Hardcover. Edinburgh, T & T Clark, Revised Ed., 1987, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, pages 705-1015. Volume 3/Part 2 ONLY. A New English Edition revised and edited by Geza Vermes, Fergus Millar and Matthew Black. Critical presentation of the whole evidence concerning Jewish history, institutions, and literature from 175 BC to AD 135; with updated bibliographies. Clean copy.
Hardcover. Bloomington, Indiana University Press, 1st, 1997, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 476 pages. Reconstructs Martin Heidegger's lecture course at the University of Marburg in the winter semester of 1924-25, which was devoted to an interpretation of Plato and Aristotle. This volume approaches Plato through Aristotle. Translated by Richard Rojcewicz and Andre Schuwer. Name, date, light pencil making to 9 pages toward front.
Hardcover. UK, Cambridge University Press , 1st, 2002, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 220 pages. Hume's discussion of the idea of space in his Treatise on Human Nature is fundamental to an understanding of his treatment of such central issues as the existence of external objects, the unity of the self, and the relation between certainty and belief. Marina Frasca-Spada's rich and original study examines this difficult part of Hume's philosophical writings and connects it to eighteenth-century works in natural philosophy, mathematics and literature. Her analysis points the way to a reassessment of the central current interpretative questions in Hume studies. Name and date on front fly leaf otherwise clean.
Hardcover. UK, Oxford University Press, 1st, 2002, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 513 pages. Lucretius' theory of atomic motion is one of the most difficult and technical parts of De rerum natura, and, for that reason, has hitherto been neglected by commentators. This is the first commentary to take account of the remarkable discoveries and re-evaluations in the field of Hellenistic philosophy over the past thirty years, which have been stimulated by the publication of many more Epicurean fragments from Herculaneum. Name, date on front fly leaf, otherwise clean.
Hardcover. London, Pickering & Chatto, 1st, 1999, Book: Very Good, Dust Jacket: None, Hardcover, black cloth, spine with maroon title block and gilt lettering, 384 pages. Vol. 3 ONLY of a six volume set. Name and date on front fly leaf, otherwise clean.
Hardcover. London, Routledge & Kegan Paul, reprint, 1969, Book: Very Good, Dust Jacket: Good, Hardcover in a lightly worn and chipped dust jacket, 166 pages. (German and English Translation): The German text with the translation by D. F. Pears & B. F. McGuinness, and with the Introduction by Bertrand Russell. Clean copy.
Hardcover. Edinburgh, T & T Clark, Revised Ed., 1998, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 704 pages. Volume 3/Part 1 ONLY. A New English Edition revised and edited by Geza Vermes, Fergus Millar and Matthew Black. Critical presentation of the whole evidence concerning Jewish history, institutions, and literature from 175 BC to AD 135; with updated bibliographies. Name on front fly leaf, otherwise clean.
Hardcover. NY, Jewish Publication Society, 1st, 1984, Book: Very Good, Dust Jacket: None, Hardcover in black cloth, lacks dust jacket, 256 pages. A major treatise of Levi ben Gershom of Provence (1288-1344), one of the most creative and daring minds of the medieval world. It is devoted to a demonstration that the Torah, properly understood, is identical to true philosophy. Volume 1 ONLY. Clean copy.
Softcover. UK, Oxford University Press, 1st pbk., 2004, Book: Very Good, Dust Jacket: None, Softcover, 643 pages. An illuminating reappraisal of Plato's later works, which reveals radical changes in his ethical and political theory. Christopher Bobonich argues that in these works Plato both rethinks and revises important positions which he held in his better-known earlier works such as the Republic and the Phaedo. Bobonich analyses Plato's shift from a deeply pessimistic view of non-philosophers in the Republic, where he held that only philosophers were capable of virtue and happiness, to his far more optimistic position in the Laws, where he holds that the constitution and laws of his ideal city of Magnesia would allow all citizens toachieve a truly good life. Name on front fly leaf, otherwise clean.
