Religion & Philosophy

Hardcover. Albany, University of New York Press, 1st US, 1970, Book: Very Good, Dust Jacket: Very Good, Hardcover in a light blue dust jacket that has some fading, 222 pages. The Philosophy of Chrysippus is a reconstruction of the philosophy of an eminent Stoic philosopher, based upon the fragmentary remains of his voluminous writings. Chrysippus of Cilicia, who lived in a period that covers roughly the last three-quarters of the third century B.C., studied philosophy in Athens and upon Cleanthes' death became the third head of the Stoa, one of the four great schools of philosophy of the Hellenistic period. Chrysippus wrote a number of treatises in each of the major departments of philosophy, logic, physics, and ethics. Much of his fame derived from his acuteness as a logician, but his importance for Stoic philosophy generally was acknowledged in antiquity in the saying, "Had there been no Chrysippus, there would be no Stoa." In his account of Chrysippus' philosophy Mr. Gould frequently introduces comparisons and contrasts with Plato and Aristotle to help emphasize the continuity between Hellenic and early Hellenistic philosophy. Name and date on front fly leaf, otherwise clean.

Hardcover. Madras, The Adyar Library, Reprint, 1953, Book: Good, Dust Jacket: None, Non-paginated. Hardcover. Text in Sanskrit and English. Previous owners name on front endpaper with brief note opposite. Light, neat notes in pen and pencil on some pages in first section of text. Overall, very good.

Hardcover. Edinburch and London, William Blackwood and Sons, 2nd revised edition, 1874, Book: Very Good, Dust Jacket: None, Vol. 1: 463 pages. Vol. 2: 500 pages. Scarce. Hardcovers. Colored endpapers (black). Light pencil notes/marks in margins. Red cloth cover boards, gilt title on spine, light age wear to covers. Front endpapers' gutters are split, binding is good. Spines straight. Edges untrimmed, pages and edges have some tanning from age. Some foxing to preliminary pages. DOMESTIC SHIPPING ONLY.

Hardcover. Oxford, England, Clarendon Press, 1st Edition, 1983, Book: Very Good, Dust Jacket: Very Good, 627 pages. Hardcover. Sequel to Hegel's Development: Toward the Sunlight 1770-1801(Clarendon Press, 1972). Black cover boards, gilt title and design on spine. Pages clean and bright. Binding tight. Spine straight. Dust jacket unclipped, faded (shelfwear), light agewear, glossy. Harris distinguishes three main phases in Hegel's development over this period: the period of callaboration with Schelling (1801-3); the appearance of a three-part 'phenomenological' system (1803-50; and the emergence of the mature system.

Hardcover. London, Church Missionary Society, 1st, 1925, Book: Very Good, Dust Jacket: None, 118 pages, gray cloth with gilt titles, frontispiece color illustration and foreword by Randall Cantuar, Archbishop of Canterbury dated March, 1925. No publication date on copyright page, crease on frontispiece, minor corner and edge wear, otherwise, very clean and tight copy.

Hardcover. NY/London, Oxford University Press, 1st, 2013, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright, unclipped dust jacket, 450 pages. The essays in Religion and Public Reasons seek to argue for, and illustrate, a central element of John Finnis' theory of natural law: that the main tenets of personal and political morality, and of a good legal order, are taught both by reason (arguments accessible to everyone) and byauthentic divine revelation (teachings accessible to all who have a reasonable faith in its witnesses). The author's main books each include arguments for rejecting atheism and agnosticism; several papers here take up these arguments and indicate ways in which they open onto the reasonable grounds for accepting that more about God's nature, and about the meaning of Creation (including ongoing naturalevolution), is disclosed by the revelation carried far forward among the Jewish people, and given definitive form by the Jews and Greeks who assembled in the universal Church, as witnesses of Christ, to carry forward that revelation into our present. Several papers argue that "public reason"properly includes such a religion, and that Humeian, Nietzschean, Deweyian, Rawlsian or other atheistically or deistic understandings of a reasonable secularism are badly mistaken. Many substantial papers record the author's position in controversies within Catholicism since the 1960's: on social justice, contraception and abortion; nuclear deterrence; Newman on conscience before pope; Maritain's hopes for a new Christendom and von Balthasar's for a hell empty of human persons; and on "proportionalism" and Lonerganian "historical consciousness" as moral-theological methods. Previously unpublished papers include several University and college sermons, and a substantial introduction.

