Religion & Philosophy

Softcover. UK, Blackwell Publishers, 1st, 1994, Book: Very Good, Dust Jacket: None, Softcover, 310 pages. This volume is the first to address Foucault's influence and the potential of his work in the understanding and the writing of history. It does so critically and accessibly. Scholars from the United States, France and Italy, including historians, sociologists, an anthropologist and a philosopher, range over Foucault's writing - on love and the family in classical antiquity, the constitution of the self, the history of science and sexuality, to the origins of the liberal state. But, true to its subject, this book does not conceive of history divorced from philosophy: it explores how Foucault's understanding of the past relates to his ideas of truth, ethics, knowledge and action. All-in-all, the book offers a series of mind-opening perspectives on Foucault's work, on the past, and on the present. Clean copy.

Hardcover. NY, Macmillan, 2nd Ed., 1957, Book: Very Good, Dust Jacket: Good, Hardcover in a lightly worn, unclipped dust jacket, 241 pages. Clean copy.

Hardcover. Brattleborough VT, J. Holbrook, 1819, Book: Very Good, Dust Jacket: None, 336 pages, black leather binding with gilt lettering and decorations on spine. Early Vermont imprint. Previous owner's inscription on blank prelim page, otherwise clean, bright copy.

Hardcover. US, Lapis Press, 1st thus, 1991, Book: Very Good, Dust Jacket: Very Good, Hardcover, 237 pages. Light sun-fade and shelf-wear to dust jacket with slight scratch to rear cover. Clean, tight copy.

Hardcover. Boston, William White & Co, 3rd, 1862, Book: Very Good, Dust Jacket: None, 344 pages. Black boards with embossed pictorial border, gilt titles to spine. Previous owner's signature to front endpaper, light rubbing to covers, top third of outside of front hinge cracked, mild edgewear, pages crisp and unmarked; overall, a very neat, tight copy.

Hardcover. New York, Garland Publishing, reprint, 1976, Book: Very Good, Dust Jacket: None, Hardcover, maroon cloth with gilt titles on spine, 347 pages. A reprint of the 1912 London edition. Previous owner's signature on front fly leaf. Otherwise, tight clean copy.

Hardcover. New Haven, CT, Yale University Press, 1st Edition, 2006, Book: Very Good, Dust Jacket: None, 381 pages. Hardcover. Deep red cover boards, gilt title on spine and front cover board, label (price tag?) residue to bottom right corner of back cover board. B/w illustrations. Clean copy.

Softcover. Spain, Editorial Escudo de Oro. S.A., 1st, 1995, Book: Very Good, Dust Jacket: None, 93 pages. Softcover. Mild soiling throughout. An otherwise unmarked copy with only minor edgewear. Color photographs throughout.

Hardcover. New Haven CT, Yale University Press, 1st, 2016, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright, unclipped dust jacket. 1176 pages. We live in an age of disenchantment. The number of self-professed "atheists" continues to grow. Yet many still feel an intense spiritual longing for a connection to what Aristotle called the "eternal and divine." For those who do, but demand a God that is compatible with their modern ideals, a new theology is required. This is what Anthony Kronman offers here, in a book that leads its readers away from the inscrutable Creator of the Abrahamic religions toward a God whose inexhaustible and everlasting presence is that of the world itself. Kronman defends an ancient conception of God, deepened and transformed by Christian belief--the born-again paganism on which modern science, art, and politics all vitally depend. Brilliantly surveying centuries of Western thought--from Plato to Augustine, Aquinas, and Kant, from Spinoza to Nietzsche, Darwin, and Freud--Kronman recovers and reclaims the God we need today. Clean copy.