Hardcover. Cambridge, UK, Cambridge University, 1st Edition, 1929, 509 pages. Hardcover. Previous owner's book plate on front flyleaf. Brown cover boards, crease through center of top cover board, but board is straight and unbent. Pages unmarked. Spine straight. Binding good. The lectures are based upon a recurrence to that phase of philosophic thought which began with Descartes and ended with Hume. The philosophic scheme which they endeavour to explain is termed the "Philosophy of Organism".
Hardcover. Philadelphia, David McKay Company, 1st, 1934, Book: Very Good, Dust Jacket: None, 135 pages. Hardcover. Black & white illustrations by Willy Pogany. Black cloth with titles and decoration in silver. Black & white paste down on front cover is intact. Clear plastic cover protecting boards. Pages are clean, unmarked. No slipcase. A nice copy.
Hardcover. NY, Farrar, Straus and Giroux, 2nd pr., 2008, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 335 pages. Giordano Bruno is one of the great figures of early modern Europe, and one of the least understood. Ingrid D. Rowland's pathbreaking life of Bruno establishes him once and for all as a peer of Erasmus, Shakespeare, and Galileo, a thinker whose vision of the world prefigures ours. By the time Bruno was burned at the stake as a heretic in 1600 on Rome's Campo dei Fiori, he had taught in Naples, Rome, Venice, Geneva, France, England, Germany, and the Prague of Emperor Rudolph II. His powers of memory and his provocative ideas about the infinity of the universe had attracted the attention of the pope, Queen Elizabeth and the Inquisition, which condemned him to death in Rome as part of a yearlong jubilee. Writing with great verve and sympathy for her protagonist, Rowland traces Bruno's wanderings through a sixteenth-century Europe where every certainty of religion and philosophy had been called into question and shows him valiantly defending his ideas (and his right to maintain them) to the very end. Clean copy.
Hardcover. Berg Publishers, 1st, 1988, Book: Very Good, Dust Jacket: None, Hardcover, 528 pages. This historico-critical edition of Schopenhauer's manuscript remains contains Schopenhauer's entire surviving philosophical notes, from his university years until his death in 1860. Translated here into English for the first time, it provides a fascinating insight into the workings of Schopenhauer's mind and an important key to his philosophical work. Translated by E.F.J. Payne
Hardcover. Honolulu, HI, East-West Press, reprint, 1966, Book: Very Good, Dust Jacket: Very Good, Hardcover, 251 pages. Translated with an introduction by Robert Schinzinger. Previous owner's signature on front fly leaf. Light wear to dust jacket with slight scratch to rear cover and small tear to upper edge of spine. Clean, tight copy.
Hardcover. London, England, Messrs. Luzac & Co., 1st Edition, 1954, Book: Very Good, Dust Jacket: None, Two volume set. Hardcovers. Domestic shipping only. Previous owner's name on front flyleaf. Vol. 1: 374 pages; Vol. 2: 217 pages. Black cover boards, gilt title on spine. Volume 2 has fading to spine. Pages unmarked. Spines straight. Binding tight. An important Islamic philosophical treatise in which the author defends the use of Aristotelian philosophy within Islamic thought. DOMESTIC SHIPPING ONLY.
Hardcover. New York, Abingdon Press, 1st, 1918, Book: Very Good, Dust Jacket: None, 224 pages. Hardcover. Green cloth with gilt titles. NOT a reprint or print on demand edition. Light wear. Clean, tight copy.
Hardcover. London, England, Oxford at the Clarendon Press, Reprint, 1962, Book: Very Good, Dust Jacket: None, 480 pages. Hardcover. Previous owner's bookplate on front endpaper and names written on front flyleaf. Light pencil notes and underlining. Spine straight. Black cover boards, gilt title on spine. Split at gutter on title page, but binding good. Bradley was a leading member of the philosophical movement known as British idealism.