Hardcover. Cambridge MA, Harvard University Press, 1st, 2003, Book: Very Good, Dust Jacket: Very Good, Hardcover in a very good dust jacket with light fading to spine, 362 pages. The Platonic Theology is a visionary work and the philosophical masterpiece of Marsilio Ficino (1433-1499), the Florentine scholar-philosopher-magus who was largely responsible for the Renaissance revival of Plato. A student of the Neoplatonic schools of Plotinus and Proclus, he was committed to reconciling Platonism with Christianity, in the hope that such a reconciliation would initiate a spiritual revival and return of the golden age. His Platonic evangelizing was eminently successful and widely influential, and his Platonic Theology, translated into English for the first time in this edition, is one of the keys to understanding the art, thought, culture, and spirituality of the Renaissance. Name on front fly leaf otherwise clean.

Softcover. Cambridge UK, Cambridge University Press, reprint, 2002, Book: Very Good, Dust Jacket: None, Softcover, 430 pages. As well as being considered the greatest English political philosopher, Hobbes has traditionally been thought of as a purely secular thinker, highly critical of all religion. In this provocative new study, Professor Martinich argues that conventional wisdom has been misled. In fact, he shows that religious concerns pervade Leviathan and that Hobbes was really intent on providing a rational defense of the Calvinistic Church of England that flourished under the reign of James I. Professor Martinich presents a close reading of Leviathan in which he shows that, for Hobbes, Christian doctrine is not politically destabilizing and is consistent with modern science. Clean copy.

Hardcover. Leiden/NY, Brill, 1st, 1997, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 165 pages. Name and date on front fly leaf, otherwise clean. The main argument of this book, against a prevailing orthodoxy, is that the study of logic was a vital - and a popular - part of stoic philosophy in the early imperial period. The argument relies primarily on detailed analyses of certain texts in the Discourses of Epictetus. It includes some account of logical 'analysis', of 'hypothetical' reasoning, and of 'changing' arguments.Written both for historians and for philosophers, and presupposing no logical expertise, this is an important contribution to the history of philosophy in the early imperial period.

Hardcover. Munchen/Leipzig, K.G. Saur, 1st, 2004, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with light gray stamping, 221 pages. Name on front fly leaf, otherwise clean. Name on front fly leaf, otherwise clean.

Hardcover. Oxford UK, Clarendon Press, 1st, 1979, Book: Very Good, Dust Jacket: Good, Hardcover in a lightly worn dust jacket. A large part of the correspondence of John Locke is extant. The letters range in date from 1652 to 1704. They constitute the principle authority for Locke's biography, more especially in so far as they show his environment - material, intellectual, and spiritual. They bring together the ordinary course of his life and many of the great issues of his time. Locke had many interests, including medicine, education, discovery and expansion overseas, the foundations of government, and more especially religion, and the conciliation of Christian revelation with the contemporary advances in scientific knowledge and thought. The Enlightenment is coming into being; here its emergence can be watched through the eyes of its great progenitor. This is Volume 3 only of an 8 volume set. 800 pages. Two ink stamps on inside front cover, otherwise clean.

Hardcover. Berlin/NY, Walter de Gruyter, 1st, 1991, Book: Very Good, Dust Jacket: None, Hardcover, light gray cloth covers, 243 pages. Clean copy.

