Hardcover. Princeton NJ, Princeton University Press, 1st, 2012, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 759 pages, b&w illustrations. A sweeping intellectual history of the role of wealth in the church in the last days of the Roman EmpireJesus taught his followers that it is easier for a camel to go through the eye of a needle than for a rich man to enter heaven. Yet by the fall of Rome, the church was becoming rich beyond measure. Through the Eye of a Needle is a sweeping intellectual and social history of the vexing problem of wealth in Christianity in the waning days of the Roman Empire, written by the world's foremost scholar of late antiquity.Peter Brown examines the rise of the church through the lens of money and the challenges it posed to an institution that espoused the virtue of poverty and called avarice the root of all evil. Drawing on the writings of major Christian thinkers such as Augustine, Ambrose, and Jerome, Brown examines the controversies and changing attitudes toward money caused by the influx of new wealth into church coffers, and describes the spectacular acts of divestment by rich donors and their growing influence in an empire beset with crisis. He shows how the use of wealth for the care of the poor competed with older forms of philanthropy deeply rooted in the Roman world, and sheds light on the ordinary people who gave away their money in hopes of treasure in heaven. Clean copy.
Softcover. Oxford UK, Clarendon Press, Revised Ed., 1993, Book: Very Good, Dust Jacket: None, Softcover, 312 pages. This book investigates what it means, and whether it is coherent, to say that there is a God. The author concludes that, despite philosophical objections, the claims which religious believers make about God are generally coherent; and that although some important claims are coherent only if the words by which they are expressed are being used in stretched or analogical senses, this is in fact the way in which theologians have usually claimed they are being used. This revised edition includes various minor corrections and clarifications. Name on front fly leaf, otherwise clean.
Softcover. Lincoln NE, Bison Books, reprint, 1992, Book: Very Good, Dust Jacket: None, Softcover, 324 pages. "Among the heretics of every age, we find men who are filled with the highest kind of religious feeling," Albert Einstein said. He might have been referring to the sixteenth-century Italian philosopher Giordano Bruno, who was tried by two Inquisitions and burned at the stake in Rome in 1600. Bruno's most representative work, Spaccio de la bestia trionfante (The Expulsion of the Triumphant Beast), published in an atmosphere of secrecy in 1584 and never referred to as anything but blasphemous for more than a century, was singled out by the church tribunal at the summation of his final trial. That is hardly surprising because the book is a daring indictment of the corruption of the social and religious institutions of his day. Clean, bright copy.
Hardcover. Ottawa CAN, Dovehouse Editions, reprint, 1996, Book: Very Good, Dust Jacket: None, Hardcover, green cloth stamped with gilt lettering on spine and decoration to front cover. 379 pages. Originally written in 1645 by the author who was also known as Lord Herbert of Chirbury. Herbert's major work is the De veritate, prout distinguitur a revelatione, a verisimili, a possibili, et a falso](On Truth, as It Is Distinguished from Revelation, the Probable, the Possible, and the False). He published it on the advice of Grotius. In the De veritate Herbert produced the first purely metaphysical treatise, written by an Englishman. Herbert's real claim to fame is as the father of English Deism. The common notions of religion are the famous five articles, which became the charter of the English deists. Name, light pencil notations to front endpaper and about a dozen pages.
Hardcover. Ithaca NY, Cornell University Press, 1st, 1990, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 249 pages. Berkeley's Essay towards a New Theory of Vision (1709), his first substantial publication, revolutionized the theory of vision. His approach provided the framework for subsequent work in the psychology of vision and remains influential to this day. Among philosophers, however, the New Theory has not always been read as a landmark in the history of scientific thought, but instead as a halfway house to Berkeley's later metaphysics. In this book, Margaret Atherton seeks to redress the balance through a commentary on and a reinterpretation of Berkeley's New Theory. Clean copy.
Hardcover. UK, Oxford University Press, reprint, 1968, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 196 pages. Translated with an Introduction and Philosophical Commentary by M. J. Charlesworth. This is the work in which Anselm (a medieval church father) presents his ontological argument for the existence of God. It's one of the most debated philosophical arguments for the existence of God in history. Clean copy.