Hardcover. Philadelphia, Temple University Press, 1st, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 211 pages. By treating the history of moral concepts as geological strata, Rosenthal discovered the archaeological method long before it became fashionable. The appeal of this book - in addition to its wryly delightful style - is to those for whom Hobbes and Spinoza's thoughts are themselves part of a continuing and unavoidable meditation on unavoidable questions.This is philosophy as an essentially moral, frustratingly human enterprise. Name on front fly leaf, otherwise clean.
Hardcover. New York, Garland Publishing, reprint, 1976, Book: Very Good, Dust Jacket: None, Hardcover, maroon cloth with gilt titles on spine, 347 pages. A reprint of the 1912 London edition. Previous owner's signature on front fly leaf. Otherwise, tight clean copy.
Hardcover. Berkeley CA, University of California Press, 1st, 1985, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 423 pages. Volume III only. Edited by Peter C. Hodgson. Translated from the German by R. F. Brown, et al. The third volume of philosopher G.W.F. Hegel's LECTURES ON THE PHILOSOPHY OF RELIGION covers Hegel's philosophical interpretation of Christianity. Taken together, the three volumes establish a critical study, separating the material and publishing it as autonomous units on the basis of a complete re-editing of the sources--a series of actual lectures delivered by Hegel in 1821, 1824, 1827, and 1831. Name on front fly leaf, otherwise clean.
Hardcover. New Haven CT, Yale University Press, 1st, 2016, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright, unclipped dust jacket. 1176 pages. We live in an age of disenchantment. The number of self-professed "atheists" continues to grow. Yet many still feel an intense spiritual longing for a connection to what Aristotle called the "eternal and divine." For those who do, but demand a God that is compatible with their modern ideals, a new theology is required. This is what Anthony Kronman offers here, in a book that leads its readers away from the inscrutable Creator of the Abrahamic religions toward a God whose inexhaustible and everlasting presence is that of the world itself. Kronman defends an ancient conception of God, deepened and transformed by Christian belief--the born-again paganism on which modern science, art, and politics all vitally depend. Brilliantly surveying centuries of Western thought--from Plato to Augustine, Aquinas, and Kant, from Spinoza to Nietzsche, Darwin, and Freud--Kronman recovers and reclaims the God we need today. Clean copy.
Hardcover. Cambridge MA, Harvard University Press, 1st, 1970, Book: Very Good, Dust Jacket: Very Good, Hardcover in a lightly worn dust jacket, 478 pages. Name on half-title page, otherwise clean.
Hardcover. Oxford UK, Oxford University Press, 1st, 1999, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 393 pages. This is the first study of the reception of the apocryphal Second Book of Esdras from the fifteenth to the eighteenth century. The author discusses the concepts of biblical apocrypha and canonicity in connection with the increasingly critical attitude to religious authority that developed with the humanists and intensified with the Reformation.
Softcover. Netherlands, Van Gorcum, 1st, 1981, Book: Very Good, Dust Jacket: None, Softcover, pictorial wraps, 172 pages. Name on front fly leaf, otherwise clean.
Hardcover. NY, Oxford University Press, 1st, 1987, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 186 pages. What is the origin of Christian faith? Are the roots of the concept the same in both the Old and New Testaments? With the support of semantic, historical, and analytical evidence, Kinneavy develops a controversial and persuasive hypothesis that the origin of the Christian concept of faith can be traced to Greek classical rhetoric. The author examines the notions of faith formulated by eight major Christian and Jewish theologians, presents a meticulous case for the historical influence of Greek rhetoric on Hebraic thought, and concludes with a novel rhetorical study of the several hundred occurrences of the Greek terms for "faith" and "to believe," emerging with overwhelming support for the Greek influence on Christian faith. Name on front fly leaf, otherwise clean.