Hardcover. New Haven CT, Yale University Press, 1st, 2012, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 232 pages. Political theorist Michael Walzer reports his findings after decades of thinking about the politics of the Hebrew Bible. Attentive to nuance while engagingly straightforward, Walzer examines the laws, the histories, the prophecies, and the wisdom of the ancient biblical writers and discusses their views on such central political questions as justice, hierarchy, war, the authority of kings and priests, and the experience of exile. Because there are many biblical writers with differing views, pluralism is a central feature of biblical politics. Yet pluralism, Walzer observes, is never explicitly defended in the Bible; indeed, it couldn't be defended since God's word had to be as singular as God himself. Yet different political regimes are described in the biblical texts, and there are conflicting political arguments--and also a recurrent anti-political argument: if you have faith in God, you have no need for strong institutions, prudent leaders, or reformist policies. At the same time, however, in the books of law and prophecy, the people of Israel are called upon to overcome oppression and "let justice well up like water, righteousness like an unfailing stream." Name on front fly leaf, light pencil marking to pages.

Hardcover. Chicago, University of Chicago Press , 1st, 1987, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 249 pages. A study of "Aristotle's psychology, or philosophy of mind." Name on front fly leaf, otherwise clean, tight copy.

Hardcover. Oxford UK, Oxford University Press , 1st, 1994, Book: Very Good, Dust Jacket: Very Good, Two hardcovers in bright dust jackets, 1008 pages total. Thomas Hobbes (1588-1679) is one of the most important figures in the history of European thought. Although interest in his life and work has grown enormously in recent years, this is the first complete edition of his correspondence. The texts of the letters are supplemented with explanatory notes and full biographical and bibliographical information. Although best known for his political theory, he also wrote about theology, metaphysics, physics, optics, mathematics, psychology and literary criticism. All of these interests are reflected in his correspondence. Some small groups of his letters have been printed in the past (often in inaccurate transcriptions), but this edition is the first complete collection of his correspondence, nearly half of which has never been printed before. All the letters have been transcribed from the original sources, and all materials in Latin, French and Italian are printed together in modern English. The letters are fully annotated, and there are long biographical entries on all of his correspondents, based on extensive original research. Noel Malcolm is the author of "De Dominis (1560-1624): Venetian, Anglican, Ecumenist and Relapsed Heretic". This second of two volumes contains the letters of Thomas Hobbes (1588-1679), supplemented with explanatory notes, and full biographical and bibliographical information. This publication sheds new light on the intellectual life of a major European thinker. Name on front fly leaf, otherwise a bright, clean set. DUE TO WEIGHT, DOMESTIC SHIPPING ONLY.

Hardcover. UK, Oxford University Press, 1st, 2012, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright, unclipped dust jacket. God in the Age of Science? is a critical examination of strategies for the philosophical defence of religious belief. The main options may be presented as the end nodes of a decision tree for religious believers. The faithful can interpret a creedal statement (e.g. "God exists") either as a truth claim, or otherwise. If it is a truth claim, they can either be warranted to endorse it without evidence, or not. Finally, if evidence is needed, should its evidential support be assessed by the same logical criteria that we use in evaluating evidence in science, or not? Each of these options has been defended by prominent analytic philosophers of religion. In part I Herman Philipse assesses these options and argues that the most promising for believers who want to be justified in accepting their creed in our scientific age is the Bayesian cumulative case strategy developed by Richard Swinburne. Parts II and III are devoted to an in-depth analysis of this case for theism. Using a "strategy of subsidiary arguments," Philipse concludes (1) that theism cannot be stated meaningfully; (2) that if theism were meaningful, it would have no predictive power concerning existing evidence, so that Bayesian arguments cannot get started; and (3) that if the Bayesian cumulative case strategy did work, one should conclude that atheism is more probable than theism. Philipse provides a careful, rigorous, and original critique of theism in the world today. Clean copy.

