Softcover. New Haven CT, Yale University Press, reprint, 1986, Book: Very Good, Dust Jacket: None, Softcover, 378 pages. The first comprehensive interpretation of Nietzsche's Thus Spoke Zarathustra-an important and difficult text and the only book Nietzsche ever wrote with characters, events, setting, and a plot. Laurence Lampert's chapter-by-chapter commentary on Nietzsche's magnum opus clarifies not only Zarathustra's narrative structure but also the development of Nietzsche's thinking as a whole. "An impressive piece of scholarship. Insofar as it solves the riddle of Zarathustra in an unprecedented fashion, this study serves as an invaluable resource for all serious students of Nietzsche's philosophy. Lampert's persuasive and thorough interpretation is bound to spark a revival of interest in Zarathustra and raise the standards of Nietzsche scholarship in general."-Daniel W. Conway, Review of Metaphysics. Clean copy.
Hardcover. NY, Fordham University Press, 1st, 2008, Hardcover, black cloth with gilt lettering on the spine, 196 pages. Philosophers have long and skeptically viewed religion as a source of over-easy answers, with a singular, totalizing "God" and the comfort of an immortal soul being the greatest among them. But religious thought has always been more interesting-indeed, a rich source of endlessly unfolding questions. With questions from the 1885 Baltimore Catechism of the Catholic Church as the starting point for each chapter, Karmen MacKendrick offers postmodern reflections on many of the central doctrines of the Church: the oneness of God, original sin, forgiveness, love and its connection to mortality, reverence for the relics of saints, and the doctrine of bodily resurrection. Clean copy. No dust jacket.
Softcover. Princeton NJ, Princeton University Press, 1st, November 1989, Book: Very Good, Dust Jacket: None, Softcover, 325 pages. Clean, unmarked copy with only minor edgewear to wrappers.
Softcover. Lanham, University Press of America, 1st, 1983, Book: Good, Dust Jacket: None, Softcover, 311 pages. INSCRIBED BY AUTHOR ON FRONT ENDPAPER. Light foxing to edges and covers. Clean, unmarked copy.
Hardcover. Honolulu, HI, East-West Press, reprint, 1966, Book: Very Good, Dust Jacket: Very Good, Hardcover, 251 pages. Translated with an introduction by Robert Schinzinger. Previous owner's signature on front fly leaf. Light wear to dust jacket with slight scratch to rear cover and small tear to upper edge of spine. Clean, tight copy.
Hardcover. La Salle, Illinois, Open Court, 1st, 1974, Book: Good, Dust Jacket: Fair, Hardcover, 151 pages. No. 14 of the Paul Carus Lecture Series. Tears on dust jacket and some foxing on rear of dust jacket. Dust jacket rubbing on front. Previous owner's signature on front flyleaf. Small notes and markings in pencil on about 20 pages. Light creasing on top edge. Nice reading copy.
Hardcover. London, England, Macmillan and Co. , 2nd Edition, 1922, Book: Very Good, Dust Jacket: None, 503 pages. Hardcover. Previous owner's name on front flyleaf. Blue cloth cover boards, gilt title on spine, some chipping to edges of boards. Tanning to pages and edges from age. Binding very good. Spine straight. Benedetto Croce is one of the most influential philosophers of the twentieth century. His work in aesthetics and historiography has been controversial, but enduring.
Hardcover. New York, Collins Brother & Co, 1st, 1845, Book: Fair, Dust Jacket: None, 309 pages. Hardcover, full leather with black band on spine. Heavy wear to tan leather edges. Water staining throughout bottom half pages, heavy foxing and tanning. bottom corners bumped. Previous owner's name on front fly leaf and end paper. Front end paper has previous owner's name pasted on small piece of paper bottom corner. Binding tight for age of copy.
Softcover. Davis CA, Hermagoras Press, reprint, 1985, Book: Very Good, Dust Jacket: None, Softcover, 234 pages. clean, like new. The Ethics of Rhetoric argues for the essential moral nature of language, the reciprocal damage done to each when morality and language are separated, a damage which extends to our ability to think and pursue truth. Weaver examines Plato's Phaedrus, the Scopes Trial, and the rhetorical methods of Edmund Burke and Abraham Lincoln to flesh out this position.
