Religion & Philosophy

Hardcover. Binghamton NY, Medieval & Rennaissance Texts & Studies, 1st, 1993, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt lettering and design to spine and front cover. 652 pages. Identical binding to the Harvard University Press set. Clean, bright copy.

Hardcover. UK, Cambridge University Press, 1st, 1993, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright jacket, b&w illustrations, 167 pages. Donald Davie is the foremost literary critics of his generation and one of its leading poets. His career has been marked by a series of challenging critical interventions. The eighteenth century is the great age of the English hymn though these powerful and popular texts have been marginalized in the formation of the conventional literary canon. These are poems which have been put to the text of experience by a wider public than that generally envisaged by literary criticism, and have been kept alive by congregations in every generation. Davie's study of the eighteenth-century hymn and metrical psalm brings to light a body of literature forgotten as poetry: work by Charles Wesley and Christopher Smart, Isaac Watts and William Cowper, together with several poets unjustly neglected, such as the mysterious John Byron.

Hardcover. Chapel Hill, University of North Carolina Press, 1st, 1982, Book: Very Good, Dust Jacket: Very Good, Hardcover, red dust jacket with sunned spine, 195 pages. Hobart demonstrates how Malebranche's theories of truth, ideas, and intelligible extension were formulated under the influence of mathematics and how these theories conflicted with the assumptions and patterns of thought needed for traditional substance philosophy and natural theology. The conflict produced inconsistencies in key concepts--necessity, infinity, being, faith, and reason--rendering any reconciliation between science and religion intellectually unattainable. Name on front fly leaf, otherwise clean.

Hardcover. NY, AMS Press, reprint, 1972, Book: Very Good, Dust Jacket: None, Hardcover, brown cloth with gilt lettering on spine, 499 pages. Volume II only (of 3 volumes). A reprint of the Oxford edition of 1838. Name on front fly leaf with pencil notations, otherwise a clean, bright copy.

Hardcover. UK, Oxford University Press, 1st, 2019, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 409 pages. This is the first critical edition of the literary and historical writings of John Locke (1632-1704): poems, orations, a plan for a play, a guide to compiling a commonplace book, rules for societies, writings on the liberty of the press, and a memoir of Locke. Vol. 23 of The Clarendon Edition of the Works of John Locke. Clean copy.

Hardcover. Ithaca NY, Cornell University Press, 1st, 2004, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 180 pages. Using his intimate knowledge of John Locke's writings, John W. Yolton shows that Locke comprehends "human understanding" as a subset of a larger understanding of other intelligent Beings-angels, spirits, and an omniscient God. Locke's books on Christianity (The Reasonableness of Christianity and Paraphrases of St. Paul's Epistles) have received extensive analysis and commentary, but little attention has been given to the place of his Essay Concerning Human Understanding in his religious and theological beliefs. Yolton shows that Locke's account of what it is to be human in that work is profoundly religious. Yolton's book opens with an attempt to sort out several important terms basic to Locke's account of identity: man, self, person, and soul. A number of rarely examined components of Locke's thought emerge: the nature of man, the nature of a human being, and the place of man in the universe among the other creatures. Some will be surprised to learn that the domain of God, angels, and spirits is a part of Locke's universe, where it is considered the hoped-for destination of the just. Name, date on front fly leaf, otherwise clean.

Softcover. Ann Arbor, University of Michigan Press, reprint, 1995, Book: Very Good, Dust Jacket: None, Softcover, 204 pages. Translated by Roxanne Lapidus. Clean, bright copy. Although elected to the prestigious French Academy in 1990, Michel Serres has long been considered a maverick--a provocative thinker whose prolific writings on culture, science and philosophy have often baffled more than they have enlightened. In these five lively interviews with sociologist Bruno Latour, this increasingly important cultural figure sheds light on the ideas that inspire his highly original, challenging, and transdisciplinary essays. Clean copy.

