widely reported, and texts of the tracts were extensively circulated in manuscript. Thanks to the meticulous editing of Laetitia Yeandle, Curator of Manuscripts at the Folger Shakespeare Library, the contemporary impact of these debates can now be appreciated for the first time. These tracts provide a unique perspective on the turbulent world of late Elizabethan theology. In addition, they lay the doctrinal foundations of the Laws of Ecclesiastical Polity itself and-with the excellent commentary of Egil Grislis, Professor of Theology at the University of Manitoba in Winnipeg, enable us to trace the intellectual formation of sixteenth-century England's most innovative and provocative theologian. The volume includes a newly discovered letter; three newly attributed sermon fragments; and analysis by P. F. Forte of Hooker's distinctive preaching style. Clean, bright copy.

Hardcover. Cambridge MA, Harvard University Press , 1st, 1981, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt lettering and design to spine and front cover. The writings of Richard Hooker are of central interest to those studying English Renaissance thought and literature. In this, the third volume of a much-needed critical edition of the Works of Richard Hooker, are the posthumous books of the Laws of Ecclesiastical Polity. Hooker planned the Laws in eight books, but he died shortly after publication of Book Five. Books Six, Seven, and Eight, which contain his analysis of jurisdiction, episcopacy, and the royal supremacy, are here transcribed from versions that have the most authority. The volume also includes Hooker's autograph notes toward those texts (brought to light by P. G. Stanwood in the course of his research) and the contemporary notes by George Cranmer and Edwin Sandys on a lost draft of Book Six. Mr. Stanwood's introduction lays to rest all doubts about the authenticity of the last three books as we have them, doubts current since publication of Walton's Life of Hooker in 1662.Clean, bright copy.

Hardcover. Binghamton NY, Medieval & Rennaissance Texts & Studies, 1st, 1993, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt lettering and design to spine and front cover. pages 653-1247. Identical binding to the Harvard University Press set. Errata slip taped to front fly leaf, otherwise clean, bright copy.

Hardcover. Binghamton NY, Medieval & Rennaissance Texts & Studies, 1st, 1993, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt lettering and design to spine and front cover. 652 pages. Identical binding to the Harvard University Press set. Clean, bright copy.

Hardcover. Cambridge MA, Harvard University Press, 1st, 1982, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt lettering and design to spine and front cover. 274 pages. Clean, bright copy.

Hardcover. Cambridge MA, Harvard University Press, 1st, 1977, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt lettering and design to spine and front cover. 552 pages. Clean, bright copy.

Hardcover. NY, Cambridge University Press, 1st, 2013, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 227 pages. Emily Brady takes a fresh look at the sublime and shows why it endures as a meaningful concept in contemporary philosophy. In a reassessment of historical approaches, the first part of the book identifies the scope and value of the sublime in eighteenth-century philosophy (with a focus on Kant), nineteenth-century philosophy and Romanticism, and early wilderness aesthetics. The second part examines the sublime's contemporary significance through its relationship to the arts; its position with respect to other aesthetic categories involving mixed or negative emotions, such as tragedy; and its place in environmental aesthetics and ethics. Far from being an outmoded concept, Brady argues that the sublime is a distinctive aesthetic category which reveals an important, if sometimes challenging, aesthetic-moral relationship with the natural world. Clean, bright copy.

Hardcover. Ithaca, Cornell University Press, 1st, 1990, Book: Very Good, Dust Jacket: None, Hardcover, 260 pages. No dust jacket. John Locke's untitled manuscript "Questions concerning the Law of Nature" (1664) was his only work focused on the subject of natural law, a circumstance that is especially surprising since his published writings touch on the subject frequently, if inconclusively. Containing a substantial critical apparatus, this new edition of Locke's manuscript is faithful to Locke's original intentions and to the format he chose for his discourse on the law of nature-a late-Scholastic quaestio disputata, the form through which in 1664 the young Locke debated questions with his students as moral censor of Christ Church.For this volume, Robert Horwitz provides an introduction summarizing the history of the manuscript and analyzing Locke's role in the development of thinking on natural law. Jenny Strauss Clay offers a superb critical edition of the Latin text, for which she has supplemented the Latin text of Manuscript B, written by an amanuensis, with Manuscript A, a first draft in Locke's own hand. Diskin Clay's precise English translation-with the Latin presented on facing pages-is accompanied by annotations identifying Locke's references and allusions and explaining difficulties of translation.In the view of Horwitz, Clay, and Clay, Questions concerning the Law of Nature shows a tension between several opposing conceptions of natural law. In developing this view, the editors break with W. von Leyden, who prepared the first edition of the text and who interpreted Locke's understanding of natural law squarely within a Christian framework. The editors here present a fresh interpretation of Locke as a thinker who posed a series of subtle challenges to traditional natural law doctrine. That Locke was aware of the political danger of this challenge is evident from his refusal to publish the work during his lifetime and from the care he took to conceal these manuscripts among his possessions. Clean, tight copy.