Hardcover. Lanham MD, Lexington Books, 1st, 2022, Book: Very Good, Dust Jacket: None, Hardcover, pictorial boards, 143 pages. American nature writing characteristically embodies an appreciative, lyrical evocation of the natural world. But often, too, green-disposed authors have been moved to dramatize diverse, anthropogenic perils to environmental health. John Gatta freshly reveals how this dark yet graced and hopeful strain of environmental literature enlarges upon a jeremiad tradition of prophecy inherited from Puritan New England. Across successive historical periods, such expression has assumed a rich variety of American form--as creative nonfiction, poetry, fiction, or film documentary. In the spirit of ancient Hebrew prophecy, jeremiads--unlike diatribes--reach beyond effusions of doom and gloom toward the prospect of change through a conversion of heart. Accordingly, the new climate fiction and much other writing steeped in what Gatta terms this "Green Jeremiad" tradition not only warn of material threats to life's flourishing, but may also look to stir spiritual understanding and renewal. Clean copy.
Hardcover. The Hague, Martinus Nijhoff, 3rd pr., 1971, Book: Very Good, Dust Jacket: None, Hardcover, red cloth stamped in gilt, 532 pages. Translated by John Carman. Monumental work by the Norwegian professor on ancient religion, cosmology, and anthropology. Spine cloth lightly faded. Clean copy.
Springer, Book: Very Good, Dust Jacket: None, Hardcover, glazed boards, 381 pages. This groundbreaking publication is the first comprehensive assessment of the extent to which scepticism featured in evolving Enlightenment philosophy, with expert commentary on a range of thinkers including less well known, but nonetheless influential figures.
Softcover. Cambridge, UK, Cambridge University Press, 1st, 2006, Book: Very Good, Dust Jacket: None, Softcover, 331 pages including index. Who would the Saviour have to be, what would the Saviour have to do to rescue human beings from the meaning-destroying experiences of their lives? This book offers a systematic Christology that is at once biblical and philosophical. Starting with human radical vulnerability to horrors such as permanent pain, sadistic abuse or genocide, it develops what must be true about Christ if He is the horror-defeater who ultimately resolves all the problems affecting the human condition and Divine-human relations. Distinctive elements of Marilyn McCord Adams' study are her defence of the two-natures theory, of Christ as Inner Teacher and a functional partner in human flourishing, and her arguments in favour of literal bodily resurrection (Christ's and ours) and of a strong doctrine of corporeal Eucharistic presence. The book concludes that Christ is the One in Whom, not only Christian doctrine, but cosmos, church, and the human psyche hold together.
Hardcover. London, Routledge/Thoemmes Press, 1st thus, 1995, Book: Very Good, Dust Jacket: None, Hardcover, maroon cloth with gilt lettering on spine. Facsimile reprints of the two works (1696 and 1697). Introduction by John Valdimir Price. Approx, 430 pages, light pencil markings to about 20 pages. Otherwise clean, tight copy.
Hardcover. Hillsdale NJ, Lawrence Erlbaum, 1st, 1982, Book: Very Good, Dust Jacket: None, Hardcover, green cloth covers with light blue stamping, 422 pages. This highly readable translation of the major works of the 18th- century philosopher Etienne Bonnot, Abbe de Condillac, a disciple of Locke and a contemporary of Rousseau, Voltaire, and Diderot, shows his influence on psychiatric diagnosis as well as on the education of the deaf, the retarded, and the preschool child. Published two hundred years after Condillac's death, this translation contains treatises which were, until now, virtually unavailable in English: A Treatise on Systems, A Treatise of the Sensations, Logic. Name on front fly leaf, light bumps to cover corners.
Hardcover. Oxford UK, Clarendon Press, 1st, 1935, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt lettering on spine, 347 pages. Light pencil notes on rear fly leaf, otherwise clean, tight copy. Volume 1 only of a two volume set.
