Used, Rare & Antiquarian Religion & Philosophy Books - pg. 2 including The Concept of the Social: Scepticism, Idleness and Utopiaby: Malcolm Bull

Hardcover. NY, Verso, 1st, 2021, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 241 pages. In essays that range from ancient Greece to the end of the Anthropocene, Bull addresses questions central to contemporary political theory in novel readings of texts by Aristotle, Machiavelli, Marx, and Arendt, and shows how classic philosophical problems have a bearing on issues like political protest and climate change. The result is an entirely original account of political agency for the twenty-first century in which uncertainty and idleness are limned with utopian promise. Clean, bright copy.

Softcover. Berkeley, University of California Press, 1st pbk, 1987, Book: Very Good, Dust Jacket: None, Softcover, 839 pages. Traces the history of bribery from ancient Egypt to ABSCAM, examines changing perceptions of bribery, and discusses the legal, ethical and religious injunctions against bribes. Clean, bright copy.

Softcover. Cambridge MA, Philadelphia Patristic Foundation, 1st, 1979, Book: Very Good, Dust Jacket: None, Softcover, 317 pages. Beige wrappers, clean copy.

Softcover. University of Washington Press, 2004, Book: Very Good, Dust Jacket: None, Softcover, 335 pages. "Known for his blending of philosophy, spirituality, humor, and a rollicking good story, Charles Johnson is one of the most important novelists writing today. From his magical first novel, Faith and the Good Thing, to his decidedly philosophical Oxherding Tale; from his swashbuckling indictment of the slave trade in the National Book Award-winning Middle Passage, to his more recent imaginative treatment of Martin Luther King Jr. in Dreamer, Johnson has continually surprised, instructed, and entertained his many avid readers. As this collection of interviews suggests, the novelist is as multifaceted and complex as his novels. Trained in cartooning and philosophy, martial arts and meditation, and producing teleplays, photobiographies, and literary criticism in addition to fiction, Charles Johnson represents a model of what he calls "life as art." Clean copy.

Softcover. Washington DC, The Catholic University of America Press, 1st, 1954, Book: Very Good, Dust Jacket: None, Softcover, 178 pages, original printed wraps. VG, light wear to edges of covers. INSCRIBED BY 0'MALLEY on front fly leaf.

Softcover. Belgium, Brepols Publishers, 1st, 1994, Book: Very Good, Dust Jacket: None, Softcover, 76 pages. INSCRIBED BY RICHTER on front fly leaf. Light pencil marks to several pages.

Softcover. Collegeville MN, Liturgical Press, 1st, 2021, Softcover, pictorial wrappers, 388 pages. In this book, David N. Bell explores what Cistercian writers and preachers have said about Mary from the time of the founding fathers of the Order to Armand-Jean de Rance, who introduced the Cistercian Strict Observance and who died in 1700. This work is divided into three parts. The first part presents some selective background material on Mary that is necessary for understanding where the Cistercian writers are coming from and the sources and ideas they are using. The next eight chapters, the second part of the book, examine the Marian ideas of Cistercian writers from Bernard of Clairvaux to a number of visionaries, both male and female, who take us to the very end of the thirteenth century. There is then a gap of more than three centuries--the reasons are given at the end of chapter 12--before we arrive at the birth of Armand-Jean de Rance in 1626. The final chapters--part 3 of the book--summarize the life of Rance, examine the place of Mary at La Trappe, and present annotated translations of Rance's five conferences for three Marian feasts: the Nativity of Mary, the Annunciation, and the Assumption. Clean copy.

Softcover. Chico CA, Scholars Press, reprint, 1985, Book: Very Good, Dust Jacket: None, Softcover, 374 pages. A collection of essays first published in 1869. Clean copy.

Softcover. Cambridge MA, Medieval Academy of America, 1st, 1979, Book: Very Good, Dust Jacket: None, Softcover, 152 pages. Bouchard's work is erudite and provides a picture of the development of the shifting relationship between the pastoral demands placed on the prelates and those of the secular administrative. Some coped with the phenomenal increase of secular administration over the century better than others. Some coped with the machinations of local counts and even kings who would seize property almost at a whim better than others. One even defied the Pope until threatened with excommunication if he did not accept his 'promotion'. Clean copy.

Softcover. Toronto, Pontifical Institute of Mediaeval Studies, 1st, 1980, Book: Very Good, Dust Jacket: None, Softcover, 288 pages. Clean copy.

