Religion & Philosophy

Hardcover. NY, Doubleday, 1st, 2001, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket. 314 pages. Black boards, red dust jacket with graphic illustration.

Softcover. Cambridge MA, Harvard University Press, 4th pr., 2001, Book: Very Good, Dust Jacket: None, Softcover, 656 pages. John Rawls's work on justice has drawn more commentary and aroused wider attention than any other work in moral or political philosophy in the twentieth century. Rawls is the author of two major treatises, A Theory of Justice (1971) and Political Liberalism (1993); it is said that A Theory of Justice revived political philosophy in the English-speaking world. But before and after writing his great treatises Rawls produced a steady stream of essays. Some of these essays articulate views of justice and liberalism distinct from those found in the two books. They are important in and of themselves because of the deep issues about the nature of justice, moral reasoning, and liberalism they raise as well as for the light they shed on the evolution of Rawls's views. Some of the articles tackle issues not addressed in either book. They help identify some of the paths open to liberal theorists of justice and some of the knotty problems which liberal theorists must seek to resolve. A complete collection of John Rawls's essays. Owner's name on front fly leaf otherwise clean.

Hardcover. UK, Sheffield Academic Press, 1st, 1995, Book: Very Good, Dust Jacket: None, Hardcover, black cloth with gilt lettering, 167 pages. Panorthosia (Universal Reform) is the essential theme of John Amos Comenius's famous Consultation on the Reform of Human Affairs, and chapters 19-26 represent its climax. In this volume is presented the first English translation of this major work of Comenius, which was lost from about 1672 until 1934 when the Latin scholars of Czechoslovakia had it edited for publication in Prague in 1960. Clean copy.

Hardcover. UK, Cambridge University Press, 1st, 2017, Book: Very Good, Dust Jacket: None, Hardcover, pictorial glossy boards, 514 pages. Following a long-term international collaboration between leaders in cosmology and the philosophy of science, this volume addresses foundational questions at the limit of science across these disciplines, questions raised by observational and theoretical progress in modern cosmology. Space missions have mapped the Universe up to its early instants, opening up questions on what came before the Big Bang, the nature of space and time, and the quantum origin of the Universe. As the foundational volume of an emerging academic discipline, experts from relevant fields lay out the fundamental problems of contemporary cosmology and explore the routes toward finding possible solutions. Written for graduates and researchers in physics and philosophy, particular efforts are made to inform academics from other fields, as well as the educated public, who wish to understand our modern vision of the Universe, related philosophical questions, and the significant impacts on scientific methodology. Clean, bright copy.

Hardcover. Holland/Boston, D. Reidel Publishing, 1dt, 1983, Book: Very Good, Dust Jacket: Very Good, Hardcover in a blue dust jacket, 186 pages. A criticism of Fideism, the view that religious faith should not seek the support of reason. Clean, bright copy.

Softcover. Marquette University Press, 1st, 2004, Book: Very Good, Dust Jacket: None, Softcover, 429 pages. Spanish Jesuit philosopher and theologian Suarez (1548-1617) commented on Aristotle's work by asking and answering a series of questions that it raises. Doyle (Saint Louis U.) translates Suarez's preface to the 1597 edition, his introduction, the Index of questions through the 12 books, and an index of the disputations. He also includes corresponding Latin texts and an index of people mentioned. Clean, bright copy.

Softcover. UK, Oxford University Press, reprint, 2010, Book: Very Good, Dust Jacket: None, Softcover, 331 pages. This is a revised and expanded edition of a seminal work in the logic and philosophy of time, originally published in 1968. Arthur N. Prior (1914-1969) was the founding father of temporal logic, and his book offers an excellent introduction to the fundamental questions in the field. Several important papers have been added to the original selection, as well as a comprehensive bibliography of Prior's work and an illuminating interview with his widow, Mary Prior. In addition, the Polish logic which made Prior's writings difficult for many readers has been replaced by standard logical notation. This new edition will secure the classic status of the book. Clean, bright copy.

