Religion & Philosophy

Hardcover. Munchen/Leipzig, K.G. Saur, 1st, 2004, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with light gray stamping, 348 pages. Name on front fly leaf, otherwise clean. Name on front fly leaf, otherwise clean.

Hardcover. Cambridge UK, Cambridge University Press, 1st, 2010, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 187 pages. Examines Rousseau's contribution as a constitutionalist and builder of institutions, relating his major ideas to twenty-first century debates. Rubber stamp on copyright page, otherwise clean.

Hardcover. Cambridge UK, Cambridge University Press, 1st, 1998, Book: Very Good, Dust Jacket: Very Good, Hardcover in a dust jacket with mild fading to spine, 949 pages. Volume 1 only of a 2-volume set. The Cambridge History of Seventeenth-Century Philosophy offers a uniquely comprehensive and authoritative overview of early-modern philosophy written by an international team of specialists. As with previous Cambridge Histories of Philosophy the subject is treated by topic and theme, and since history does not come packaged in neat bundles, the subject is also treated with great temporal flexibility, incorporating frequent reference to medieval and Renaissance ideas. The basic structure corresponds to the way an educated seventeenth-century European might have organized the domain of philosophy. Thus, the history of science, religious doctrine, and politics feature very prominently. Name on front fly leaf, about 12 pages with light pencil markings. Otherwise clean.

Hardcover. Oxford UK, Clarendon Press, 1st, 1936, Book: Good, Dust Jacket: None, Hardcover, blue cloth covers, 132 pages. Name on front fly leaf, pencil markings to about 20 pages. Light edgewear to covers, no dust jacket.

Softcover. Kessinger Publishing, reprint, Book: Very Good, Dust Jacket: None, Softcover, 457 pages. A photocopied facsimile reprint of the 1685 volume. FRENCH TEXT. Clean copy.

Hardcover. Thoemmes Press, 1st, 1997, Book: Very Good, Dust Jacket: None, Hardcover, black cloth with gilt lettering on spine. 284 pages. the first scholarly edition of John Locke's A Vindication (1695) and A Second Vindication of the Reasonableness of Christianity (1697), in which Locke defends the New Testament and the Christian Religion against charges of heterodoxy. The texts are accompanied by a wealth of critical and contextual apparatus. Clean copy.

Hardcover. Cambridge MA, Harvard University Press, 1st, 1982, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt lettering and design to spine and front cover. 274 pages. Clean, bright copy.

Softcover. UK , Cambridge University Press, reprint, 1992, Book: Very Good, Dust Jacket: None, Softcover, 231 pages. Schleiermacher's On Religion: Speeches to its Cultured Despisers is a classic of modern Protestant religious thought that powerfully displays the tensions between the Romantic and Enlightenment accounts of religion. This edition presents the original 1799 text in English for the first time. Richard Crouter's introduction places the work in the milieu of early German Romanticism, Kant criticism, the revival of Spinoza and Plato studies, and theories of literary criticism and of the physical sciences. This fully annotated edition also contains a chronology and notes on further reading. Name on front fly leaf, otherwise clean.

Softcover. Urbana IL, University of Illinois Press, 1st pbk, 2006, Book: Very Good, Dust Jacket: None, Softcover, 83 pages. In Humanism of the Other, Emmanuel Levinas argues that it is not only possible but of the highest exigency to understand one's humanity through the humanity of others. In paperback for the first time, Levinas's work here is based in a new appreciation for ethics and takes new distances from phenomenology, idealism, and skepticism to rehabilitate humanism and restore its promises. Painfully aware of the long history of dehumanization that reached its apotheosis in Hitler and Nazism, Levinas does not underestimate the difficulty of reconciling oneself with another. The humanity of the human, Levinas argues, is not discoverable through mathematics, rational metaphysics, or introspection. Rather, it is found in the recognition that the other person comes first, that the suffering and mortality of others are the obligations and morality of the self. Clean copy.

Hardcover. NY, Cooper Square, reprint, 1972, Book: Very Good, Dust Jacket: None, Hardcover, light blue cloth with gilt lettering on spine, 862 pages. All four parts in one volume. Name on front fly leaf, otherwise clean, bright copy.