Softcover. NY, Cambridge University Press, reprint, 2006, Book: Very Good, Dust Jacket: None, Softcover, like new. A comprehensive and authoritative anthology of Rousseau's important early political writings in faithful English translations. This volume includes the Discourse on the Sciences and Arts and the Discourse on the Origin and the Foundations of Inequality among Men - the so-called First and Second Discourses - together with Rousseau's extensive Replies to critics of these Discourses; the Essay on the Origin of Languages; the Letter to Voltaire on Providence; as well as several minor but illuminating writings - the Discourse on Heroic Virtue and the essay Idea of the Method in the Composition of a Book. In these as well as in his later writings, Rousseau probes the very premises of modern thought. His influence was wide-reaching from the very first, and it has continued to grow since his death. The American and the French Revolutions were profoundly affected by his thought, as were Romanticism and Idealism. 437 pages.

Hardcover. London, Ruskin House, George Allen and Unwin, 1st, 1959, Book: Very Good, Dust Jacket: Good, Hardcover in a worn dust jacket, 194 pages. This study traces the origin of Buddhism in Brahmanism, and fixes its relationship to Hinduism, describing and stressing the basic importance of Buddhist contemplation. No markings.

Softcover. Cambridge UK, Cambridge University Press, reprint, 2002, Book: Very Good, Dust Jacket: None, Softcover, 430 pages. As well as being considered the greatest English political philosopher, Hobbes has traditionally been thought of as a purely secular thinker, highly critical of all religion. In this provocative new study, Professor Martinich argues that conventional wisdom has been misled. In fact, he shows that religious concerns pervade Leviathan and that Hobbes was really intent on providing a rational defense of the Calvinistic Church of England that flourished under the reign of James I. Professor Martinich presents a close reading of Leviathan in which he shows that, for Hobbes, Christian doctrine is not politically destabilizing and is consistent with modern science. Clean copy.

Hardcover. London, Routledge, 1st, 2003, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 289 pages. Nicolas Malebranche (1638-1715) is one of the most important philosophers of the seventeenth century after Descartes. A pioneer of rationalism, he was one of the first to champion and to further Cartesian ideas. Andrew Pyle places Malebranche's work in the context of Descartes and other philosophers, and also in its relation to ideas about faith and reason. He examines the entirety of Malebranche's writings, including the famous The Search After Truth, which was admired and criticized by both Leibniz and Locke. Pyle presents an integrated account of Malebranche's central theses, occasionalism and 'vision in God', before exploring and assessing Malebranche's contribution to debates on physics and biology, and his views on the soul, self-knowledge, grace and the freedom of the will. This penetrating and wide-ranging study will be of interest to not only philosophers, but also to historians of science and philosophy, theologians, and students of the Enlightenment or seventeenth century thought.

Hardcover. Oxford UK, Clarendon Press, reprint, 2001, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 690 pages, folding table. Greek & English text. biblio. index. Name on front fly leaf, otherwise clean. Originally published in 1949.

Hardcover. Oxford UK, Clarendon Press, 1st, 1991, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 239 pages. This book tells for the first time the long and complex story of the involvement of Locke's suggestion that God could add to matter the power of thought in his Essay Concerning Human Understanding in the growth of French materialism. There is a discussion of the 'affaire de Prades', in which Locke's name was linked with a censored thesis at the Faculty of Theology in Paris. The similarities and differences between English "thinking matter" and the French "mati`ere pensante" of the philosophes are also discussed. Name o front fly leaf, otherwise clean.

Hardcover. Netherlands, Springer, 1st, 2008, Book: Very Good, Dust Jacket: Very Good, Hardcover in a dust jacket, 289 pages. This collection of new essays on John Locke by a constellation of leading Locke scholars focuses on his philosophy, biography, sources and influence. The topics discussed here include his theory of ideas, his debt to Stoicism, his relations the Dry Club and with his translator, Pierre Coste, and the hitherto overlooked critique by Thomas Beconsall. A major emphasis of the collection is the relationship between Locke and seventeenth-century philosophers, Descartes, Hobbes, Cudworth, Bayle, Malebranche and Leibniz. The coverage of Locke's legacy extends to into the eighteenth-century legacy as far as Rousseau and Kant. Ink name on front fly leaf, otherwise clean.

