Hardcover. Brattleboro VT, Joseph Steen & Co, reprint, 1851, Book: Good, Dust Jacket: None, All leather bound, with illustrations, a critical introduction, sermons and essay, and historical index. Gilt border on covers and title on spine with all edges marbled. Bound upside down, cover worn with wear and rub, two rough worn down patches on cover, otherwise, internally clean and tight.
Hardcover. London, England, Macmillan and Co. , 2nd Edition, 1922, Book: Very Good, Dust Jacket: None, 503 pages. Hardcover. Previous owner's name on front flyleaf. Blue cloth cover boards, gilt title on spine, some chipping to edges of boards. Tanning to pages and edges from age. Binding very good. Spine straight. Benedetto Croce is one of the most influential philosophers of the twentieth century. His work in aesthetics and historiography has been controversial, but enduring.
Hardcover. New York, Collins Brother & Co, 1st, 1845, Book: Fair, Dust Jacket: None, 309 pages. Hardcover, full leather with black band on spine. Heavy wear to tan leather edges. Water staining throughout bottom half pages, heavy foxing and tanning. bottom corners bumped. Previous owner's name on front fly leaf and end paper. Front end paper has previous owner's name pasted on small piece of paper bottom corner. Binding tight for age of copy.
Softcover. Davis CA, Hermagoras Press, reprint, 1985, Book: Very Good, Dust Jacket: None, Softcover, 234 pages. clean, like new. The Ethics of Rhetoric argues for the essential moral nature of language, the reciprocal damage done to each when morality and language are separated, a damage which extends to our ability to think and pursue truth. Weaver examines Plato's Phaedrus, the Scopes Trial, and the rhetorical methods of Edmund Burke and Abraham Lincoln to flesh out this position.
Hardcover. Lanham MD, Lexington Books, 1st, 2022, Book: Very Good, Dust Jacket: None, Hardcover, pictorial boards, 143 pages. American nature writing characteristically embodies an appreciative, lyrical evocation of the natural world. But often, too, green-disposed authors have been moved to dramatize diverse, anthropogenic perils to environmental health. John Gatta freshly reveals how this dark yet graced and hopeful strain of environmental literature enlarges upon a jeremiad tradition of prophecy inherited from Puritan New England. Across successive historical periods, such expression has assumed a rich variety of American form--as creative nonfiction, poetry, fiction, or film documentary. In the spirit of ancient Hebrew prophecy, jeremiads--unlike diatribes--reach beyond effusions of doom and gloom toward the prospect of change through a conversion of heart. Accordingly, the new climate fiction and much other writing steeped in what Gatta terms this "Green Jeremiad" tradition not only warn of material threats to life's flourishing, but may also look to stir spiritual understanding and renewal. Clean copy.
Hardcover. Chicago, University of Chicago Press, 1st, 2005, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 282 pages. In 1994, a devout Catholic woman from Vermont began having religious visions and hearing the voice of the Virgin Mary. To spread word about her mystical experiences, she turned to the Internet. As Paolo Apolito records here, she is only one of many people who use the Web as a tool of religious devotion. Every day, thousands of Catholics--from Italy and Latin America to the United States and Bosnia--use the Internet to describe and celebrate apparitions of Mary, to exchange relics and advice in chat rooms, to make pilgrimages to religious Web sites, and to practice the rites of their faith online.But how has this potent new mix of technology and religiosity changed the way Catholics view their faith? And what challenges do the autonomous qualities of the Internet pose to the broader authority of Catholicism? Clean, bright copy.
Hardcover. Cambridge UK, Cambridge University Press, 1st, 2004, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 218 pages. The Timaeus-Critias is concerned with cosmology and Plato's claim that its central task is to articulate the way in which the cosmos manifests the values of goodness and beauty. This book examines this important dialogue in its entirety using current methods of Platonic scholarship. Arguing that Aristotle's physics is far closer to the Timaeus than usually realized, the study's other prominent findings reinforce the dialogue's essentially moral message, and clarify its literary character.