Hardcover. Berkeley CA, University of California Press, 1st, 1985, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 423 pages. Volume III only. Edited by Peter C. Hodgson. Translated from the German by R. F. Brown, et al. The third volume of philosopher G.W.F. Hegel's LECTURES ON THE PHILOSOPHY OF RELIGION covers Hegel's philosophical interpretation of Christianity. Taken together, the three volumes establish a critical study, separating the material and publishing it as autonomous units on the basis of a complete re-editing of the sources--a series of actual lectures delivered by Hegel in 1821, 1824, 1827, and 1831. Name on front fly leaf, otherwise clean.

Hardcover. UK, Oxford University Press, 1st, 2012, Book: Very Good, Dust Jacket: Very Good, This is the first volume in the four-volume edition of The Works of Lucy Hutchinson, the first-ever collected edition of the writings of the pioneering author and translator. Hutchinson (1620-81) had a remarkable range of her interests, from Latin poetry to Civil War politics and theology. In two parts, two volumes: 797 total pages. This edition of her translation of Lucretius's De rerum natura offers new biographical material, demonstrating the changes and unexpected continuities in Hutchinson's life between the work's composition in the 1650s and its dedication in 1675. Hers is the first complete surviving English translation of one of the great classical epics, a challenging text at the borderlines of poetry and philosophy. For the first time, the Lucretius translation is made available alongside the Latin text Hutchinson used, which differs in innumerable ways from versions known today. The commentary, the fullest in any edition of a literary translation, provides multiple ways into further understanding of the translation and its contexts. Written at a momentous period in political and literary history, Hutchinson's Lucretius throws light on the complex transition between 'ancient' and 'modern' conceptions of the classical canon and of natural philosophy. It offers a case study in the history of reading, and more specifically of reading by a woman. Name on front fly leaves, pencil notations to front fly leaf, a dozen pages in Part 1. DUE TO WEIGHT, DOMESTIC SHIPPING ONLY.

Hardcover. Princeton NJ, Princeton University Press, 1st, 2015, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 354 pages. From the turn of the fifth century to the beginning of the eighteenth, Christian writers were fascinated and troubled by the "Problem of Paganism," which this book identifies and examines for the first time. How could the wisdom and virtue of the great thinkers of antiquity be reconciled with the fact that they were pagans and, many thought, damned? Related questions were raised by encounters with contemporary pagans in northern Europe, Mongolia, and, later, America and China. Pagans and Philosophers explores how writers-philosophers and theologians, but also poets such as Dante, Chaucer, and Langland, and travelers such as Las Casas and Ricci-tackled the Problem of Paganism. Augustine and Boethius set its terms, while Peter Abelard and John of Salisbury were important early advocates of pagan wisdom and virtue. University theologians such as Aquinas, Scotus, Ockham, and Bradwardine, and later thinkers such as Ficino, Valla, More, Bayle, and Leibniz, explored the difficulty in depth. Meanwhile, Albert the Great inspired Boethius of Dacia and others to create a relativist conception of scientific knowledge that allowed Christian teachers to remain faithful Aristotelians. At the same time, early anthropologists such as John of Piano Carpini, John Mandeville, and Montaigne developed other sorts of relativism in response to the issue. Clean copy.

Hardcover. Cambridge MA, Harvard University Press, 1st, 2002, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 358 pages. This volume contains four of the most important theoretical statements that emerged from the early humanists' efforts to reform medieval education. The four texts are Pier Paolo Vergerio, "The Character and Studies Befitting a Free-Born Youth"; Leonardo Bruni, "The Study of Literature"; Aeneas Silvius Piccolomini (Pope Pius II), "The Education of Boys"; and Battista Guarino, "A Program of Teaching and Learning." Bilingual edition, Latin and English. Clean copy.

Hardcover. Minneapolis, University of Minnesota Press, 1st, 1983, Book: Very Good, Dust Jacket: None, Hardcover, maroon cloth with gilt lettering, 269 pages. Name on front fly leaf, otherwise a clean copy.