Softcover. Zurich, Georg Olms, 1st, 2012, Book: Very Good, Dust Jacket: None, Softcover, 220 pages. INSCRIBED BY AUTHOR on the front fly leaf. This volume consists of Yasuhiko Tomida's notable essays on Locke, Berkeley, and Kant, as well as a thought-provoking article written in collaboration with an experimental physicist. Tomida asserts that the logical space of the theory of ideas is originally "naturalistic" in Quine's sense of the term and that Berkeley and Kant 'distort' it in their respective ways, thus offering a wholly new viewpoint concerning the historiography of the theory of ideas.

Softcover. Firenze IT, Le Monnier , 2004, Book: Very Good, Dust Jacket: None, Softcover, 299 pages. ITALIAN TEXT. Clean, bright copy.

Softcover. NY, Oxford University Press, reprint, 2011, Book: Very Good, Dust Jacket: None, Softcover, 384 pages. Plato is the best known and most widely studied of all the ancient Greek philosophers. Malcolm Schofield, a leading scholar of ancient philosophy, offers a lucid and accessible guide to Plato's political thought, enormously influential and much discussed in the modern world as well as the ancient. Schofield discusses Plato's ideas on education, democracy and its shortcomings, the role of knowledge in government, utopia and the idea of community, money and its grip on the psyche, and ideological uses of religion. Clean, bright copy.

Hardcover. NY, Macmillan Company, 1st, 1936, Book: Very Good, Dust Jacket: None, Hardcover, gray cloth with gilt lettering on spine faded, 271 pages. The book covers the life and work of Bishop Butler and the impact his philosophy had on the Age of Reason. Name, date on front fly leaf, otherwise a clean, tight copy.

Softcover. Eugene OR, Wipf & Stock Publishers, reprint, 2002, Book: Very Good, Dust Jacket: None, Softcover, 176 pages.

Softcover. Boston, Reidel Publishing, 1st, 1979, Book: Very Good, Dust Jacket: None, Softcover, 314 pages. The goal of the present volume is to discuss the notion of a 'conceptual framework' or 'conceptual scheme', which has been dominating much work in the analysis and justification of knowledge in recent years. More specifi- cally, this volume is designed to clarify the contrast between two competing approaches in the area of problems indicated by this notion: On the one hand, we have the conviction, underlying much present-day work in the philosophy of science, that the best we can hope for in the justifi- cation of empirical knowledge is to reconstruct the conceptual means actually employed by science, and to develop suitable models for analyzing conceptual change involved in the progress of science. This view involves the assumption that we should stop taking foundational questions of epistemology seriously and discard once and for all the quest for uncontrovertible truth. The result- ing program of justifying epistemic claims by subsequently describing patterns of inferentially connected concepts as they are at work in actual science is closely connected with the idea of naturalizing epistemology, with concep- tual relativism, and with a pragmatic interpretation of knowledge. On the other hand, recent epistemology tends to claim that no subsequent reconstruction of actually employed conceptual frameworks is sufficient for providing epistemic justification for our beliefs about the world. This second claim tries to resist the naturalistic and pragmatic approach to epistemology and insists on taking the epistemological sceptic seriously. Name on front fly leaf, otherwise clean.

Softcover. New Haven CT, Yale University Press, 2nd pr., 1987, Book: Very Good, Dust Jacket: None, Softcover, 450 pages. The rise of atheism in the modern world is a religious phenomenon unprecedented in history, both in the number of its adherents and in the security of its cultural establishment. How did so revolutionary a conviction as this arise? What can theological reflection learn from this massive shift in religious consciousness? In this book, Michael J. Buckley investigates the origins and development of modern atheism and argues convincingly that its impetus lies paradoxically in the very attempts to counter it. Although modern atheism finds its initial exponents in Denis Diderot and Paul d'Holbach in the eighteenth century, their works bring to completion a dialectical process that reaches back to the theologians and philosophers of an earlier period. During the seventeenth century, theologians such as Leonard Lessius and Marin Mersenne determined that in order to defend the existence of god, religious apologetics must become philosophy, surrendering as its primary warrant any intrinsically religious experience or evidence. The most influential philosophers of the period, Rene Descartes and Isaac Newton, and the theologians who followed them accepted this settlement, and the new sciences were enlisted to provide the foundation for religion. Clean, bright copy.

