Hardcover. UK, Oxford University Press, 1st, 2014, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 284 pages. Thirteen original essays by leading scholars explore aspects of Spinoza's ethical theory and, in doing so, deepen our understanding of the richly rewarding core of his system. Given its importance to his philosophical ambitions, it is surprising that his ethics has, until recently, received relatively little scholarly attention. Anglophone philosophy has tended to focus on Spinoza's contribution to metaphysics and epistemology, while philosophy in continental Europe has tended to show greater interest in his political philosophy. This tendency is problematic not only because it overlooks a central part of Spinoza's project, but also because it threatens to present a distorted picture of his philosophy. Moreover, Spinoza's ethics, like other branches of his philosophy, is complex, difficult, and, at times, paradoxical. The essays in this volume advance our understanding of his ethics and also help us to appreciate it as the centerpiece of his system. Clean copy.
Hardcover. London, Lutterworth, 1st UK, 1955, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with faded gilt lettering on spine, 115 pages. A fascinating glimpse into the debate in Scandinavia concerning a number of inter-related Biblical themes focused on the concept of the Messiah, a debate associated with scholars such as Mowinckel, Pedersen, Widengren, and Bentzen himself. The argument traces the development of the Messianic figure from its Old Testament roots, starting with the Messiah of many of the Psalms, which represents a demythologised form of the Oriental conception of kingship, through the eschatologised Messiah of the prophetic thought of Isaiah and Micah, and then to the prophet-Messiah of Second Isaiah, which although still a present and entirely human figure, embodies the insight that the saviour of Israel must suffer and be cast in the role of a Moses Redivivus as leader of a new Exodus. The Son of Man of Daniel 7 carries this eschatologising process even further, until the Christology of the New Testament emerges as a creative synthesis of these Old Testament types. In this synthesis, Jesus is a new Adam, the Messiah present in the flesh and present still in His body the Church, the suffering Prophet playing the part of the new Moses and the once and future Divine King. Bentzen argues that ultimately this figure of Christ the Messiah transcends not only the Old Testament types on which it is based, but also the subsequent historical development of the Christian Messianic tradition.
Hardcover. Chicago, University of Chicago Press, 1st, 1933, Book: Very Good, Dust Jacket: None, Hardcover, red cloth with gilt lettering on spine, 686 pages. Name on front fly leaf, otherwise clean.
Hardcover. London/NY, Basil Blackwell, 1st, 1984, Book: Very Good, Dust Jacket: Very Good, Hardcover in a very good dust jacket with fading to spine, 251 pages. Name on front fly leaf otherwise clean.
Hardcover. Bristol UK, Thoemmes Press, reprint, 1991, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt lettering on spine, 132 pages. A facsimile reprint of the 1738 edition. Clean copy.
Hardcover. DeKalb IL, Northern Illinois University Press, 1st, 1972, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 554 pages. Text in Italian, English and French. Clean, like-new copy.
Softcover. UK, Cambridge University Press, reprint, 2010, Book: Very Good, Dust Jacket: None, Softcover, 121 pages. This is the first new translation for forty years of a fascinating work of political theory, until now only available in academic libraries. Dante's Monarchy addresses the fundamental question of what form of political organization best suits human nature; it embodies a political vision of startling originality and power, and illuminates the intellectual interests and achievements of one of the world's great poets. Prue Shaw's translation is accompanied by a full introduction and notes, which provide a complete guide to the text, and places Monarchy in the context of Dante's life and work. Clean copy.
Hardcover. London, Routledge and Kegan Paul, 4th pr., 1956, Hardcover, dark blue cloth with gilt lettering on spine, 376 pages. A cosmology is a narrative concerning the creation of the universe. Many ancient philosophers have written or elaborated this kind of work. The Platonic dialogue Timeus is an account of the work of the creator god (called the demiurge - or artisan) sculpting the chaotic material world in accordance with the immaterial model of the Ideas. But the text was written in a very hermetic and symbolic language, making its interpretation difficult or even impossible without the knowledge of the references and symbols used by Plato. This book is a complete translation of the text followed by a comprehensive commentary explaining in detail every passage. Francis MacDonald Cornford is one of the most important ancient philosophy scholars, and this work reveals his deep knowledge of Platonic and Greek thought. It is a must have for anyone interested in greek and Platonic philosophy.Two name stamps on prelim pages, otherwise clean.