Hardcover. New Haven CT, Yale University Press, 1st, 2000, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 234 pages, b&w illustrations. Nicolas-Claude Fabri de Peiresc (1580-1637) was, during his lifetime, one of Europe's most famous men. A friend of Pope Urban VIII and Galileo, of Peter-Paul Rubens and Hugo Grotius, of Tommaso Campanella and Marin Mersenne, Peiresc played an important role in the intellectual culture of his time. This book is the first study in English of this extraordinary man, as well as a vivid portrait of his whole circle. Looking through the lens of Peiresc's life, Peter N. Miller brings into focus the early-seventeenth-century world of learning-its people, places, and ideas. Drawing on the extensive Peiresc archive (more than 50,000 pieces of paper), Miller brilliantly evokes the lives of antiquaries, philosophers, theologians, and politicians of Peiresc's day, only some of whom remain known today. He explores the age in which Peiresc's toleration and sociability, his political action and cosmopolitanism, and his serious scholarship without dogmatism were identified as a set of virtues and practices by which to live. Peiresc's notion of scholarship as a moral exercise, the sweep of his interests, and the cross-Continental reach of his intellectual life show with new clarity what it meant to be a man of learning during the decades around 1600. Name on front fly leaf, otherwise clean copy.

Hardcover. NY, Garland Publishing, reprint, 1978, Book: Very Good, Dust Jacket: None, Hardcover, orange cloth with black lettering on spine, 195+ 276 pages. Facsimile of the original 1682 edition. From the 'British Philosophers and Theologians of the 17th and 18th Century' series, edited by Rene Wellek. Name on front fly leaf otherwise clean.

Softcover. Chicago, University of Chicago Press, 2nd pr., 2007, Book: Very Good, Dust Jacket: None, Softcover, 246 pages. Between the years 1643 and 1649, Princess Elisabeth of Bohemia (1618-80) and Rene Descartes (1596-1650) exchanged fifty-eight letters--thirty-two from Descartes and twenty-six from Elisabeth. Their correspondence contains the only known extant philosophical writings by Elisabeth, revealing her mastery of metaphysics, analytic geometry, and moral philosophy, as well as her keen interest in natural philosophy. The letters are essential reading for anyone interested in Descartes's philosophy, in particular his account of the human being as a union of mind and body, as well as his ethics. They also provide a unique insight into the character of their authors and the way ideas develop through intellectual collaboration.

Hardcover. Oxford UK, Clarendon Press, 1st, 1935, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt lettering on spine, pages 349-708. A clean, tight copy. Volume 2 only of a two volume set.

Hardcover. London, Routledge/Thoemmes Press, reprint, 1992, Book: Very Good, Dust Jacket: None, Hardcover, red cloth with gilt lettering on spine, 85 plus 67 pages. Two titles in one volume. Reprints of 1838 and 1891 editions. Clean copy.

Hardcover. Bristol UK, Thoemmes, reprint, 1990, Book: Very Good, Dust Jacket: None, Hardcover, red cloth with gilt lettering on spine, 554 pages. A facsimile reprint of the 1733 edition. Name on front fly leaf, otherwise clean.

Softcover. Albany, State University of New York Press , 1st, 1983, Book: Very Good, Dust Jacket: None, Softcover, 317 pages. Phenomenology in a Pluralistic Context contains papers selected from three years of meetings of the Society for Phenomenology and Existential Philosophy (SPEP). The essays are representative of the most current thinking among North American philosophers who have been influenced by the phenomenological movement. A majority of the selections reveals a considerable mutual influence between phenomenology and other philosophical currents. Special emphasis is given to issues in social and political theory; the philosophy of medicine, of art, of language, and of religion; phenomenology's relationship to Kantianism and to Marxism; and the figures of Merleau-Ponty, Sartre, and Heidegger. Clean copy.

Softcover. Chjcago, University of Chicago Press, 2nd pr., 1991, Book: Very Good, Dust Jacket: None, Softcover, 240 pages. Nietzsche's New Seas makes available for the first time in English a representative sample of the best recent Nietzsche scholarship from Germany, France, and the United States. Michael Allen Gillespie and Tracy B. Strong have brought together scholars from a variety of disciplines--philosophy, history, literary criticism, and musicology--and from schools of thought that differ both methodologically and ideologically. The contributors--Karsten Harries, Robert Pippin, Eugen Fink, Hans-Georg Gadamer, Kurt Paul Janz, Sarah Kofman, Jean-Michel Rey, and the editors themselves--take a new approach to Nietzsche, one that begins with the claim that his enigmatic utterances can best be understood by examining the style or structure of his thought. Clean copy.