Hardcover. Baton Rouge LA, Louisiana State University Press, 1st, 1984, Book: Very Good, Dust Jacket: Fair, Hardcover in a worn, torn dust jacket, 428 pages. Name on front fly leaf, otherwise clean.

Hardcover. NY, St. Martin's Press, 1st, 2000, Hardcover in a bright dust jacket, 398 pages. The seventeenth-century philosopher Spinoza was expelled from the Jewish community of Amsterdam the age of twenty-four for 'horrendous heresies', and was eventually reviled by all religious authorities for claiming that human beings are parts of a single, unified nature, that God is identical with nature, and that reason, not revelation, supplies the truth of any aspect of God. Undeterred, he made this thesis the basis for a rational crusade against superstition and prejudice. Dr Gullan-Whur's biography, the first for twenty-eight years, shows how Spinoza's central philosophical beliefs developed within the context of his own life. Drawing on very recent scholary research and making detailed reference to primary sources, some not previously explored, the author focuses on the philosopher's attempt to act solely through reason in the face of turbulent personal and national circumstances. This new approach demolishes the myth that Spinoza was a lofty ascetic. It exposes his emotional and sexual vulnerabilit arrogance and misogyny, yet shows his living philosophical experiment to be shrply relevant today. Clean copy.

Softcover. Indianapolis, Liberty Fund, reprint, 2005, Book: Very Good, Dust Jacket: None, Softcover, 639 pages. Christian apologists as early as St. Augustine have appealed to Christ's words in Luke 14:23-'Go out into the highways and hedges and compel them to come in, that my house may be filled'- as a mandate for forcible conversion. In 1685, Protestant philosopher and critic Pierre Bayle wrote a compelling and thorough critique of this belief, contending that all coercion in religious matters is morally untenable as being inconsistent with reason. His Philosophical Commentary establishes the case against this supposed literal interpretation of Luke 14:23, arguing that reason must govern all interpretations of Scripture. According to Bayle, the erroneous conscience has the same rights as the enlightened one, his central tenet being a doctrine of mutual toleration grounded in a theory of the morality of conscience-namely, that all God requires is that people act on what seems to them to be the truth. Clean copy.

Softcover. Cambridge UK, Cambridge University Press, 1st pbk, 2018, Book: Very Good, Dust Jacket: None, Softcover, 492 pages. Hegel's The Phenomenology of Spirit (1807) is one of the most influential texts in the history of modern philosophy. In it, Hegel proposed an arresting and novel picture of the relation of mind to world and of people to each other. Like Kant before him, Hegel offered up a systematic account of the nature of knowledge, the influence of society and history on claims to knowledge, and the social character of human agency itself. A bold new understanding of what, after Hegel, came to be called 'subjectivity' arose from this work, and it was instrumental in the formation of later philosophies, such as existentialism, Marxism, and American pragmatism, each of which reacted to Hegel's radical claims in different ways. This edition offers a new translation, an introduction, and glossaries to assist readers' understanding of this central text, and will be essential for scholars and students of Hegel. Clean copy.

Hardcover. Chicago, University of Chicago Press, 1st, 1933, Book: Very Good, Dust Jacket: None, Hardcover, red cloth with gilt lettering on spine, 686 pages. Name on front fly leaf, otherwise clean.

Softcover. Cambridge UK, Cambridge University Press, reprint, 1983, Book: Good, Dust Jacket: None, Two softcover volumes, Parts 1 and 2, 259 and 368 pages. A philosophical study of the nature of bodily action and the will - and the responsibility we have for our own active bodily movements, which is distinct from though closely related to both causal and moral responsibility. Name on front fly leaf and light pencil notations to 20 pages in volume 1, light stain in volume 2 on copy block, not affecting text.

