Religion & Philosophy

Hardcover. London, Duckworth, 1st, 1993, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 148 pages, b/w photographic plates of Michael Oakeshott as frontispiece plate. Gilt embossed lettering to the spine. Clean copy.

Softcover. Toronto, Pontifical Institute of Mediaeval Studies, 1st, 1980, Book: Very Good, Dust Jacket: None, Softcover, 288 pages. Clean copy.

Softcover. Paris, Librairie Philosophique J. Vrin, 1st, 1960, Book: Very Good, Dust Jacket: None, Softcover, 498 pages, FRENCH TEXT. Cover and spine tanning, tape enforced at spine top and bottom. small name on title page. Interior clean and bright.

Hardcover. Cambridge UK, Cambridge University Press, 1st, 2004, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 218 pages. The Timaeus-Critias is concerned with cosmology and Plato's claim that its central task is to articulate the way in which the cosmos manifests the values of goodness and beauty. This book examines this important dialogue in its entirety using current methods of Platonic scholarship. Arguing that Aristotle's physics is far closer to the Timaeus than usually realized, the study's other prominent findings reinforce the dialogue's essentially moral message, and clarify its literary character.

Hardcover. Oxford UK, Oxford University Press, 1st, 2015, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 286 pages. Sarah Hutton presents a rich historical study of one of the most fertile periods in modern philosophy. It was in the seventeenth century that Britain's first philosophers of international stature and lasting influence emerged. Its most famous names, Hobbes and Locke, rank alongside the greatest names in the European philosophical canon. Bacon too belongs with this constellation of great thinkers, although his status as a philosopher tends to be obscured by his statusas father of modern science. The seventeenth century is normally regarded as the dawn of modernity following the breakdown of the Aristotelian synthesis which had dominated intellectual life since the middle ages. In this period of transformational change, Bacon, Hobbes, Locke are acknowledged tohave contributed significantly to the shape of European philosophy from their own time to the present day. But these figures did not work in isolation. Sarah Hutton places them in their intellectual context, including the social, political and religious conditions in which philosophy was practised. She treats seventeenth-century philosophy as an ongoing like all conversations, some voices will dominate, some will be more persuasive than others and there will be enormous variationsin tone from the polite to polemical, matter-of-fact, intemperate. The conversation model allows voices to be heard which would otherwise be discounted. Hutton shows the importance of figures normally regarded as 'minor' players in philosophy (e.g. Herbert of Cherbury, Cudworth, More, Burthogge,Norris, Toland) as well as others who have been completely overlooked, notably female philosophers. Crucially, instead of emphasizing the break between seventeenth-century philosophy and its past, the conversation model makes it possible to trace continuities between the Renaissance and seventeenth century, across the seventeenth century and into the eighteenth century, while at the same time acknowledging the major changes which occurred.

Hardcover. Oxford UK, Oxford University Press , 1st, 2016, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 240 pages. Shelley Weinberg argues that the idea of consciousness as a form of non-evaluative self-awareness runs through and helps to solve some of the thorniest issues in Locke's philosophy: in his philosophical psychology and in his theories of knowledge, personal identity, and moral agency. Central to her account is that perceptions of ideas are complex mental states wherein consciousness is a constituent. Such an interpretation answers charges of inconsistency in Locke's model of the mind and lends coherence to a puzzling aspect of Locke's theory of knowledge: how we know individual things (particular ideas, ourselves, and external objects) when knowledge is defined as the perception of an agreement, or relation, of ideas. In each case, consciousness helps to forge the relation, resulting in a structurally integrated account of our knowledge of particulars fully consistent with the general definition. This model also explains how we achieve the unity of consciousness with past and future selves necessary for Locke's accounts of moral responsibility and moral motivation. And with help from other of his metaphysical commitments, consciousness so interpreted allows Locke's theory of personal identity to resist well-known accusations of circularity, failure of transitivity, and insufficiency for his theological and moral concerns. Although virtually every Locke scholar writes on at least some of these topics, the model of consciousness set forth here provides for an analysis all of these issues as bound together by a common thread. Clean copy.