Hardcover. UK, Ashgate Publishing, 1st, 2008, Book: Very Good, Dust Jacket: None, Hardcover in pictorial boards, 150 pages. This study re-evaluates the religious beliefs of Francis Bacon and the role which his theology played in the development of his program for the reform of learning and the natural sciences, the Great Instauration. Bacon's Instauration writings are saturated with theological statements and Biblical references which inform and explain his program, yet this aspect of his writings has received little attention. Previous considerations of Bacon's religion have been drawn from a fairly short list of his published writings. Consequently, Bacon has been portrayed as everything from an atheist to a Puritan; scholarly consensus is lacking. This book argues that by considering the historical context of Bacon's society, and his conversion from Puritanism to anti-Calvinism as a young man, his own theology can be brought into clearer focus, and his philosophy more properly understood. Clean, bright copy.

Hardcover. NY, Fordham University Press, 1st, 2012, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 321 pages. This volume explores the three normative sciences that Peirce distinguished (aesthetics, ethics, and logic) and their relation to phenomenology and metaphysics. The essays approach this topic from a variety of angles, ranging from questions concerning the normativity of logic to an application of Peirce's semiotics to John Coltrane's A Love Supreme. A recurrent question throughout is whether a moral theory can be grounded in Peirce's work, despite his rather vehement denial that this can be done. Some essays ask whether a dichotomy exists between theoretical and practical ethics. Other essays show that Peirce's philosophy embraces meliorism, examine the role played by self-control, seek to ground communication theory in Peirce's speculative rhetoric, or examine the normative aspect of the notion of truth. Proceedings of a conference held June 26-30, 2007 at Opole University, Poland. Clean copy.

Hardcover. Princeton NJ, Princeton University Press, 1st, 1986, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 234 pages. When Leviathan first appeared in 1651, it was recognized as a work of extraordinary scope, uniting metaphysical, theological, and political arguments into a single distinctive outlook. Contending that modern readers do the book an injustice by neglecting its metaphysical and theological themes, David Johnston supports his claim with a detailed examination of the text as a whole and with a reinterpretation of the genesis of the work. Clean copy.

Hardcover. NY, Open Court/ W.W. Norton, 1st, 1930, Book: Very Good, Dust Jacket: None, Hardcover, dark green cloth, gilt lettering on spine, 325 pages. Includes chapters on Bertrand Russell and Alfred North Whitehead. "The Revolt Against Dualism, first published in 1930, belongs to a tradition in philosophical theorizing that Arthur O. Lovejoy called "descriptive epistemology." Lovejoy's principal aim in this book is to clarify the distinction between the quite separate phenomena of the knower and the known, something regularly obvious to common sense, if not always to intellectual understanding. This work is as much an argument about the ineluctable differences between subject and object and between mentality and reality, as it is a subtle polemic against those who would stray far from acknowledging these differences. With a resolve that lasts over three hundred pages, Lovejoy offers candid evaluations of a generation's worth of philosophical discussions that address the problem of epistemological dualism. Name on front fly leaf, pages tanning, otherwise very good, clean copy.

Hardcover. Bristol UK, Thoemmes Press, reprint, 1991, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt lettering on spine, 132 pages. A facsimile reprint of the 1738 edition. Clean copy.

Softcover. Amsterdam, North - Holland Publishing, 2nd pr., 1957, Book: Very Good, Dust Jacket: Very Good, Thin card covers in a lightly sunned dust jacket, 122 pages. Remarkable work in which the author aimed to collect some of the data available in the state of science of Bochenski's times and to arrange them in a kind of outline, which showed forth some of our indebtedness to Greek Logicians, and allowed the reader to see how their results were reached.

Hardcover. London, Pickering & Chatto, 1st, 1999, Book: Very Good, Dust Jacket: None, Hardcover, black cloth, spine with maroon title block and gilt lettering, 377 pages. Vol. 2 ONLY of a six volume set. Clean, bright copy, no markings.

Hardcover. Philadelphia, Temple University Press, 1st, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 211 pages. By treating the history of moral concepts as geological strata, Rosenthal discovered the archaeological method long before it became fashionable. The appeal of this book - in addition to its wryly delightful style - is to those for whom Hobbes and Spinoza's thoughts are themselves part of a continuing and unavoidable meditation on unavoidable questions.This is philosophy as an essentially moral, frustratingly human enterprise. Name on front fly leaf, otherwise clean.

Softcover. Chico CA, Scholars Press, 1st, 1985, Book: Very Good, Dust Jacket: None, Softcover, 173 pages. Clean copy.