Softcover. San Rafael CA, Coracle Press, reprint, 2007, Book: Very Good, Dust Jacket: None, Softcover, 330 pages, b&w frontis. A new printing of the journal and letters of Stephen Mackenna (1872-1934), a vivid and representative thinker whose life intersected with many of the leading figures of his day, and especially those of the Irish literary renaissance. The editor, E. R. Dodds, writes: Stephen MacKenna's working life was divided among three countries, and was further broken by two complete changes of occupation and by continual changes of residence. When he died, he left behind him no wife, child or lifelong friend; . . . and with the exception of the 1907-9 Journal no papers of any considerable biographical value. He left instead a legend. In the Memoir which follows I have endeavored to recover and present the facts underlying the legend. Best known for what AE (George William Russell) called his 'noble translation of Plotinus', MacKenna nonetheless harbored views that collided with those of Plotinus, and so speaks to us as an authentic forerunner of the 'modern' human being, by which is meant those who, once their individual inner light is lit-and no matter how it may gutter in the wind of uncertain freedoms-must, even while hallowing earlier and magisterial records of paths of spiritual ascent, accept the need for a complete 'descent' (without which the whole engine of creation will have had no final purpose), with all the provisional darkness this may entail, so that the final ascent may be made in personal love and freedom. Clean, bright copy.
Hardcover. NY, Cambridge University Press, 1st, 2013, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 227 pages. Emily Brady takes a fresh look at the sublime and shows why it endures as a meaningful concept in contemporary philosophy. In a reassessment of historical approaches, the first part of the book identifies the scope and value of the sublime in eighteenth-century philosophy (with a focus on Kant), nineteenth-century philosophy and Romanticism, and early wilderness aesthetics. The second part examines the sublime's contemporary significance through its relationship to the arts; its position with respect to other aesthetic categories involving mixed or negative emotions, such as tragedy; and its place in environmental aesthetics and ethics. Far from being an outmoded concept, Brady argues that the sublime is a distinctive aesthetic category which reveals an important, if sometimes challenging, aesthetic-moral relationship with the natural world. Clean, bright copy.
Softcover. Boston, Reidel Publishing, 1st, 1979, Book: Very Good, Dust Jacket: None, Softcover, 314 pages. The goal of the present volume is to discuss the notion of a 'conceptual framework' or 'conceptual scheme', which has been dominating much work in the analysis and justification of knowledge in recent years. More specifi- cally, this volume is designed to clarify the contrast between two competing approaches in the area of problems indicated by this notion: On the one hand, we have the conviction, underlying much present-day work in the philosophy of science, that the best we can hope for in the justifi- cation of empirical knowledge is to reconstruct the conceptual means actually employed by science, and to develop suitable models for analyzing conceptual change involved in the progress of science. This view involves the assumption that we should stop taking foundational questions of epistemology seriously and discard once and for all the quest for uncontrovertible truth. The result- ing program of justifying epistemic claims by subsequently describing patterns of inferentially connected concepts as they are at work in actual science is closely connected with the idea of naturalizing epistemology, with concep- tual relativism, and with a pragmatic interpretation of knowledge. On the other hand, recent epistemology tends to claim that no subsequent reconstruction of actually employed conceptual frameworks is sufficient for providing epistemic justification for our beliefs about the world. This second claim tries to resist the naturalistic and pragmatic approach to epistemology and insists on taking the epistemological sceptic seriously. Name on front fly leaf, otherwise clean.
Softcover. New Haven CT, Yale University Press, 2nd pr., 1987, Book: Very Good, Dust Jacket: None, Softcover, 450 pages. The rise of atheism in the modern world is a religious phenomenon unprecedented in history, both in the number of its adherents and in the security of its cultural establishment. How did so revolutionary a conviction as this arise? What can theological reflection learn from this massive shift in religious consciousness? In this book, Michael J. Buckley investigates the origins and development of modern atheism and argues convincingly that its impetus lies paradoxically in the very attempts to counter it. Although modern atheism finds its initial exponents in Denis Diderot and Paul d'Holbach in the eighteenth century, their works bring to completion a dialectical process that reaches back to the theologians and philosophers of an earlier period. During the seventeenth century, theologians such as Leonard Lessius and Marin Mersenne determined that in order to defend the existence of god, religious apologetics must become philosophy, surrendering as its primary warrant any intrinsically religious experience or evidence. The most influential philosophers of the period, Rene Descartes and Isaac Newton, and the theologians who followed them accepted this settlement, and the new sciences were enlisted to provide the foundation for religion. Clean, bright copy.
Hardcover. Phillipsburg NJ, P & R Publishing, 1st, 1994, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 724 pages. Vol. 2 only. Francis Turretin (1623-87) has been called "the best expounder of the doctrine of the Reformed Church" (Samuel Alexander), "a marvelous synthesizer" (Roger Nicole), and "a towering figure among the Genevan Reformers (Leon Morris). His Institutio Theologiae Elencticae, first published In 1679-85, was the fruit of some thirty years' teaching at the Academy of Geneva. A very insightful work for those seeking clarification on several theological issues such as free will, sanctification and good works, the person of Christ, and sin.Clean copy.