Hardcover. Oxford UK, Oxford University Press, 1st, 2015, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 286 pages. Sarah Hutton presents a rich historical study of one of the most fertile periods in modern philosophy. It was in the seventeenth century that Britain's first philosophers of international stature and lasting influence emerged. Its most famous names, Hobbes and Locke, rank alongside the greatest names in the European philosophical canon. Bacon too belongs with this constellation of great thinkers, although his status as a philosopher tends to be obscured by his statusas father of modern science. The seventeenth century is normally regarded as the dawn of modernity following the breakdown of the Aristotelian synthesis which had dominated intellectual life since the middle ages. In this period of transformational change, Bacon, Hobbes, Locke are acknowledged tohave contributed significantly to the shape of European philosophy from their own time to the present day. But these figures did not work in isolation. Sarah Hutton places them in their intellectual context, including the social, political and religious conditions in which philosophy was practised. She treats seventeenth-century philosophy as an ongoing like all conversations, some voices will dominate, some will be more persuasive than others and there will be enormous variationsin tone from the polite to polemical, matter-of-fact, intemperate. The conversation model allows voices to be heard which would otherwise be discounted. Hutton shows the importance of figures normally regarded as 'minor' players in philosophy (e.g. Herbert of Cherbury, Cudworth, More, Burthogge,Norris, Toland) as well as others who have been completely overlooked, notably female philosophers. Crucially, instead of emphasizing the break between seventeenth-century philosophy and its past, the conversation model makes it possible to trace continuities between the Renaissance and seventeenth century, across the seventeenth century and into the eighteenth century, while at the same time acknowledging the major changes which occurred.
Hardcover. Oxford UK, Oxford University Press, 1st, 2016, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 175 pages. Despite recent advances in Locke scholarship, philosophers and political theorists have paid little attention to the relations among his three greatest works: An Essay Concerning Human Understanding, Two Treatises of Government, and Epistola de Tolerantia. As a result our picture of Locke's thought is a curiously fragmented one. Toleration and Understanding in Locke argues that these works are unified by a concern to promote the cause of religious toleration. Making extensive use of Locke's neglected replies to Proast, Nicholas Jolley shows how Locke draws on his epistemological principles to criticize religious persecution - for Locke, since revelation is an object of belief, not knowledge, coercion by the state in religious matters is not morally justified. In this volume Jolley also seeks to show how the Two Treatises of Government and the letters for toleration adopt the same contractualist approach to political theory; Locke argues for toleration from the function of the state where this is determined by the decisions of rational contracting parties. Throughout, attention is paid to demonstrating the range of Locke's arguments for toleration and to defending them, where possible, against recent criticisms. The book includes an account of the development of Locke's views about religious toleration from the beginning to the end of his career; it also includes discussions of his individualism about knowledge and belief, his critique of religious enthusiasm, his commitment to the minimal creed, and his teachings about natural law. Locke emerges as a rather systematic thinker whose arguments are highly relevant to modern debates about religious toleration. Light pencil marking to some pages.
Hardcover. Chicago, University Of Chicago Press, reprint, 1990, Book: Very Good, Dust Jacket: None, Softcover, 334 pages. The Spirit of Modern Republicanism sets forth a radical reinterpretation of the foundations on which the American regime was constructed. Thomas L. Pangle argues that the Founders had a dramatically new vision of civic virtue, religious faith, and intellectual life, rooted in an unprecedented commitment to private and economic liberties. It is in the thought of John Locke that Pangle finds the fullest elaboration of the principles supporting the Founders' moral vision. Clean copy.
Hardcover. Montreal, McGill-Queen's University Press, 1st, 1997, Book: Very Good, Dust Jacket: None, Hardcover, gray cloth stamped in black. 164 pages. The Career of Toleration considers the Locke-Proast controversy from the standpoint of political theory, examining Locke's and Proast's texts and tracing their relationship to later discussions of toleration. Vernon reconstructs the grounds of the dispute, drawing attention to the long-term importance of the arguments and evaluating their relative strength. He then examines issues of toleration in later contexts, specifically James Fitzjames Stephen's critique of John Stuart Mill, the perfectionist alternative to contractualist liberalism, and the view that the traditional attachment to toleration must, by the force of its own arguments, move from liberalism to a defence of a much stronger form of democracy. Arguing that Locke's and Proast's exchange marks a turning point in the intellectual history that has helped to structure the terms of modern political debate, Vernon presents a solid case for thinking that the exchange between Locke and Proast is as important for the twentieth century as it was for the seventeenth. Bright, clean copy.