Hardcover. Oxford UK, Oxford University Press , 1st, 2016, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 240 pages. Shelley Weinberg argues that the idea of consciousness as a form of non-evaluative self-awareness runs through and helps to solve some of the thorniest issues in Locke's philosophy: in his philosophical psychology and in his theories of knowledge, personal identity, and moral agency. Central to her account is that perceptions of ideas are complex mental states wherein consciousness is a constituent. Such an interpretation answers charges of inconsistency in Locke's model of the mind and lends coherence to a puzzling aspect of Locke's theory of knowledge: how we know individual things (particular ideas, ourselves, and external objects) when knowledge is defined as the perception of an agreement, or relation, of ideas. In each case, consciousness helps to forge the relation, resulting in a structurally integrated account of our knowledge of particulars fully consistent with the general definition. This model also explains how we achieve the unity of consciousness with past and future selves necessary for Locke's accounts of moral responsibility and moral motivation. And with help from other of his metaphysical commitments, consciousness so interpreted allows Locke's theory of personal identity to resist well-known accusations of circularity, failure of transitivity, and insufficiency for his theological and moral concerns. Although virtually every Locke scholar writes on at least some of these topics, the model of consciousness set forth here provides for an analysis all of these issues as bound together by a common thread. Clean copy.
Hardcover. Netherlands, Springer, 1st, 2008, Book: Very Good, Dust Jacket: Very Good, Hardcover in a dust jacket, 289 pages. This collection of new essays on John Locke by a constellation of leading Locke scholars focuses on his philosophy, biography, sources and influence. The topics discussed here include his theory of ideas, his debt to Stoicism, his relations the Dry Club and with his translator, Pierre Coste, and the hitherto overlooked critique by Thomas Beconsall. A major emphasis of the collection is the relationship between Locke and seventeenth-century philosophers, Descartes, Hobbes, Cudworth, Bayle, Malebranche and Leibniz. The coverage of Locke's legacy extends to into the eighteenth-century legacy as far as Rousseau and Kant. Ink name on front fly leaf, otherwise clean.
Hardcover. NY, Garland Publishing, 1st thus, 1978, Book: Very Good, Dust Jacket: None, Hardcover, a collection of three facsimile reprints made from copies in Yale's Beinecke Library: 178, 85, 115 pages. Terra-cotta cloth, name on front fly leaf, otherwise clean. One in a series of volumes on British Philosophers and Theologians of the 17th and 18th Centuries edited by Rene Wellek.
Hardcover. Paris, Desaint et Saillant, 1764, Book: Good, Dust Jacket: None, 642 pages, leather bound with spine label and raised bands. FRENCH TEXT. Copy that belonged to children's author Edith Thacher, with her signature, Paris 1929 on front fly leaf (She wrote Goodnight Moon, among many other classics). Marbled end papers, overall very good.
Softcover. NY, Oxford University Press, reprint, 2011, Book: Very Good, Dust Jacket: None, Softcover, 384 pages. Plato is the best known and most widely studied of all the ancient Greek philosophers. Malcolm Schofield, a leading scholar of ancient philosophy, offers a lucid and accessible guide to Plato's political thought, enormously influential and much discussed in the modern world as well as the ancient. Schofield discusses Plato's ideas on education, democracy and its shortcomings, the role of knowledge in government, utopia and the idea of community, money and its grip on the psyche, and ideological uses of religion. Clean, bright copy.
Hardcover. NY, Cambridge University Press, 1st, 2013, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 227 pages. Emily Brady takes a fresh look at the sublime and shows why it endures as a meaningful concept in contemporary philosophy. In a reassessment of historical approaches, the first part of the book identifies the scope and value of the sublime in eighteenth-century philosophy (with a focus on Kant), nineteenth-century philosophy and Romanticism, and early wilderness aesthetics. The second part examines the sublime's contemporary significance through its relationship to the arts; its position with respect to other aesthetic categories involving mixed or negative emotions, such as tragedy; and its place in environmental aesthetics and ethics. Far from being an outmoded concept, Brady argues that the sublime is a distinctive aesthetic category which reveals an important, if sometimes challenging, aesthetic-moral relationship with the natural world. Clean, bright copy.
Hardcover. NY, Arno Press, reprint, 1977, Book: Very Good, Dust Jacket: None, Hardcover, green cloth with silver lettering on spine and front cover, A facsimile reprint of the corrected 1716 4th edition published in London. Sixteen sermons with notes and observations. Name on front fly leaf otherwise a clean, bright copy.