Hardcover. Berlin/Boston, De Gruyter, 1st, 2016, Book: Very Good, Dust Jacket: None, Hardcover, blue boards, 205 pages. INSCRIBED BY PERLMAN on the front fly leaf. Abraham Heschel believed that the Holocaust was an "Eclipse of Humanity." In the philosophical and historical context in which it occurred, Heschel saw this eclipse as embedded in the phenomenological approach of Heidegger. Focusing on their respective phenomenological methods, attitudes toward being, Heschel's view of Adam and Heidegger's notion of Dasein, this book is an analysis of Heschel's critique of Heidegger and the postmodernism that followers of Heidegger espoused. Clean, bright copy.

Softcover. Paris, Librairie philosophique J. Vrin, 1st, 1994, Book: Very Good, Dust Jacket: None, Softcover, 268 pages, FRENCH TEXT. Mild crease to cover.

Hardcover. Oxford UK, Oxford University Press, reprint, 2006, Book: Very Good, Dust Jacket: None, Hardcover, pictorial boards, 346 pages. A selection of the shorter writings of the great nineteenth-century moral philosopher Henry Sidgwick. Sidgwick's monumental work The Methods of Ethics is a classic of philosophy; this new volume is a fascinating complement to it. These essays develop further Sidgwick's ethical ideas, respond to criticism of the Methods, and discuss rival theories. Top corner of book bumped, causing a mild crease to inside pages, Otherwise a clean, tight copy.

Hardcover. Ithaca, Cornell University Press, 1st, 1990, Book: Very Good, Dust Jacket: None, Hardcover, 260 pages. No dust jacket. John Locke's untitled manuscript "Questions concerning the Law of Nature" (1664) was his only work focused on the subject of natural law, a circumstance that is especially surprising since his published writings touch on the subject frequently, if inconclusively. Containing a substantial critical apparatus, this new edition of Locke's manuscript is faithful to Locke's original intentions and to the format he chose for his discourse on the law of nature-a late-Scholastic quaestio disputata, the form through which in 1664 the young Locke debated questions with his students as moral censor of Christ Church.For this volume, Robert Horwitz provides an introduction summarizing the history of the manuscript and analyzing Locke's role in the development of thinking on natural law. Jenny Strauss Clay offers a superb critical edition of the Latin text, for which she has supplemented the Latin text of Manuscript B, written by an amanuensis, with Manuscript A, a first draft in Locke's own hand. Diskin Clay's precise English translation-with the Latin presented on facing pages-is accompanied by annotations identifying Locke's references and allusions and explaining difficulties of translation.In the view of Horwitz, Clay, and Clay, Questions concerning the Law of Nature shows a tension between several opposing conceptions of natural law. In developing this view, the editors break with W. von Leyden, who prepared the first edition of the text and who interpreted Locke's understanding of natural law squarely within a Christian framework. The editors here present a fresh interpretation of Locke as a thinker who posed a series of subtle challenges to traditional natural law doctrine. That Locke was aware of the political danger of this challenge is evident from his refusal to publish the work during his lifetime and from the care he took to conceal these manuscripts among his possessions. Clean, tight copy.

Softcover. UK, Cambridge University Press, Book: Very Good, Dust Jacket: None, Softcover, 757 pages. This volume translated and edited by Anne M. Cohler, Basia Carolyn Miller, and Harold Samuel Stone. Light pencil notations on front fly leaf, spine faded, otherwise clean.

Hardcover. NY, Oxford University Press, 2nd pr., 2003, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 493 pages. Truth is one of the most debated topics in philosophy; Wolfgang K?nne presents a comprehensive critical examination of all major theories, from Aristotle to the present day. He argues that it is possible to give a satisfactory 'modest' account of truth without invoking problematic notions like correspondence, fact, or meaning. The clarity of exposition and the wealth of examples will make Conceptions of Truth an invaluable and stimulating guide for advanced students and scholars. Kunne expounds and engages with the ideas of many thinkers, from Aristotle and the Stoics, to Continental analytic philosophers like Bolzano, Brentanoand Kotarbinski, to such leading figures in current debates as Dummett, Putnam, Wright, and Horwich. He explains many important distinctions (between varieties of correspondence, for example, between different conceptions of making true, between various kinds of eternalism and temporalism) which have so far beenneglected in the literature. Kunne argues that it is possible to give a satisfactory 'modest' account of truth without invoking problematic notions like correspondence, fact, or meaning. And he offers a novel argument to support the realist claim that truth outruns justifiability. Clean, bright copy.