Hardcover. NY, Jewish Publication Society, 1st, 1984, Book: Very Good, Dust Jacket: None, Hardcover in black cloth, lacks dust jacket, 256 pages. A major treatise of Levi ben Gershom of Provence (1288-1344), one of the most creative and daring minds of the medieval world. It is devoted to a demonstration that the Torah, properly understood, is identical to true philosophy. Volume 1 ONLY. Clean copy.

Hardcover. UK, Routledge/Thoemmes Press, reprint, 1992, Book: Very Good, Dust Jacket: None, Hardcover, red cloth with gilt lettering on the spine, 178 pages. A facsimile reprint of the 1778 edition, Clean copy.

Hardcover. Cambridge MA, Harvard University Press, 1st, 1970, Book: Very Good, Dust Jacket: Very Good, Hardcover in a lightly worn dust jacket, 478 pages. Name on half-title page, otherwise clean.

Hardcover. Boston, Rogers & Fowle, 7th Ed., 1746, Book: Fair, Dust Jacket: None, Hardcover, contemporary calf. Sermons on Various Subjects, Divine and Moral: With a Sacred Hymn Suited to each Subject. Designed for the Use of Christian Families, as well as for the Hours of Devout Retirement. By I. Watts, D.D., Formerly published in Two Volumes, and now reduced into One. The Seventh Edition. Boston, New-England, Printed and Sold by Rogers and Fowle in Queen-street, next to the Prison, and by J. Blanchard at the Bible and Crown in Dock-Squre. 1746. VOLUMES I & II BOUND IN ONE; A COMPLETE WORK. 740 pages. Two title pages, but first 8 leaves of text (Dedication) torn and chipped. Partial 28 page pamphlet laid-in at rear (only pp 5-23), very worn. Book itself is firmly bound with mostly bright, clean pages. Previous owner's name on front fly leaf. Three pages of advertisements in rear with tears, light stain. DUE TO SIZE, DOMESTIC SHIPPING ONLY.

Softcover. Chicago, University of Chicago Press, reprint, 1996, Book: Very Good, Dust Jacket: None, Softcover, 253 pages. Friedrich Nietzsche's work has had a significant impact on the intellectual life of non-Western cultures and elicited responses from important thinkers outside of the Anglo-American philosophical traditions as well. Bringing together thirteen internationally renowned scholars, this is the first collection of essays to address the connection between Nietzsche's ideas and philosphies in India, China, and Japan. The contributors are Roger T. Ames, Johann Figl, Chen Guying, Michel Hulin, Arifuku Kogaku, David A. Kelly, Glen T. Martin, Sonoda Muneto, Graham Parkes, okochi Ryogi, Eberhard Scheiffele, Mervyn Sprung, and Joan Stambaugh.

Hardcover. Evanston IL, Northwestern University Press, 1st, 1966, Book: Very Good, Dust Jacket: Good, Hardcover in a lightly worn dust jacket with mild tanning, 220 pages. Lowith is probably most known for his two books From Hegel to Nietzsche, which describes the decline of German classical philosophy, and Meaning in History, which discusses the problematic relationship between theology and history.

Hardcover. London, John Bennett, reprint, 1832, Book: Very Good, 366 pages photocopied from the 1832 Seventh Edition, xeroxed two leafs per page with the reverse side blank. Bound in oblong black cloth covers. Volume 1 only (of 2).

Hardcover. UK, Imprint Academic, 1st, 2004, Book: Very Good, Dust Jacket: Very Good, 208 pages. Clean, unmarked copy with only minor wear to dust jacket. This book examines Oakeshott's political philosophy within the context of his more general conception of philosophical understanding. The book stresses the underlying continuity of his major writings on the subject and takes seriously the implications of understanding the world in terms of modality. The book suggests strongly that Oakeshott's philosophy of political activity cannot be reduced to a branch of conservatism, liberalism, or postmodernism or a theory or set of doctrines which fit neatly into any conventional school, like that of Idealism or Skepticism. Rather, Oakeshott's philosophy of political activity is a provocation to all of the currently dominant schools of political theory and political practice. It questions their presuppositions and exposes as ambiguous, arbitrary, or confused all of the supposed certainties which they take for granted. It does all this by offering profound insights into the character and limits of both political activity and political theory in the modern world.

