Religion & Philosophy

Hardcover. Cambridge MA, The MIT Press, 1st, 2014, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 294 pages. An examination of the powerful social and psychological factors that hold the belief in moral responsibility firmly in place. The philosophical commitment to moral responsibility seems unshakable. But, argues Bruce Waller, the philosophical belief in moral responsibility is much stronger than the philosophical arguments in favor of it. Philosophers have tried to make sense of moral responsibility for centuries, with mixed results. Most contemporary philosophers insist that even conclusive proof of determinism would not and should not result in doubts about moral responsibility. Many embrace compatibilist views, and propose an amazing variety of competing compatibilist arguments for saving moral responsibility. In this provocative book, Waller examines the stubborn philosophical belief in moral responsibility, surveying the philosophical arguments for it but focusing on the system that supports these arguments: powerful social and psychological factors that hold the belief in moral responsibility firmly in place. Clean copy.

Softcover. UK, Oxford University Press, reprint, 2013, Book: Very Good, Dust Jacket: None, Softcover, 249 pages. The distinguished philosopher Robert M. Adams presents a major work on virtue, which is once again a central topic in ethical thought. A Theory of Virtue is a systematic, comprehensive framework for thinking about the moral evaluation of character. Many recent attempts to stake out a place in moral philosophy for this concern define virtue in terms of its benefits for the virtuous person or for human society more generally. In Part One of this book Adams presents and defends a conception of virtue as intrinsic excellence of character, worth prizing for its own sake and not only for its benefits. In the other two parts he addresses two challenges to the ancient idea of excellence of character. One challenge arises from the importance of altruism in modern ethical thought, and the question of what altruism has to do with intrinsic excellence. Part Two argues that altruistic benevolence does indeed have a crucial place in excellence of character, but that moral virtue should also be expected to involve excellence in being for other goods besides the well-being (and the rights) of other persons. It explores relations among cultural goods, personal relationships, one's own good, and the good of others, as objects of excellent motives. The other challenge, the subject of Part Three of the book, is typified by doubts about the reality of moral virtue, arising from experiments and conclusions in social psychology. Adams explores in detail the prospects for an empirically realistic conception of excellence of character as an object of moral aspiration, endeavor, and education. Light pencil marking to a dozen pages.

Hardcover. Cambridge MA, Harvard University Press , 1st, 1934, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth covers with gilt lettering on the spine, 424 pages. Bookplate on inside front cover, otherwise clean. Volume 2 ONLY of a 2 volume set.

Hardcover. Toronto, University of Toronto Press, 1st, 1978, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, pages 279-774. The aim of Erasmian education was a civilized life, expressed in Christian piety and the fulfillment of public and private duties and embellished by learning and literature. Towards these ends the soundest training for youth was what Erasmus often called bonne litterae, 'good letters,' a literary and rhetorical training based on Greek and Latin authors. The two works presented here in annotated translations are characteristic expressions of his dedication to learning and his confidence in the values of classical literature for the modern world of his time. Clean copy.

Hardcover. Bristol UK, Thoemmes Press, reprint, 1995, Book: Very Good, Dust Jacket: None, Hardcover, red cloth with gilt lettering on the spine, 375 pages. VOLUME 2 ONLY. A facsimile reprint of the Grant Richards 1900 edition.

Hardcover. NY, Cambridge University Press, reprint, 2000, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright, price-clipped dust jacket, 256 pages. Originally published in 1971, this volume was created to commemorate the bicentenary of Hegel's birth in 1770. Thirteen essays are included from experts with diverse approaches, concentrating on the central issues of Hegel's political philosophy, and covering all of the major political works. These essays demonstrate the vitality of Hegel's philosophical perspective, engaging the reader and providing a way into the often difficult explication of his ideas. Whilst this is a commemorative edition, and the views put forward are broadly sympathetic, a critical distance is maintained, allowing for numerous fresh insights. Accessible and highly informative, this book will be of value to anyone with an interest in Hegelian thought and its political implications.

Hardcover. New York, Harper and Brothers, reprint, Book: Very Good, Dust Jacket: Good, Hardcover, 331 pages, putty color cloth covers with black lettering on spine. Dust jacket with edgewear, chipping. Previous owner's signature on front fly leaf.