Hardcover. NY, Charles Scribner's Sons, 2nd Ed., 1922, Book: Very Good, Dust Jacket: None, Five hardcover volumes, complete set. Matching maroon cloth covers, gilt lettering on spine faded. Titles include: Introduction and Reason in Common Sense, Reason in Society, Reason in Religion, Reason in Art, Reason in Science. Name on front fly leaf on 3 volumes, front hinge cracked on 2 volumes, light pencil marking to 20 pages. DUE TO WEIGHT, DOMESTIC SHIPPING ONLY.

Softcover. Carbondale IL, Southern Illinois University, 1st, 1995, Book: Very Good, Dust Jacket: None, Softcover, 114 pages. In this engrossing double volume, the work and thought of Nicolas Malebranche is examined through the eyes of Simon Foucher and Dortous de Mairan. Part 1 consists of Richard A. Watson's translation of the first published critique, by Simon Foucher, of Malebranche's main philosophical work, Of the Search for the Truth. In the second part, Marjorie Grene presents a meticulous translation of the long correspondence between Malebranche and Jean-Jacques Dortous de Mairan that ended shortly before Malebranche's death. Both Watson and Grene provide insightful introductions to their translations. Clean copy.

Hardcover. Edinburgh, Edinburgh University Press, 1st, 1994, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 266 pages. Presenting new research on the moral and religious philosophy of David Hume, this volume tries to illustrate the importance of intellectual context in understanding the work and career of one of the most important thinkers of the 18th Century. The essays fall into three broad groups. The first looks at Hume's work as a moral philosopher, re-evaluating his place in the sceptical, utilitarian, and natural-law traditions. The second reassesses his work in moral psychology and the science of hte mind in the light of new research on 17th and 18th century sources. A final group, which examines Hume's critique of religion in its literary, historical, and philosophical aspects, includes an edited transcription of a new manuscript on the problem of evil. Clean copy.

Hardcover. Chapel Hill, University of North Carolina Press, 1st, 1981, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 391 pages. The problems of moral philosophy were a central preoccupation of literate people in eighteenth-century America and Britain. It is not surprising, then, that Jonathan Edwards was drawn into a colloquy with some of the major ethicists of the age. Moral philosophy in this era was so all-encompassing in its claims that it encroached seriously on traditional religion. In response, Edwards presented a detailed analysis and criticism of secular moral philosophy in order to demonstrate its inadequacy, and he formulated a system that he believed was demonstrably superior to the existing secular systems. In this comprehensive study, Norman Fiering skillfully integrates Edwards's work on ethics into seventeenth- and eighteenth-century British and Continental philosophy and isolates Edwards's particular contributions to the ethical thought of his time. In addition, Fiering traces the chronological development of Edwards's thought, showing the relationship between his wide reading and his writing. Clean copy.

Hardcover. London, Thomas Nelson & Sons, 1st, 1961, Book: Very Good, Dust Jacket: Good, Hardcover in a lightly worn dust jacket, 344 pages. Edited by Raymond Klibansky and Elizabeth Anscombe.

Hardcover. NY, Greenwood Press, reprint, 1969, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth covers with gilt lettering on spine, 477 pages, two b&w plates. A reprint of the 1913 revised Second Edition. A selection from his correspondence with Boccaccio and other friends, designed to illustrate the beginnings of the Renaissance. Name on front fly leaf, otherwise clean

Hardcover. UK, Oxford University Press, 1st, 2013, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 280 pages. Adolf Grunbaum is one of the giants of 20th century philosophy of science. This volume is the first of three collecting his most essential and highly influential work. The essays collected in this first volume focus on three related areas. They discuss scientific rationality-the problem of what it takes for a theory to be called scientific, and ask whether it is plausible to draw a clear distinction between science and non-science as was famously proposed by Karl Popper. They delve into the debate between determinism and indeterminism, in both science and in the humanities. Grunbaum defends the position of the Humane Determinist, which then leads to a thorough criticism of the current theological approaches to ethics and morality-where Grunbaum defends an explicit Secular Humanism-as well as of prominent theistic interpretations of twentieth century physical cosmologies. Name, date on front fly leaf otherwise clean.