Hardcover. UK, Cambridge University Press, 1st, 2001, Book: Very Good, Dust Jacket: Very Good, 444 pages. Hardcover with dust jacket. Light fading to dust jacket front. Light edgewear to dj. Black and white pictures throughout. Clean, tight copy. In 1999 Pope John Paul II proclaimed Our Lady of Guadalupe a patron saint of the Americas. According to oral tradition and historical documents, in 1531 Mary appeared as a beautiful Aztec princess to Juan Diego, a poor Indian. Speaking to him in his own language, she asked him to tell the bishop her name was La Virgen de Guadalupe and that she wanted a church built on the mountain. During a second visit, the image of the Virgin miraculously appeared on his cape. Through the centuries, the enigmatic power of this image has aroused such fervent devotion in Mexico that it has served as the banner of the rebellion against Spanish rule and, despite skepticism and anticlericalism, still remains a potent symbol of the modern nation. In Mexican Phoenix, David Brading traces the intellectual origins, the sudden efflorescence, and the theology that has sustained the tradition of Our Lady of Guadalupe. Brading also documents the interaction of religion and patriotism, and describes how the image has served as a banner both for independence and for the Church in its struggle against the Liberal and revolutionary state.

Hardcover. New York, Abaris Books, 1st Thus, 1979, Book: Very Good, Dust Jacket: None, 221 pages. Hardcover. Previous owner's signature on front endpaper. Text in German and English. Translation by Mary J. Gregor. No dust jacket. Light foxing to top edge. Otherwise, tight clean copy.

Hardcover. London, England, Messrs. Luzac & Co., 1st Edition, 1954, Book: Very Good, Dust Jacket: None, Two volume set. Hardcovers. Domestic shipping only. Previous owner's name on front flyleaf. Vol. 1: 374 pages; Vol. 2: 217 pages. Black cover boards, gilt title on spine. Volume 2 has fading to spine. Pages unmarked. Spines straight. Binding tight. An important Islamic philosophical treatise in which the author defends the use of Aristotelian philosophy within Islamic thought. DOMESTIC SHIPPING ONLY.

NY, Cosmopolitan Book Corp., 1st Thus, 1928, Book: Very Good, Dust Jacket: None, Hardcover, 137 pages, 12 color plates by Dean Cornwell. Color illustrated frontispiece. Prelim pages with light foxing. Previous owner's signature on front end paper. Soil and light edgewear to covers. Plates clean and bright.

Hardcover. NY/London, Oxford University Press, 1st, 2013, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright, unclipped dust jacket, 450 pages. The essays in Religion and Public Reasons seek to argue for, and illustrate, a central element of John Finnis' theory of natural law: that the main tenets of personal and political morality, and of a good legal order, are taught both by reason (arguments accessible to everyone) and byauthentic divine revelation (teachings accessible to all who have a reasonable faith in its witnesses). The author's main books each include arguments for rejecting atheism and agnosticism; several papers here take up these arguments and indicate ways in which they open onto the reasonable grounds for accepting that more about God's nature, and about the meaning of Creation (including ongoing naturalevolution), is disclosed by the revelation carried far forward among the Jewish people, and given definitive form by the Jews and Greeks who assembled in the universal Church, as witnesses of Christ, to carry forward that revelation into our present. Several papers argue that "public reason"properly includes such a religion, and that Humeian, Nietzschean, Deweyian, Rawlsian or other atheistically or deistic understandings of a reasonable secularism are badly mistaken. Many substantial papers record the author's position in controversies within Catholicism since the 1960's: on social justice, contraception and abortion; nuclear deterrence; Newman on conscience before pope; Maritain's hopes for a new Christendom and von Balthasar's for a hell empty of human persons; and on "proportionalism" and Lonerganian "historical consciousness" as moral-theological methods. Previously unpublished papers include several University and college sermons, and a substantial introduction.

Hardcover. London, Duckworth, 1st, 1993, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 148 pages, b/w photographic plates of Michael Oakeshott as frontispiece plate. Gilt embossed lettering to the spine. Clean copy.

Softcover. Toronto, Pontifical Institute of Mediaeval Studies, 1st, 1980, Book: Very Good, Dust Jacket: None, Softcover, 288 pages. Clean copy.

Softcover. Paris, Librairie Philosophique J. Vrin, 1st, 1960, Book: Very Good, Dust Jacket: None, Softcover, 498 pages, FRENCH TEXT. Cover and spine tanning, tape enforced at spine top and bottom. small name on title page. Interior clean and bright.