Hardcover. London, Routledge & Kegan Paul, Reprint, 1975, Book: Very Good, Dust Jacket: Very Good, 585 pages. Hardcover. Volume 1 only. Red cloth cover boards, gilt title on spine. B/w illustrated frontispiece. Dust jacket price-clipped, has a touch of tanning. Top edge dyed. Some odd rust marks to front flyleaf and back page. First published in 1950, this classic translation by the late Leslie J. Walker has been out of print for some years. Within Walker explains under what conditions Machiavelli came to formulate his theory, and examines the postulates upon which Machiavelli's new method was based.

Softcover. NY, Cambridge University Press, reprint, 2006, Book: Very Good, Dust Jacket: None, Softcover, like new. A comprehensive and authoritative anthology of Rousseau's important early political writings in faithful English translations. This volume includes the Discourse on the Sciences and Arts and the Discourse on the Origin and the Foundations of Inequality among Men - the so-called First and Second Discourses - together with Rousseau's extensive Replies to critics of these Discourses; the Essay on the Origin of Languages; the Letter to Voltaire on Providence; as well as several minor but illuminating writings - the Discourse on Heroic Virtue and the essay Idea of the Method in the Composition of a Book. In these as well as in his later writings, Rousseau probes the very premises of modern thought. His influence was wide-reaching from the very first, and it has continued to grow since his death. The American and the French Revolutions were profoundly affected by his thought, as were Romanticism and Idealism. 437 pages.

Softcover. Los Angeles, Wilshire Book Company, reprint, 1971, Book: Very Good, Dust Jacket: None, Softcover, 167 pages. Author name spelled Wynn on cover and Winn on title page. Has 1939 and 1956 dates on the copyright page. Clean, tight copy.

Hardcover. London, Bloomsbury Academic, 1st, 2020, Hardcover, decorated boards, 244 pages. The portrait of John Locke as a secular advocate of Enlightenment rationality has been deconstructed by the recent 'religious turn' in Locke scholarship. This book takes an important next step: moving beyond the 'religious turn' and establishing a 'theological turn', Nathan Guy argues that John Locke ought to be viewed as a Christian political philosopher whose political theory was firmly rooted in the moderating Latitudinarian theology of the seventeenth-century. Nestled between the secular political philosopher and the Christian public theologian stands Locke, the Christian political philosopher, whose arguments not only self-consciously depend upon Christian assumptions, but also offer a decidedly Christian theory of government. Finding Locke's God identifies three theological pillars crucial to Locke's political theory: (1) a biblical depiction of God, (2) the law of nature rooted in a doctrine of creation and (3) acceptance of divine revelation in scripture. As a result, Locke's political philosophy brings forth theologically-rich aims, while seeking to counter or disarm threats such as atheism, hyper-Calvinism, and religious enthusiasm. Clean copy.

Hardcover. Los Angeles CA, Philosophical Research Society, 19th ED., 1973, Book: Very Good, Dust Jacket: None, Hardcover, textured black boards with red and gold gilt lettering design on front cover. Bronze color title on spine B&w illustrations by J. Augustus Knapp, 245 pages. Clean, bright copy. A reduced facsimile of the 1928 edition.

Softcover. Berkeley, University of California Press, 1st pbk, 1987, Book: Very Good, Dust Jacket: None, Softcover, 839 pages. Traces the history of bribery from ancient Egypt to ABSCAM, examines changing perceptions of bribery, and discusses the legal, ethical and religious injunctions against bribes. Clean, bright copy.

Hardcover. Cambridge, U.K. ; New York, Cambridge University Press, 1st, 2001, Book: Very Good, Dust Jacket: Very Good, Hardcover, 442 pages. Light shelf-wear to dust jacket with slight sun-fade on spine. Clean, tight copy.

Hardcover. Philadelphia, The American Philosophical Society, reprint, 1968, Book: Very Good, Dust Jacket: Good, Hardcover, 579 pages. B&w photographs. Previous owner's inscription on front flyleaf. Light foxing to top edge. Wear, chipping to dust jacket. A nice, clean copy.

Softcover. Cambridge MA, Medieval Academy of America, 1st, 1979, Book: Very Good, Dust Jacket: None, Softcover, 152 pages. Bouchard's work is erudite and provides a picture of the development of the shifting relationship between the pastoral demands placed on the prelates and those of the secular administrative. Some coped with the phenomenal increase of secular administration over the century better than others. Some coped with the machinations of local counts and even kings who would seize property almost at a whim better than others. One even defied the Pope until threatened with excommunication if he did not accept his 'promotion'. Clean copy.