Softcover. Cambridge UK, Polity, reprint, 2014, Book: Very Good, Dust Jacket: None, Softcover, 231 pages. Few philosophers have left a legacy like that of Gottfried Wilhelm Leibniz. He has been credited not only with inventing the differential calculus, but also with anticipating the basic ideas of modern logic, information science, and fractal geometry. He made important contributions to such diverse fields as jurisprudence, geology and etymology, while sketching designs for calculating machines, wind pumps, and submarines. But the common presentation of his philosophy as a kind of unworldly idealism is at odds with all this bustling practical activity. In this book Richard. T. W. Arthur offers a fresh reading of Leibniz's philosophy, clearly situating it in its scientific, political and theological contexts. He argues that Leibniz aimed to provide an improved foundation for the mechanical philosophy based on a new kind of universal language. His contributions to natural philosophy are an integral part of this programme, which his metaphysics, dynamics and organic philosophy were designed to support. Rather than denying that substances really exist in space and time, as the idealist reading proposes, Leibniz sought to provide a deeper understanding of substance and body, and a correct understanding of space as an order of situations and time as an order of successive things. Clean, bright copy.
Hardcover. UK, Oxford University Press, 1st, 2019, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 277 pages. The seventeenth and eighteenth centuries represent a period of remarkable intellectual vitality in British philosophy, as figures such as Hobbes, Locke, Hume, and Smith attempted to explain the origins and sustaining mechanisms of civil society. Their insights continue to inform how political and moral theorists think about the world in which we live. From Moral Theology to Moral Philosophy reconstructs a debate which preoccupied contemporaries but which seems arcane to us today. It concerned the relationship between reason and revelation as the two sources of mankind's knowledge, particularly in the ethical realm: to what extent, they asked, could reason alone discover the content and obligatory character of morality? This was held to be a historical, rather than a merely theoretical question: had the philosophers of pre-Christian antiquity, ignorant of Christ, been able satisfactorily to explain the moral universe? What role had natural theology played in their ethical theories - and was it consistent with the teachings delivered by revelation? Much recent scholarship has drawn attention to the early-modern interest in two late Hellenistic philosophical traditions - Stoicism and Epicureanism. Yet in the English context, three figures above all - John Locke, Conyers Middleton, and David Hume - quite deliberately and explicitly identified their approaches with Cicero as the representative of an alternative philosophical tradition, critical of both the Stoic and the Epicurean: academic scepticism. All argued that Cicero provided a means of addressing what they considered to be the most pressing question facing contemporary philosophy: the relationship between moral philosophy and moral theology. Clean copy.
Hardcover. Princeton NJ, Princeton University Press, 1st, 2012, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 759 pages, b&w illustrations. A sweeping intellectual history of the role of wealth in the church in the last days of the Roman EmpireJesus taught his followers that it is easier for a camel to go through the eye of a needle than for a rich man to enter heaven. Yet by the fall of Rome, the church was becoming rich beyond measure. Through the Eye of a Needle is a sweeping intellectual and social history of the vexing problem of wealth in Christianity in the waning days of the Roman Empire, written by the world's foremost scholar of late antiquity.Peter Brown examines the rise of the church through the lens of money and the challenges it posed to an institution that espoused the virtue of poverty and called avarice the root of all evil. Drawing on the writings of major Christian thinkers such as Augustine, Ambrose, and Jerome, Brown examines the controversies and changing attitudes toward money caused by the influx of new wealth into church coffers, and describes the spectacular acts of divestment by rich donors and their growing influence in an empire beset with crisis. He shows how the use of wealth for the care of the poor competed with older forms of philanthropy deeply rooted in the Roman world, and sheds light on the ordinary people who gave away their money in hopes of treasure in heaven. Clean copy.
Softcover. Cambridge UK, Cambridge University Press, reprint, 1983, Book: Good, Dust Jacket: None, Two softcover volumes, Parts 1 and 2, 259 and 368 pages. A philosophical study of the nature of bodily action and the will - and the responsibility we have for our own active bodily movements, which is distinct from though closely related to both causal and moral responsibility. Name on front fly leaf and light pencil notations to 20 pages in volume 1, light stain in volume 2 on copy block, not affecting text.