Hardcover. Chapel Hill, University of North Carolina Press, 1st, 1981, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 391 pages. The problems of moral philosophy were a central preoccupation of literate people in eighteenth-century America and Britain. It is not surprising, then, that Jonathan Edwards was drawn into a colloquy with some of the major ethicists of the age. Moral philosophy in this era was so all-encompassing in its claims that it encroached seriously on traditional religion. In response, Edwards presented a detailed analysis and criticism of secular moral philosophy in order to demonstrate its inadequacy, and he formulated a system that he believed was demonstrably superior to the existing secular systems. In this comprehensive study, Norman Fiering skillfully integrates Edwards's work on ethics into seventeenth- and eighteenth-century British and Continental philosophy and isolates Edwards's particular contributions to the ethical thought of his time. In addition, Fiering traces the chronological development of Edwards's thought, showing the relationship between his wide reading and his writing. Clean copy.
Hardcover. UK, Oxford University Press, 1st, 2019, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 409 pages. This is the first critical edition of the literary and historical writings of John Locke (1632-1704): poems, orations, a plan for a play, a guide to compiling a commonplace book, rules for societies, writings on the liberty of the press, and a memoir of Locke. Vol. 23 of The Clarendon Edition of the Works of John Locke. Clean copy.
Hardcover. Bristol UK, Thoemmes Press, reprint, 1997, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt lettering on spine, 310 pages. A facsimile reprint of the 1911 edition. One of 9 volumes in More's collected works. Includes Parts One and Two. Name on front fly leaf otherwise a clean, bright copy.
Hardcover. Berkeley, University of California Press, 1st, 1991, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 261 pages. Many reasons can be given for the rise of Christianity in late antiquity and its flourishing in the medieval world. In asking how Christianity succeeded in becoming the dominant ideology in the unpromising circumstances of the Roman Empire, Averil Cameron turns to the development of Christian discourse over the first to sixth centuries A.D., investigating the discourse's essential characteristics, its effects on existing forms of communication, and its eventual preeminence. Scholars of late antiquity and general readers interested in this crucial historical period will be intrigued by her exploration of these influential changes in modes of communication. The emphasis that Christians placed on language-writing, talking, and preaching-made possible the formation of a powerful and indeed a totalizing discourse, argues the author. Christian discourse was sufficiently flexible to be used as a public and political instrument, yet at the same time to be used to express private feelings and emotion. Embracing the two opposing poles of logic and mystery, it contributed powerfully to the gradual acceptance of Christianity and the faith's transformation from the enthusiasm of a small sect to an institutionalized world religion. Clean, bright copy.
Hardcover. UK, Ashgate Publishing, 1st, 2008, Book: Very Good, Dust Jacket: None, Hardcover in pictorial boards, 150 pages. This study re-evaluates the religious beliefs of Francis Bacon and the role which his theology played in the development of his program for the reform of learning and the natural sciences, the Great Instauration. Bacon's Instauration writings are saturated with theological statements and Biblical references which inform and explain his program, yet this aspect of his writings has received little attention. Previous considerations of Bacon's religion have been drawn from a fairly short list of his published writings. Consequently, Bacon has been portrayed as everything from an atheist to a Puritan; scholarly consensus is lacking. This book argues that by considering the historical context of Bacon's society, and his conversion from Puritanism to anti-Calvinism as a young man, his own theology can be brought into clearer focus, and his philosophy more properly understood. Clean, bright copy.
Hardcover. Durham UK, Acumen, 1st, 2009, Book: Very Good, Dust Jacket: None, Hardcover in blue cloth, with red title block, gilt lettering, 348 pages. The early modern period in philosophy - encompassing the 16th to the 18th centuries - reflects a time of social and intellectual turmoil. The Protestant Reformation, the Catholic Counter-Reformation, and the birth of the Enlightenment all contributed to the re-evaluation of reason and faith. The revolution in science and in natural philosophy swept away two millennia of Aristotelian certainty in a human-centered universe. Covering some of the most important figures in the history of Western thought - notably Descartes, Locke, Hume and Kant - "Early Modern Philosophy of Religion" charts the philosophical understanding of religion at a time of intellectual and spiritual revolution. "Early Modern Philosophy of Religion" will be of interest to historians and philosophers of religion, while also serving as an indispensable reference for teachers, students and others who would like to learn more about this formative period in the history of ideas. Lacks dust jacket. Clean copy.