Hardcover. Cambridge UK, Cambridge University Press, 1st, 2004, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 218 pages. The Timaeus-Critias is concerned with cosmology and Plato's claim that its central task is to articulate the way in which the cosmos manifests the values of goodness and beauty. This book examines this important dialogue in its entirety using current methods of Platonic scholarship. Arguing that Aristotle's physics is far closer to the Timaeus than usually realized, the study's other prominent findings reinforce the dialogue's essentially moral message, and clarify its literary character.

Hardcover. Oxford UK, Oxford University Press, 1st, 2015, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 286 pages. Sarah Hutton presents a rich historical study of one of the most fertile periods in modern philosophy. It was in the seventeenth century that Britain's first philosophers of international stature and lasting influence emerged. Its most famous names, Hobbes and Locke, rank alongside the greatest names in the European philosophical canon. Bacon too belongs with this constellation of great thinkers, although his status as a philosopher tends to be obscured by his statusas father of modern science. The seventeenth century is normally regarded as the dawn of modernity following the breakdown of the Aristotelian synthesis which had dominated intellectual life since the middle ages. In this period of transformational change, Bacon, Hobbes, Locke are acknowledged tohave contributed significantly to the shape of European philosophy from their own time to the present day. But these figures did not work in isolation. Sarah Hutton places them in their intellectual context, including the social, political and religious conditions in which philosophy was practised. She treats seventeenth-century philosophy as an ongoing like all conversations, some voices will dominate, some will be more persuasive than others and there will be enormous variationsin tone from the polite to polemical, matter-of-fact, intemperate. The conversation model allows voices to be heard which would otherwise be discounted. Hutton shows the importance of figures normally regarded as 'minor' players in philosophy (e.g. Herbert of Cherbury, Cudworth, More, Burthogge,Norris, Toland) as well as others who have been completely overlooked, notably female philosophers. Crucially, instead of emphasizing the break between seventeenth-century philosophy and its past, the conversation model makes it possible to trace continuities between the Renaissance and seventeenth century, across the seventeenth century and into the eighteenth century, while at the same time acknowledging the major changes which occurred.

Hardcover. Oxford UK, Oxford University Press , 1st, 2016, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 240 pages. Shelley Weinberg argues that the idea of consciousness as a form of non-evaluative self-awareness runs through and helps to solve some of the thorniest issues in Locke's philosophy: in his philosophical psychology and in his theories of knowledge, personal identity, and moral agency. Central to her account is that perceptions of ideas are complex mental states wherein consciousness is a constituent. Such an interpretation answers charges of inconsistency in Locke's model of the mind and lends coherence to a puzzling aspect of Locke's theory of knowledge: how we know individual things (particular ideas, ourselves, and external objects) when knowledge is defined as the perception of an agreement, or relation, of ideas. In each case, consciousness helps to forge the relation, resulting in a structurally integrated account of our knowledge of particulars fully consistent with the general definition. This model also explains how we achieve the unity of consciousness with past and future selves necessary for Locke's accounts of moral responsibility and moral motivation. And with help from other of his metaphysical commitments, consciousness so interpreted allows Locke's theory of personal identity to resist well-known accusations of circularity, failure of transitivity, and insufficiency for his theological and moral concerns. Although virtually every Locke scholar writes on at least some of these topics, the model of consciousness set forth here provides for an analysis all of these issues as bound together by a common thread. Clean copy.

Hardcover. Berlin/Boston, De Gruyter, 1st, 2016, Book: Very Good, Dust Jacket: None, Hardcover, blue boards, 205 pages. INSCRIBED BY PERLMAN on the front fly leaf. Abraham Heschel believed that the Holocaust was an "Eclipse of Humanity." In the philosophical and historical context in which it occurred, Heschel saw this eclipse as embedded in the phenomenological approach of Heidegger. Focusing on their respective phenomenological methods, attitudes toward being, Heschel's view of Adam and Heidegger's notion of Dasein, this book is an analysis of Heschel's critique of Heidegger and the postmodernism that followers of Heidegger espoused. Clean, bright copy.

Softcover. Paris, Librairie philosophique J. Vrin, 1st, 1994, Book: Very Good, Dust Jacket: None, Softcover, 268 pages, FRENCH TEXT. Mild crease to cover.