Hardcover. London, Ruskin House, George Allen and Unwin, 1st, 1959, Book: Very Good, Dust Jacket: Good, Hardcover in a worn dust jacket, 194 pages. This study traces the origin of Buddhism in Brahmanism, and fixes its relationship to Hinduism, describing and stressing the basic importance of Buddhist contemplation. No markings.

Hardcover. Calcutta, Sanskrit College, reprint, 1982, Book: Very Good, Dust Jacket: Good, Hardcover in lightly worn dust jacket. 290 pages, no marking. Originally printed in 1969.

Hardcover. The Hague, Martinus Nijhoff, 3rd pr., 1971, Book: Very Good, Dust Jacket: None, Hardcover, red cloth stamped in gilt, 532 pages. Translated by John Carman. Monumental work by the Norwegian professor on ancient religion, cosmology, and anthropology. Spine cloth lightly faded. Clean copy.

Hardcover. Ithaca NY, Cornell University Press, 1st, 1992, Book: Very Good, Dust Jacket: Very Good, Hardcover in a dust jacket with mild fading to spine. 224 pages. Clean copy.

Hardcover. Hartford CT, Silus Andrus and Son, 1855, Book: Very Good, Dust Jacket: None, Hardcover, dark blue cloth with a bright ornate and detailed gilt design to covers (repeated on rear) and spine. All edges gilt. 631 pages with b&w engravings. Frontis foxed with off-setting to title page. Otherwise a clean copy.

Hardcover. London, M. Dawson for Iohn Bellamie, 1632, Book: Good, Dust Jacket: None, Hardcover, 261 pages, brown calf covers with edgewear to edges, some loss of leather at top of spine. with four parts in one volume, together full-page woodcut figures and illustrations in the text. WEMYSS or WEEMES, JOHN (1579 - 1636), divine, born about 1579, was the only son of John Wemyss of Lathockar in Fife. He was educated at the university of St. Andrews, where he graduated M.A. in 1600. In 1608 he was appointed by the general assembly minister of Hutton in Berwickshire, 'as one of the best learned and disposed for peace of those on the side of the ministers, for maintaining unity among the brethren, who were considered as tending to episcopacy.' "printed by Thomas Cotes for Iohn Bellamie, and are to be sold at his shoppe at the signe of the three Golden Lyons in Cornehill, neere the Royall Exchange, 1632." Front fly leaf loose, hinges cracked. Interior pages bright and clean. Small ownership signature to title page dated 1734. Title lettered in script on fore-edge of book.

Hardcover. NY, J. & J. Harper, 1831, Book: Very Good, Hardcover, Harper's Stereotype Edition. 6" tall; 261 pages + 4 page list of books in series; craft paper over boards. The frontis is a fold-out of the Sacred Temple of Mecca; the fold-out is quite clean, with only a bit of light foxing. Pages clean, covers tanned, remarkably nice condition, square and sound.

Hardcover. Chatham UK, The Limited Editions Club, Ltd Ed, 1969, Book: Very Good, Dust Jacket: None, Hardcover, embossed gray cloth covers with gilt lettering on spine, slipcased. Illustrated with wood engravings by Reynolds Stone. No. 38 of 1500 copies, signed by the artist. Designed by Will Carter and printed by W & J Mackay & Company. Bright, clean copy with minor wear to slip case.

Hardcover. London, The Folio Society, 4th pr., 2007, Book: Very Good, Dust Jacket: None, Hardcover. Ornamented with wood cuts from designs of Albert Durer, Hans Holbein, and others. In imitation of Queen Elizabeth's Book of Christian Prayers. Foreword by Sir Patrick Cormack. Quarter bound in green leather with gilt design over marbled paper, gilded head, green stained edges, frontispiece, place ribbon, green slipcase with gilt design. Facsimile of the 1853 edition by William Pickering and Charles Whittingham the Younger. A pristine copy with slipcase.

Hardcover. Cambridge MA, Harvard University Press, 1st, 1969, Book: Very Good, Dust Jacket: None, Hardcover, yellow cloth with black lettering on spine. 174 pages including index. "In a study that is both an explanation and a defense of Spinozism, Mr. Curley not only clarifies abstruse elements of the Spinozistic system, but also offers intriguing interpretations of the contemporary views he employhs to explain Spinoza's intentions." Clean copy.

Softcover. NY, Macoy Publications & Masonic Supply Co., 1921, Book: Good, Dust Jacket: None, Softcover, beige paper wraps, 56 pages, sepia frontis. Some tanning to covers, previous owner's embossed name on front fly leaf, otherwise clean.