Hardcover. UK, Oxford University at the Clarendon Press, 2nd Ed., 1980, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 709 pages. B&W frontispiece portrait of Hume and folding family tree to rear. Mossner's Life of David Hume remains the standard biography of this great thinker and writer. First published in 1954, and now updated, in response to an overwhelming interest in Hume's brilliant ideas. Containing more than a simple biography, this exemplary work is also a study of intellectual reaction in the eighteenth century. In this new edition are a detailed bibliography, index, and textual supplements, making it the perfect text for scholars and advanced students of Hume, epistemology, and the history of philosophy. It is also ideal for historians and literary scholars working on the eighteenth century, and for anyone with an interest in philosophy. Name and date on front fly leaf, otherwise clean.

Softcover. Baltimore, Johns Hopkins University Press, reprint, 2007, Book: Very Good, Dust Jacket: None, Softcover, 285 pages. In this book noted scholar Thomas L. Pangle brings back a lost and crucial dimension of political theory: the mutually illuminating encounter between skeptically rationalist political philosophy and faith-based political theology guided ultimately by the authority of the Bible. Focusing on the chapters of Genesis in which the foundation of the Bible is laid, Pangle provides an interpretive reading illuminated by the questions and concerns of the Socratic tradition and its medieval heirs in the Christian, Jewish, and Islamic worlds. He brings into contrast the rival interpretive framework set by the biblical criticism of the modern rationalists Hobbes and Spinoza, along with their heirs from Locke to Hegel. The full meaning of these diverse philosophic responses to the Bible is clarified through a dialogue with hermeneutic discussions by leading political theologians in the Judaic, Muslim, and Christian traditions, from Josephus and Augustine to our day. Profound and subtle in its argument, this book will be of interest not only to students and scholars of politics, philosophy, and religion but also to thoughtful readers in every walk of life who seek to deepen their understanding of the perplexing relationship between religious faith and philosophic reason. Name and date on front fly leaf, otherwise clean.

Hardcover. NY, Fordham University Press, 1st, 2012, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 321 pages. This volume explores the three normative sciences that Peirce distinguished (aesthetics, ethics, and logic) and their relation to phenomenology and metaphysics. The essays approach this topic from a variety of angles, ranging from questions concerning the normativity of logic to an application of Peirce's semiotics to John Coltrane's A Love Supreme. A recurrent question throughout is whether a moral theory can be grounded in Peirce's work, despite his rather vehement denial that this can be done. Some essays ask whether a dichotomy exists between theoretical and practical ethics. Other essays show that Peirce's philosophy embraces meliorism, examine the role played by self-control, seek to ground communication theory in Peirce's speculative rhetoric, or examine the normative aspect of the notion of truth. Proceedings of a conference held June 26-30, 2007 at Opole University, Poland. Clean copy.

Hardcover. Chicago, Open Court, 1st, 1921, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt lettering on front cover and spine, 245 pages. Top edge gilt. Pencil notations to about 20 pages.

Hardcover. Bloomington, Indiana University Press, 1st, 1997, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 476 pages. Reconstructs Martin Heidegger's lecture course at the University of Marburg in the winter semester of 1924-25, which was devoted to an interpretation of Plato and Aristotle. This volume approaches Plato through Aristotle. Translated by Richard Rojcewicz and Andre Schuwer. Name, date, light pencil making to 9 pages toward front.

Hardcover. Ottawa CAN, Dovehouse Editions, reprint, 1996, Book: Very Good, Dust Jacket: None, Hardcover, green cloth stamped with gilt lettering on spine and decoration to front cover. 379 pages. Originally written in 1645 by the author who was also known as Lord Herbert of Chirbury. Herbert's major work is the De veritate, prout distinguitur a revelatione, a verisimili, a possibili, et a falso](On Truth, as It Is Distinguished from Revelation, the Probable, the Possible, and the False). He published it on the advice of Grotius. In the De veritate Herbert produced the first purely metaphysical treatise, written by an Englishman. Herbert's real claim to fame is as the father of English Deism. The common notions of religion are the famous five articles, which became the charter of the English deists. Name, light pencil notations to front endpaper and about a dozen pages.

Hardcover. London, Pickering & Chatto, 1st, 1999, Book: Very Good, Dust Jacket: None, Hardcover, black cloth, spine with maroon title block and gilt lettering, 377 pages. Vol. 2 ONLY of a six volume set. Clean, bright copy, no markings.