Hardcover. Bloomington, Indiana University Press, 1st, 1999, Book: Very Good, Dust Jacket: Good, Hardcover in a very good dust jacket with fading to spine and spine edge, 138 pages. "With thematic trajectories pointing both toward and beyond Being and Time, this translation ...is of enormous significance for students of the development of Heidegger's early thought." - Daniel O. Dahlstrom, Boston University. First published in 1988 as volume 63 of Heidegger's Collected Works, "Ontology" follows Heidegger's lectures at the University of Freiburg during the summer semester of 1923. In these lectures, Heidegger reviews and makes critical appropriation of the hermeneutical tradition from Plato, Aristotle, and Augustine to Schleiermacher and Dilthey. Other important themes that are taken up are his turn to the facticity and everyday world of Dasein, his interpretation of human existence in the present historically and philosophically, his understanding of phenomenology, and his repeated insistence on the temporal dimension of interpretation and significance. Students of Heidegger's thought will find initial breakthroughs in his unique elaboration of the meaning of human existence and "question of Being," which received mature expression in Being and Time. Name on front fly leaf, light pencil notations to rear endpapers, 3 pages.

Hardcover. UK, Oxford at the Clarendon Press, 1st, 1948, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt lettering on spine, 301 pages. This edition is edited by D. Daiches Raphael, with a 47 page introduction by him. The title-page of the third edition, 1787, is reproduced after the introduction. Small name and date on front fly leaf, otherwise bright and clean.

Hardcover. NY, Columbia University Press, 1st, 1960, Hardcover, blue cloth covers with gilt lettering to spine, 249 pages, two b&w plates. Through criticism and analysis of ancient traditions, Kahn reconstructs the pattern of Anaximander's thought using historical methods akin to the reconstructive techniques of comparative linguists. Name on front fly leaf, light pencil marking to a dozen pages. Cloth spine faded.

Hardcover. Cambridge MA, Belknap Press: An Imprint of Harvard University Press, 1st, 2022, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 406 pages. A bold and beautifully written exploration of the "afterlife" of God, showing how apparently secular habits of mind in fact retain the structure of religious thought. Once in the West, our lives were bounded by religion. Then we were guided out of the darkness of faith, we are often told, by the cold light of science and reason. To be modern was to reject the religious for the secular and rational. In a bold retelling of philosophical history, Michael Rosen explains the limits of this story, showing that many modern and apparently secular ways of seeing the world were in fact profoundly shaped by religion. Clean copy.

Hardcover. Cambridge MA, Harvard University Press, 1st, 1989, Book: Very Good, Dust Jacket: Very Good, Hardcover, 192 pages. Light sun-fade to dust jacket spine, else a clean, tight copy. Michael Slote challenges the long-dominant conception of individual rationality, which has to a large extent shaped the very way we think about the essential problems and nature of rationality, morality, and the relations between them. He contests the accepted view by appealing to a set of real-life examples, claiming that our intuitive reaction to these examples illustrates a significant and prevalent, if not always dominant, way of thinking. Slote argues that common sense recognizes that one can reach a point where "enough is enough," be satisfied with what one has, and, hence, rationally decline an optimizing alternative. He suggests that, in the light of common sense, optimizing behavior is often irrational.

Hardcover. NY, Cambridge University Press, reprint, 2000, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright, price-clipped dust jacket, 256 pages. Originally published in 1971, this volume was created to commemorate the bicentenary of Hegel's birth in 1770. Thirteen essays are included from experts with diverse approaches, concentrating on the central issues of Hegel's political philosophy, and covering all of the major political works. These essays demonstrate the vitality of Hegel's philosophical perspective, engaging the reader and providing a way into the often difficult explication of his ideas. Whilst this is a commemorative edition, and the views put forward are broadly sympathetic, a critical distance is maintained, allowing for numerous fresh insights. Accessible and highly informative, this book will be of value to anyone with an interest in Hegelian thought and its political implications.

Hardcover. Boston, Beacon Press, 1st, 1963, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright, unclipped dust jacket. Clean, bright copy of an uncommon book.