Hardcover. Berkeley CA, University of California Press, 1st, 1990, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 161 pages. Here, at last, are the long-awaited Sather Classical Lectures of the great historian Arnaldo Momigliano, In a masterly survey of the origins of ancient historiography, Momigliano captures those features of an ancient historian's work that not only gave it importance in its own day but also encouraged imitation and exploitation in later centuries. He reveals the extent to which Greek, Persian, and Jewish historians influenced the Western historiographic tradition, and then goes on to examine the first Roman historians and the emergence of national history. In the course of his exposition, he traces the development of antiquarian studies as distinctive branch of historical research from antiquity to the modern period, discusses the place of Tacitus in historical thought, and explores the way in which ecclesiastical historiography has developed a tradition of its own. All these lectures illustrate Momigliano's unrivaled ability to combine the study of classical texts and the history of classical scholarship. First delivered in 1962, the lectures were revised during the next fifteen years and then held for annotation that was never completed. They are now published from the author's manuscripts, collated and checked by Momigliano's literary executor, Anne Marie Meyer, of the Warburg Institute, with a foreword by Riccardo Di Donato, of the University of Pisa. Name on front fly leaf, light pencil notations to about 30 pages.
Hardcover. Princeton NJ, Princeton University Press, 1st, 2015, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 354 pages. From the turn of the fifth century to the beginning of the eighteenth, Christian writers were fascinated and troubled by the "Problem of Paganism," which this book identifies and examines for the first time. How could the wisdom and virtue of the great thinkers of antiquity be reconciled with the fact that they were pagans and, many thought, damned? Related questions were raised by encounters with contemporary pagans in northern Europe, Mongolia, and, later, America and China. Pagans and Philosophers explores how writers-philosophers and theologians, but also poets such as Dante, Chaucer, and Langland, and travelers such as Las Casas and Ricci-tackled the Problem of Paganism. Augustine and Boethius set its terms, while Peter Abelard and John of Salisbury were important early advocates of pagan wisdom and virtue. University theologians such as Aquinas, Scotus, Ockham, and Bradwardine, and later thinkers such as Ficino, Valla, More, Bayle, and Leibniz, explored the difficulty in depth. Meanwhile, Albert the Great inspired Boethius of Dacia and others to create a relativist conception of scientific knowledge that allowed Christian teachers to remain faithful Aristotelians. At the same time, early anthropologists such as John of Piano Carpini, John Mandeville, and Montaigne developed other sorts of relativism in response to the issue. Clean copy.
Hardcover. NY, Charles Scribner's Sons, 1st US, 1925, Book: Very Good, Dust Jacket: None, Hardcover, maroon cloth, gilt lettering on spine, 193 pages. Name and pencil notations to front endpapers
Hardcover. Oxford UK, Cambridge University Press, 1st, 2009, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 306 pages. Lucretius' 'De rerum natura', one of the greatest Latin poems, worked a powerful fascination on Virgil and Horace, and continued to be an important model for later poets in antiquity and after, including Milton. This innovative set of studies on the reception of Lucretius is organized round three major themes: history and time, the sublime, and knowledge. The 'De rerum natura' was foundational for Augustan poets' dealings with history and time in the new age of the principate. It is also a major document in the history of the sublime; Virgil and Horace engage with the Lucretian sublime in ways that exercised a major influence on the sublime in later antique and Renaissance literature. The 'De rerum natura' presents a confident account of the ultimate truths of the universe; later didactic and epic poets respond with varying degrees of certainty or uncertainty to the challenge of Lucretius' Epicurean gospel. Name on front fly leaf, otherwise clean.