Hardcover. NY, Farrar, Straus and Giroux, 2nd pr., 2008, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 335 pages. Giordano Bruno is one of the great figures of early modern Europe, and one of the least understood. Ingrid D. Rowland's pathbreaking life of Bruno establishes him once and for all as a peer of Erasmus, Shakespeare, and Galileo, a thinker whose vision of the world prefigures ours. By the time Bruno was burned at the stake as a heretic in 1600 on Rome's Campo dei Fiori, he had taught in Naples, Rome, Venice, Geneva, France, England, Germany, and the Prague of Emperor Rudolph II. His powers of memory and his provocative ideas about the infinity of the universe had attracted the attention of the pope, Queen Elizabeth and the Inquisition, which condemned him to death in Rome as part of a yearlong jubilee. Writing with great verve and sympathy for her protagonist, Rowland traces Bruno's wanderings through a sixteenth-century Europe where every certainty of religion and philosophy had been called into question and shows him valiantly defending his ideas (and his right to maintain them) to the very end. Clean copy.

Softcover. Chicago, University of Chicago Press, 2nd pr., 2007, Book: Very Good, Dust Jacket: None, Softcover, 246 pages. Between the years 1643 and 1649, Princess Elisabeth of Bohemia (1618-80) and Rene Descartes (1596-1650) exchanged fifty-eight letters--thirty-two from Descartes and twenty-six from Elisabeth. Their correspondence contains the only known extant philosophical writings by Elisabeth, revealing her mastery of metaphysics, analytic geometry, and moral philosophy, as well as her keen interest in natural philosophy. The letters are essential reading for anyone interested in Descartes's philosophy, in particular his account of the human being as a union of mind and body, as well as his ethics. They also provide a unique insight into the character of their authors and the way ideas develop through intellectual collaboration.

Hardcover. NY, Da Capo Press, reprint, 1971, Book: Very Good, Dust Jacket: None, Original publisher's red cloth, lettered gilt on spine and front cover, 64 pages. English experience, no. 354. A facsimile reprint made from a copy in the library of King's College Cambridge. Clean copy.

Hardcover. NY, Doubleday and Company, 1st, 1983, Book: Very Good, Dust Jacket: Very Good, Hardcover in a lightly chipped dust jacket. The writers of the Bible, like any other authors, were dependent on a vast array of literary sources from their time-the ancient world. Many of these documents are tragically lost, but what remains provides insight into the voluminous, fascinating, complex, and dynamic literary world that shaped the expressions of faith found in the Old and New Testaments. Part of these extant sources are known as the Pseudepigrapha. This collection of Jewish and Christian writings shed light on early Judaism and Christianity and their doctrines. Volume 1 only (of a 2-volume set). 995 pages. Clean copy.

Hardcover. Washington DC, Corpus Books, 1st, 1968, Book: Good, Dust Jacket: Fair, Hardcover in a worn, chipped dust jacket, Light blue cloth covers with dark blue lettering to spine. 390 pages. Maurice Blondel was a phenomenologist long before the term was used to describe an identifiable movement. His monumental work, L'Action (1893). set the stage for an intellectual revolution that is still in progress. It remains a classic effort to demonstrate the integral unity of science, metaphysics, and the moral life in the light of man's religious aspirations. Name on front fly leaf, otherwise clean.

Hardcover. Boston, Beacon Press, 1st, 1963, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright, unclipped dust jacket. Clean, bright copy of an uncommon book.

Hardcover. Cambridge MA, Harvard University Press, 1st, 1969, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 556 pages. Clean copy.

Hardcover. New York, Thomas Whittaker, 1st, 1886, Book: Very Good, Dust Jacket: None, 225 pages, blue cloth covers with gilt lettering on spine. Clean, bright copy.

Hardcover. Exeter UK, Imprint Academic, 1st, 2006, Book: Very Good, Dust Jacket: Very Good, Hardcover, 179 pages. Light shelf-wear and scratching to dust jacket, else a clean, tight copy. Much of the scholarly attention attracted by Michael Oakeshott's writings has focused upon his philosophical characterisation of the relations that constitute moral association in the modern world. A less noticed, but equally significant, aspect of Oakeshott's moral philosophy is his account of the type of person (or persona) required to enter into and enjoy moral association. Oakeshott's best known characterisation of the persona best suited to moral association occurs in his identification of a 'morality of the individual'. The book argues that Oakeshott's characterisations of religious and poetic experience provide a more detailed account of the type of persona that emerged in response to what it perceived as an invitation to participate in moral association in the modern world.