Hardcover. Omohundro Institute/University of North Carolina Press, 1st, 2004, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 349 pages. In an examination of transatlantic Puritanism from 1570 to 1638, Theodore Dwight Bozeman analyzes the quest for purity through sanctification. The word "Puritan," he says, accurately depicts a major and often obsessive trait of the English late Reformation. He argues forcefully for the various movements in England and New England termed 'antinomianism' to be seen as sustained protests against and deliberate alternatives to this great and defining Puritan achievement in practical divinity.

Hardcover. Westport, Conn., Greenwood Press, 1st, 1985, Book: Very Good, Dust Jacket: None, 185 pages. Hardcover. Red cloth. No dust jacket as issued. Previous owner's signature on front end paper, else a clean, tight copy.

Hardcover. London, William Blackwood and Sons, 1st, 1903, Book: Very Good, Dust Jacket: None, 2 Volumes. Blue cloth covers. Volume 1 - 358 pages. Previous owners bookplate on inside front cover. Area of foxing at top left corner of half title page. Light moisture wrinkle to front/back covers at upper right/left corners - this does not effect text block. Title in gilt on spine. Clean, tight copy. Volume 2 - 330 pages plus 32 pages of ads. Previous owners bookplate on front endpaper. Blue stain along gutter of half title, and title page. Title in gilt on spine. Clean, tight copy.

Hardcover. London, Macmillan and Co., Limited, Reprint, 1921, Book: Good, Dust Jacket: Good, 384 pages. Dust jacket edge wear and tear. Otherwise, a clean and tight copy.

Hardcover. London, Routledge & Kegan Paul, Reprint, 1975, Book: Very Good, Dust Jacket: Very Good, 585 pages. Hardcover. Volume 1 only. Red cloth cover boards, gilt title on spine. B/w illustrated frontispiece. Dust jacket price-clipped, has a touch of tanning. Top edge dyed. Some odd rust marks to front flyleaf and back page. First published in 1950, this classic translation by the late Leslie J. Walker has been out of print for some years. Within Walker explains under what conditions Machiavelli came to formulate his theory, and examines the postulates upon which Machiavelli's new method was based.

Hardcover. Berg Publishers, 1st, 1988, Book: Very Good, Dust Jacket: None, Hardcover, 528 pages. This historico-critical edition of Schopenhauer's manuscript remains contains Schopenhauer's entire surviving philosophical notes, from his university years until his death in 1860. Translated here into English for the first time, it provides a fascinating insight into the workings of Schopenhauer's mind and an important key to his philosophical work. Translated by E.F.J. Payne

Hardcover. London, SCM Press Ltd., 1st, 1955, Book: Very Good, Dust Jacket: Poor, Hardcover, bound in original publishers gray fleck cloth, with black title/design labels. 337 pages. Dust jacket chipped, bottom third of spine gone. Internally clean.

Softcover. Cambridge MA, Philadelphia Patristic Foundation, 1st, 1979, Book: Very Good, Dust Jacket: None, Softcover, 317 pages. Beige wrappers, clean copy.

Hardcover. London, M. Dawson for Iohn Bellamie, 1632, Book: Good, Dust Jacket: None, Hardcover, 261 pages, brown calf covers with edgewear to edges, some loss of leather at top of spine. with four parts in one volume, together full-page woodcut figures and illustrations in the text. WEMYSS or WEEMES, JOHN (1579 - 1636), divine, born about 1579, was the only son of John Wemyss of Lathockar in Fife. He was educated at the university of St. Andrews, where he graduated M.A. in 1600. In 1608 he was appointed by the general assembly minister of Hutton in Berwickshire, 'as one of the best learned and disposed for peace of those on the side of the ministers, for maintaining unity among the brethren, who were considered as tending to episcopacy.' "printed by Thomas Cotes for Iohn Bellamie, and are to be sold at his shoppe at the signe of the three Golden Lyons in Cornehill, neere the Royall Exchange, 1632." Front fly leaf loose, hinges cracked. Interior pages bright and clean. Small ownership signature to title page dated 1734. Title lettered in script on fore-edge of book.