Softcover. UK, Cambridge University Press, reprint, 2004, Book: Very Good, Dust Jacket: None, Softcover, orange wrappers, 405 pages plus Concordance with Jacoby. Classic scholarly text contains a collection of the surviving attested fragments of Posidonius, the leading stoic philosopher of his time in the first half of the first century, B.C. This book translates the surviving evidence for one of the most important intellectual figures of the Graeco-Roman world, whose interests spread widely over philosophy, history and the sciences. The translations are accompanied by contextual introductions and explanatory notes, and a general introduction assesses the importance of Posidonius and his contribution. The order of fragments follows exactly that of the ancient texts collected and edited by L. Edelstein and I. G. Kidd in Posidonius Vol. 1 and completes (with Vol. 2 The Commentary) what has become the definitive modern edition. Name on front fly leaf, otherwise, clean.
Hardcover. UK, Cambridge University Press, 1st, 1991, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 277 pages. Rivers examines the rise of Anglican moral religion during the period 1660-1780, and the reactions against it. Series Editor(s): Erskine-Hill, Howard; Richetti, John. Series: Cambridge Studies in Eighteenth-Century English Literature & Thought. Volume 1 ONLY. Name, date on front fly leaf.
Softcover. Rochester NY, University of Rochester Press, reprint, 1994, Book: Very Good, Dust Jacket: None, Softcover, 539 pages. The essays in this collection illustrate the interdisciplinary approach to the history of ideas fostered by the Journal of the History of Ideas. Science, philosophy and religion were closely connected in the 17th and 18th centuries, and common threads run through all the articles. A number of essays revolve around Locke: the implications of his doctrines for religion, and their relation to and support of the new science; several of these articles refer to Descartes, Leibniz andHume. There are essays on optics and vision in the work of Berkeley, Reid and Newton, and on the relation between biology and physiology, especially as these disciplines contribute to the science of man. The authors include HENRY GUERLAC, MARGARET C. JACOB, SHIRLEY ROE, L. LAUDAN, NICHOLAS JOLLEY, JAMES FORCE, G. A. J. ROGERS and CATHERINE WILSON. Name on front fly leaf, otherwise clean.
Softcover. Lanham MD, Rowman & Littlefield , 1st, 2003, Book: Very Good, Dust Jacket: None, Softcover, 349 pages. In Vergil's Empire, Eve Adler offers an exciting new interpretation of the political thought of Vergil's Aeneid. Adler argues that in this epic poem, Vergil presents the theoretical foundations of a new political order, one that resolves the conflict between scientific enlightenment and ancestral religion that permeated the ancient world. The work concentrates on Vergil's response to the physics, psychology, and political implications of Lucretius' Epicurean doctrine expressed in De Rerum Natura. Proceeding by a close analysis of the Aeneid, Adler examines Vergil's critique of Carthage as a model of universal enlightenment, his positive doctrine of Rome as a model of universal religion, and his criticism of the heroism of Achilles, Odysseus, and Epicurus in favor of the heroism of Aeneas. Beautifully written and clearly argued, Vergil's Empire will be of great value to all interested in the classical world. Clean copy.
Hardcover. Windsor VT, Richard and Tracy, 1st US, 1833, Book: Very Good, Dust Jacket: None, Hardcover, polished brown calf, 213 pages. Eleven page preliminary essay by the American editors, followed by 9 sermons, title label on spine. Clean, bright copy.
Hardcover. Philadelphia PA, United Lutheran Publication House, 1st, 1923, Book: Very Good, Dust Jacket: None, Hardcover, 355 pages, b&w illustration. Dark green cloth with gilt design, lettering.
Hardcover. Cambridge ; New York, Cambridge University Press, reprint, 1994, Book: Very Good, Dust Jacket: None, Hardcover, 234 pages. Laminated boards. No dust jacket issue. Clean, unmarked copy with only minor wear to covers.
Hardcover. Philadelphia, David McKay Company, 1st, 1934, Book: Very Good, Dust Jacket: None, 135 pages. Hardcover. Black & white illustrations by Willy Pogany. Black cloth with titles and decoration in silver. Black & white paste down on front cover is intact. Clear plastic cover protecting boards. Pages are clean, unmarked. No slipcase. A nice copy.