Hardcover. Syracuse University, 1st, 1988, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 272 pages. Clean copy.

Hardcover. Chicago, University of Chicago Press, 1st, 2005, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 282 pages. In 1994, a devout Catholic woman from Vermont began having religious visions and hearing the voice of the Virgin Mary. To spread word about her mystical experiences, she turned to the Internet. As Paolo Apolito records here, she is only one of many people who use the Web as a tool of religious devotion. Every day, thousands of Catholics--from Italy and Latin America to the United States and Bosnia--use the Internet to describe and celebrate apparitions of Mary, to exchange relics and advice in chat rooms, to make pilgrimages to religious Web sites, and to practice the rites of their faith online.But how has this potent new mix of technology and religiosity changed the way Catholics view their faith? And what challenges do the autonomous qualities of the Internet pose to the broader authority of Catholicism? Clean, bright copy.

Softcover. Paris, Librairie Philosophique J. Vrin, 1st, 1960, Book: Very Good, Dust Jacket: None, Softcover, 498 pages, FRENCH TEXT. Cover and spine tanning, tape enforced at spine top and bottom. small name on title page. Interior clean and bright.

Hardcover. Oxford UK, The Voltaire Foundation, 1st, 1991, Book: Very Good, Dust Jacket: None, Hardcover in blue cloth, gilt lettering on spine, 251 pages. As France moved from the seventeenth to the eighteenth century, it found itself in the grip of anglomanie - a fascination with new English ideas in the domains of science and philosophy. Chief among the English thinkers it enthusiastically embraced was John Locke. On his visits to France and in his personal correspondence, Locke interacted with prominent French thinkers, scientists and savants of the day, such as Charles Barbeyrac and Pierre Magnol, and his works engaged in a critical dialogue with those of Descartes. However, Locke has been feted to such an extent that his position in the history of ideas in France is often overlooked. In Locke in France 1688-1734, Ross Hutchison re-examines and re-contextualises the precise nature and extent of Locke's influence in France by exploring how his ideas were incorporated into contemporary French debates and controversies in the transitional period from the seventeenth to the eighteenth century. Hutchison highlights the various channels of dissemination which brought Locke to the attention of the French, including translations of his major works and his personal friendships with French Protestant exiles. Hutchison also presents case studies of interactions in which Lockean ideas played a dominant role in the evolution of French thought, ranging from political theory to the nature of language, theories of education, and the relation between soul and matter. Clean copy, no dust jacket.

Softcover. Paris, Hachette Livre, reprint, nd, Book: Very Good, Dust Jacket: None, Softcover, 1084 pages, text in FRENCH. Clean, fresh copy. M. Pierre Bayle was a French philosopher, author, and lexicographer. Voltaire, in the prelude to his Poeme sur le desastre de Lisbonne, calls Bayle "le plus grand dialecticien qui ait jamais ecrit": the greatest dialectician to have ever written.

Springer, Book: Very Good, Dust Jacket: None, Hardcover, glazed boards, 381 pages. This groundbreaking publication is the first comprehensive assessment of the extent to which scepticism featured in evolving Enlightenment philosophy, with expert commentary on a range of thinkers including less well known, but nonetheless influential figures.

Softcover. Cambridge UK, Cambridge University Press, 1st pbk, 2004, Book: Very Good, Dust Jacket: None, Softcover, 148 pages. Andrew Janiak examines Newton's philosophical positions and his relations to canonical figures in early modern philosophy through Newton's principal philosophical writings. Janiak's study includes excerpts from the Principia and the Opticks, Newton's famous correspondence with Boyle and with Bentley, and his equally significant correspondence with Leibniz, often ignored in favor of Leibniz's later debate with Samuel Clarke. (Newton's exchanges with Leibniz place their different understandings of natural philosophy in sharp relief.) Clean copy.

Hardcover. Oxford UK, Oxford University Press, 1st, 1999, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 393 pages. This is the first study of the reception of the apocryphal Second Book of Esdras from the fifteenth to the eighteenth century. The author discusses the concepts of biblical apocrypha and canonicity in connection with the increasingly critical attitude to religious authority that developed with the humanists and intensified with the Reformation.