Hardcover. Leiden/Boston, Brill, 1st, 2002, Book: Very Good, Dust Jacket: None, Hardcover, decorated cloth, 482 pages. This book explores the dynamics of the commentary and textbook traditions in Aristotelian natural philosophy under the headings of doctrine, method, and scientific and social status. It inquires what the evolution of the Aristotelian commentary tradition can tell us about the character of natural philosophy as a pedagogical tool, as a scientific enterprise, and as a background to modern scientific thought. In a unique attempt to cut old-fashioned historiographic divisions, it brings together scholars of ancient, medieval, Renaissance and seventeenth-century philosophy. The book covers a remarkably broad range of topics: it starts with the first Greek commentators and ends with Leibniz. Small ink stamp on front fly leaf, otherwise clean.

Hardcover. Munchen/Leipzig, K.G. Saur, 1st, 2004, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with light gray stamping, 221 pages. Name on front fly leaf, otherwise clean. Name on front fly leaf, otherwise clean.

Hardcover. NY, Oxford University Press, 1st, 2018, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 239 pages. The Harvard philosopher Donald C. Williams (1899-1983) was a key figure in the history of analytic philosophy. He played a crucial role in reviving metaphysics at a time when other philosophers ridiculed, criticized, and committed it to the flames. He constructed an explanatorily powerful and parsimonious ontology and cosmology founded on logic, science, and common sense. His most influential articles were on the metaphysics of properties ('The Elements of Being') and the meta-physics of time ('The Sea Fight Tomorrow', 'The Myth of Passage'). His ontology of abstract particulars or tropes and his four-dimensional manifold theory of time remain leading hypotheses in metaphysics. Because of his novel contributions and his defense of metaphysics he made a lasting impact on philosophers of the next generation who in turn believed in the substance of metaphysical inquiry. Name on front fly leaf, light pencil marking to first 30 pages. Otherwise clean, very good.

Hardcover. Cambridge UK, Cambridge University Press, 1st, 1953, Book: Very Good, Dust Jacket: Good, Hardcover in a worn dust jacket with a chunk gone from rear panel, 309 pages. This book gives a complete account of all that Locke saw, did and heard during his four years in France. The entries vary from laconic jottings to detailed accounts - full of colour and wit - of life in Paris and the provinces. Locke's variety of interests presents a vivid and thorough account of France at that time. He observed and recorded the absolutism of Louis XIV and the poverty of the peasants, the growing persecution of the Protestants and the external manifestations of Catholicism, recent developments in science and technology - even agricultural methods and the system of taxes. So that this is a book for the general reader as well as for the student of Locke, the social historian and the historian of science. Three b&w plates including a map of his travels. Name on front fly leaf, rubber withdrawn stamp on copyright page, otherwise clean.

Hardcover. Chicago, University Of Chicago Press, reprint, 1990, Book: Very Good, Dust Jacket: None, Softcover, 334 pages. The Spirit of Modern Republicanism sets forth a radical reinterpretation of the foundations on which the American regime was constructed. Thomas L. Pangle argues that the Founders had a dramatically new vision of civic virtue, religious faith, and intellectual life, rooted in an unprecedented commitment to private and economic liberties. It is in the thought of John Locke that Pangle finds the fullest elaboration of the principles supporting the Founders' moral vision. Clean copy.

Softcover. Netherlands, Springer, 1st, 2008, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 285 pages. This collection of essays offers an overview of the range and breadth of Platonic philosophy in the early modern period. It examines philosophers of Platonic tradition, such as Cusanus, Ficino, and Cudworth. The book also addresses the impact of Platonism on major philosophers of the period, especially Descartes, Leibniz, Locke, Shaftesbury and Berkeley. Clean copy.

Hardcover. NY, Arno Press, reprint, 1977, Book: Very Good, Dust Jacket: None, Hardcover, dark green cloth with gilt lettering. A facsimile reprint of the London 1717 edition. 405 pages plus publisher's ads. Light pencil notes on front endpapers with owner's name in ink. Otherwise clean, tight copy.