Hardcover. NY, Da Capo Press, reprint, 1971, Book: Very Good, Dust Jacket: None, Original publisher's red cloth, lettered gilt on spine and front cover, 64 pages. English experience, no. 354. A facsimile reprint made from a copy in the library of King's College Cambridge. Clean copy.
Hardcover. Middlebury, VT, Swift & Chipman, 2nd American from the 7th London Edition, 1811, Book: Good, Dust Jacket: None, 202 pages. Hardcover. Brown leather cover boards, front cover board slightly bowed (see image), gilt title on spine with gilt bands. Binding tight. Spine straight. Some appropriate agewear throughout: tanning, foxing, etc. A series of graphic and interesting scenes illustrating the temper and conduct of the pilgrim on his way to Zion.
Hardcover. Staten Island NY, Center Migration Studies , 1st, 2000, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 359 pages. Clean copy.
Hardcover. New York, The Century Co., 1st, 1929, Book: Very Good, Dust Jacket: None, Hardcover, 341 pages, gilt title on spine, blue cloth cover. Very slight edge and corner wear, otherwise, very clean and tight copy.
Hardcover. NY, Oxford University Press, 1st, 2008, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 323 pages. Although Buddhism is often depicted as a religion of meditators and philosophers, some of the earliest writings extant in India offer a very different portrait of the Buddhist practitioner. In Indian Buddhist narratives from the early centuries of the Common Era, most lay religious practice consists not of reading, praying, or meditating, but of visually engaging with certain kinds of objects. These visual practices, moreover, are represented as the primary means of cultivating faith, a necessary precondition for proceeding along the Buddhist spiritual path. In Thus Have I Seen: Visualizing Faith in Early Indian Buddhism, Andy Rotman examines these visual practices and how they function as a kind of skeleton key for opening up Buddhist conceptualizations about the world and the ways it should be navigated. Clean copy.
Softcover. University of Washington Press, 2004, Book: Very Good, Dust Jacket: None, Softcover, 335 pages. "Known for his blending of philosophy, spirituality, humor, and a rollicking good story, Charles Johnson is one of the most important novelists writing today. From his magical first novel, Faith and the Good Thing, to his decidedly philosophical Oxherding Tale; from his swashbuckling indictment of the slave trade in the National Book Award-winning Middle Passage, to his more recent imaginative treatment of Martin Luther King Jr. in Dreamer, Johnson has continually surprised, instructed, and entertained his many avid readers. As this collection of interviews suggests, the novelist is as multifaceted and complex as his novels. Trained in cartooning and philosophy, martial arts and meditation, and producing teleplays, photobiographies, and literary criticism in addition to fiction, Charles Johnson represents a model of what he calls "life as art." Clean copy.
Hardcover. Athens GA, University of Georgia Press, 1st, 2001, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 168 pages. This work tells how the first generation of Protestant fundamentalists embraced the modern business and entertainment techniques of marketing, advertising, drama, film, radio, and publishing to spread the gospel. Clean copy.
Hardcover. Manhasset NY, Round Table Press, reprint, 1963, Book: Very Good, Dust Jacket: Good, Hardcover in a lightly worn dust jacker, 143 pages. Introduction by Elmer Homrighausen. Owner's name on front fly leaf, otherwise clean.
Softcover. Spain, Editorial Escudo de Oro. S.A., 1st, 1995, Book: Very Good, Dust Jacket: None, 93 pages. Softcover. Mild soiling throughout. An otherwise unmarked copy with only minor edgewear. Color photographs throughout.
Hardcover. New York, Thomas Whittaker, 1st, 1886, Book: Very Good, Dust Jacket: None, 225 pages, blue cloth covers with gilt lettering on spine. Clean, bright copy.
Hardcover. NY, The New Press, 1st, 1993, Book: Very Good, Dust Jacket: Very Good, Hardcover in an unclipped dust jacket, 234 pages, b&w plates. Witness Against the Beast is a groundbreaking interdisciplinary study in which the renowned social historian E.P. Thompson contends that most of the assumptions scholars have made about William Blake are misleading and unfounded. Brilliantly reexamining Blake's cultural milieu and intellectual background, Thompson detects in Blake's poetry a repeated call to resist the usury and commercialism of the ?Antichrist "embodied by contemporary society?to ?witness against the beast." Clean copy.