Hardcover. Bristol UK, Thoemmes Press, reprint, 1998, Book: Very Good, Dust Jacket: None, Hardcover, maroon cloth, 537 pages. Gilt lettering on a green band on the spine. A reprint of the 1830 edition. Clean copy.

Hardcover. New York, Harper and Brothers, reprint, Book: Very Good, Dust Jacket: Good, Hardcover, 331 pages, putty color cloth covers with black lettering on spine. Dust jacket with edgewear, chipping. Previous owner's signature on front fly leaf.

Hardcover. Cambridge, U.K. ; New York, Cambridge University Press, 1st, 2001, Book: Very Good, Dust Jacket: Very Good, Hardcover, 442 pages. Light shelf-wear to dust jacket with slight sun-fade on spine. Clean, tight copy.

Hardcover. New York, Abingdon Press, 1st, 1918, Book: Very Good, Dust Jacket: None, 224 pages. Hardcover. Green cloth with gilt titles. NOT a reprint or print on demand edition. Light wear. Clean, tight copy.

Hardcover. London, Macmillan & Co, reprint, 1956, Book: Good, Dust Jacket: Good, Hardcover, 530 pages, dust jacket edge wear and small tears, price clipped. Pencil markings and underlining on some pages, foxing on edges, and previous owner's signature on front fly leaf, otherwise, clean and tight copy.

Hardcover. Ithaca, NY, Cornell University Press, 1st, 2007, Book: Near Fine, Dust Jacket: Near Fine, 126 pages. Hardcover. Black cover boards, gilt title on spine. Pages clean and bright. Binding tight. Spine straight. Dust jacket unclipped, vibrant, and glossy. All in like-new condition, excellent. One of the most remarkable discussions on fate, providence and free choice in Late Antiquity. It continues a long debate that had started with the first polemics of the Platonists against the Stoic doctrine of determinism. This first English translation will bring the arguments Proclus formulates again to the fore.

Hardcover. Garden City, NY, Doubleday & Company, Inc., 1st thus, 1970, Book: Very Good, Dust Jacket: None, 1715 pages. Hardcover. color illustrations throughout, illustrated by Salvador Dali. Pages unmarked (including back pages intedend for recording of family information). 2 red ribbon book marks attached at spine. No slipcase. Marbled decorated endpapers. leather cover boards, gilt title and decoration on spine and front cover board. Gilt edges (slightly faded). Binding beautiful. Spine straight. DOMESTIC SHIPPING ONLY.

Hardcover. NY, William Lewer, 1st, 1838, Book: Very Good, Dust Jacket: None, Hardcover, bound in 3/4 leather with marbled boards, black calf spine labels with gilt lettering, 396 pages, American Edition noted on title page; its London parent, "The Metropolitan: A monthly journal of literature, science, and the fine arts" was a London monthly journal established by Thomas Campbell in 1831 and continued, under various editors, until 1850. Clean bright copy.

Hardcover. Chapel Hill NC, The University of North Carolina Press, 1st, Book: Very Good, Dust Jacket: Very Good, hardcover in a bright dust jacket, 336 pages. Author offers in-depth look at American made forms of Christianity from Church of Christ to Mormon to Pentecostal. Excellent reference material. Clean copy

Softcover. Belgium, Brepols Publishers, 1st, 1994, Book: Very Good, Dust Jacket: None, Softcover, 76 pages. INSCRIBED BY RICHTER on front fly leaf. Light pencil marks to several pages.

Softcover. NY, Macoy Publications & Masonic Supply Co., 1921, Book: Good, Dust Jacket: None, Softcover, beige paper wraps, 56 pages, sepia frontis. Some tanning to covers, previous owner's embossed name on front fly leaf, otherwise clean.

Hardcover. London, Routledge/Thoemmes, reprint, 1995, Book: Very Good, Dust Jacket: None, Hardcover, 154 plus 41 pages. Facsimile edition. Bound in plain bugundy cloth, gilt lettering on spine. A few light pencil notations in margins.