Hardcover. Lanham MD, Prometheus Books, 1st, 1994, Book: Very Good, Dust Jacket: None, Hardcover, glossy boards, 181 pages. Throughout its first three centuries, the growing Christian religion was subjected not only to official persecution but to the attacks of pagan intellectuals, who looked upon the new sect as a band of fanatics bent on worldwide domination even as they professed to despise the things of this world. Prominent among these pagan critics was Porphyry of Tyre (ca. 232-ca. 305 C.E.), scholar, philosopher, and student of religions. His book Against the Christians (Kata Christianon), was condemned to be burned by the imperial Church in 448. It survives only in fragments preserved by the cleric and teacher Macarius Magnes.This new translation of the remains of Against the Christians, by renowned biblical scholar R. Joseph Hoffmann, reveals a work of deft historical and literary criticism. Porphyry's trenchant comments extend to key figures, beliefs, and doctrines of Christianity as he roundly attacks the divinity of Jesus, the integrity of the apostles, the Christian concept of God, and the Resurrection. Clean copy.

Hardcover. NY, Macmillan, reprint, 1929, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt letterng on spine and front cover, 242 pages. Does Civilization Need Religion? sets out from the fact that religion's inability to make its ethical and social resources available for the solution of the moral problems of modern civilization is one, and the neglected one, of the two chief causes responsible for its debilitated condition. It is convinced that if Christian idealists are to make religion socially effective they will be forced to detach themselves from the dominant secular desires of the nations as well as from the greed of economic groups. It aims to show that though neither the orthodox nor the modern wing of the Christian Church seems capable of initiating a genuine revival which will evolve a morality capable of challenging and maintaining itself against the dominant desires of modern civilization's needs, there are resources in the Christian religion which make it the inevitable basis of any spiritual regeneration of Western civilization. Does Civilization Need Religion? maintains that the task of redeeming Western society rests in a peculiar sense upon Christianity, which has reduced the eternal conflict between self-assertion and self-denial to the paradox of self-assertion through self-denial and made the Cross the symbol of life's highest achievement. It is persuaded that the idea of a potent but yet suffering divine ideal which is defeated by the world but gains its victory in the defeat must continue to remain basic in any morally creative worldview. Names on front fly leaf otherwise a clean copy.

Hardcover. UK, Oxford University Press, reprint, 1997, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 250 pages. Priscillian (died c.385) was a wealthy nobleman of Roman Hispania who promoted a strict form of Christian asceticism. He became bishop of Avila in 380. Certain practices of his followers (such as meeting at country villas instead of attending church) were denounced at the Council of Zaragoza in 380. Tensions between Priscillian and bishops opposed to his views continued, as well as political manoeuvring by both sides. Around 385, Priscillian was charged with sorcery and executed by authority of the Emperor Maximus. The ascetic movement Priscillianism is named after him, and continued in Hispania and Gaul until the late 6th century. Tractates by Priscillian and close followers, which had seemed lost, were discovered in 1885 and published in 1889. Clean, bright copy.

Hardcover. Bristol UK, Thoemmes Press, reprint, 1997, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt lettering on spine, 195 plus 276 pages. A facsimile reprint of the 1682 edition. One of 9 volumes in More's collected works. Name on front fly leaf otherwise a clean, bright copy.

Hardcover. Durham NC, Duke University Press, 1st, 1994, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 382 pages, b&w frontis. Remainder line to fore-edge of the text block.

Hardcover. UK, Oxford University Press, 2nd pr., 2002, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 327 pages. John Damascene, a monk near Jerusalem in the early 700s, never set foot in the Byzantine Empire, yet he had a great influence on Byzantine theology. This book, the first to present an overall account of John's life and work, sets him in the context of the early synods of the Church that took place in the Palestinian monasteries during the first century of Arab rule.

Hardcover. Bristol UK, Thoemmes Press, reprint, 1997, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt lettering on spine, 539 pages. A facsimile reprint of the 1659 edition. Name on front fly leaf, otherwise clean.