Hardcover. New York, Abingdon Press, 1st, 1918, Book: Very Good, Dust Jacket: None, 224 pages. Hardcover. Green cloth with gilt titles. NOT a reprint or print on demand edition. Light wear. Clean, tight copy.

Hardcover. London, Macmillan & Co, reprint, 1956, Book: Good, Dust Jacket: Good, Hardcover, 530 pages, dust jacket edge wear and small tears, price clipped. Pencil markings and underlining on some pages, foxing on edges, and previous owner's signature on front fly leaf, otherwise, clean and tight copy.

Hardcover. London, England, SPCK, 1st Edition, 1950, Book: Very Good, Dust Jacket: None, 175 pages. Hardcover. Red cover boards, fading to spine and edges, gilt title on spine. Pages unmarked. Binding tight. Spine straight. The Epitome covers a wide range of topics, including the nature of God, the creation of the world, the fall of man, the life and teachings of Jesus Christ, and the end of the world. It also discusses various aspects of Christian morality.

Hardcover. New York, Harper & Brothers, 1st, 1887, Book: Very Good, Dust Jacket: None, Hardcover, 310 pages. Brown cloth, gilt lettering to spine. Light wear and rubbing to covers and edges of spine. Clean, tight copy.

Hardcover. NY/London, Oxford University Press, 1st, 2013, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright, unclipped dust jacket, 450 pages. The essays in Religion and Public Reasons seek to argue for, and illustrate, a central element of John Finnis' theory of natural law: that the main tenets of personal and political morality, and of a good legal order, are taught both by reason (arguments accessible to everyone) and byauthentic divine revelation (teachings accessible to all who have a reasonable faith in its witnesses). The author's main books each include arguments for rejecting atheism and agnosticism; several papers here take up these arguments and indicate ways in which they open onto the reasonable grounds for accepting that more about God's nature, and about the meaning of Creation (including ongoing naturalevolution), is disclosed by the revelation carried far forward among the Jewish people, and given definitive form by the Jews and Greeks who assembled in the universal Church, as witnesses of Christ, to carry forward that revelation into our present. Several papers argue that "public reason"properly includes such a religion, and that Humeian, Nietzschean, Deweyian, Rawlsian or other atheistically or deistic understandings of a reasonable secularism are badly mistaken. Many substantial papers record the author's position in controversies within Catholicism since the 1960's: on social justice, contraception and abortion; nuclear deterrence; Newman on conscience before pope; Maritain's hopes for a new Christendom and von Balthasar's for a hell empty of human persons; and on "proportionalism" and Lonerganian "historical consciousness" as moral-theological methods. Previously unpublished papers include several University and college sermons, and a substantial introduction.

Softcover. NY, Cambridge University Press, reprint, 2006, Book: Very Good, Dust Jacket: None, Softcover, like new. A comprehensive and authoritative anthology of Rousseau's important early political writings in faithful English translations. This volume includes the Discourse on the Sciences and Arts and the Discourse on the Origin and the Foundations of Inequality among Men - the so-called First and Second Discourses - together with Rousseau's extensive Replies to critics of these Discourses; the Essay on the Origin of Languages; the Letter to Voltaire on Providence; as well as several minor but illuminating writings - the Discourse on Heroic Virtue and the essay Idea of the Method in the Composition of a Book. In these as well as in his later writings, Rousseau probes the very premises of modern thought. His influence was wide-reaching from the very first, and it has continued to grow since his death. The American and the French Revolutions were profoundly affected by his thought, as were Romanticism and Idealism. 437 pages.

Hardcover. London, Ruskin House, George Allen and Unwin, 1st, 1959, Book: Very Good, Dust Jacket: Good, Hardcover in a worn dust jacket, 194 pages. This study traces the origin of Buddhism in Brahmanism, and fixes its relationship to Hinduism, describing and stressing the basic importance of Buddhist contemplation. No markings.