Hardcover. UK, Bristol Thoemmes, reprint, 1990, Book: Very Good, Dust Jacket: None, Hardcover, green cloth, gilt title on spine, 120 pages. Originally published in 1951, this concise book presents an engaging study of the works and influence of the renowned English philosopher Ralph Cudworth (1617-88), the leader of the Cambridge Platonists. A bibliography of writings by and about Cudworth is also included, together with an appendix section on his manuscripts. The text was an early work by Australian philosopher and historian of ideas John Passmore (1914-2004). This book will be of value to anyone with an interest in Cudworth, the Cambridge Platonists and the historical development of philosophy. Light pencil marking in margins, ink name on front fly leaf. Tight copy.
Hardcover. Cambridge MA, Harvard University Press , 1st, 1981, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt lettering and design to spine and front cover. The writings of Richard Hooker are of central interest to those studying English Renaissance thought and literature. In this, the third volume of a much-needed critical edition of the Works of Richard Hooker, are the posthumous books of the Laws of Ecclesiastical Polity. Hooker planned the Laws in eight books, but he died shortly after publication of Book Five. Books Six, Seven, and Eight, which contain his analysis of jurisdiction, episcopacy, and the royal supremacy, are here transcribed from versions that have the most authority. The volume also includes Hooker's autograph notes toward those texts (brought to light by P. G. Stanwood in the course of his research) and the contemporary notes by George Cranmer and Edwin Sandys on a lost draft of Book Six. Mr. Stanwood's introduction lays to rest all doubts about the authenticity of the last three books as we have them, doubts current since publication of Walton's Life of Hooker in 1662.Clean, bright copy.
Hardcover. UK, Cambridge University Press, 1st, 1994, Book: Very Good, Dust Jacket: Good, Hardcover in a dust jacket with mild fading to spine edge, short closed tear, 227 pages. William Walker's analysis of John Locke's An Essay Concerning Human Understanding offers a challenging and provocative assessment of Locke's importance as a thinker, bridging the gap between philosophical and literary-critical discussion of his work. He is revealed as a crucial figure for emerging modernity, less the familiar empiricist innovator and more a proto-Nietzschean thinker. Walker's reading of Locke is finely attentive to the text and resourceful in placing the Essay in its broadest philosophical and historical context. Light pencil notations on front fly leaf.
Hardcover. Chapel Hill, University of North Carolina Press, 1st, 1982, Book: Very Good, Dust Jacket: Very Good, Hardcover, red dust jacket with sunned spine, 195 pages. Hobart demonstrates how Malebranche's theories of truth, ideas, and intelligible extension were formulated under the influence of mathematics and how these theories conflicted with the assumptions and patterns of thought needed for traditional substance philosophy and natural theology. The conflict produced inconsistencies in key concepts--necessity, infinity, being, faith, and reason--rendering any reconciliation between science and religion intellectually unattainable. Name on front fly leaf, otherwise clean.
Hardcover. NY, AMS Press, reprint, 1972, Book: Very Good, Dust Jacket: None, Hardcover, brown cloth with gilt lettering on spine, 499 pages. Volume II only (of 3 volumes). A reprint of the Oxford edition of 1838. Name on front fly leaf with pencil notations, otherwise a clean, bright copy.
Hardcover. UK, Oxford University Press, 1st, 2019, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 409 pages. This is the first critical edition of the literary and historical writings of John Locke (1632-1704): poems, orations, a plan for a play, a guide to compiling a commonplace book, rules for societies, writings on the liberty of the press, and a memoir of Locke. Vol. 23 of The Clarendon Edition of the Works of John Locke. Clean copy.
Hardcover. Edinburgh, T and T Clark, 1st, 1998, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 342 pages. Jewish-Christian contact and controversy were central to early Christian experience. An understanding of this contact and controversy and its continuation over the centuries is also central to any true understanding of the history of Christianity and of the history of Judaism. The twelve chapters of this book deal especially with the interconnected subjects of polemic and biblical interpretation. Nine are concerned with the ancient world, beginning with post-exilic Jewish writing and the New Testament and going on to later pagan, Jewish and Christian controversies. Three concentrate on medieval and early modern Jewish controversies. Clean copy.