Hardcover. Albany, New York, State University of New York Press, 1st, 1989, Book: Good, Dust Jacket: None, Hardcover, 451 pages, with Japanese text in back. Slight wear/rubbing to edges and spine. INSCRIBED BY AUTHOR on front flyleaf and handwritten note by author laid-in. Crisp, clean pages and tight binding.
Hardcover. Oxford, England, Clarendon Press, 1st Edition, 1983, Book: Very Good, Dust Jacket: Very Good, 627 pages. Hardcover. Sequel to Hegel's Development: Toward the Sunlight 1770-1801(Clarendon Press, 1972). Black cover boards, gilt title and design on spine. Pages clean and bright. Binding tight. Spine straight. Dust jacket unclipped, faded (shelfwear), light agewear, glossy. Harris distinguishes three main phases in Hegel's development over this period: the period of callaboration with Schelling (1801-3); the appearance of a three-part 'phenomenological' system (1803-50; and the emergence of the mature system.
Hardcover. London, England, Oxford at the Clarendon Press, 1st Edition, 1901, Book: Very Good, 316 pages. Hardcover. Previous owner's info on front endpapers. Blue cloth cover boards (light agewear), gilt title on spine. Pages clean. Spine straight. Binding good. An exhaustive analysis of Spinoza's metaphysical ideas and system.
Hardcover. London, Luzak and Company, 1st, 1957, Book: Very Good, Dust Jacket: None, Hardcover, dark green cloth with gilt lettering on spine. 252 pages with b&w plates plus index. Clean copy, no dust jacket.
Softcover. Paris, Librairie Philosophique J. Vrin, 1st, 1960, Book: Very Good, Dust Jacket: None, Softcover, 498 pages, FRENCH TEXT. Cover and spine tanning, tape enforced at spine top and bottom. small name on title page. Interior clean and bright.
Hardcover. Ontario CA, Wilfrid Laurier University Press, 1st, 2004, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 201 pages. Clean, bright copy. "Parker has produced a clear and well-researched study of an aspect of Locke's thought that theologians may have tended to miss because it is to do with politics, and that political theorists may have tended to overlook because it involves the Bible and theology. For this he is to be congratulated. Theologians today may also learn from the debate between Filmer and Locke the profoundly unsatisfactory character of attempts to resolve contemporary issues, whether in politics, society, or religion, by imaginative and inventive applications of stray texts. In this respect what is past gives a warning to the present. How will current debates citing biblical texts (for example, in debates about the treatment of homosexuals, or about the consecration of women, or about divine intervention and design in creation) be seen in centuries hence? Those who, with Locke, confidently condemn the speck distorting Filmer's religio-political view, must examine whether, what they see is free from distortion by the `learned Gibberish' of inherited prejudices and convictions. It is to Parker's credit that this useful contribution to the history of thought also raises controversial contemporary challenges.''
Hardcover. Burlington VT, Ashgate, 1st, 2005, Book: Very Good, Dust Jacket: None, Hardcover, black cloth stamped in gilt, 263 pages. (Early Modern Englishwoman: a Facsimile Library of Essential Works) Name on front fly leaf otherwise clean.
Hardcover. Oxford UK, Oxford University Press, 1st, 2016, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 382 pages. This study addresses the need for a more current understanding of Cartesian philosophy by considering the different constructions of Descartes's thought that emerged in the Calvinist United Provinces (Netherlands) and Catholic France, the two main centers for early modern Cartesianism, during the period dating from the last decades of his life to the century or so following his death in 1650. It turns out that we must speak not of a single early modern Cartesianism rigidly defined in terms of Descartes's own authorial intentions, but rather of a loose collection of early modern Cartesianisms that involve a range of different positions on various sets of issues. Though more or less rooted in Descartes's somewhat open-ended views, these Cartesianisms evolved in different ways over time in response to different intellectual and social pressures. Chapters of this study are devoted to: the early modern Catholic and Calvinist condemnations of Descartes and the incompatible Cartesian responses to these; conflicting attitudes among early modern Cartesians toward ancient thought and modernity; competing early modern attempts to combine Descartes's views with those of Augustine; the different occasionalist accounts of causation within early modern Cartesianism; and the impact of various forms of early modern Cartesianism on both Dutch medicine and French physics. Name on front fly leaf, otherwise clean.