Softcover. NY, Fordham University Press, 1st, 2009, Book: Very Good, Dust Jacket: None, Softcover, 267 pages. The title of this book translates one of the many ways in which Lucretius names the basic matter from which the world is made in De rerum natura. In Lucretius, and in the strain of thought followed in this study, matter is always in motion, always differing from itself and yet always also made of the same stuff. From the pious Lucy Hutchinson's all but complete translation of the Roman epic poem to Margaret Cavendish's repudiation of atomism (but not of its fundamental problematic of sameness and difference), a central concern of this book is how a thoroughgoing materialism can be read alongside other strains in the thought of the early modern period, particularly Christianity. Although English literature is the book's main concern, it first contemplates relations between Lucretian matter and Pauline flesh by way of Tintoretto's painting The Conversion of St. Paul. Theoretical issues raised in the work of Agamben and Badiou, among others, lead to a chapter that takes up the role that Lucretius has played in theory, from Bergson and Marx to Foucault and Deleuze. Name on front fly leaf along with pencil notations.

Hardcover. NY, The New Press, 1st, 1991, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 547 pages, b&w illustrations. The product of years of research and debate, Customs in Common describes the complex culture from which working class institutions emerged in England - a panoply of traditions and customs that the new working class fought to preserve well into Victorian times. In a text marked by both empathy and erudition, Thompson investigates the gradual disappearance of a range of cultural customs against the backdrop of the great upheavals of the eighteenth century. Name on front fly leaf, 20 pages with light pencil notations.

Hardcover. Berkeley CA, University of California Press, 1st, 1928, Book: Good, Dust Jacket: None, Hardcover, blue cloth covers with gilt lettering on spine, 127 pages plus index. Stamped name , pencil notations on front endpapers, several pages. Mild shelf wear, first signature loose.

Hardcover. London, Routledge & Kegan Paul, reprint, 1965, Book: Very Good, Dust Jacket: Good, Hardcover in a lightly worn dust jacket, 368 pages. Hans Vaihinger (1852-1933) was an important and fascinating figure in German philosophy in the early twentieth century, founding the well-known journal Kantstudien. Yet he was overshadowed by the burgeoning movements of phenomenology and analytical philosophy, as well as hostility towards his work because of his defense of Jewish scholars in a Germany controlled by Nazism. However, it is widely acknowledged today that The Philosophy of 'As If' is a philosophical masterwork. Vaihinger argues that in face of an overwhelmingly complex world, we produce a simpler set of ideas, or idealizations, that help us negotiate it. When cast as fictions, such ideas provide an easier and more useful way to think about certain subjects, from mathematics and physics to law and morality, than would the truth in all its complexity. Even in science, he wrote, we must proceed "as if" a material world exists independently of perceiving subjects; in behavior, we must act "as if" ethical certainty were possible; in religion, we must believe "as if" there were a God. He also explores the role of fictions in the history of philosophy, going back to the ancient Greeks and the work of Leibniz, Adam Smith and Bentham. Name on front fly leaf, otherwise clean.

Hardcover. Edinburgh, T and T Clark, 1st, 1998, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 342 pages. Jewish-Christian contact and controversy were central to early Christian experience. An understanding of this contact and controversy and its continuation over the centuries is also central to any true understanding of the history of Christianity and of the history of Judaism. The twelve chapters of this book deal especially with the interconnected subjects of polemic and biblical interpretation. Nine are concerned with the ancient world, beginning with post-exilic Jewish writing and the New Testament and going on to later pagan, Jewish and Christian controversies. Three concentrate on medieval and early modern Jewish controversies. Clean copy.