Hardcover. UK, Routledge / Thoemmes, reprint, 1995, Book: Very Good, Dust Jacket: None, Hardcover, maroon cloth with gilt lettering on spine. 450 pages plus index. A facsimile reprint of the second edition published in 1738. One of 8 volumes in the series History of British Deism. Clean, bright copy.
Hardcover. Princeton NJ, Princeton University Press, 1st, 1986, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 234 pages. When Leviathan first appeared in 1651, it was recognized as a work of extraordinary scope, uniting metaphysical, theological, and political arguments into a single distinctive outlook. Contending that modern readers do the book an injustice by neglecting its metaphysical and theological themes, David Johnston supports his claim with a detailed examination of the text as a whole and with a reinterpretation of the genesis of the work. Clean copy.
Softcover. Oxford UK, Clarendon Press, Revised Ed., 1993, Book: Very Good, Dust Jacket: None, Softcover, 312 pages. This book investigates what it means, and whether it is coherent, to say that there is a God. The author concludes that, despite philosophical objections, the claims which religious believers make about God are generally coherent; and that although some important claims are coherent only if the words by which they are expressed are being used in stretched or analogical senses, this is in fact the way in which theologians have usually claimed they are being used. This revised edition includes various minor corrections and clarifications. Name on front fly leaf, otherwise clean.
Hardcover. Bloomington, Indiana University Press, 1st, 1999, Book: Very Good, Dust Jacket: Good, Hardcover in a very good dust jacket with fading to spine and spine edge, 138 pages. "With thematic trajectories pointing both toward and beyond Being and Time, this translation ...is of enormous significance for students of the development of Heidegger's early thought." - Daniel O. Dahlstrom, Boston University. First published in 1988 as volume 63 of Heidegger's Collected Works, "Ontology" follows Heidegger's lectures at the University of Freiburg during the summer semester of 1923. In these lectures, Heidegger reviews and makes critical appropriation of the hermeneutical tradition from Plato, Aristotle, and Augustine to Schleiermacher and Dilthey. Other important themes that are taken up are his turn to the facticity and everyday world of Dasein, his interpretation of human existence in the present historically and philosophically, his understanding of phenomenology, and his repeated insistence on the temporal dimension of interpretation and significance. Students of Heidegger's thought will find initial breakthroughs in his unique elaboration of the meaning of human existence and "question of Being," which received mature expression in Being and Time. Name on front fly leaf, light pencil notations to rear endpapers, 3 pages.
Hardcover. Ithaca NY, Cornell University Press, 1st, 1990, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 249 pages. Berkeley's Essay towards a New Theory of Vision (1709), his first substantial publication, revolutionized the theory of vision. His approach provided the framework for subsequent work in the psychology of vision and remains influential to this day. Among philosophers, however, the New Theory has not always been read as a landmark in the history of scientific thought, but instead as a halfway house to Berkeley's later metaphysics. In this book, Margaret Atherton seeks to redress the balance through a commentary on and a reinterpretation of Berkeley's New Theory. Clean copy.
Hardcover. Philadelphia, Temple University Press, 1st, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 211 pages. By treating the history of moral concepts as geological strata, Rosenthal discovered the archaeological method long before it became fashionable. The appeal of this book - in addition to its wryly delightful style - is to those for whom Hobbes and Spinoza's thoughts are themselves part of a continuing and unavoidable meditation on unavoidable questions.This is philosophy as an essentially moral, frustratingly human enterprise. Name on front fly leaf, otherwise clean.
Hardcover. London, Routledge & Kegan Paul, reprint, 1969, Book: Very Good, Dust Jacket: Good, Hardcover in a lightly worn and chipped dust jacket, 166 pages. (German and English Translation): The German text with the translation by D. F. Pears & B. F. McGuinness, and with the Introduction by Bertrand Russell. Clean copy.