Softcover. Collegeville MN, Liturgical Press, 1st, 2021, Softcover, pictorial wrappers, 388 pages. In this book, David N. Bell explores what Cistercian writers and preachers have said about Mary from the time of the founding fathers of the Order to Armand-Jean de Rance, who introduced the Cistercian Strict Observance and who died in 1700. This work is divided into three parts. The first part presents some selective background material on Mary that is necessary for understanding where the Cistercian writers are coming from and the sources and ideas they are using. The next eight chapters, the second part of the book, examine the Marian ideas of Cistercian writers from Bernard of Clairvaux to a number of visionaries, both male and female, who take us to the very end of the thirteenth century. There is then a gap of more than three centuries--the reasons are given at the end of chapter 12--before we arrive at the birth of Armand-Jean de Rance in 1626. The final chapters--part 3 of the book--summarize the life of Rance, examine the place of Mary at La Trappe, and present annotated translations of Rance's five conferences for three Marian feasts: the Nativity of Mary, the Annunciation, and the Assumption. Clean copy.
Hardcover. Oxford UK, Clarendon Press, reprint, 2005, Book: Very Good, Dust Jacket: None, Hardcover with glossy boards, 204 pages. Why should there be anything at all? Why, in particular, should a material world exist? Bede Rundle advances clear, non-technical answers to these perplexing questions. If, as the theist maintains, God is a being who cannot but exist, his existence explains why there is something rather than nothing. However, this can also be explained on the basis of a weaker claim. Not that there is some particular being that has to be, but simply that there has to be something or other. Rundle proffers arguments for thinking that that is indeed how the question is to be put to rest. Traditionally, the existence of the physical universe is held to depend on God, but the theist faces a major difficulty in making clear how a being outside space and time, as God is customarily conceived to be, could stand in an intelligible relation to the world, whether as its creator or as the author of events within it. Rundle argues that a creator of physical reality is not required, since there is no alternative to its existence. There has to be something, and a physical universe is the only real possibility. He supports this claim by eliminating rival contenders; he dismisses the supernatural, and argues that, while other forms of being, notably the abstract and the mental, are not reducible to the physical, they presuppose its existence. Name, date on front fly leaf. Light pencil marking to about 20 pages.
Hardcover. Cambridge UK, Cambridge University Press, 1st, 2018, Book: Very Good, Dust Jacket: None, Hardcover, black cloth with gilt lettering on spine, 420 pages. John Locke's treatises on government make frequent reference to the Hebrew Bible, while references to the New Testament are almost completely absent. To date, scholarship has not addressed this surprising characteristic of the treatises. In this book, Yechiel Leiter offers a Hebraic reading of Locke's fundamental political text. In doing so, he formulates a new school of thought in Lockean political interpretation and challenges existing ones. He shows how a grasp of the Hebraic underpinnings of Locke's political theory resolves many of the problems, as well as scholarly debates, that are inherent in reading Locke. More than a book about the political theory of John Locke, this volume is about the foundational ideas of western civilization. While focused on Locke's Hebraism, it demonstrates the persistent relevance of the biblical political narrative to modernity. Light pencil marking to about 25 pages. Otherwise clean and tight. No dust jacket.
Hardcover. Princeton NJ, Princeton University Press, 1st, 1993, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket with light edgewear, 419 pages. By the mid-1600s, the commonsense, manifest picture of the world associated with Aristotle had been undermined by skeptical arguments on the one hand and by the rise of the New Science on the other. What would be the scientific image to succeed the Aristotelian model? Thomas Lennon argues here that the contest between the supporters of Descartes and the supporters of Gassendi to decide this issue was the most important philosophical debate of the latter half of the seventeenth century. Descartes and Gassendi inspired their followers with radically opposed perspectives on space, the objects in it, and how these objects are known. Lennon maintains that differing concepts on these matters implied significant moral and political differences: the Descartes/Gassendi conflict was typical of Plato's perennial battle of the gods (friends of forms) and giants (materialists), and the crux of that enduring philosophical struggle is the exercise of moral and political authority. Lennon demonstrates, in addition, that John Locke should be read as having taken up Gassendi's cause against Descartes. In Lennon's reinterpretation of the history of philosophy between the death dates of Gassendi and Malebranche, Locke's acknowledged opposition to Descartes on some issues is applied to the most important questions of Locke exegesis.
Paris, Honore Champion, 1st thus, Book: Very Good, Dust Jacket: None, Hardcover, pale blue boards stamped in black and blue, 1086 pages. Translated to French by Pierre Coste, edited by Georges Moyal. Name on front fly leaf, otherwise clean.