Hardcover. New Haven CT, Yale University Press, 1st, 1993, Book: Very Good, Dust Jacket: Very Good, Hardcover in a dust jacket with light sunning to spine, 349 pages. This volume presents for the first time a comprehensive, readable, and annotated text of the key typological notebooks of Jonathan Edwards: "Images of Divine Things," "Types Notebook," and Miscellany 1069, "Types of the Messiah." These three works illustrate the way the eminent eighteenth-century theologian developed his theory of typological exegesis, a theory that helped him to understand the relationship between the Old and New Testaments and to comprehend the correspondence between the natural and the spiritual worlds. Edwards' theories of typology have long fascinated scholars from a variety of fields and have dominated literary studies of his work. These documents illuminate Edwards' epistemology and show clearly his involvement in contemporary philosophical and exegetical trends. Introductions to the documents place Edwards' typology within the context of his period, describe his typological practices, clarify some of the complex problems posed by his ambiguous use of the types throughout his career, and discuss his philosophical defenses of typologizing against the claims of materialists, deists, and rationalists. Clean copy.

Softcover. Cambridge UK, Cambridge University Press, 1st pbk, 2018, Book: Very Good, Dust Jacket: None, Softcover, 492 pages. Hegel's The Phenomenology of Spirit (1807) is one of the most influential texts in the history of modern philosophy. In it, Hegel proposed an arresting and novel picture of the relation of mind to world and of people to each other. Like Kant before him, Hegel offered up a systematic account of the nature of knowledge, the influence of society and history on claims to knowledge, and the social character of human agency itself. A bold new understanding of what, after Hegel, came to be called 'subjectivity' arose from this work, and it was instrumental in the formation of later philosophies, such as existentialism, Marxism, and American pragmatism, each of which reacted to Hegel's radical claims in different ways. This edition offers a new translation, an introduction, and glossaries to assist readers' understanding of this central text, and will be essential for scholars and students of Hegel. Clean copy.

Hardcover. Edinburgh, T & T Clark, Revised Ed., 1991, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 606 pages. Volume 2 ONLY. A New English Edition revised and edited by Geza Vermes, Fergus Millar and Matthew Black. Clean copy.

Hardcover. NY, Oxford University Press, 2nd pr., 1986, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket with mild fade to spine, b&w frontis., 474 pages. Volume 1 ONLY. Kurt Godel was the most outstanding logician of the twentieth century, famous for his work on the completeness of logic, the incompleteness of number theory, and the consistency of the axiom of choice and the continuum hypothesis. He is also noted for his work on constructivity, the decision problem, and the foundations of computation theory, as well as for the strong individuality of his writings on the philosophy of mathematics. Less well-known is his discovery of unusual cosmological models for Einstein's equations, permitting "time-travel" into the past. Clean copy.

Softcover. UK, Dale Tuggy, reprint, 2008, Book: Very Good, Dust Jacket: None, Softcover, 292 pages. This is a facsimile reprint of: In A Discourse In Vindication of the Doctrine of the Trinity: with an Answer to the late Socinian Objections against it from Scripture, Antiquity and Reason. And a Preface concerning the different Explications of the Trinity, and the Tendency of the present Socinian Controversie. (1697) Stillingfleet (1635-1699) here enters a controversy that had begun in 1687 with the publication of Stephen Nye's A Brief History of the Unitarians, and had been stoked by many later controversial pamphlets and books, including The Faith of the One God, published by Thomas Firmin. Stillingfleet defends traditional formulas about the Trinity from unitarians' charges of contradiction and poor fit with the Bible and early Christian tradition. Clean copy.

Hardcover. UK, Routledge, 1st, 2022, Book: Very Good, Dust Jacket: None, Hardcover in pictorial boards, 599 pages. John Locke (1632-1704) is considered one of the most important philosophers of the modern era and the first of what are often called 'the Great British Empiricists.' His major work, An Essay Concerning Human Understanding, was the single most widely read academic text in Britain for fifty years after its publication and set new limits to the scope and certainty of what we can claim to know about ourselves and the natural world. The Declaration of Independence and the United States Constitution were both highly influenced by Locke's libertarian philosophical ideas, and Locke continues to have an impact on political thought, both conservative and liberal. It is less commonly known that Locke was a practicing physician, an influential interpreter of the Bible, and a policy maker in the English Carolina colonies. Clean, bright copy.