Hardcover. Leiden/Boston, Brill, 1st, 2002, Book: Very Good, Dust Jacket: None, Hardcover, decorated cloth, 482 pages. This book explores the dynamics of the commentary and textbook traditions in Aristotelian natural philosophy under the headings of doctrine, method, and scientific and social status. It inquires what the evolution of the Aristotelian commentary tradition can tell us about the character of natural philosophy as a pedagogical tool, as a scientific enterprise, and as a background to modern scientific thought. In a unique attempt to cut old-fashioned historiographic divisions, it brings together scholars of ancient, medieval, Renaissance and seventeenth-century philosophy. The book covers a remarkably broad range of topics: it starts with the first Greek commentators and ends with Leibniz. Small ink stamp on front fly leaf, otherwise clean.

Softcover. Burlington VY, Ashgate Publishing , 1st, 2002, Book: Very Good, Dust Jacket: None, Softcover, 241 pages.The theology of Irenaeus, and the Demonstration of the Apostolic Preaching in particular, is pivotal in showing the way in which the fathers of the church interpreted scripture and distilled doctrine. The Demonstration is an important hinge showing how the doctrine of the fourth century with its definitive councils and definitions of faith, opens out from the new testament apostolic and evangelical witness. Presenting the full translation of the Demonstration of Irenaeus by Dean Armitage Robinson, this book offers a detailed theological commentary by Canon Iain MacKenzie on this foundational doctrinal text. MacKenzie sets out the main theological themes throughout Irenaeus' work, and explores his method of systematic theology, Athanasius's dependence on Irenaeus, and Irenaeus' influence on doctrine in the fourth century - particularly the works of Athanasius, Basil of Caesarea, Gregory of Nazianzus and Gregory of Nyssa. Highlighting the importance of this second century theologian for theology today, this commentary and theological interpretation offers an incentive to study Irenaeus in the wider development of Christian doctrine as a cardinal figure in the appreciation of systematic theology. Name on front fly leaf otherwise clean.

Hardcover. Oxford UK, Oxford University Press, 1st, 2015, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 184 pages. Alexander X. Douglas offers a new understanding of Spinoza's philosophy by situating it in its immediate historical context. He defends a thesis about Spinoza's philosophical motivations and then bases an interpretation of his major works upon it. The thesis is that much of Spinoza's philosophy was conceived with the express purpose of rebutting a claim about the limitations of philosophy made by some of his contemporaries. They held that philosophy is intrinsically incapable of revealing anything of any relevance to theology, or in fact to any study of direct practical relevance to human life. Spinoza did not. He believed that philosophy reveals the true nature of God, and that God is nothing like what the majority of theologians, or indeed of religious believers in general, think he is. The practical implications of this change in the concept of God were profound and radical. As Douglas shows, many of Spinoza's theories were directed towards showing how the separation his opponents endeavored to maintain between philosophical and non-philosophical (particularly theological) thought was logically untenable.

Hardcover. Princeton NJ, Princeton University Press, 1st, 1993, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket with light edgewear, 419 pages. By the mid-1600s, the commonsense, manifest picture of the world associated with Aristotle had been undermined by skeptical arguments on the one hand and by the rise of the New Science on the other. What would be the scientific image to succeed the Aristotelian model? Thomas Lennon argues here that the contest between the supporters of Descartes and the supporters of Gassendi to decide this issue was the most important philosophical debate of the latter half of the seventeenth century. Descartes and Gassendi inspired their followers with radically opposed perspectives on space, the objects in it, and how these objects are known. Lennon maintains that differing concepts on these matters implied significant moral and political differences: the Descartes/Gassendi conflict was typical of Plato's perennial battle of the gods (friends of forms) and giants (materialists), and the crux of that enduring philosophical struggle is the exercise of moral and political authority. Lennon demonstrates, in addition, that John Locke should be read as having taken up Gassendi's cause against Descartes. In Lennon's reinterpretation of the history of philosophy between the death dates of Gassendi and Malebranche, Locke's acknowledged opposition to Descartes on some issues is applied to the most important questions of Locke exegesis.

Softcover. Indianapolis, Hackett Publishing, 2nd pr., 1991, Book: Very Good, Dust Jacket: None, Softcover, 256 pages. "The availability of a paperback version of Boyle's philosophical writings selected by M. A. Stewart will be a real service to teachers, students, and scholars with seventeenth-century interests. The editor has shown excellent judgment in bringing together many of the most important works and printing them, for the most part, in unabridged form. The texts have been edited responsibly with emphasis on readability. . . . Of special interest in connection with Locke and with the reception of Descarte's Corpuscularianism, to students of the Scientific Revolution and of the history of mechanical philosophy, and to those interested in the relations among science, philosophy, and religion. In fact, given the imperfections in and unavailability of the eighteenth-century editions of Boyle's works, this collection will benefit a wide variety of seventeenth-century scholars."