Hardcover. Princeton NJ, Princeton University Press, 1st , 1996, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket with light edgewear. 409 pages with index. The philosopher and historian of culture Wilhelm Dilthey (1833-1911) has had a significant and continuing influence on twentieth-century Continental philosophy and in a broad range of scholarly disciplines. explanation. This title presents some of his most important works. Light pecil marking to about 12 pages, otherwise clean.
Hardcover. Oxford UK, Oxford University Press, 1st, 2016, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 175 pages. Despite recent advances in Locke scholarship, philosophers and political theorists have paid little attention to the relations among his three greatest works: An Essay Concerning Human Understanding, Two Treatises of Government, and Epistola de Tolerantia. As a result our picture of Locke's thought is a curiously fragmented one. Toleration and Understanding in Locke argues that these works are unified by a concern to promote the cause of religious toleration. Making extensive use of Locke's neglected replies to Proast, Nicholas Jolley shows how Locke draws on his epistemological principles to criticize religious persecution - for Locke, since revelation is an object of belief, not knowledge, coercion by the state in religious matters is not morally justified. In this volume Jolley also seeks to show how the Two Treatises of Government and the letters for toleration adopt the same contractualist approach to political theory; Locke argues for toleration from the function of the state where this is determined by the decisions of rational contracting parties. Throughout, attention is paid to demonstrating the range of Locke's arguments for toleration and to defending them, where possible, against recent criticisms. The book includes an account of the development of Locke's views about religious toleration from the beginning to the end of his career; it also includes discussions of his individualism about knowledge and belief, his critique of religious enthusiasm, his commitment to the minimal creed, and his teachings about natural law. Locke emerges as a rather systematic thinker whose arguments are highly relevant to modern debates about religious toleration. Light pencil marking to some pages.
Softcover. Jerusalem/NY, Shalem Press, 1st, 2008, Book: Very Good, Dust Jacket: None, Softcover, 287 pages. Between the 16th and 18th centuries, European political philosophy felt intimately at home with the Hebrew Bible, enjoyed some familiarity with later Jewish texts and exegeses, and accommodated a small number of Jews within its political discourse. The period was characterized by a search for Hebraica Veritas, a view of De Republica Hebraeorum as the idealized polity, and biblical and Jewish ideas permeating the political imagination through art, literature, and legal codes. This volume is comprised of papers from the first ever international conference on political Hebraism held in Jerusalem in August 2004 under the auspices of the Shalem Center. The topic of political Hebraism is broached here from a number of approaches, including historical, literary, philosophical, theological, critical, and sociopolitical.
Hardcover. Ithaca, NY, Cornell University Press, 1st, 2007, Book: Near Fine, Dust Jacket: Near Fine, 126 pages. Hardcover. Black cover boards, gilt title on spine. Pages clean and bright. Binding tight. Spine straight. Dust jacket unclipped, vibrant, and glossy. All in like-new condition, excellent. One of the most remarkable discussions on fate, providence and free choice in Late Antiquity. It continues a long debate that had started with the first polemics of the Platonists against the Stoic doctrine of determinism. This first English translation will bring the arguments Proclus formulates again to the fore.
Softcover. Cambridge University Press, reprint, 2007, Book: Very Good, Dust Jacket: None, Two softcover volumes: Vol. 1: Books 1-V, 364 pages. Vol. 2: Books VI-X and Indexes, 531 pages. Previous owner's name, otherwise clean. James Adam (1860-1907) was a Scottish classics scholar who taught at Emmanuel College, Cambridge. A strong defender of the importance of Greek philosophy in a well-rounded education, Adam published a number of Plato's works including Protagoras and Crito. This two-volume critical edition of the Republic (1902) was another major contribution to the field. Though his preface claims 'an editor cannot pretend to have exhausted its significance by means of a commentary,' Adam's depth of knowledge and erudite analysis of the Greek text ensured that his edition remained the standard reference for decades to follow, and it remains a thought-provoking evaluation of one of the great works of Western thought.
Hardcover. UK, Cambridge University Press, 1st, 1996, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt lettering on spine, 518 pages. This volume collects for the first time in a single volume all of Kant's writings on religion and rational theology. These works were written during a period of conflict between Kant and the Prussian authorities over his religious teachings. The historical context and progression of this conflict are charted in the general introduction to the volume and in the translators' introductions to particular texts. All the translations are new with the exception of The Conflict of the Faculties, where the translation has been revised and redited to conform to the guidelines of the Cambridge Edition. Name on front fly leaf, otherwise a clean, bright copy.