Softcover. Davis CA, Hermagoras Press, reprint, 1985, Book: Very Good, Dust Jacket: None, Softcover, 234 pages. clean, like new. The Ethics of Rhetoric argues for the essential moral nature of language, the reciprocal damage done to each when morality and language are separated, a damage which extends to our ability to think and pursue truth. Weaver examines Plato's Phaedrus, the Scopes Trial, and the rhetorical methods of Edmund Burke and Abraham Lincoln to flesh out this position.

Hardcover. Cambridge, England, Cambridge University, 1st Edition, 1777, Book: Good, Dust Jacket: None, Nonpaginated. Hardcover. Cover boards bound in polished calf (agewear--see image), gilt bands on spine. Front cover boards and front flyleaf still attached but coming loose from binding,Binding tight otherwise. Spine straight. Previous owner's inscription on front flyleaf and dated signatures (178? and 1792) on title page (see image). Some light pencil on top of title page (see image). Tanning throughout from age. Beautiful old volume, a collector's dream.

Hardcover. Leiden/Boston, Brill, 1st, 2002, Book: Very Good, Dust Jacket: None, Hardcover, decorated cloth, 482 pages. This book explores the dynamics of the commentary and textbook traditions in Aristotelian natural philosophy under the headings of doctrine, method, and scientific and social status. It inquires what the evolution of the Aristotelian commentary tradition can tell us about the character of natural philosophy as a pedagogical tool, as a scientific enterprise, and as a background to modern scientific thought. In a unique attempt to cut old-fashioned historiographic divisions, it brings together scholars of ancient, medieval, Renaissance and seventeenth-century philosophy. The book covers a remarkably broad range of topics: it starts with the first Greek commentators and ends with Leibniz. Small ink stamp on front fly leaf, otherwise clean.

Softcover. Cambridge UK, Cambridge University Press, 1st, 1997, Book: Very Good, Dust Jacket: None, Softcover, 775 pages. Malebranche is now recognized as a major figure in the history of philosophy, occupying a crucial place in the Rationalist tradition of Descartes, Spinoza and Leibniz. The Search after Truth is his first, longest and most important work; this volume also presents the Elucidations that accompanied its third edition, the result of comments that Malebranche solicited on the original work and an important repository of his theories of ideas and causation. Together, the two texts constitute the complete expression of his mature thought, and are written in his subtle, argumentative and thoroughly readable style. Bright, clean copy.

Hardcover. Leiden/Boston, Brill, 1st, 2002, Hardcover, pictorial cloth, 242 pages. An acclaimed study - now available for the first time in English - investigates the relation between Thomas Hobbes? natural philosophy as represented in his Prima Philosophia (the second part of De Corpore (1655)) and the various currents of Renaissance and early modern Aristotelianism. Although Hobbes presents his mechanistic philosophy of nature as an outright replacement of Aristotelian physics, he continued to use the vocabulary and arguments of sixteenth and seventeenth-century Aristotelianism. Leijenhorst shows that while in some cases this common vocabulary hides profound conceptual innovations, in other cases Hobbes' self-proclaimed "new" philosophy is simply old wine in new sacks. Leijenhorst's book substantially enriches our insight in the complexity of the rise of modern philosophy and the way it struggled with the Aristotelian heritage. Clean copy.

Hardcover. Oxford UK, Clarendon Press, 1st, 1991, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 239 pages. This book tells for the first time the long and complex story of the involvement of Locke's suggestion that God could add to matter the power of thought in his Essay Concerning Human Understanding in the growth of French materialism. There is a discussion of the 'affaire de Prades', in which Locke's name was linked with a censored thesis at the Faculty of Theology in Paris. The similarities and differences between English "thinking matter" and the French "mati`ere pensante" of the philosophes are also discussed. Name o front fly leaf, otherwise clean.