Hardcover. UK, Oxford University Press, 1st, 1995, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 162 pages. In this book, Gopal Sreenivasan provides a comprehensive interpretation of Locke's theory of property, and offers a critical assessment of that theory. Locke argued that the appropriation of things as private property does not violate the rights of others, provided that everyone still has access to the materials needed to produce their subsistence. Given that, the actual appropriation of particular things is legitimated by one's labor. Holding Locke's theory to the logic of its own argument, Sreenivasan examines the extent to which it is really serviceable as a defense of private property. He contends that a purified version of this theory - one that adheres consistently to the logic of Locke's argument while excluding considerations extraneous to it - does in fact legitimate a form of private property. This purified theory is defensible in contemporary, secular terms, since nothing to which Locke gives an ineliminable theological foundation belongs to the logical structure of his argument. The resulting regime of private property is both substantially egalitarian and significantly different from the traditional liberal institution of private property. Clean copy.

Hardcover. London, SCM Press, 1st, 1976, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 213 pages. Clean copy.

Hardcover. UK, Oxford University Press, reprint, 1968, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 196 pages. Translated with an Introduction and Philosophical Commentary by M. J. Charlesworth. This is the work in which Anselm (a medieval church father) presents his ontological argument for the existence of God. It's one of the most debated philosophical arguments for the existence of God in history. Clean copy.

Hardcover. Cambridge MA, The MIT Press, 1st, 2014, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 294 pages. An examination of the powerful social and psychological factors that hold the belief in moral responsibility firmly in place. The philosophical commitment to moral responsibility seems unshakable. But, argues Bruce Waller, the philosophical belief in moral responsibility is much stronger than the philosophical arguments in favor of it. Philosophers have tried to make sense of moral responsibility for centuries, with mixed results. Most contemporary philosophers insist that even conclusive proof of determinism would not and should not result in doubts about moral responsibility. Many embrace compatibilist views, and propose an amazing variety of competing compatibilist arguments for saving moral responsibility. In this provocative book, Waller examines the stubborn philosophical belief in moral responsibility, surveying the philosophical arguments for it but focusing on the system that supports these arguments: powerful social and psychological factors that hold the belief in moral responsibility firmly in place. Clean copy.

Softcover. London/NY, Bloomsbury, 1st, 2016, Book: Very Good, Dust Jacket: None, Softcover, 346 pages. This volume makes the key essays of 19th century French philosopher Felix Ravaisson available in English for the first time. In recent years, Ravaisson has emerged as an extremely important and influential figure in the history of modern European philosophy. The volume contains the classic 1838 dissertation Of Habit, studies of Pascal, Stoicism and the wider history of philosophy together with the Philosophical Testament that he left unfinished when he died in 1900. The volume also features Ravaisson's work in archaeology, the history of religions and art-theory, and his essay on the Venus de Milo, which occupied him over a period of twenty years after he noticed, when hiding the statue behind a false wall in a dingy Parisian basement during the Franco-Prussian war, that it had previously been presented in a way that deformed its original bearing and meaning. Clean copy.

Ithaca NY, Cornell University Press, 1st, 1988, Book: Very Good, Dust Jacket: None, Softcover, 366 pages. Previous owner's signature on front end paper. Markings in pencil to a handful pages. Else a clean, tight copy. Twelve original essays advance the understanding of theistic metaphysics and it's capacity to illuminate a variety of fundamental issues.