Hardcover. Edinburgh, Edinburgh University Press, 1st, 1996, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 340 pages. Proclus was the most important figure in Neo-Platonism when it was established as the dominant philosophy of Late Antiquity. Neo-Platonism is not only the final flowering of Greek thought but also the mode in which it was transmitted to the Byzantine, Western European and Islamic civilisations. Stripping away the complexities surrounding this traditionally difficult philosopher, Lucas Siorvanes takes the reader through Proclus' metaphysics and theory of knowledge with original research examining all aspects of Proclus' work. This is the first book which places Proclus in his complete intellectual context and sheds new light on aspects of Proclus' thought, to which previous scholars have rarely done justice. - Presents a general survey of Proclus and his Neo-Platonism- Introduces results of original research, mainly on his metaphysics, theory of knowledge and science. All areas of Proclus' philosophical interest are covered including religion, physics, astronomy, mathematics and poetry. His philosophy is found in all these because concern with being and truth is central to all. Also introduced is the neglected area of his natural philosophy with its remarkable freshness of thought punctuated by the rejection of Aristotelian science and Ptolemy's cosmology. In this book, Proclus is shown as much more than just a metaphysician. Clean copy.
Hardcover. NY, Octagon Books, reprint, 1971, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt stamping, 224 pages. First published in 1933. Name on front fly leaf, otherwise bright and clean.
Hardcover. NY, Garland Publishing, reprint, 1977, Book: Very Good, Dust Jacket: None, Hardcover, orange cloth with black lettering on spine, 253 pages. A Garland Series, British Philosophers and Theologians of the 17th and 18th Centuries. A facsimile reprint of the 1655 London edition. Name on front fly leaf, otherwise clean.
Softcover. London/NY, Bloomsbury, 1st, 2016, Book: Very Good, Dust Jacket: None, Softcover, 346 pages. This volume makes the key essays of 19th century French philosopher Felix Ravaisson available in English for the first time. In recent years, Ravaisson has emerged as an extremely important and influential figure in the history of modern European philosophy. The volume contains the classic 1838 dissertation Of Habit, studies of Pascal, Stoicism and the wider history of philosophy together with the Philosophical Testament that he left unfinished when he died in 1900. The volume also features Ravaisson's work in archaeology, the history of religions and art-theory, and his essay on the Venus de Milo, which occupied him over a period of twenty years after he noticed, when hiding the statue behind a false wall in a dingy Parisian basement during the Franco-Prussian war, that it had previously been presented in a way that deformed its original bearing and meaning. Clean copy.
Hardcover. Cambridge MA, Harvard University Press, 1st, 1989, Book: Very Good, Dust Jacket: Very Good, Hardcover, 192 pages. Light sun-fade to dust jacket spine, else a clean, tight copy. Michael Slote challenges the long-dominant conception of individual rationality, which has to a large extent shaped the very way we think about the essential problems and nature of rationality, morality, and the relations between them. He contests the accepted view by appealing to a set of real-life examples, claiming that our intuitive reaction to these examples illustrates a significant and prevalent, if not always dominant, way of thinking. Slote argues that common sense recognizes that one can reach a point where "enough is enough," be satisfied with what one has, and, hence, rationally decline an optimizing alternative. He suggests that, in the light of common sense, optimizing behavior is often irrational.
Softcover. Amherst MA, Warring States Project, 1st, 2017, Book: Very Good, Dust Jacket: None, Softcover, 191 pages. This book is an overview of the history of Early Christianity. Each chapter is based on one selection from Jewish texts or from those produced by the Jesus sect of Judaism. It gives a sense of how things happened, from the words of certain ancient prophets, to Jesus' effort to bring about those prophecies, to the efforts of his followers to reshape their expectations after his death. It follows the movement as it came to regard Jesus himself as divine, a process which eventually led to the separation of the sect from the parent religion. It ends with a glimpse of a surviving early Christian church on the shores of the Black Sea, and how it appeared to the Roman administrator who was in charge of executing those who, like the Early Christians, refused Emperor worship. From the evidence of two deaconesses whom he tortured, which Pliny reported to Emperor Trajan, we too learn what were the regular practices of that church. Clean copy.
Hardcover. Staten Island NY, Center Migration Studies , 1st, 2000, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 359 pages. Clean copy.