Hardcover. Netherlands, Springer, 1st, 2008, Book: Very Good, Dust Jacket: Very Good, Hardcover in a dust jacket, 289 pages. This collection of new essays on John Locke by a constellation of leading Locke scholars focuses on his philosophy, biography, sources and influence. The topics discussed here include his theory of ideas, his debt to Stoicism, his relations the Dry Club and with his translator, Pierre Coste, and the hitherto overlooked critique by Thomas Beconsall. A major emphasis of the collection is the relationship between Locke and seventeenth-century philosophers, Descartes, Hobbes, Cudworth, Bayle, Malebranche and Leibniz. The coverage of Locke's legacy extends to into the eighteenth-century legacy as far as Rousseau and Kant. Ink name on front fly leaf, otherwise clean.

Softcover. Netherlands, Springer, 1st, 2008, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 285 pages. This collection of essays offers an overview of the range and breadth of Platonic philosophy in the early modern period. It examines philosophers of Platonic tradition, such as Cusanus, Ficino, and Cudworth. The book also addresses the impact of Platonism on major philosophers of the period, especially Descartes, Leibniz, Locke, Shaftesbury and Berkeley. Clean copy.

Softcover. Evanston IL, Northwestern University Press, reprint, Book: Very Good, Dust Jacket: None, Softcover, 333 pages. A work about the problems in the philosophy of history by the French hermeneutic phenomenologist. Introduction by Charles A. Kelbley; Foreword by David M. Rasmussen. Clean copy.

Hardcover. Oxford UK, Oxford University Press, reprint, 2006, Book: Very Good, Dust Jacket: None, Hardcover, pictorial boards, 346 pages. A selection of the shorter writings of the great nineteenth-century moral philosopher Henry Sidgwick. Sidgwick's monumental work The Methods of Ethics is a classic of philosophy; this new volume is a fascinating complement to it. These essays develop further Sidgwick's ethical ideas, respond to criticism of the Methods, and discuss rival theories. Top corner of book bumped, causing a mild crease to inside pages, Otherwise a clean, tight copy.

Hardcover. Cambridge MA, Harvard University Press, 1st, 1977, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt lettering and design to spine and front cover. 552 pages. Clean, bright copy.

Hardcover. Mansfield MA, The Franciscan Archive , 1st, 2014, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 870 pages. Color frontis, ribbon marker, clean bright copy. DUE TO WEIGHT, DOMESTIC SHIPPING ONLY.

Softcover. Boston, Reidel Publishing, 1st, 1979, Book: Very Good, Dust Jacket: None, Softcover, 314 pages. The goal of the present volume is to discuss the notion of a 'conceptual framework' or 'conceptual scheme', which has been dominating much work in the analysis and justification of knowledge in recent years. More specifi- cally, this volume is designed to clarify the contrast between two competing approaches in the area of problems indicated by this notion: On the one hand, we have the conviction, underlying much present-day work in the philosophy of science, that the best we can hope for in the justifi- cation of empirical knowledge is to reconstruct the conceptual means actually employed by science, and to develop suitable models for analyzing conceptual change involved in the progress of science. This view involves the assumption that we should stop taking foundational questions of epistemology seriously and discard once and for all the quest for uncontrovertible truth. The result- ing program of justifying epistemic claims by subsequently describing patterns of inferentially connected concepts as they are at work in actual science is closely connected with the idea of naturalizing epistemology, with concep- tual relativism, and with a pragmatic interpretation of knowledge. On the other hand, recent epistemology tends to claim that no subsequent reconstruction of actually employed conceptual frameworks is sufficient for providing epistemic justification for our beliefs about the world. This second claim tries to resist the naturalistic and pragmatic approach to epistemology and insists on taking the epistemological sceptic seriously. Name on front fly leaf, otherwise clean.

Hardcover. Durham NC, Duke University Press, 1st, 1994, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 382 pages, b&w frontis. Remainder line to fore-edge of the text block.

Hardcover. NY, AMS Press, reprint, 1972, Book: Very Good, Dust Jacket: None, Hardcover, brown cloth with gilt lettering on spine, 450 pages. Volume III only (of 3 volumes). A reprint of the Oxford edition of 1838. Ten sermons followed by 8 additional discourses. Name on front fly leaf otherwise a clean, bright copy.

Hardcover. UK, Oxford University Press, 2nd pr., 2002, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 327 pages. John Damascene, a monk near Jerusalem in the early 700s, never set foot in the Byzantine Empire, yet he had a great influence on Byzantine theology. This book, the first to present an overall account of John's life and work, sets him in the context of the early synods of the Church that took place in the Palestinian monasteries during the first century of Arab rule.