Softcover. Cambridge MA, Harvard University Press, 1st pbk, 2014, Book: Very Good, Dust Jacket: None, Softcover, 755 pages. Walter Benjamin is one of the twentieth century's most important intellectuals, and also one of its most elusive. His writings-mosaics incorporating philosophy, literary criticism, Marxist analysis, and a syncretistic theology-defy simple categorization. And his mobile, often improvised existence has proven irresistible to mythologizers. His writing career moved from the brilliant esotericism of his early writings through his emergence as a central voice in Weimar culture and on to the exile years, with its pioneering studies of modern media and the rise of urban commodity capitalism in Paris. That career was played out amid some of the most catastrophic decades of modern European history: the horror of the First World War, the turbulence of the Weimar Republic, and the lengthening shadow of fascism. Now, a major new biography from two of the world's foremost Benjamin scholars reaches beyond the mosaic and the mythical to present this intriguing figure in full. Clean copy.
Hardcover. London, Routledge/Thoemmes Press, reprint, 1992, Book: Very Good, Dust Jacket: None, Hardcover, red cloth with gilt lettering on spine, 85 plus 67 pages. Two titles in one volume. Reprints of 1838 and 1891 editions. Clean copy.
Hardcover. Bristol UK, Thoemmes Press, reprint, 1997, Book: Very Good, Dust Jacket: None, Hardcovers, red cloth with gilt stamping to spines. A reprint of the 1758 Fourth Edition. Introduction by Victor Nuovo. 555 total pages plus Index. Vol. 1 with fading to spine and part of front cover, otherwise tight and clean.
Hardcover. Bristol UK, Thoemmes Press, reprint, 1998, Book: Very Good, Dust Jacket: None, Hardcover, maroon cloth, 537 pages. Gilt lettering on a green band on the spine. A reprint of the 1830 edition. Clean copy.
Hardcover. New York, Harper and Brothers, reprint, Book: Very Good, Dust Jacket: Good, Hardcover, 331 pages, putty color cloth covers with black lettering on spine. Dust jacket with edgewear, chipping. Previous owner's signature on front fly leaf.
Hardcover. Cambridge, U.K. ; New York, Cambridge University Press, 1st, 2001, Book: Very Good, Dust Jacket: Very Good, Hardcover, 442 pages. Light shelf-wear to dust jacket with slight sun-fade on spine. Clean, tight copy.
Hardcover. Albany, New York, State University of New York Press, 1st, 1989, Book: Good, Dust Jacket: None, Hardcover, 451 pages, with Japanese text in back. Slight wear/rubbing to edges and spine. INSCRIBED BY AUTHOR on front flyleaf and handwritten note by author laid-in. Crisp, clean pages and tight binding.
Hardcover. Oxford, England, Clarendon Press, 1st Edition, 1983, Book: Very Good, Dust Jacket: Very Good, 627 pages. Hardcover. Sequel to Hegel's Development: Toward the Sunlight 1770-1801(Clarendon Press, 1972). Black cover boards, gilt title and design on spine. Pages clean and bright. Binding tight. Spine straight. Dust jacket unclipped, faded (shelfwear), light agewear, glossy. Harris distinguishes three main phases in Hegel's development over this period: the period of callaboration with Schelling (1801-3); the appearance of a three-part 'phenomenological' system (1803-50; and the emergence of the mature system.
Hardcover. NY, Knopf, 1st, 1929, Book: Very Good, Dust Jacket: None, Hardcover, green cloth stamped with black design. Shows some minor wear but mostly a clean, nice copy. Black & white illustrations by Daugherty. No dust jacket.
Hardcover. NY/London, Oxford University Press, 1st, 2011, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright, unclipped dust jacket, 350 pages. Reason in Action collects John Finnis' work on the theory of practical reason and moral philosophy. The essays in the volume range from foundational issues of meta-ethics to the practical application of natural law theory to ethical problems such as nuclear deterrence, obscenity and freespeech, and abortion and cloning.
Hardcover. London, Viking, 1st, 1992, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright, unclipped dust jacket. A dark comedy recreates the biblical books of Genesis and Exodus from Cain's point of view, depicting a capricious God who resents Eve's flirting with an angel, an envious and sullen Adam, and Abel, Cain's irreconcilable opposite. Clean copy.
Softcover. Chico CA, Scholars Press, reprint, 1985, Book: Very Good, Dust Jacket: None, Softcover, 374 pages. A collection of essays first published in 1869. Clean copy.