Hardcover. NY, Macmillan Company, 1st, 1936, Book: Very Good, Dust Jacket: None, Hardcover, gray cloth with gilt lettering on spine faded, 271 pages. The book covers the life and work of Bishop Butler and the impact his philosophy had on the Age of Reason. Name, date on front fly leaf, otherwise a clean, tight copy.

Softcover. Cambridge UK, Cambridge University Press, 1st pbk., 2002, Book: Very Good, Dust Jacket: None, Softcover, 359 pages. In this major reevaluation of Isaac Newton's intellectual life, Betty Jo Teeter Dobbs shows how his pioneering work in mathematics, physics, and cosmology was intertwined with his study of alchemy. Professor Dobbs argues that to Newton those several intellectual pursuits were all ways of approaching Truth, and that Newton's primary goal was not the study of nature for its own sake but rather an attempt to establish a unified system that would have included both natural and divine principles. She also argues that Newton's methodology was much broader than modern scholars have previously supposed, and she traces the evolution of his thought on the intertwined problems of the microcosmic "vegetable spirit" of alchemy and the "cause" of the cosmic principle of gravitation. Clean, bright copy.

Softcover. La Salle IL, Open Court, reprint, 1990, Book: Very Good, Dust Jacket: None, Softcover, 448 pages. In this 1710 treatise, Gottfried Liebniz's only book-length work, he applies the idea of philosophical 'optimism'- that we live in the best of all possible worlds-to the 'problem of evil'- If a benevolent God exists, why do terrible things happen? He explores the possibility that humanity's happiness is not necessarily part of God's plan.Much of Leibniz's thinking in the realm of the sciences flowed from his philosophy-he believed the universe to operate under simple, intelligible, interconnected rules. Understanding how he approached the metaphysical world and humanity's place in it is vital to understanding his contributions to modern science. The impact of the work of this German mathematician (1646-1716) on modern science and technology is all but incalculable. His notation for infinitesimal calculus-which he developed independently of Newton-remains in use today, and his invention of binary counting is the basis for modern computing. He was a powerfully influential philosopher as well, and is still considered, alongside Descartes and Spinoza, one of the great 17th-century rationalists.

Hardcover. NY, Oxford University Press, 1st, 1994, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 206 pages. Marian David defends the correspondence theory of truth against the disquotational theory of truth, its current major rival. The correspondence theory asserts that truth is a philosophically rich and profound notion in need of serious explanation. Disquotationalists offer a radically deflationary account inspired by Tarski and propagated by Quine and others. They reject the correspondence theory, insist truth is anemic, and advance an "anti-theory" of truth that is essentially a collection of platitudes: "Snow is white" is true if and only if snow is white; "Grass is green" is true if and only if grass is green. According to disquotationalists the only profound insight about truth is that it lacks profundity. David contrasts the correspondence theory with disquotationalism and then develops the latter position in rich detail--more than has been available in previous literature--to show its faults. He demonstrates that disquotationalism is not a tenable theory of truth, as it has too many absurd consequences.

Hardcover. UK, Sheffield Academic Press, 1st, 1995, Book: Very Good, Dust Jacket: None, Hardcover, black cloth with gilt lettering, 167 pages. Panorthosia (Universal Reform) is the essential theme of John Amos Comenius's famous Consultation on the Reform of Human Affairs, and chapters 19-26 represent its climax. In this volume is presented the first English translation of this major work of Comenius, which was lost from about 1672 until 1934 when the Latin scholars of Czechoslovakia had it edited for publication in Prague in 1960. Clean copy.

Hardcover. UK, Sheffield Academic Press, 1st, 1995, Book: Very Good, Dust Jacket: None, Hardcover, black cloth with gilt lettering, 256 pages. Clean copy.

Hardcover. NY, Macmillan, reprint, 1929, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt letterng on spine and front cover, 242 pages. Does Civilization Need Religion? sets out from the fact that religion's inability to make its ethical and social resources available for the solution of the moral problems of modern civilization is one, and the neglected one, of the two chief causes responsible for its debilitated condition. It is convinced that if Christian idealists are to make religion socially effective they will be forced to detach themselves from the dominant secular desires of the nations as well as from the greed of economic groups. It aims to show that though neither the orthodox nor the modern wing of the Christian Church seems capable of initiating a genuine revival which will evolve a morality capable of challenging and maintaining itself against the dominant desires of modern civilization's needs, there are resources in the Christian religion which make it the inevitable basis of any spiritual regeneration of Western civilization. Does Civilization Need Religion? maintains that the task of redeeming Western society rests in a peculiar sense upon Christianity, which has reduced the eternal conflict between self-assertion and self-denial to the paradox of self-assertion through self-denial and made the Cross the symbol of life's highest achievement. It is persuaded that the idea of a potent but yet suffering divine ideal which is defeated by the world but gains its victory in the defeat must continue to remain basic in any morally creative worldview. Names on front fly leaf otherwise a clean copy.