Hardcover. Cambridge UK, Cambridge University Press, 1st, 1953, Book: Very Good, Dust Jacket: Good, Hardcover in a worn dust jacket with a chunk gone from rear panel, 309 pages. This book gives a complete account of all that Locke saw, did and heard during his four years in France. The entries vary from laconic jottings to detailed accounts - full of colour and wit - of life in Paris and the provinces. Locke's variety of interests presents a vivid and thorough account of France at that time. He observed and recorded the absolutism of Louis XIV and the poverty of the peasants, the growing persecution of the Protestants and the external manifestations of Catholicism, recent developments in science and technology - even agricultural methods and the system of taxes. So that this is a book for the general reader as well as for the student of Locke, the social historian and the historian of science. Three b&w plates including a map of his travels. Name on front fly leaf, rubber withdrawn stamp on copyright page, otherwise clean.
Hardcover. Chicago, University Of Chicago Press, reprint, 1990, Book: Very Good, Dust Jacket: None, Softcover, 334 pages. The Spirit of Modern Republicanism sets forth a radical reinterpretation of the foundations on which the American regime was constructed. Thomas L. Pangle argues that the Founders had a dramatically new vision of civic virtue, religious faith, and intellectual life, rooted in an unprecedented commitment to private and economic liberties. It is in the thought of John Locke that Pangle finds the fullest elaboration of the principles supporting the Founders' moral vision. Clean copy.
Softcover. Netherlands, Springer, 1st, 2008, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 285 pages. This collection of essays offers an overview of the range and breadth of Platonic philosophy in the early modern period. It examines philosophers of Platonic tradition, such as Cusanus, Ficino, and Cudworth. The book also addresses the impact of Platonism on major philosophers of the period, especially Descartes, Leibniz, Locke, Shaftesbury and Berkeley. Clean copy.
Hardcover. Mansfield MA, The Franciscan Archive , 1st, 2014, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 870 pages. Color frontis, ribbon marker, clean bright copy. DUE TO WEIGHT, DOMESTIC SHIPPING ONLY.
Softcover. Cambridge University Press, reprint, 2007, Book: Very Good, Dust Jacket: None, Two softcover volumes: Vol. 1: Books 1-V, 364 pages. Vol. 2: Books VI-X and Indexes, 531 pages. Previous owner's name, otherwise clean. James Adam (1860-1907) was a Scottish classics scholar who taught at Emmanuel College, Cambridge. A strong defender of the importance of Greek philosophy in a well-rounded education, Adam published a number of Plato's works including Protagoras and Crito. This two-volume critical edition of the Republic (1902) was another major contribution to the field. Though his preface claims 'an editor cannot pretend to have exhausted its significance by means of a commentary,' Adam's depth of knowledge and erudite analysis of the Greek text ensured that his edition remained the standard reference for decades to follow, and it remains a thought-provoking evaluation of one of the great works of Western thought.
Hardcover. NY, Oxford University Press, 1st, 1994, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 206 pages. Marian David defends the correspondence theory of truth against the disquotational theory of truth, its current major rival. The correspondence theory asserts that truth is a philosophically rich and profound notion in need of serious explanation. Disquotationalists offer a radically deflationary account inspired by Tarski and propagated by Quine and others. They reject the correspondence theory, insist truth is anemic, and advance an "anti-theory" of truth that is essentially a collection of platitudes: "Snow is white" is true if and only if snow is white; "Grass is green" is true if and only if grass is green. According to disquotationalists the only profound insight about truth is that it lacks profundity. David contrasts the correspondence theory with disquotationalism and then develops the latter position in rich detail--more than has been available in previous literature--to show its faults. He demonstrates that disquotationalism is not a tenable theory of truth, as it has too many absurd consequences.