Hardcover. NY, Schocken Books, 1st, 2000, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 263 pages. Friedrich Nietzsche's aggressive independence, sarcasm, and celebration of strength have struck responsive chords in contemporary culture. But his ideas are often overshadowed by the myths and rumors that surround his sex life, his politics, and his sanity. In this lively volume, Nietzsche scholars Solomon and Higgins get to the heart of Nietzsche's philosophy, from his ideas on "the will to power" to his attack on religion and morality, to his infamous Ubermensch (superman). Clean copy.
Hardcover. Brattleborough VT, J. Holbrook, 1819, Book: Very Good, Dust Jacket: None, 336 pages, black leather binding with gilt lettering and decorations on spine. Early Vermont imprint. Previous owner's inscription on blank prelim page, otherwise clean, bright copy.
Softcover. Albany NY, State University of New York Press, 2nd Ed., 1994, Book: Very Good, Dust Jacket: None, Softcover, 715 pages, b&w illustrations. A comprehensive survey of the Hindu tradition, the book deals with the history of Hinduism, the sacred writings of the Hindus, the Hindu worldview, and the specifics of the major branches of Hinduism-Vaisnavism, Saivism, and Saktism. It also focuses on the geographical ties of Hinduism with the land of India, the social order created by Hinduism, and the various systems of Hindu thought. Klaus K. Klostermaier describes the development of Hinduism in the nineteenth and twentieth centuries, including present-day political Hinduism and the efforts to turn Hinduism into a modern world religion. A unique feature of the book is its treatment of Hinduism in a topical fashion, rather than by chronological description of the development of Hinduism or by summary of the literature. The complexities of Hindu life and thought are thus made real to the reader, and Hindus will recognize it as their own tradition. Clean copy.
Hardcover. Brattleboro VT, Joseph Steen & Co, reprint, 1851, Book: Good, Dust Jacket: None, All leather bound, with illustrations, a critical introduction, sermons and essay, and historical index. Gilt border on covers and title on spine with all edges marbled. Bound upside down, cover worn with wear and rub, two rough worn down patches on cover, otherwise, internally clean and tight.
Hardcover. Oxford, England, Clarendon Press, 1st Edition, 1983, Book: Very Good, Dust Jacket: Very Good, 627 pages. Hardcover. Sequel to Hegel's Development: Toward the Sunlight 1770-1801(Clarendon Press, 1972). Black cover boards, gilt title and design on spine. Pages clean and bright. Binding tight. Spine straight. Dust jacket unclipped, faded (shelfwear), light agewear, glossy. Harris distinguishes three main phases in Hegel's development over this period: the period of callaboration with Schelling (1801-3); the appearance of a three-part 'phenomenological' system (1803-50; and the emergence of the mature system.
Hardcover. NY, Knopf, 1st, 1929, Book: Very Good, Dust Jacket: None, Hardcover, green cloth stamped with black design. Shows some minor wear but mostly a clean, nice copy. Black & white illustrations by Daugherty. No dust jacket.
Hardcover. NY/London, Oxford University Press, 1st, 2011, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright, unclipped dust jacket, 350 pages. Reason in Action collects John Finnis' work on the theory of practical reason and moral philosophy. The essays in the volume range from foundational issues of meta-ethics to the practical application of natural law theory to ethical problems such as nuclear deterrence, obscenity and freespeech, and abortion and cloning.
Hardcover. London, Viking, 1st, 1992, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright, unclipped dust jacket. A dark comedy recreates the biblical books of Genesis and Exodus from Cain's point of view, depicting a capricious God who resents Eve's flirting with an angel, an envious and sullen Adam, and Abel, Cain's irreconcilable opposite. Clean copy.
Softcover. Chico CA, Scholars Press, reprint, 1985, Book: Very Good, Dust Jacket: None, Softcover, 374 pages. A collection of essays first published in 1869. Clean copy.
Hardcover. Chicago, University of Chicago Press, 1st, 2005, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 282 pages. In 1994, a devout Catholic woman from Vermont began having religious visions and hearing the voice of the Virgin Mary. To spread word about her mystical experiences, she turned to the Internet. As Paolo Apolito records here, she is only one of many people who use the Web as a tool of religious devotion. Every day, thousands of Catholics--from Italy and Latin America to the United States and Bosnia--use the Internet to describe and celebrate apparitions of Mary, to exchange relics and advice in chat rooms, to make pilgrimages to religious Web sites, and to practice the rites of their faith online.But how has this potent new mix of technology and religiosity changed the way Catholics view their faith? And what challenges do the autonomous qualities of the Internet pose to the broader authority of Catholicism? Clean, bright copy.