Hardcover. UK, Oxford University Press, 1st, 2012, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright, unclipped dust jacket. God in the Age of Science? is a critical examination of strategies for the philosophical defence of religious belief. The main options may be presented as the end nodes of a decision tree for religious believers. The faithful can interpret a creedal statement (e.g. "God exists") either as a truth claim, or otherwise. If it is a truth claim, they can either be warranted to endorse it without evidence, or not. Finally, if evidence is needed, should its evidential support be assessed by the same logical criteria that we use in evaluating evidence in science, or not? Each of these options has been defended by prominent analytic philosophers of religion. In part I Herman Philipse assesses these options and argues that the most promising for believers who want to be justified in accepting their creed in our scientific age is the Bayesian cumulative case strategy developed by Richard Swinburne. Parts II and III are devoted to an in-depth analysis of this case for theism. Using a "strategy of subsidiary arguments," Philipse concludes (1) that theism cannot be stated meaningfully; (2) that if theism were meaningful, it would have no predictive power concerning existing evidence, so that Bayesian arguments cannot get started; and (3) that if the Bayesian cumulative case strategy did work, one should conclude that atheism is more probable than theism. Philipse provides a careful, rigorous, and original critique of theism in the world today. Clean copy.

Hardcover. Ithaca NY, Cornell University Press, 1st, 1993, Book: Very Good, Dust Jacket: Good, Hardcover ib a dust jscket with sun-faded spine. Why suppose that sense perception is an accurate source of information about the physical environment? More generally, is it possible to demonstrate that our basic ways of forming beliefs are reliable? In this book, a leading analytic philosopher confronts this classic problem through detailed investigation of sense perception, the source of beliefs in which we place the most confidence. Carefully assessing the available arguments, William P. Alston concludes that it is not possible to show in any noncircular way that sense perception is a reliable source of beliefs. 148 pages. Clean copy.

Hardcover. UK, Cambridge University Press, 1st, 1994, Book: Very Good, Dust Jacket: Good, Hardcover in a dust jacket with mild fading to spine edge, short closed tear, 227 pages. William Walker's analysis of John Locke's An Essay Concerning Human Understanding offers a challenging and provocative assessment of Locke's importance as a thinker, bridging the gap between philosophical and literary-critical discussion of his work. He is revealed as a crucial figure for emerging modernity, less the familiar empiricist innovator and more a proto-Nietzschean thinker. Walker's reading of Locke is finely attentive to the text and resourceful in placing the Essay in its broadest philosophical and historical context. Light pencil notations on front fly leaf.

Hardcover. UK, Cambridge University Press, 1st, 1993, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright jacket, b&w illustrations, 167 pages. Donald Davie is the foremost literary critics of his generation and one of its leading poets. His career has been marked by a series of challenging critical interventions. The eighteenth century is the great age of the English hymn though these powerful and popular texts have been marginalized in the formation of the conventional literary canon. These are poems which have been put to the text of experience by a wider public than that generally envisaged by literary criticism, and have been kept alive by congregations in every generation. Davie's study of the eighteenth-century hymn and metrical psalm brings to light a body of literature forgotten as poetry: work by Charles Wesley and Christopher Smart, Isaac Watts and William Cowper, together with several poets unjustly neglected, such as the mysterious John Byron.

Softcover. UK , Cambridge University Press, reprint, 1992, Book: Very Good, Dust Jacket: None, Softcover, 231 pages. Schleiermacher's On Religion: Speeches to its Cultured Despisers is a classic of modern Protestant religious thought that powerfully displays the tensions between the Romantic and Enlightenment accounts of religion. This edition presents the original 1799 text in English for the first time. Richard Crouter's introduction places the work in the milieu of early German Romanticism, Kant criticism, the revival of Spinoza and Plato studies, and theories of literary criticism and of the physical sciences. This fully annotated edition also contains a chronology and notes on further reading. Name on front fly leaf, otherwise clean.

Hardcover. UK, Cambridge University Press, 1st, 1996, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt lettering on spine, 518 pages. This volume collects for the first time in a single volume all of Kant's writings on religion and rational theology. These works were written during a period of conflict between Kant and the Prussian authorities over his religious teachings. The historical context and progression of this conflict are charted in the general introduction to the volume and in the translators' introductions to particular texts. All the translations are new with the exception of The Conflict of the Faculties, where the translation has been revised and redited to conform to the guidelines of the Cambridge Edition. Name on front fly leaf, otherwise a clean, bright copy.

Softcover. Eugene OR, Wipf & Stock Publishers, reprint, 2002, Book: Very Good, Dust Jacket: None, Softcover, 176 pages.