Softcover. Toronto, University of Toronto Press, 1st pbk, 2001, Book: Very Good, Dust Jacket: None, Softcover, 264 pages. Xenophanes of Colophon was a philosophical poet who lived in various cities of the ancient Greek world during the late sixth and early fifth centuries BC. In this book, James Lesher presents the Greek texts of all the surviving fragments of Xenophanes' teachings, with an original English translation on facing pages, along with detailed notes and commentaries and a series of essays on the philosophical questions generated by Xenophanes' remarks. Also included are English translations of all the ancient testimonia relating to Xenophanes' life and teachings, and a discussion of how many of the testimonia pose the impediments to achieving a consistent interpretation of his philosophy. The Xenophanes who emerges in this account fully warrants classification as a philosophical thinker: moral critic and reflective student of nature, critic of popular religious belief and practice, and perhaps the first to challenge claims to knowledge about divine matters and the basic forces at work in nature. As with earlier works in the Pheonix series, this volume aims to make an important portion of Presocratic writing accessible to all those interested in ancient philosophy and the first phase of European natural science. This paperback edition contains an updated bibliography. Clean copy.
Softcover. Boston, Reidel Publishing, 1st, 1979, Book: Very Good, Dust Jacket: None, Softcover, 314 pages. The goal of the present volume is to discuss the notion of a 'conceptual framework' or 'conceptual scheme', which has been dominating much work in the analysis and justification of knowledge in recent years. More specifi- cally, this volume is designed to clarify the contrast between two competing approaches in the area of problems indicated by this notion: On the one hand, we have the conviction, underlying much present-day work in the philosophy of science, that the best we can hope for in the justifi- cation of empirical knowledge is to reconstruct the conceptual means actually employed by science, and to develop suitable models for analyzing conceptual change involved in the progress of science. This view involves the assumption that we should stop taking foundational questions of epistemology seriously and discard once and for all the quest for uncontrovertible truth. The result- ing program of justifying epistemic claims by subsequently describing patterns of inferentially connected concepts as they are at work in actual science is closely connected with the idea of naturalizing epistemology, with concep- tual relativism, and with a pragmatic interpretation of knowledge. On the other hand, recent epistemology tends to claim that no subsequent reconstruction of actually employed conceptual frameworks is sufficient for providing epistemic justification for our beliefs about the world. This second claim tries to resist the naturalistic and pragmatic approach to epistemology and insists on taking the epistemological sceptic seriously. Name on front fly leaf, otherwise clean.
Softcover. New Haven CT, Yale University Press, 2nd pr., 1987, Book: Very Good, Dust Jacket: None, Softcover, 450 pages. The rise of atheism in the modern world is a religious phenomenon unprecedented in history, both in the number of its adherents and in the security of its cultural establishment. How did so revolutionary a conviction as this arise? What can theological reflection learn from this massive shift in religious consciousness? In this book, Michael J. Buckley investigates the origins and development of modern atheism and argues convincingly that its impetus lies paradoxically in the very attempts to counter it. Although modern atheism finds its initial exponents in Denis Diderot and Paul d'Holbach in the eighteenth century, their works bring to completion a dialectical process that reaches back to the theologians and philosophers of an earlier period. During the seventeenth century, theologians such as Leonard Lessius and Marin Mersenne determined that in order to defend the existence of god, religious apologetics must become philosophy, surrendering as its primary warrant any intrinsically religious experience or evidence. The most influential philosophers of the period, Rene Descartes and Isaac Newton, and the theologians who followed them accepted this settlement, and the new sciences were enlisted to provide the foundation for religion. Clean, bright copy.
Softcover. Carbondale IL, Southern Illinois University, 1st, 1995, Book: Very Good, Dust Jacket: None, Softcover, 114 pages. In this engrossing double volume, the work and thought of Nicolas Malebranche is examined through the eyes of Simon Foucher and Dortous de Mairan. Part 1 consists of Richard A. Watson's translation of the first published critique, by Simon Foucher, of Malebranche's main philosophical work, Of the Search for the Truth. In the second part, Marjorie Grene presents a meticulous translation of the long correspondence between Malebranche and Jean-Jacques Dortous de Mairan that ended shortly before Malebranche's death. Both Watson and Grene provide insightful introductions to their translations. Clean copy.
Hardcover. UK, Oxford University Press, 1st, 1973, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 133 pages. This book aims to discuss probability and David Hume's inductive scepticism. For the sceptical view which he took of inductive inference, Hume only ever gave one argument. That argument is the sole subject-matter of this book. The book is divided into three parts. Part one presents some remarks on probability. Part two identifies Hume's argument for inductive scepticism. Finally, the third part evaluates Hume's argument for inductive scepticism. Name on front fly leaf, otherwise clean.