Hardcover. New Haven CT, Yale University Press, 1st, 2001, Book: Very Good, Dust Jacket: None, Hardcover in burgundy cloth boards with gilt lettering to front panel and spine, as issued w/out dj. Short inscription on front fly leaf, otherwise clean. This book gathers together for the first time an important body of texts written between 1672 and 1686 by the great German philosopher and polymath Gottfried Leibniz. These writings, most of them previously untranslated, represent Leibniz's sustained attempt on a problem whose solution was crucial to the development of his thought, that of the composition of the continuum. The volume begins with excerpts from Leibniz's Paris writings, in which he tackles such problems as whether the infinite division of matter entails "perfect points," whether matter and space can be regarded as true wholes, whether motion is truly continuous, and the nature of body and substance. Comprising the second section is Pacidius Philalethi, Leibniz's brilliant dialogue of late 1676 on the problem of the continuity of motion. In the selections of the final section, from his Hanover writings of 1677-1686, Leibniz abandons his earlier transcreationism and atomism in favor of the theory of corporeal substance, where the reality of body and motion is founded in substantial form or force. Leibniz's texts (one in French, the rest in Latin) are presented with facing-page English translations, together with an introduction, notes, appendixes containing related excerpts from earlier works by Leibniz and his predecessors, and a valuable glossary detailing important terms and their translations.

Hardcover. Ontario CA, Wilfrid Laurier University Press, 1st, 2004, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 201 pages. Clean, bright copy. "Parker has produced a clear and well-researched study of an aspect of Locke's thought that theologians may have tended to miss because it is to do with politics, and that political theorists may have tended to overlook because it involves the Bible and theology. For this he is to be congratulated. Theologians today may also learn from the debate between Filmer and Locke the profoundly unsatisfactory character of attempts to resolve contemporary issues, whether in politics, society, or religion, by imaginative and inventive applications of stray texts. In this respect what is past gives a warning to the present. How will current debates citing biblical texts (for example, in debates about the treatment of homosexuals, or about the consecration of women, or about divine intervention and design in creation) be seen in centuries hence? Those who, with Locke, confidently condemn the speck distorting Filmer's religio-political view, must examine whether, what they see is free from distortion by the `learned Gibberish' of inherited prejudices and convictions. It is to Parker's credit that this useful contribution to the history of thought also raises controversial contemporary challenges.''

Hardcover. Cambridge UK, Cambridge University Press, 1st, 2004, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 218 pages. The Timaeus-Critias is concerned with cosmology and Plato's claim that its central task is to articulate the way in which the cosmos manifests the values of goodness and beauty. This book examines this important dialogue in its entirety using current methods of Platonic scholarship. Arguing that Aristotle's physics is far closer to the Timaeus than usually realized, the study's other prominent findings reinforce the dialogue's essentially moral message, and clarify its literary character.

Hardcover. London, Routledge, 1st, 2003, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 289 pages. Nicolas Malebranche (1638-1715) is one of the most important philosophers of the seventeenth century after Descartes. A pioneer of rationalism, he was one of the first to champion and to further Cartesian ideas. Andrew Pyle places Malebranche's work in the context of Descartes and other philosophers, and also in its relation to ideas about faith and reason. He examines the entirety of Malebranche's writings, including the famous The Search After Truth, which was admired and criticized by both Leibniz and Locke. Pyle presents an integrated account of Malebranche's central theses, occasionalism and 'vision in God', before exploring and assessing Malebranche's contribution to debates on physics and biology, and his views on the soul, self-knowledge, grace and the freedom of the will. This penetrating and wide-ranging study will be of interest to not only philosophers, but also to historians of science and philosophy, theologians, and students of the Enlightenment or seventeenth century thought.

Hardcover. Leiden/NY, Brill, 1st, 1997, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 165 pages. Name and date on front fly leaf, otherwise clean. The main argument of this book, against a prevailing orthodoxy, is that the study of logic was a vital - and a popular - part of stoic philosophy in the early imperial period. The argument relies primarily on detailed analyses of certain texts in the Discourses of Epictetus. It includes some account of logical 'analysis', of 'hypothetical' reasoning, and of 'changing' arguments.Written both for historians and for philosophers, and presupposing no logical expertise, this is an important contribution to the history of philosophy in the early imperial period.