Softcover. Cambridge UK, Polity, reprint, 2014, Book: Very Good, Dust Jacket: None, Softcover, 231 pages. Few philosophers have left a legacy like that of Gottfried Wilhelm Leibniz. He has been credited not only with inventing the differential calculus, but also with anticipating the basic ideas of modern logic, information science, and fractal geometry. He made important contributions to such diverse fields as jurisprudence, geology and etymology, while sketching designs for calculating machines, wind pumps, and submarines. But the common presentation of his philosophy as a kind of unworldly idealism is at odds with all this bustling practical activity. In this book Richard. T. W. Arthur offers a fresh reading of Leibniz's philosophy, clearly situating it in its scientific, political and theological contexts. He argues that Leibniz aimed to provide an improved foundation for the mechanical philosophy based on a new kind of universal language. His contributions to natural philosophy are an integral part of this programme, which his metaphysics, dynamics and organic philosophy were designed to support. Rather than denying that substances really exist in space and time, as the idealist reading proposes, Leibniz sought to provide a deeper understanding of substance and body, and a correct understanding of space as an order of situations and time as an order of successive things. Clean, bright copy.

Hardcover. UK, Oxford University Press, 1st, 1973, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 133 pages. This book aims to discuss probability and David Hume's inductive scepticism. For the sceptical view which he took of inductive inference, Hume only ever gave one argument. That argument is the sole subject-matter of this book. The book is divided into three parts. Part one presents some remarks on probability. Part two identifies Hume's argument for inductive scepticism. Finally, the third part evaluates Hume's argument for inductive scepticism. Name on front fly leaf, otherwise clean.

Hardcover. London, Routledge and Kegan Paul, 1st, 1973, Book: Very Good, Dust Jacket: Very Good, Hardcover in a dust jacket with light fading to spine, 472 pages. From the original Arabic version of Bahya Ben Joseph Ibn Paquda's al-Hidaya ila Fara'id al-Qulub. Introd., trans. and notes by Menahem Mansoor, Sara Arenson, and Shoshana Dannhauser. 1973. 480 p. Bibliog. One of the most important works of Jewish philosophy and ethics, composed in the early 12th century. The author was very much influenced by the neo-Platonism of his age, as well as by the Muslim mystical ideas of the Sufis. Clean copy.

Softcover. Princeton NJ, Princeton University Press, reprint, 1991, Book: Very Good, Dust Jacket: None, Softcover, 524 pages. This volume brings together the various parts of the Introduction to the Human Sciences published separately in the German edition. Rudolf Makkreel and Frithjof Rodi have underscored the systematic character of Dilthey's theory of the human sciences by translating the bulk of Dilthey's first volume (published in 1883) and his important drafts for the never-completed second volume. Clean copy.

Hardcover. UK, Routledge / Thoemmes, reprint, 1995, Book: Very Good, Dust Jacket: None, Hardcover, maroon cloth with gilt lettering on spine. 450 pages plus index. A facsimile reprint of the second edition published in 1738. One of 8 volumes in the series History of British Deism. Clean, bright copy.

Hardcover. UK, Oxford University Press, reprint, 2008, Book: Very Good, Dust Jacket: None, Hardcover, glossy boards, 385 pages. Lucretius' account of the origin of life, the origin of species, and human prehistory (first century BC) is the longest and most detailed account extant from the ancient world. It is a mechanistic theory that does away with the need for any divine design, and has been seen as a forerunner of Darwin's theory of evolution. This commentary seeks to locate Lucretius in both the ancient and modern contexts. The recent revival of creationism makes this study particularly relevant to contemporary debate, and indeed, many of the central questions posed by creationists are those Lucretius attempts to answer. Name, date on front fly leaf otherwise bright and clean copy.

Hardcover. London, SCM Press, 1st, 1976, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 213 pages. Clean copy.

Hardcover. NY, Octagon Books, reprint, 1971, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt stamping, 224 pages. First published in 1933. Name on front fly leaf, otherwise bright and clean.

Hardcover. Gloucester MA, Peter Smith, reprint, 1964, Book: Very Good, Dust Jacket: None, Hardcover, cream-colored cloth with black lettering on the spine, 441 pages. Translated into English by Virginia Conant. Name on front fly leaf, otherwise clean.