Hardcover. Cambridge UK, Cambridge University Press, 1st, 2004, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 218 pages. The Timaeus-Critias is concerned with cosmology and Plato's claim that its central task is to articulate the way in which the cosmos manifests the values of goodness and beauty. This book examines this important dialogue in its entirety using current methods of Platonic scholarship. Arguing that Aristotle's physics is far closer to the Timaeus than usually realized, the study's other prominent findings reinforce the dialogue's essentially moral message, and clarify its literary character.
Hardcover. Oxford UK, Oxford University Press, 1st, 2015, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 286 pages. Sarah Hutton presents a rich historical study of one of the most fertile periods in modern philosophy. It was in the seventeenth century that Britain's first philosophers of international stature and lasting influence emerged. Its most famous names, Hobbes and Locke, rank alongside the greatest names in the European philosophical canon. Bacon too belongs with this constellation of great thinkers, although his status as a philosopher tends to be obscured by his statusas father of modern science. The seventeenth century is normally regarded as the dawn of modernity following the breakdown of the Aristotelian synthesis which had dominated intellectual life since the middle ages. In this period of transformational change, Bacon, Hobbes, Locke are acknowledged tohave contributed significantly to the shape of European philosophy from their own time to the present day. But these figures did not work in isolation. Sarah Hutton places them in their intellectual context, including the social, political and religious conditions in which philosophy was practised. She treats seventeenth-century philosophy as an ongoing like all conversations, some voices will dominate, some will be more persuasive than others and there will be enormous variationsin tone from the polite to polemical, matter-of-fact, intemperate. The conversation model allows voices to be heard which would otherwise be discounted. Hutton shows the importance of figures normally regarded as 'minor' players in philosophy (e.g. Herbert of Cherbury, Cudworth, More, Burthogge,Norris, Toland) as well as others who have been completely overlooked, notably female philosophers. Crucially, instead of emphasizing the break between seventeenth-century philosophy and its past, the conversation model makes it possible to trace continuities between the Renaissance and seventeenth century, across the seventeenth century and into the eighteenth century, while at the same time acknowledging the major changes which occurred.
Hardcover. Oxford UK, Oxford University Press, 1st, 2016, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 175 pages. Despite recent advances in Locke scholarship, philosophers and political theorists have paid little attention to the relations among his three greatest works: An Essay Concerning Human Understanding, Two Treatises of Government, and Epistola de Tolerantia. As a result our picture of Locke's thought is a curiously fragmented one. Toleration and Understanding in Locke argues that these works are unified by a concern to promote the cause of religious toleration. Making extensive use of Locke's neglected replies to Proast, Nicholas Jolley shows how Locke draws on his epistemological principles to criticize religious persecution - for Locke, since revelation is an object of belief, not knowledge, coercion by the state in religious matters is not morally justified. In this volume Jolley also seeks to show how the Two Treatises of Government and the letters for toleration adopt the same contractualist approach to political theory; Locke argues for toleration from the function of the state where this is determined by the decisions of rational contracting parties. Throughout, attention is paid to demonstrating the range of Locke's arguments for toleration and to defending them, where possible, against recent criticisms. The book includes an account of the development of Locke's views about religious toleration from the beginning to the end of his career; it also includes discussions of his individualism about knowledge and belief, his critique of religious enthusiasm, his commitment to the minimal creed, and his teachings about natural law. Locke emerges as a rather systematic thinker whose arguments are highly relevant to modern debates about religious toleration. Light pencil marking to some pages.
Hardcover. Chicago, University Of Chicago Press, reprint, 1990, Book: Very Good, Dust Jacket: None, Softcover, 334 pages. The Spirit of Modern Republicanism sets forth a radical reinterpretation of the foundations on which the American regime was constructed. Thomas L. Pangle argues that the Founders had a dramatically new vision of civic virtue, religious faith, and intellectual life, rooted in an unprecedented commitment to private and economic liberties. It is in the thought of John Locke that Pangle finds the fullest elaboration of the principles supporting the Founders' moral vision. Clean copy.