Hardcover. NY, Doubleday and Company, 1st, 1983, Book: Very Good, Dust Jacket: Very Good, Hardcover in a lightly chipped dust jacket. The writers of the Bible, like any other authors, were dependent on a vast array of literary sources from their time-the ancient world. Many of these documents are tragically lost, but what remains provides insight into the voluminous, fascinating, complex, and dynamic literary world that shaped the expressions of faith found in the Old and New Testaments. Part of these extant sources are known as the Pseudepigrapha. This collection of Jewish and Christian writings shed light on early Judaism and Christianity and their doctrines. Volume 1 only (of a 2-volume set). 995 pages. Clean copy.

Hardcover. Washington DC, Corpus Books, 1st, 1968, Book: Good, Dust Jacket: Fair, Hardcover in a worn, chipped dust jacket, Light blue cloth covers with dark blue lettering to spine. 390 pages. Maurice Blondel was a phenomenologist long before the term was used to describe an identifiable movement. His monumental work, L'Action (1893). set the stage for an intellectual revolution that is still in progress. It remains a classic effort to demonstrate the integral unity of science, metaphysics, and the moral life in the light of man's religious aspirations. Name on front fly leaf, otherwise clean.

Softcover. Albany NY, State University of New York Press, 1st, 2003, Book: Very Good, Dust Jacket: None, Engaging the Philosophical Contributions of Calvin O. Schrag. Softcover, 214 pages. Providing developments and advancements concerning the thought of Calvin O. Schrag, this book includes the first full-length interview with the American continental philosopher and covers his long and illustrative philosophical contribution to thinking about the consequences of communication. The influence of Schrag's work is significant and broad, and these nine thought-provoking pieces by leading scholars whose work has been influenced by his philosophy presents the best contemporary thought on communicative praxis. Encompassing questions of democracy, the public and private spheres, and relations inside organizational structures, to questions of giving and ethics, rhetoric and narrative, suffering and love, this is a wellspring of insight and provocation for both those already familiar with Schrag's work and those seeking a keen invitation to his many critical reflections. Clean, bright copy.

Hardcover. Chapel Hill NC, University of North Carolina, 1st, 2004, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright, unclipped dust jacket, 349 pages. SIGNED BY AUTHOR on the title page. Clean copy.

Hardcover. Philadelphia PA, United Lutheran Publication House, 1st, 1923, Book: Very Good, Dust Jacket: None, Hardcover, 355 pages, b&w illustration. Dark green cloth with gilt design, lettering.

Hardcover. Cambridge ; New York, Cambridge University Press, reprint, 1994, Book: Very Good, Dust Jacket: None, Hardcover, 234 pages. Laminated boards. No dust jacket issue. Clean, unmarked copy with only minor wear to covers.

Hardcover. Philadelphia, David McKay Company, 1st, 1934, Book: Very Good, Dust Jacket: None, 135 pages. Hardcover. Black & white illustrations by Willy Pogany. Black cloth with titles and decoration in silver. Black & white paste down on front cover is intact. Clear plastic cover protecting boards. Pages are clean, unmarked. No slipcase. A nice copy.

Hardcover. New York, The Century Co., 1st, 1929, Book: Very Good, Dust Jacket: None, Hardcover, 341 pages, gilt title on spine, blue cloth cover. Very slight edge and corner wear, otherwise, very clean and tight copy.

Softcover. New York, Cambridge University Press, 1st Paperback Edition, 2014, Book: Very Good, Dust Jacket: None, 633 pages. Softcover. Previous owner's name and address on front flyleaf. Some underlining/notes inside. Wrapper excellent, glossy. Pages bright. Binding good. "First published in 1818, The World as Will and Representation contains Schopenhauer's entire philosophy, ranging through epistemology, metaphysics, philosophy of mind and action, aesthetics and philosophy of art, to ethics, the meaning of life and the philosophy of religion, in an attempt to account for the world in all its significant aspects."

Hardcover. Middlebury, VT, Swift & Chipman, 2nd American from the 7th London Edition, 1811, Book: Good, Dust Jacket: None, 202 pages. Hardcover. Brown leather cover boards, front cover board slightly bowed (see image), gilt title on spine with gilt bands. Binding tight. Spine straight. Some appropriate agewear throughout: tanning, foxing, etc. A series of graphic and interesting scenes illustrating the temper and conduct of the pilgrim on his way to Zion.