Softcover. New Haven CT, Yale University Press, 2nd pr., 1987, Book: Very Good, Dust Jacket: None, Softcover, 450 pages. The rise of atheism in the modern world is a religious phenomenon unprecedented in history, both in the number of its adherents and in the security of its cultural establishment. How did so revolutionary a conviction as this arise? What can theological reflection learn from this massive shift in religious consciousness? In this book, Michael J. Buckley investigates the origins and development of modern atheism and argues convincingly that its impetus lies paradoxically in the very attempts to counter it. Although modern atheism finds its initial exponents in Denis Diderot and Paul d'Holbach in the eighteenth century, their works bring to completion a dialectical process that reaches back to the theologians and philosophers of an earlier period. During the seventeenth century, theologians such as Leonard Lessius and Marin Mersenne determined that in order to defend the existence of god, religious apologetics must become philosophy, surrendering as its primary warrant any intrinsically religious experience or evidence. The most influential philosophers of the period, Rene Descartes and Isaac Newton, and the theologians who followed them accepted this settlement, and the new sciences were enlisted to provide the foundation for religion. Clean, bright copy.
Hardcover. Oxford UK, Clarendon Press, 1st, 1981, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 313 pages. The Consolations of Philosophy by Boethius, whose English translators include King Alfred, Geoffrey Chaucer, and Queen Elizabeth I, ranks among the most remarkable books to be written by a prisoner awaiting the execution of a tyrannical death sentence. Its interpretation is bound up with his other writings on mathematics and music, on Aristotelian and propositional logic, and on central themes of Christian dogma. Chadwick begins by tracing the career of Boethius, a Roman rising to high office under the Gothic King Theoderic the Great, and suggests that his death may be seen as a cruel by-product of Byzantine ambitions to restore Roman imperial rule after its elimination in the West in AD 476. Subsequent chapters examine in detail his educational programme in the liberal arts designed to avert a threatened collapse of culture and his ambition to translate into Latin everything he could find on Plato and Aristotle. Name on front fly leaf, otherwise bright and clean.
Hardcover. UK, Oxford University at the Clarendon Press, 2nd Ed., 1980, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 709 pages. B&W frontispiece portrait of Hume and folding family tree to rear. Mossner's Life of David Hume remains the standard biography of this great thinker and writer. First published in 1954, and now updated, in response to an overwhelming interest in Hume's brilliant ideas. Containing more than a simple biography, this exemplary work is also a study of intellectual reaction in the eighteenth century. In this new edition are a detailed bibliography, index, and textual supplements, making it the perfect text for scholars and advanced students of Hume, epistemology, and the history of philosophy. It is also ideal for historians and literary scholars working on the eighteenth century, and for anyone with an interest in philosophy. Name and date on front fly leaf, otherwise clean.
Hardcover. Edinburgh, Edinburgh University Press, 1st, 1994, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 266 pages. Presenting new research on the moral and religious philosophy of David Hume, this volume tries to illustrate the importance of intellectual context in understanding the work and career of one of the most important thinkers of the 18th Century. The essays fall into three broad groups. The first looks at Hume's work as a moral philosopher, re-evaluating his place in the sceptical, utilitarian, and natural-law traditions. The second reassesses his work in moral psychology and the science of hte mind in the light of new research on 17th and 18th century sources. A final group, which examines Hume's critique of religion in its literary, historical, and philosophical aspects, includes an edited transcription of a new manuscript on the problem of evil. Clean copy.
Hardcover. NY, Longmans Green and Co., 1st, 1926, Book: Good, Dust Jacket: None, Hardcover, dark green cloth with gilt title on spine. 702 pages. Front hinge cracked, re-enforced with tape. Light shelf-wear, otherwise sound and clean.
Hardcover. London, Routledge and Kegan Paul, 1st, 1973, Book: Very Good, Dust Jacket: Very Good, Hardcover in a dust jacket with light fading to spine, 472 pages. From the original Arabic version of Bahya Ben Joseph Ibn Paquda's al-Hidaya ila Fara'id al-Qulub. Introd., trans. and notes by Menahem Mansoor, Sara Arenson, and Shoshana Dannhauser. 1973. 480 p. Bibliog. One of the most important works of Jewish philosophy and ethics, composed in the early 12th century. The author was very much influenced by the neo-Platonism of his age, as well as by the Muslim mystical ideas of the Sufis. Clean copy.