Hardcover. Lewisburg ME, Bucknell University Press, 1st, 1974, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 184 pages. Translated with an Introduction and Notes by Victor Nuovo. Dust jacket chipped with light stain, book is very good, clean copy.

Softcover. Chico CA, Scholars Press, 1st, 1985, Book: Very Good, Dust Jacket: None, Softcover, 173 pages. Clean copy.

Hardcover. Cambridge MA, Belknap Press: An Imprint of Harvard University Press, 1st, 2022, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 406 pages. A bold and beautifully written exploration of the "afterlife" of God, showing how apparently secular habits of mind in fact retain the structure of religious thought. Once in the West, our lives were bounded by religion. Then we were guided out of the darkness of faith, we are often told, by the cold light of science and reason. To be modern was to reject the religious for the secular and rational. In a bold retelling of philosophical history, Michael Rosen explains the limits of this story, showing that many modern and apparently secular ways of seeing the world were in fact profoundly shaped by religion. Clean copy.

Hardcover. London, Longmans, Green and Co., 3rd Ed., 1929, Book: Good, Dust Jacket: None, Hardcover, maroon cloth with gilt lettering on spine, 270 pages. Spine faded, foxing/spotting to edge of text block. Volume 1 only. Name on front fly leaf. Clean internally.

Hardcover. London, England, Oxford at the Clarendon Press, 1st Edition, 1967, Book: Very Good, Dust Jacket: Fair, 406 pages. Hardcover. Previous owner's name on front flyleaf. Dust jacket price clipped, has some damage to top right corner of front cover, as well as agewear. Navy blue cover boards, gilt title on spine. The years between the two wars saw a rich flowering of work in formal logic in Poland. Yet the writings of Polish logicians of that time have largely remained inaccessible to English-speaking readers.

Softcover. Amherst MA, Warring States Project, 1st, 2017, Book: Very Good, Dust Jacket: None, Softcover, 191 pages. This book is an overview of the history of Early Christianity. Each chapter is based on one selection from Jewish texts or from those produced by the Jesus sect of Judaism. It gives a sense of how things happened, from the words of certain ancient prophets, to Jesus' effort to bring about those prophecies, to the efforts of his followers to reshape their expectations after his death. It follows the movement as it came to regard Jesus himself as divine, a process which eventually led to the separation of the sect from the parent religion. It ends with a glimpse of a surviving early Christian church on the shores of the Black Sea, and how it appeared to the Roman administrator who was in charge of executing those who, like the Early Christians, refused Emperor worship. From the evidence of two deaconesses whom he tortured, which Pliny reported to Emperor Trajan, we too learn what were the regular practices of that church. Clean copy.

Hardcover. Staten Island NY, Center Migration Studies , 1st, 2000, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 359 pages. Clean copy.

Hardcover. New York, Harper and Brothers, reprint, Book: Very Good, Dust Jacket: Good, Hardcover, 331 pages, putty color cloth covers with black lettering on spine. Dust jacket with edgewear, chipping. Previous owner's signature on front fly leaf.

Hardcover. London, Routledge & Kegan Paul, Reprint, 1975, Book: Very Good, Dust Jacket: Very Good, 585 pages. Hardcover. Volume 1 only. Red cloth cover boards, gilt title on spine. B/w illustrated frontispiece. Dust jacket price-clipped, has a touch of tanning. Top edge dyed. Some odd rust marks to front flyleaf and back page. First published in 1950, this classic translation by the late Leslie J. Walker has been out of print for some years. Within Walker explains under what conditions Machiavelli came to formulate his theory, and examines the postulates upon which Machiavelli's new method was based.