Hardcover. Columbia SC, University Of South Carolina Press, 1st, 1989, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright, unclipped dust jacket. 325 pages. Landmark study in 19th century rhetorical theory, significant contribution to Newman studies & the study of rhetoric;

Hardcover. Athens GA, University of Georgia Press, 1st, 2001, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 168 pages. This work tells how the first generation of Protestant fundamentalists embraced the modern business and entertainment techniques of marketing, advertising, drama, film, radio, and publishing to spread the gospel. Clean copy.

Softcover. Washington DC, The Catholic University of America Press, 1st, 1954, Book: Very Good, Dust Jacket: None, Softcover, 178 pages, original printed wraps. VG, light wear to edges of covers. INSCRIBED BY 0'MALLEY on front fly leaf.

Hardcover. Cambridge MA, Harvard University Press, 1st, 1969, Book: Very Good, Dust Jacket: None, Hardcover, yellow cloth with black lettering on spine. 174 pages including index. "In a study that is both an explanation and a defense of Spinozism, Mr. Curley not only clarifies abstruse elements of the Spinozistic system, but also offers intriguing interpretations of the contemporary views he employhs to explain Spinoza's intentions." Clean copy.

Hardcover. Princeton NJ, Princeton University Press, 1st, 1993, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket with light edgewear, 419 pages. By the mid-1600s, the commonsense, manifest picture of the world associated with Aristotle had been undermined by skeptical arguments on the one hand and by the rise of the New Science on the other. What would be the scientific image to succeed the Aristotelian model? Thomas Lennon argues here that the contest between the supporters of Descartes and the supporters of Gassendi to decide this issue was the most important philosophical debate of the latter half of the seventeenth century. Descartes and Gassendi inspired their followers with radically opposed perspectives on space, the objects in it, and how these objects are known. Lennon maintains that differing concepts on these matters implied significant moral and political differences: the Descartes/Gassendi conflict was typical of Plato's perennial battle of the gods (friends of forms) and giants (materialists), and the crux of that enduring philosophical struggle is the exercise of moral and political authority. Lennon demonstrates, in addition, that John Locke should be read as having taken up Gassendi's cause against Descartes. In Lennon's reinterpretation of the history of philosophy between the death dates of Gassendi and Malebranche, Locke's acknowledged opposition to Descartes on some issues is applied to the most important questions of Locke exegesis.

Softcover. Cambridge UK, Cambridge University Press, 1st, 1997, Book: Very Good, Dust Jacket: None, Softcover, 775 pages. Malebranche is now recognized as a major figure in the history of philosophy, occupying a crucial place in the Rationalist tradition of Descartes, Spinoza and Leibniz. The Search after Truth is his first, longest and most important work; this volume also presents the Elucidations that accompanied its third edition, the result of comments that Malebranche solicited on the original work and an important repository of his theories of ideas and causation. Together, the two texts constitute the complete expression of his mature thought, and are written in his subtle, argumentative and thoroughly readable style. Bright, clean copy.

Hardcover. Cambridge UK, Cambridge University Press, 1st, 2010, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 187 pages. Examines Rousseau's contribution as a constitutionalist and builder of institutions, relating his major ideas to twenty-first century debates. Rubber stamp on copyright page, otherwise clean.

Hardcover. Hillsdale NJ, Lawrence Erlbaum, 1st, 1982, Book: Very Good, Dust Jacket: None, Hardcover, green cloth covers with light blue stamping, 422 pages. This highly readable translation of the major works of the 18th- century philosopher Etienne Bonnot, Abbe de Condillac, a disciple of Locke and a contemporary of Rousseau, Voltaire, and Diderot, shows his influence on psychiatric diagnosis as well as on the education of the deaf, the retarded, and the preschool child. Published two hundred years after Condillac's death, this translation contains treatises which were, until now, virtually unavailable in English: A Treatise on Systems, A Treatise of the Sensations, Logic. Name on front fly leaf, light bumps to cover corners.