Hardcover. Oxford UK, The Voltaire Foundation, 1st, 1991, Book: Very Good, Dust Jacket: None, Hardcover in blue cloth, gilt lettering on spine, 251 pages. As France moved from the seventeenth to the eighteenth century, it found itself in the grip of anglomanie - a fascination with new English ideas in the domains of science and philosophy. Chief among the English thinkers it enthusiastically embraced was John Locke. On his visits to France and in his personal correspondence, Locke interacted with prominent French thinkers, scientists and savants of the day, such as Charles Barbeyrac and Pierre Magnol, and his works engaged in a critical dialogue with those of Descartes. However, Locke has been feted to such an extent that his position in the history of ideas in France is often overlooked. In Locke in France 1688-1734, Ross Hutchison re-examines and re-contextualises the precise nature and extent of Locke's influence in France by exploring how his ideas were incorporated into contemporary French debates and controversies in the transitional period from the seventeenth to the eighteenth century. Hutchison highlights the various channels of dissemination which brought Locke to the attention of the French, including translations of his major works and his personal friendships with French Protestant exiles. Hutchison also presents case studies of interactions in which Lockean ideas played a dominant role in the evolution of French thought, ranging from political theory to the nature of language, theories of education, and the relation between soul and matter. Clean copy, no dust jacket.

Hardcover. Boston, Beacon Press, reprint, 1972, Book: Very Good, Dust Jacket: Good, Hardcover in an edgeworn, chipped dust jacket, 617 pages. This is the first of Wilbur's two-volume history and the scarcer of the two. First published in 1945. Small owner's sticker on front fly leaf, otherwise clean.

Hardcover. NY, Oxford University Press, 1st, 1987, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 186 pages. What is the origin of Christian faith? Are the roots of the concept the same in both the Old and New Testaments? With the support of semantic, historical, and analytical evidence, Kinneavy develops a controversial and persuasive hypothesis that the origin of the Christian concept of faith can be traced to Greek classical rhetoric. The author examines the notions of faith formulated by eight major Christian and Jewish theologians, presents a meticulous case for the historical influence of Greek rhetoric on Hebraic thought, and concludes with a novel rhetorical study of the several hundred occurrences of the Greek terms for "faith" and "to believe," emerging with overwhelming support for the Greek influence on Christian faith. Name on front fly leaf, otherwise clean.

Hardcover. Berlin/NY, Walter de Gruyter, 1st, 1989, Book: Very Good, Dust Jacket: None, Hardcover, light gray cloth covers, 268 pages. Clean copy.

Hardcover. NY, Garland Publishing, 1st thus, 1978, Book: Very Good, Dust Jacket: None, Hardcover, a collection of three facsimile reprints made from copies in Yale's Beinecke Library: 178, 85, 115 pages. Terra-cotta cloth, name on front fly leaf, otherwise clean. One in a series of volumes on British Philosophers and Theologians of the 17th and 18th Centuries edited by Rene Wellek.

Hardcover. NY, Arno Press, reprint, 1977, Book: Very Good, Dust Jacket: None, Hardcover, dark green cloth with gilt lettering. A facsimile reprint of the London 1717 edition. 405 pages plus publisher's ads. Light pencil notes on front endpapers with owner's name in ink. Otherwise clean, tight copy.

Hardcover. Oxford University Press, 1st thus, 2010, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 426 pages. Behemoth, or The Long Parliament is essential to any reader interested in the historical context of the thought of Thomas Hobbes (1588-1679). In De Cive (1642) and Leviathan (1651), the great political philosopher had developed an analytical framework for discussing sedition, rebellion, and the breakdown of authority. Behemoth, completed around 1668 and not published until after Hobbe's death, represents the systematic application of this framework to the English Civil War. Clean, bright copy.

Hardcover. UK, Oxford University Press, 1st, 2012, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright, unclipped dust jacket. God in the Age of Science? is a critical examination of strategies for the philosophical defence of religious belief. The main options may be presented as the end nodes of a decision tree for religious believers. The faithful can interpret a creedal statement (e.g. "God exists") either as a truth claim, or otherwise. If it is a truth claim, they can either be warranted to endorse it without evidence, or not. Finally, if evidence is needed, should its evidential support be assessed by the same logical criteria that we use in evaluating evidence in science, or not? Each of these options has been defended by prominent analytic philosophers of religion. In part I Herman Philipse assesses these options and argues that the most promising for believers who want to be justified in accepting their creed in our scientific age is the Bayesian cumulative case strategy developed by Richard Swinburne. Parts II and III are devoted to an in-depth analysis of this case for theism. Using a "strategy of subsidiary arguments," Philipse concludes (1) that theism cannot be stated meaningfully; (2) that if theism were meaningful, it would have no predictive power concerning existing evidence, so that Bayesian arguments cannot get started; and (3) that if the Bayesian cumulative case strategy did work, one should conclude that atheism is more probable than theism. Philipse provides a careful, rigorous, and original critique of theism in the world today. Clean copy.