Softcover. NY, Cambridge University Press, reprint, 2006, Book: Very Good, Dust Jacket: None, Softcover, like new. A comprehensive and authoritative anthology of Rousseau's important early political writings in faithful English translations. This volume includes the Discourse on the Sciences and Arts and the Discourse on the Origin and the Foundations of Inequality among Men - the so-called First and Second Discourses - together with Rousseau's extensive Replies to critics of these Discourses; the Essay on the Origin of Languages; the Letter to Voltaire on Providence; as well as several minor but illuminating writings - the Discourse on Heroic Virtue and the essay Idea of the Method in the Composition of a Book. In these as well as in his later writings, Rousseau probes the very premises of modern thought. His influence was wide-reaching from the very first, and it has continued to grow since his death. The American and the French Revolutions were profoundly affected by his thought, as were Romanticism and Idealism. 437 pages.

Softcover. Los Angeles, Wilshire Book Company, reprint, 1971, Book: Very Good, Dust Jacket: None, Softcover, 167 pages. Author name spelled Wynn on cover and Winn on title page. Has 1939 and 1956 dates on the copyright page. Clean, tight copy.

Hardcover. London, Bloomsbury Academic, 1st, 2020, Hardcover, decorated boards, 244 pages. The portrait of John Locke as a secular advocate of Enlightenment rationality has been deconstructed by the recent 'religious turn' in Locke scholarship. This book takes an important next step: moving beyond the 'religious turn' and establishing a 'theological turn', Nathan Guy argues that John Locke ought to be viewed as a Christian political philosopher whose political theory was firmly rooted in the moderating Latitudinarian theology of the seventeenth-century. Nestled between the secular political philosopher and the Christian public theologian stands Locke, the Christian political philosopher, whose arguments not only self-consciously depend upon Christian assumptions, but also offer a decidedly Christian theory of government. Finding Locke's God identifies three theological pillars crucial to Locke's political theory: (1) a biblical depiction of God, (2) the law of nature rooted in a doctrine of creation and (3) acceptance of divine revelation in scripture. As a result, Locke's political philosophy brings forth theologically-rich aims, while seeking to counter or disarm threats such as atheism, hyper-Calvinism, and religious enthusiasm. Clean copy.

Hardcover. Los Angeles CA, Philosophical Research Society, 19th ED., 1973, Book: Very Good, Dust Jacket: None, Hardcover, textured black boards with red and gold gilt lettering design on front cover. Bronze color title on spine B&w illustrations by J. Augustus Knapp, 245 pages. Clean, bright copy. A reduced facsimile of the 1928 edition.

Softcover. Berkeley, University of California Press, 1st pbk, 1987, Book: Very Good, Dust Jacket: None, Softcover, 839 pages. Traces the history of bribery from ancient Egypt to ABSCAM, examines changing perceptions of bribery, and discusses the legal, ethical and religious injunctions against bribes. Clean, bright copy.

Hardcover. Cambridge, U.K. ; New York, Cambridge University Press, 1st, 2001, Book: Very Good, Dust Jacket: Very Good, Hardcover, 442 pages. Light shelf-wear to dust jacket with slight sun-fade on spine. Clean, tight copy.

Hardcover. Philadelphia, The American Philosophical Society, reprint, 1968, Book: Very Good, Dust Jacket: Good, Hardcover, 579 pages. B&w photographs. Previous owner's inscription on front flyleaf. Light foxing to top edge. Wear, chipping to dust jacket. A nice, clean copy.

Softcover. Cambridge MA, Medieval Academy of America, 1st, 1979, Book: Very Good, Dust Jacket: None, Softcover, 152 pages. Bouchard's work is erudite and provides a picture of the development of the shifting relationship between the pastoral demands placed on the prelates and those of the secular administrative. Some coped with the phenomenal increase of secular administration over the century better than others. Some coped with the machinations of local counts and even kings who would seize property almost at a whim better than others. One even defied the Pope until threatened with excommunication if he did not accept his 'promotion'. Clean copy.