Hardcover. Oxford UK, Oxford University Press, reprint, 2006, Book: Very Good, Dust Jacket: None, Hardcover, pictorial boards, 346 pages. A selection of the shorter writings of the great nineteenth-century moral philosopher Henry Sidgwick. Sidgwick's monumental work The Methods of Ethics is a classic of philosophy; this new volume is a fascinating complement to it. These essays develop further Sidgwick's ethical ideas, respond to criticism of the Methods, and discuss rival theories. Top corner of book bumped, causing a mild crease to inside pages, Otherwise a clean, tight copy.

Hardcover. Ithaca, Cornell University Press, 1st, 1990, Book: Very Good, Dust Jacket: None, Hardcover, 260 pages. No dust jacket. John Locke's untitled manuscript "Questions concerning the Law of Nature" (1664) was his only work focused on the subject of natural law, a circumstance that is especially surprising since his published writings touch on the subject frequently, if inconclusively. Containing a substantial critical apparatus, this new edition of Locke's manuscript is faithful to Locke's original intentions and to the format he chose for his discourse on the law of nature-a late-Scholastic quaestio disputata, the form through which in 1664 the young Locke debated questions with his students as moral censor of Christ Church.For this volume, Robert Horwitz provides an introduction summarizing the history of the manuscript and analyzing Locke's role in the development of thinking on natural law. Jenny Strauss Clay offers a superb critical edition of the Latin text, for which she has supplemented the Latin text of Manuscript B, written by an amanuensis, with Manuscript A, a first draft in Locke's own hand. Diskin Clay's precise English translation-with the Latin presented on facing pages-is accompanied by annotations identifying Locke's references and allusions and explaining difficulties of translation.In the view of Horwitz, Clay, and Clay, Questions concerning the Law of Nature shows a tension between several opposing conceptions of natural law. In developing this view, the editors break with W. von Leyden, who prepared the first edition of the text and who interpreted Locke's understanding of natural law squarely within a Christian framework. The editors here present a fresh interpretation of Locke as a thinker who posed a series of subtle challenges to traditional natural law doctrine. That Locke was aware of the political danger of this challenge is evident from his refusal to publish the work during his lifetime and from the care he took to conceal these manuscripts among his possessions. Clean, tight copy.

Softcover. UK, Cambridge University Press, Book: Very Good, Dust Jacket: None, Softcover, 757 pages. This volume translated and edited by Anne M. Cohler, Basia Carolyn Miller, and Harold Samuel Stone. Light pencil notations on front fly leaf, spine faded, otherwise clean.

Hardcover. NY, Oxford University Press, 2nd pr., 2003, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 493 pages. Truth is one of the most debated topics in philosophy; Wolfgang K?nne presents a comprehensive critical examination of all major theories, from Aristotle to the present day. He argues that it is possible to give a satisfactory 'modest' account of truth without invoking problematic notions like correspondence, fact, or meaning. The clarity of exposition and the wealth of examples will make Conceptions of Truth an invaluable and stimulating guide for advanced students and scholars. Kunne expounds and engages with the ideas of many thinkers, from Aristotle and the Stoics, to Continental analytic philosophers like Bolzano, Brentanoand Kotarbinski, to such leading figures in current debates as Dummett, Putnam, Wright, and Horwich. He explains many important distinctions (between varieties of correspondence, for example, between different conceptions of making true, between various kinds of eternalism and temporalism) which have so far beenneglected in the literature. Kunne argues that it is possible to give a satisfactory 'modest' account of truth without invoking problematic notions like correspondence, fact, or meaning. And he offers a novel argument to support the realist claim that truth outruns justifiability. Clean, bright copy.

Hardcover. NY, Charles Scribner's Sons, 2nd Ed., 1922, Book: Very Good, Dust Jacket: None, Five hardcover volumes, complete set. Matching maroon cloth covers, gilt lettering on spine faded. Titles include: Introduction and Reason in Common Sense, Reason in Society, Reason in Religion, Reason in Art, Reason in Science. Name on front fly leaf on 3 volumes, front hinge cracked on 2 volumes, light pencil marking to 20 pages. DUE TO WEIGHT, DOMESTIC SHIPPING ONLY.