Hardcover. UK, Clarendon Press/Oxford, 5th pr., 1971, Book: Very Good, Dust Jacket: None, Hardcover, dark blue cloth with gilt lettering on spine, 783 pages. Revised with corrections. An important and monumental work of relevance both to philosophy and mathematics.

Hardcover. Bristol UK, Thoemmes Press, reprint, 1997, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt lettering on spine, 570 pages. A facsimile reprint of the 1660 edition. One of 9 volumes in More's collected works. Pencil marking to 3 pages, otherwise a clean, bright copy.

Hardcover. UK, Oxford University Press , 1st, 2017, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 163 pages. INSCRIBED BY THE AUTHOR on the front fly leaf. We subject others and are ourselves subjected to risk all the time - risk permeates life. Despite the ubiquity of risk and its imposition, philosophers and legal scholars have devoted little of their attention to the difficult questions stimulated by the pervasiveness of risk. When we impose risk upon others, what is it that we are doing? What is risking's moral significance? What moral standards govern the imposition of risk? And how should the law respond to it? This book highlights these important but neglected questions and offers novel answers to them in a systematic way, constructing a normative framework of risk imposition that draws upon a wide range of insights from diverse sources within philosophy and legal theory. Clean copy.

Hardcover. Ithaca NY, Cornell University Press, 1st, 2004, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 180 pages. Using his intimate knowledge of John Locke's writings, John W. Yolton shows that Locke comprehends "human understanding" as a subset of a larger understanding of other intelligent Beings-angels, spirits, and an omniscient God. Locke's books on Christianity (The Reasonableness of Christianity and Paraphrases of St. Paul's Epistles) have received extensive analysis and commentary, but little attention has been given to the place of his Essay Concerning Human Understanding in his religious and theological beliefs. Yolton shows that Locke's account of what it is to be human in that work is profoundly religious. Yolton's book opens with an attempt to sort out several important terms basic to Locke's account of identity: man, self, person, and soul. A number of rarely examined components of Locke's thought emerge: the nature of man, the nature of a human being, and the place of man in the universe among the other creatures. Some will be surprised to learn that the domain of God, angels, and spirits is a part of Locke's universe, where it is considered the hoped-for destination of the just. Name, date on front fly leaf, otherwise clean.

Hardcover. Chapel Hill, University of North Carolina Press, 1st, 1981, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 391 pages. The problems of moral philosophy were a central preoccupation of literate people in eighteenth-century America and Britain. It is not surprising, then, that Jonathan Edwards was drawn into a colloquy with some of the major ethicists of the age. Moral philosophy in this era was so all-encompassing in its claims that it encroached seriously on traditional religion. In response, Edwards presented a detailed analysis and criticism of secular moral philosophy in order to demonstrate its inadequacy, and he formulated a system that he believed was demonstrably superior to the existing secular systems. In this comprehensive study, Norman Fiering skillfully integrates Edwards's work on ethics into seventeenth- and eighteenth-century British and Continental philosophy and isolates Edwards's particular contributions to the ethical thought of his time. In addition, Fiering traces the chronological development of Edwards's thought, showing the relationship between his wide reading and his writing. Clean copy.

Hardcover. NY, Abaris Books, 1st, 1980, Book: Very Good, Dust Jacket: None, Hardcover, dark gray cloth with gilt stamping, 359 pages. French & English on facing pages. Janus Series 13.

Softcover. Leiden, Brill, 1st, 1977, Book: Very Good, Dust Jacket: None, Softcover, 65 pages with a b&w frontis. Clean, bright copy.

Softcover. UK, Dale Tuggy, reprint, 2008, Book: Very Good, Dust Jacket: None, Softcover, 292 pages. This is a facsimile reprint of: In A Discourse In Vindication of the Doctrine of the Trinity: with an Answer to the late Socinian Objections against it from Scripture, Antiquity and Reason. And a Preface concerning the different Explications of the Trinity, and the Tendency of the present Socinian Controversie. (1697) Stillingfleet (1635-1699) here enters a controversy that had begun in 1687 with the publication of Stephen Nye's A Brief History of the Unitarians, and had been stoked by many later controversial pamphlets and books, including The Faith of the One God, published by Thomas Firmin. Stillingfleet defends traditional formulas about the Trinity from unitarians' charges of contradiction and poor fit with the Bible and early Christian tradition. Clean copy.

Hardcover. London, SCM Press, 1st, 1976, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 213 pages. Clean copy.