Softcover. NY, Oxford University Press, 1st, 2015, Book: Very Good, Dust Jacket: None, Softcover, 360 pages. Ex nihilo nihil fit. Philosophy, especially great philosophy, does not appear out of the blue. In the current volume, a team of top scholars-both up-and-coming and established-attempts to trace the philosophical development of one of the greatest philosophers of all time. Featuring twenty new essays and an introduction, it is the first attempt of its kind in English and its appearance coincides with the recent surge of interest in Spinoza in Anglo-American philosophy. Spinoza's fame-or notoriety-is due primarily to his posthumously published magnum opus, the Ethics, and, to a lesser extent, to the 1670 Theological-Political Treatise. Few readers take the time to study his early works carefully. If they do, they are likely to encounter some surprising claims, which often diverge from, or even utterly contradict, the doctrines of the Ethics. Consider just a few of these assertions: that God acts from absolute freedom of will, that God is a whole, that there are no modes in God, that extension is divisible and hence cannot be an attribute of God, and that the intellectual and corporeal substances are modes in relation to God. Yet, though these claims reveal some tension between the early works and the Ethics, there is also a clear continuity between them. Name, date on front fly leaf, otherwise clean.
Softcover. UK, Oxford University Press, 1st pbk, 2010, Book: Very Good, Dust Jacket: None, Softcover, 227 pages. Acclaimed writer and historian Noel Malcolm presents his sensational discovery of a new work by Thomas Hobbes (1588-1679): a propaganda pamphlet on behalf of the Habsburg side in the Thirty Years' War, translated by Hobbes from a Latin original. Malcolm's book explores a fascinating episode in seventeenth-century history, illuminating both the practice of early modern propaganda and the theory of "reason of state". Clean, bright copy.
Softcover. Indianapolis, Liberty Fund, reprint, Book: Very Good, Dust Jacket: None, Softcover, 211 pages. Edited and with an Introduction by Blair Worden. This edition brings back into print, after two and a half centuries, the pioneering work of English republicanism, Marchamont Nedham's The Excellencie of a Free-State, which was written in the wake of the execution of King Charles I. First published in 1656, and compiled from previously written editorials in the parliamentarian newsbook Mercurius Politicus, The Excellencie of a Free-State addressed a dilemma in English politics, namely, what kind of government should the Commonwealth adopt? Clean, bright copy.
Hardcover. NY, Open Court/ W.W. Norton, 1st, 1930, Book: Very Good, Dust Jacket: None, Hardcover, dark green cloth, gilt lettering on spine, 325 pages. Includes chapters on Bertrand Russell and Alfred North Whitehead. "The Revolt Against Dualism, first published in 1930, belongs to a tradition in philosophical theorizing that Arthur O. Lovejoy called "descriptive epistemology." Lovejoy's principal aim in this book is to clarify the distinction between the quite separate phenomena of the knower and the known, something regularly obvious to common sense, if not always to intellectual understanding. This work is as much an argument about the ineluctable differences between subject and object and between mentality and reality, as it is a subtle polemic against those who would stray far from acknowledging these differences. With a resolve that lasts over three hundred pages, Lovejoy offers candid evaluations of a generation's worth of philosophical discussions that address the problem of epistemological dualism. Name on front fly leaf, pages tanning, otherwise very good, clean copy.
Softcover. Hanover NH, Wesleyan University Press, 3rd pr., 1987, Book: Very Good, Dust Jacket: None, Softcover in pictorial wraps, 343 pages. The focus of this book is the secular cultures of pagan Greece and imperial Rome, and the religious cultures of Judaism and Christianity which, in turn, grew from and influenced them and the modern world. For Momigliano, religion, secular ideology, and politics live in and illuminate the present. Brings together nineteen essays written over five years from sources such as The New York Review of Books, The American Scholar, and the Annali della Scuola Normale Superiore di Pisa. Clean copy.