Hardcover. Cambridge MA, Harvard University Press, 1st, 2002, Book: Very Good, Dust Jacket: Good, Hardcover in a dust jacket with fading to spine and front cover, 397 pages. The Platonic Theology is a visionary work and the philosophical masterpiece of Marsilio Ficino (1433-1499), the Florentine scholar-philosopher-magus who was largely responsible for the Renaissance revival of Plato. A student of the Neoplatonic schools of Plotinus and Proclus, he was committed to reconciling Platonism with Christianity, in the hope that such a reconciliation would initiate a spiritual revival and return of the golden age. His Platonic evangelizing was eminently successful and widely influential, and his Platonic Theology, translated into English for the first time in this edition, is one of the keys to understanding the art, thought, culture, and spirituality of the Renaissance. Clean copy.
Hardcover. NY, Oxford University Press, 1st, 1998, Book: Very Good, Dust Jacket: Very Good, Hardcover in a very good dust jacket with fading to spine, 403 pages. The concept of the atom is very near scientific bedrock, touching first causes, fundamental principles, our conception of the nature of reality. This book is a translation from the French of a history of atomic thought and theory, from ancient Greece to the present day. Pullman grounds his coverage of scientific theory always in the religious and philosophical context of the times, covering the whole period of Western civilization, including in passing the major scientific philosophies of the Muslim world and India. The transition of atomism from a philosophical position to an experimental science, in the mid-19th century, is well handled, and the coverage is nicely rounded out by a treatment of the first visual proof of atoms' material existence by direct microscopic imaging of individual atoms about 10 years ago. Name on front fly leaf otherwise clean.
Softcover. London/NY, Bloomsbury, 1st, 2016, Book: Very Good, Dust Jacket: None, Softcover, 346 pages. This volume makes the key essays of 19th century French philosopher Felix Ravaisson available in English for the first time. In recent years, Ravaisson has emerged as an extremely important and influential figure in the history of modern European philosophy. The volume contains the classic 1838 dissertation Of Habit, studies of Pascal, Stoicism and the wider history of philosophy together with the Philosophical Testament that he left unfinished when he died in 1900. The volume also features Ravaisson's work in archaeology, the history of religions and art-theory, and his essay on the Venus de Milo, which occupied him over a period of twenty years after he noticed, when hiding the statue behind a false wall in a dingy Parisian basement during the Franco-Prussian war, that it had previously been presented in a way that deformed its original bearing and meaning. Clean copy.
Hardcover. Oxford University Press, reprint, 1944, Book: Very Good, Dust Jacket: None, Hardcover, black cloth with gilt lettering on spine, 480 pages. Reprint of the 1914 first edition. Later essays by this important British philosopher, mostly published in Mind in the 1900s & 1910s. Bradley is best-known for his influential book Appearance & Reality; in a brief concluding remark he notes the essays appearing here are all linked by his idea of Reality, which, he says, his opponents have failed to understand.
Ithaca NY, Cornell University Press, 1st, 1988, Book: Very Good, Dust Jacket: None, Softcover, 366 pages. Previous owner's signature on front end paper. Markings in pencil to a handful pages. Else a clean, tight copy. Twelve original essays advance the understanding of theistic metaphysics and it's capacity to illuminate a variety of fundamental issues.
Hardcover. London, England, Oxford at the Clarendon Press, 1st Edition, 1901, Book: Very Good, 316 pages. Hardcover. Previous owner's info on front endpapers. Blue cloth cover boards (light agewear), gilt title on spine. Pages clean. Spine straight. Binding good. An exhaustive analysis of Spinoza's metaphysical ideas and system.
Hardcover. Chicago, The Prairie Press, 1st, 1935, Book: Very Good, Dust Jacket: None, Hardcover, brown cloth with gilt lettering to spine and front cover, 144 pages. A collection of radio sermons by a pastor broadcast on WLB, a midwest radio station in the 1930s. INSCRIBED BY HOLLAND on the title page. Clean copy.