Hardcover. Woodbridge CT, Ox Bow Press,, 1st, 1987, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 220 pages. Clean copy. The essays of Richard McKeon have long circulated piecemeal among scholars who see him as the leading twentieth-century philosopher and historian of rhetoric. This volume brings together McKeon's seminal works in rhetoric and philosophy, and vividly demonstrates the basis for this extraordinary reputation. | In his pursuit of rhetoric's fundamental qualities, McKeon ventures far beyond the traditional notion of rhetoric as simply a verbal art of persuasion. He details a history in which rhetoric functions as a tool for creating disciplines, arts, systems, and methods. Expression has always been an important element of rhetoric, but rhetoric also can serve as an organizational principle that provides the framework within which we can reveal and arrange the significant parts of any human understanding. | Given the prodigious range of McKeon's intellectual curiosity, his longtime and pervasive interest in rhetoric suggests the unique place he assigns it in the scheme of humanistic art

Hardcover. Cambridge MA, Harvard University Press, 1st, 1977, Book: Very Good, Dust Jacket: Good, Hardcover in an edgeworn dust jacket, 500 pages. "The Ecclesiastical History of New England from the First Planting in the Year 1620, unto the Year of Our Lord 1698." With reproductions of the title-pages from the 1702 edition. Edited by Kenneth B. Murdock, with the assistance of Elizabeth W. Miller. Clean copy.

Softcover. Paris, Librairie Philosophique J. Vrin, 1st, 1960, Book: Very Good, Dust Jacket: None, Softcover, 498 pages, FRENCH TEXT. Cover and spine tanning, tape enforced at spine top and bottom. small name on title page. Interior clean and bright.

Softcover. Indianapolis, Hackett Publishing, 2nd pr., 1991, Book: Very Good, Dust Jacket: None, Softcover, 256 pages. "The availability of a paperback version of Boyle's philosophical writings selected by M. A. Stewart will be a real service to teachers, students, and scholars with seventeenth-century interests. The editor has shown excellent judgment in bringing together many of the most important works and printing them, for the most part, in unabridged form. The texts have been edited responsibly with emphasis on readability. . . . Of special interest in connection with Locke and with the reception of Descarte's Corpuscularianism, to students of the Scientific Revolution and of the history of mechanical philosophy, and to those interested in the relations among science, philosophy, and religion. In fact, given the imperfections in and unavailability of the eighteenth-century editions of Boyle's works, this collection will benefit a wide variety of seventeenth-century scholars."

Hardcover. Oxford UK, Oxford University Press, 1st, 2015, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 286 pages. Sarah Hutton presents a rich historical study of one of the most fertile periods in modern philosophy. It was in the seventeenth century that Britain's first philosophers of international stature and lasting influence emerged. Its most famous names, Hobbes and Locke, rank alongside the greatest names in the European philosophical canon. Bacon too belongs with this constellation of great thinkers, although his status as a philosopher tends to be obscured by his statusas father of modern science. The seventeenth century is normally regarded as the dawn of modernity following the breakdown of the Aristotelian synthesis which had dominated intellectual life since the middle ages. In this period of transformational change, Bacon, Hobbes, Locke are acknowledged tohave contributed significantly to the shape of European philosophy from their own time to the present day. But these figures did not work in isolation. Sarah Hutton places them in their intellectual context, including the social, political and religious conditions in which philosophy was practised. She treats seventeenth-century philosophy as an ongoing like all conversations, some voices will dominate, some will be more persuasive than others and there will be enormous variationsin tone from the polite to polemical, matter-of-fact, intemperate. The conversation model allows voices to be heard which would otherwise be discounted. Hutton shows the importance of figures normally regarded as 'minor' players in philosophy (e.g. Herbert of Cherbury, Cudworth, More, Burthogge,Norris, Toland) as well as others who have been completely overlooked, notably female philosophers. Crucially, instead of emphasizing the break between seventeenth-century philosophy and its past, the conversation model makes it possible to trace continuities between the Renaissance and seventeenth century, across the seventeenth century and into the eighteenth century, while at the same time acknowledging the major changes which occurred.