Softcover. Carbondale IL, Southern Illinois University, 1st, 1995, Book: Very Good, Dust Jacket: None, Softcover, 114 pages. In this engrossing double volume, the work and thought of Nicolas Malebranche is examined through the eyes of Simon Foucher and Dortous de Mairan. Part 1 consists of Richard A. Watson's translation of the first published critique, by Simon Foucher, of Malebranche's main philosophical work, Of the Search for the Truth. In the second part, Marjorie Grene presents a meticulous translation of the long correspondence between Malebranche and Jean-Jacques Dortous de Mairan that ended shortly before Malebranche's death. Both Watson and Grene provide insightful introductions to their translations. Clean copy.

Hardcover. Edinburgh, Edinburgh University Press, 1st, 1994, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 266 pages. Presenting new research on the moral and religious philosophy of David Hume, this volume tries to illustrate the importance of intellectual context in understanding the work and career of one of the most important thinkers of the 18th Century. The essays fall into three broad groups. The first looks at Hume's work as a moral philosopher, re-evaluating his place in the sceptical, utilitarian, and natural-law traditions. The second reassesses his work in moral psychology and the science of hte mind in the light of new research on 17th and 18th century sources. A final group, which examines Hume's critique of religion in its literary, historical, and philosophical aspects, includes an edited transcription of a new manuscript on the problem of evil. Clean copy.

Hardcover. Chapel Hill, University of North Carolina Press, 1st, 1981, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 391 pages. The problems of moral philosophy were a central preoccupation of literate people in eighteenth-century America and Britain. It is not surprising, then, that Jonathan Edwards was drawn into a colloquy with some of the major ethicists of the age. Moral philosophy in this era was so all-encompassing in its claims that it encroached seriously on traditional religion. In response, Edwards presented a detailed analysis and criticism of secular moral philosophy in order to demonstrate its inadequacy, and he formulated a system that he believed was demonstrably superior to the existing secular systems. In this comprehensive study, Norman Fiering skillfully integrates Edwards's work on ethics into seventeenth- and eighteenth-century British and Continental philosophy and isolates Edwards's particular contributions to the ethical thought of his time. In addition, Fiering traces the chronological development of Edwards's thought, showing the relationship between his wide reading and his writing. Clean copy.

Hardcover. London, Thomas Nelson & Sons, 1st, 1961, Book: Very Good, Dust Jacket: Good, Hardcover in a lightly worn dust jacket, 344 pages. Edited by Raymond Klibansky and Elizabeth Anscombe.

Hardcover. NY, Greenwood Press, reprint, 1969, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth covers with gilt lettering on spine, 477 pages, two b&w plates. A reprint of the 1913 revised Second Edition. A selection from his correspondence with Boccaccio and other friends, designed to illustrate the beginnings of the Renaissance. Name on front fly leaf, otherwise clean

Hardcover. UK, Oxford University Press, 1st, 2013, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 280 pages. Adolf Grunbaum is one of the giants of 20th century philosophy of science. This volume is the first of three collecting his most essential and highly influential work. The essays collected in this first volume focus on three related areas. They discuss scientific rationality-the problem of what it takes for a theory to be called scientific, and ask whether it is plausible to draw a clear distinction between science and non-science as was famously proposed by Karl Popper. They delve into the debate between determinism and indeterminism, in both science and in the humanities. Grunbaum defends the position of the Humane Determinist, which then leads to a thorough criticism of the current theological approaches to ethics and morality-where Grunbaum defends an explicit Secular Humanism-as well as of prominent theistic interpretations of twentieth century physical cosmologies. Name, date on front fly leaf otherwise clean.

Hardcover. UK, Oxford University Press, 1st, 1995, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 162 pages. In this book, Gopal Sreenivasan provides a comprehensive interpretation of Locke's theory of property, and offers a critical assessment of that theory. Locke argued that the appropriation of things as private property does not violate the rights of others, provided that everyone still has access to the materials needed to produce their subsistence. Given that, the actual appropriation of particular things is legitimated by one's labor. Holding Locke's theory to the logic of its own argument, Sreenivasan examines the extent to which it is really serviceable as a defense of private property. He contends that a purified version of this theory - one that adheres consistently to the logic of Locke's argument while excluding considerations extraneous to it - does in fact legitimate a form of private property. This purified theory is defensible in contemporary, secular terms, since nothing to which Locke gives an ineliminable theological foundation belongs to the logical structure of his argument. The resulting regime of private property is both substantially egalitarian and significantly different from the traditional liberal institution of private property. Clean copy.