Softcover. Princeton NJ, Princeton University Press, reprint, 1991, Book: Very Good, Dust Jacket: None, Softcover, 524 pages. This volume brings together the various parts of the Introduction to the Human Sciences published separately in the German edition. Rudolf Makkreel and Frithjof Rodi have underscored the systematic character of Dilthey's theory of the human sciences by translating the bulk of Dilthey's first volume (published in 1883) and his important drafts for the never-completed second volume. Clean copy.
Hardcover. UK, Routledge / Thoemmes, reprint, 1995, Book: Very Good, Dust Jacket: None, Hardcover, maroon cloth with gilt lettering on spine. 450 pages plus index. A facsimile reprint of the second edition published in 1738. One of 8 volumes in the series History of British Deism. Clean, bright copy.
Hardcover. Oxford UK, Clarendon Press, 1st, 2004, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 347 pages. In this collection, a stellar team of ancient philosophers from the UK, the USA, and Europe present a systematic, chapter-by-chapter study of one of Aristotle's key texts in his science and metaphysics Contributors include Keimpe Algra, Sarah Broadie, Jacques Brunschwig, M. F. Burnyeat, David Charles, Alan Code, John M. Cooper, Michael Crubellier, Dorothea Frede, Edward Hussey, Carlo Natali, David Sedley, and Christian Wildberg. They present a systematic study of Aristotle's science and metaphysics, and the way in which biology is the goal of the series of enquiries. Deeply thought-provoking, Aristotle's views of Presocratics and Plato are shown to be crucial in understanding his argument. Name and date on front fly leaf, otherwise clean.
Hardcover. Ithaca NY, Cornell University Press, 1st, 1990, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 249 pages. Berkeley's Essay towards a New Theory of Vision (1709), his first substantial publication, revolutionized the theory of vision. His approach provided the framework for subsequent work in the psychology of vision and remains influential to this day. Among philosophers, however, the New Theory has not always been read as a landmark in the history of scientific thought, but instead as a halfway house to Berkeley's later metaphysics. In this book, Margaret Atherton seeks to redress the balance through a commentary on and a reinterpretation of Berkeley's New Theory. Clean copy.
Hardcover. London, Pickering & Chatto, 1st, 1999, Book: Very Good, Dust Jacket: None, Hardcover, black cloth, spine with maroon title block and gilt lettering, 385 pages. Vol. 5 ONLY of a six volume set. Clean, bright copy, no markings.
Hardcover. UK, Cambridge University Press, 1st, 1991, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 277 pages. Rivers examines the rise of Anglican moral religion during the period 1660-1780, and the reactions against it. Series Editor(s): Erskine-Hill, Howard; Richetti, John. Series: Cambridge Studies in Eighteenth-Century English Literature & Thought. Volume 1 ONLY. Name, date on front fly leaf.
Hardcover. NY, Garland Publishing, reprint, 1978, Book: Very Good, Hardcover, orange cloth with black lettering on spine, 467 pages. Facsimile of the original 1687 edition. From the 'British Philosophers and Theologians of the 17th and 18th Century' series, edited by Rene Wellek. Name on front fly leaf otherwise clean.
Hardcover. Rochester NY, University of Rochester Press, 1st, 1996, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 224 pages. 10 Essays, ranging from Locke, Berkeley, and Hume to Foucault's Critique of the Enlightenment, with an Introduction by Sylvana Tomaselli. Contributors include Richard H. Popkin, Peter Laslett, and Michael Ayers.
Hardcover. NY, Garland Publishing, reprint, 1983, Book: Very Good, Dust Jacket: None, Hardcover, beige boards with maroon lettering on the spine, 568 pages. A facsimile reprint of the 1941 edition published in London. Name on front fly leaf, otherwise clean.
Hardcover. NY, Cambridge University Press, reprint, 2000, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright, price-clipped dust jacket, 256 pages. Originally published in 1971, this volume was created to commemorate the bicentenary of Hegel's birth in 1770. Thirteen essays are included from experts with diverse approaches, concentrating on the central issues of Hegel's political philosophy, and covering all of the major political works. These essays demonstrate the vitality of Hegel's philosophical perspective, engaging the reader and providing a way into the often difficult explication of his ideas. Whilst this is a commemorative edition, and the views put forward are broadly sympathetic, a critical distance is maintained, allowing for numerous fresh insights. Accessible and highly informative, this book will be of value to anyone with an interest in Hegelian thought and its political implications.
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