Softcover. Jerusalem/NY, Shalem Press, 1st, 2008, Book: Very Good, Dust Jacket: None, Softcover, 287 pages. Between the 16th and 18th centuries, European political philosophy felt intimately at home with the Hebrew Bible, enjoyed some familiarity with later Jewish texts and exegeses, and accommodated a small number of Jews within its political discourse. The period was characterized by a search for Hebraica Veritas, a view of De Republica Hebraeorum as the idealized polity, and biblical and Jewish ideas permeating the political imagination through art, literature, and legal codes. This volume is comprised of papers from the first ever international conference on political Hebraism held in Jerusalem in August 2004 under the auspices of the Shalem Center. The topic of political Hebraism is broached here from a number of approaches, including historical, literary, philosophical, theological, critical, and sociopolitical.

Hardcover. Minneapolis, University of Minnesota Press, 1st, 1983, Hardcover, maroon cloth stamped in gilt, 238 pages. This book, a reevaluation of a major issue in modern philosophy, explores the controversy that grew out of John Locke's suggestion, in the Essay Concerning Human Understanding (1690), that God could give to matter the power of thought. The concept of "thinking matter," as Locke's notion came to be described, offered a threat to those who held orthodox beliefs, especially to their views on the nature and immortality of the soul. In Thinking Matter,John Yolton traces this controversy from theologian Ralph Cudworth's 1678 manifesto, The True Intellectual System of the Universe: Wherein, All the Reason and Philosophy of Atheism is Confuted; and Its Impossibility Demonstrated -- an attack on ancient versions of naturalism--down to the philosophical and scientific studies of Joseph Priestley in the late eighteenth century. Name on front fly leaf, otherwise clean.

Softcover. Cambridge UK, Cambridge University Press, 1st, 1996, Book: Very Good, Dust Jacket: None, Softcover, 216 pages. This remarkable expression of republican thought has never before been published. Algernon Sidney was among the most unrelenting republican partisans of the seventeenth century, and was executed for his opposition to Charles II. Written during Sidney's continental exile, the vivid Court Maxims was only recently rediscovered. The work presents a lively discussion about the principles of government and the practice of politics, articulating a vital tradition of republicanism in an absolutist age.

Hardcover. Binghamton NY, Medieval & Rennaissance Texts & Studies, 1st, 1993, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt lettering and design to spine and front cover. pages 653-1247. Identical binding to the Harvard University Press set. Errata slip taped to front fly leaf, otherwise clean, bright copy.

Hardcover. UK, Cambridge University Press, 1st, 1994, Book: Very Good, Dust Jacket: Good, Hardcover in a dust jacket with mild fading to spine edge, short closed tear, 227 pages. William Walker's analysis of John Locke's An Essay Concerning Human Understanding offers a challenging and provocative assessment of Locke's importance as a thinker, bridging the gap between philosophical and literary-critical discussion of his work. He is revealed as a crucial figure for emerging modernity, less the familiar empiricist innovator and more a proto-Nietzschean thinker. Walker's reading of Locke is finely attentive to the text and resourceful in placing the Essay in its broadest philosophical and historical context. Light pencil notations on front fly leaf.

Hardcover. Indianapolis, Hackett Publishing, 1st, 2000, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 322 pages. In this groundbreaking work, C. D. C. Reeve uses a fundamental problem--the Primacy Dilemma--to explore Aristotle's metaphysics, epistemology, dialectic, philosophy of mind, and theology in a new way. At a time when Aristotle is most often studied piecemeal, Reeve attempts to see him both in detail and as a whole, so that it is from detailed analysis of hundreds of particular passages, drawn from dozens of Aristotelian treatises, and translated in full that his overall picture of Aristotle emerges. Primarily a book for philosophers and advanced students with an interest in the fundamental problems with which Aristotle is grappling, Substantial Knowledge's clear, non-technical and engaging style will appeal to any reader eager to explore Aristotle's difficult but extraordinarily rewarding thought. Name on front fly leaf, otherwise clean.