Hardcover. Boston, Beacon Press, reprint, 1972, Book: Very Good, Dust Jacket: Good, Hardcover in an edgeworn, chipped dust jacket, 617 pages. This is the first of Wilbur's two-volume history and the scarcer of the two. First published in 1945. Small owner's sticker on front fly leaf, otherwise clean.

Hardcover. Cambridge UK, Cambridge University Press, 1st, 2015, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, pages. Seventeenth-century England has long been heralded as the birthplace of a so-called 'new' philosophy. Yet what contemporaries might have understood by 'old' philosophy has been little appreciated. In this book Dmitri Levitin examines English attitudes to ancient philosophy in unprecedented depth, demonstrating the centrality of engagement with the history of philosophy to almost all educated persons, whether scholars, clerics, or philosophers themselves, and aligning English intellectual culture closely to that of continental Europe. Drawing on a vast array of sources, Levitin challenges the assumption that interest in ancient ideas was limited to out-of-date 'ancients' or was in some sense 'pre-enlightened'; indeed, much of the intellectual justification for the new philosophy came from re-writing its history. At the same time, the deep investment of English scholars in pioneering forms of late humanist erudition led them to develop some of the most innovative narratives of ancient philosophy in early modern Europe. Name on front fly leaf, otherwise clean.

Softcover. Cambridge, UK, Cambridge University Press, 1st, 2006, Book: Very Good, Dust Jacket: None, Softcover, 331 pages including index. Who would the Saviour have to be, what would the Saviour have to do to rescue human beings from the meaning-destroying experiences of their lives? This book offers a systematic Christology that is at once biblical and philosophical. Starting with human radical vulnerability to horrors such as permanent pain, sadistic abuse or genocide, it develops what must be true about Christ if He is the horror-defeater who ultimately resolves all the problems affecting the human condition and Divine-human relations. Distinctive elements of Marilyn McCord Adams' study are her defence of the two-natures theory, of Christ as Inner Teacher and a functional partner in human flourishing, and her arguments in favour of literal bodily resurrection (Christ's and ours) and of a strong doctrine of corporeal Eucharistic presence. The book concludes that Christ is the One in Whom, not only Christian doctrine, but cosmos, church, and the human psyche hold together.

Hardcover. Munchen/Leipzig, K.G. Saur, 1st, 2004, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with light gray stamping, 221 pages. Name on front fly leaf, otherwise clean. Name on front fly leaf, otherwise clean.

Hardcover. Munchen/Leipzig, K.G. Saur, 1st, 2004, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with light gray stamping, 348 pages. Name on front fly leaf, otherwise clean. Name on front fly leaf, otherwise clean.

Hardcover. Munchen/Leipzig, K.G. Saur, 1st, 2004, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with light gray stamping, 269 pages. Name on front fly leaf, otherwise clean. Name on front fly leaf, otherwise clean.

Hardcover. Princeton NJ, Princeton University Press, 1st, 1988, Book: Very Good, Dust Jacket: Very Good, Hardcover in a dust jacket, dark green cloth covers with gilt title on spine. 350 pages. The distinctive aim of Philosopher-Kings is to show, by giving a rational reconstruction of its overall argument, that the Republic is not the flawed patchwork it is usually made out to be by interpreters, but a deeply consistent and systematic work, which raises fundamental problems for philosophy and develops powerful and probing solutions to them. The book's central innovative thesis is that Plato's psychology, more specifically his theory of desires, holds the key to this, his most ambitious work. "Although the Republic has come to seem frazzled from too much use in introductory courses, in Reeve's hands it is new and refreshing".--Paul Woodruff, Ancient Philosophy "Although the philosopher-kings of Reeve's title are central to the argument of this handsomely produced book, it is in reality nothing less than a complete reinterpretation of the Republic. Name on front fly leaf, otherwise clean.

Softcover. Cambridge UK, Cambridge University Press, 1st, 1997, Book: Very Good, Dust Jacket: None, Softcover, 775 pages. Malebranche is now recognized as a major figure in the history of philosophy, occupying a crucial place in the Rationalist tradition of Descartes, Spinoza and Leibniz. The Search after Truth is his first, longest and most important work; this volume also presents the Elucidations that accompanied its third edition, the result of comments that Malebranche solicited on the original work and an important repository of his theories of ideas and causation. Together, the two texts constitute the complete expression of his mature thought, and are written in his subtle, argumentative and thoroughly readable style. Bright, clean copy.