Hardcover. Cambridge MA, Harvard University Press, 1st, 1989, Book: Very Good, Dust Jacket: Very Good, Hardcover, 192 pages. Light sun-fade to dust jacket spine, else a clean, tight copy. Michael Slote challenges the long-dominant conception of individual rationality, which has to a large extent shaped the very way we think about the essential problems and nature of rationality, morality, and the relations between them. He contests the accepted view by appealing to a set of real-life examples, claiming that our intuitive reaction to these examples illustrates a significant and prevalent, if not always dominant, way of thinking. Slote argues that common sense recognizes that one can reach a point where "enough is enough," be satisfied with what one has, and, hence, rationally decline an optimizing alternative. He suggests that, in the light of common sense, optimizing behavior is often irrational.

Hardcover. NY, Doubleday and Company, 1st, 1983, Book: Very Good, Dust Jacket: Very Good, Hardcover in a lightly chipped dust jacket. The writers of the Bible, like any other authors, were dependent on a vast array of literary sources from their time-the ancient world. Many of these documents are tragically lost, but what remains provides insight into the voluminous, fascinating, complex, and dynamic literary world that shaped the expressions of faith found in the Old and New Testaments. Part of these extant sources are known as the Pseudepigrapha. This collection of Jewish and Christian writings shed light on early Judaism and Christianity and their doctrines. Volume 1 only (of a 2-volume set). 995 pages. Clean copy.

Hardcover. Syracuse NY, Syracuse University Press, 1st, 1950, Book: Very Good, Dust Jacket: Good, Hardcover in a lightly worn dust jacket, 220 pages. Bookplate on inside front cover. Otherwise clean.

Hardcover. London, Religious Tract Society, 1st, 1838, Book: Good, Dust Jacket: None, Contains 13 sermons. Hardcover with leather spine and marbled covered. Gutter cracked and tender with loose pages throughout. Moderate soil and fraying to edges.

Hardcover. NY, Oxford University Press, 1st, 2008, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 323 pages. Although Buddhism is often depicted as a religion of meditators and philosophers, some of the earliest writings extant in India offer a very different portrait of the Buddhist practitioner. In Indian Buddhist narratives from the early centuries of the Common Era, most lay religious practice consists not of reading, praying, or meditating, but of visually engaging with certain kinds of objects. These visual practices, moreover, are represented as the primary means of cultivating faith, a necessary precondition for proceeding along the Buddhist spiritual path. In Thus Have I Seen: Visualizing Faith in Early Indian Buddhism, Andy Rotman examines these visual practices and how they function as a kind of skeleton key for opening up Buddhist conceptualizations about the world and the ways it should be navigated. Clean copy.

Softcover. Lisboa, Hugin, 1st, 2001, Book: Very Good, Dust Jacket: None, 529 pages. Softcover. Portuguese Text. Previous owners inscription on front endpaper. Illustrated with black & white photographs. Light wear. Clean, tight copy.

Hardcover. New York, Cassell, 1st, 1880, Book: Fair, Dust Jacket: None, Unpaginated, 100 b&w illustrations by Dore. Brown cloth covers w/ faded gilt lettering and design. Rubbing, chipping to corners. Hinges and binding cracked. Foxing to end papers. Previous owner's signature on front fly leaf. Else pages clean and crisp

Hardcover. NY, New York University Press, 2nd pr., 1972, Book: Very Good, Dust Jacket: None, Hardcover, orange cloth covers, gilt lettering on spine, 159 pages. While Morgan's literary portfolio shows remarkable diversity, it is studded with works on Puritanism. 'Visible Saints' further solidifies his reputation as a leading authority on this subject. An expanded version of his Anson G. Phelps Lectures of 1962 (presented at New York University), this slender volume focuses on the central issue of church membership. Morgan posits and develops a revisionary main thesis: the practice of basing membership upon a declaration of experiencing saving grace, or 'conversion,' was first put into effect not in England, Holland, or Plymouth, as is commonly related, but in Massachusetts Bay Colony by non-separating Puritans. Characterized by stylistic grace and exegetic finesse, 'Visible Saints' is another scholarly milestone in the 'Millerian Age' of Puritan historiography. Name on front fly leaf, otherwise clean.