Hardcover. UK, Oxford University Press, 1st, 1995, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 162 pages. In this book, Gopal Sreenivasan provides a comprehensive interpretation of Locke's theory of property, and offers a critical assessment of that theory. Locke argued that the appropriation of things as private property does not violate the rights of others, provided that everyone still has access to the materials needed to produce their subsistence. Given that, the actual appropriation of particular things is legitimated by one's labor. Holding Locke's theory to the logic of its own argument, Sreenivasan examines the extent to which it is really serviceable as a defense of private property. He contends that a purified version of this theory - one that adheres consistently to the logic of Locke's argument while excluding considerations extraneous to it - does in fact legitimate a form of private property. This purified theory is defensible in contemporary, secular terms, since nothing to which Locke gives an ineliminable theological foundation belongs to the logical structure of his argument. The resulting regime of private property is both substantially egalitarian and significantly different from the traditional liberal institution of private property. Clean copy.
Hardcover. Edinburgh, Edinburgh University Press, 1st, 1982, Book: Very Good, Dust Jacket: Very Good, Hardcover in a dust jacket with fading to spine, 230 pages. The author substantially revises the view that Hume's main intellectual debts are to Newton and Hutcheson. The book traces the deep and pervasive influence of Cicero on Hume's thought and the impact of French philosophers such as Malebranche. Name on front fly leaf, otherwise clean.
Hardcover. Philadelphia, American Philological Association, 1st, 1941, Book: Very Good, Dust Jacket: None, Hardcover, green cloth covers with gilt lettering on spine, 200 pages. The Greek text with facing translation runs from pages 22-199. The rest of the book is discussions chapters discussing the polemics between Stoic and Epicureans and the ways the Philodemus arguments might be improvements on Early Modern empiricism. Classic scholarly treatise presents a detailed study of the manner in which the problem of method was expressed by the empirically oriented philosophy of the Epicureans and Sceptics, and by their rationalistic opponents, the Stoics. Each of these schools developed a theory of signs, as the basis for both epistemological and logical speculations. Philodemus' treatise is a defense of Epicurean empirical method, and simultaneously an attack on the rival Stoic rationalistic method. This is first English translation of this work. Clean, bright copy.
Hardcover. NY, Garland Publishing, reprint, 1978, Book: Very Good, Hardcover, orange cloth with black lettering on spine, 467 pages. Facsimile of the original 1687 edition. From the 'British Philosophers and Theologians of the 17th and 18th Century' series, edited by Rene Wellek. Name on front fly leaf otherwise clean.
Hardcover. London, Longmans, Green and Co., 3rd Ed., 1929, Book: Good, Dust Jacket: None, Hardcover, maroon cloth with gilt lettering on spine, 270 pages. Spine faded, foxing/spotting to edge of text block. Volume 1 only. Name on front fly leaf. Clean internally.
Hardcover. NY, Jewish Publication Society, 1st, 1987, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 278 pages. A major treatise of Levi ben Gershom of Provence (1288-1344), one of the most creative and daring minds of the medieval world. It is devoted to a demonstration that the Torah, properly understood, is identical to true philosophy. Volume 2 ONLY. Clean copy.
Hardcover. Bristol UK, Thoemmes Press, reprint, 1995, Book: Very Good, Dust Jacket: None, Hardcover, red cloth with gilt lettering on spine, 182 pages. Mostly written in 1712, "Second Characters" contains the plan and fourth treatise of a work intended as a complement to the "Characteristics" and represents an application of the theoretical principles of that work to the realm of art. B&w frontispiece. Includes dictionary of art terms and index of ease. A facsimile reprint of the 1914 edition. Clean copy.
Hardcover. Syracuse NY, Syracuse University Press, 1st, 1950, Book: Very Good, Dust Jacket: Good, Hardcover in a lightly worn dust jacket, 220 pages. Bookplate on inside front cover. Otherwise clean.
Hardcover. NY, Cambridge University Press, 1st, 2005, Book: Very Good, Dust Jacket: None, Hardcover, maroon cloth covers with gilt lettering on spine, 320 pages, b&w illustrations. St. Peter's in the Vatican has a long and turbulent history. First constructed in the fourth century to honor the tomb of St. Peter, the Early Christian edifice was gradually torn down and replaced by the current structure. The history of the design and construction of this new building spans several centuries and involved several of the most brilliant architects, including Bramante, Michelangelo and Bernini, of the early modern period. This volume presents an overview of St. Peter's history from the late antique period to the twentieth century. Lacks dust jacket, clean, bright copy.