Hardcover. UK, Oxford University Press, 1st, 2019, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 277 pages. The seventeenth and eighteenth centuries represent a period of remarkable intellectual vitality in British philosophy, as figures such as Hobbes, Locke, Hume, and Smith attempted to explain the origins and sustaining mechanisms of civil society. Their insights continue to inform how political and moral theorists think about the world in which we live. From Moral Theology to Moral Philosophy reconstructs a debate which preoccupied contemporaries but which seems arcane to us today. It concerned the relationship between reason and revelation as the two sources of mankind's knowledge, particularly in the ethical realm: to what extent, they asked, could reason alone discover the content and obligatory character of morality? This was held to be a historical, rather than a merely theoretical question: had the philosophers of pre-Christian antiquity, ignorant of Christ, been able satisfactorily to explain the moral universe? What role had natural theology played in their ethical theories - and was it consistent with the teachings delivered by revelation? Much recent scholarship has drawn attention to the early-modern interest in two late Hellenistic philosophical traditions - Stoicism and Epicureanism. Yet in the English context, three figures above all - John Locke, Conyers Middleton, and David Hume - quite deliberately and explicitly identified their approaches with Cicero as the representative of an alternative philosophical tradition, critical of both the Stoic and the Epicurean: academic scepticism. All argued that Cicero provided a means of addressing what they considered to be the most pressing question facing contemporary philosophy: the relationship between moral philosophy and moral theology. Clean copy.

Hardcover. London, Faber & Faber, 1st, 1963, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 94 pages. David Daube was a scholar of Roman and Jewish law, and his expertise led him to some unique scriptural insights. In this stimulating monograph, Daube argues that the Bible presents the exodus as a judicial proceeding, with Egypt coming under God's judgment for its treatment of the Israelite slaves. He shows that this judicial model explains some unusual details of the narrative. For example, Moses' negotiations with Pharaoh and the fact that Israelite women were given jewelry before their departure are part of implementing the proper procedures for releasing slaves as outlined in Deut 15:13. Daube also brings out parallels in the biblical accounts of Israel's release from Egypt, Jacob's departure from Laban in Gen 31, and the release of the captured ark of the covenant by the Philistines in I Sam 6. Name on front fly leaf, light pencil notations to several pages.

Softcover. Princeton NJ, Princeton University Press, reprint, 1991, Book: Very Good, Dust Jacket: None, Softcover, 524 pages. This volume brings together the various parts of the Introduction to the Human Sciences published separately in the German edition. Rudolf Makkreel and Frithjof Rodi have underscored the systematic character of Dilthey's theory of the human sciences by translating the bulk of Dilthey's first volume (published in 1883) and his important drafts for the never-completed second volume. Clean copy.

Hardcover. Cambridge MA, Harvard University Press, 1st, 2001, Book: Very Good, Dust Jacket: Very Good, Hardcover in a very good dust jacket with light fading to spine, 342 pages. The Platonic Theology is a visionary work and the philosophical masterpiece of Marsilio Ficino (1433-1499), the Florentine scholar-philosopher-magus who was largely responsible for the Renaissance revival of Plato. A student of the Neoplatonic schools of Plotinus and Proclus, he was committed to reconciling Platonism with Christianity, in the hope that such a reconciliation would initiate a spiritual revival and return of the golden age. His Platonic evangelizing was eminently successful and widely influential, and his Platonic Theology, translated into English for the first time in this edition, is one of the keys to understanding the art, thought, culture, and spirituality of the Renaissance.

Hardcover. London/NY, Basil Blackwell, 1st, 1984, Book: Very Good, Dust Jacket: Very Good, Hardcover in a very good dust jacket with fading to spine, 251 pages. Name on front fly leaf otherwise clean.

Hardcover. NY, Octagon Books, reprint, 1971, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt stamping, 224 pages. First published in 1933. Name on front fly leaf, otherwise bright and clean.

Hardcover. NY, The New Press, 1st, 1993, Book: Very Good, Dust Jacket: Very Good, Hardcover in an unclipped dust jacket, 234 pages, b&w plates. Witness Against the Beast is a groundbreaking interdisciplinary study in which the renowned social historian E.P. Thompson contends that most of the assumptions scholars have made about William Blake are misleading and unfounded. Brilliantly reexamining Blake's cultural milieu and intellectual background, Thompson detects in Blake's poetry a repeated call to resist the usury and commercialism of the ?Antichrist "embodied by contemporary society?to ?witness against the beast." Clean copy.