Religion & Philosophy

Softcover. Berkeley, University of California Press, 1st pbk, 1987, Book: Very Good, Dust Jacket: None, Softcover, 839 pages. Traces the history of bribery from ancient Egypt to ABSCAM, examines changing perceptions of bribery, and discusses the legal, ethical and religious injunctions against bribes. Clean, bright copy.

Hardcover. Hartford CT, Silus Andrus and Son, 1855, Book: Very Good, Dust Jacket: None, Hardcover, dark blue cloth with a bright ornate and detailed gilt design to covers (repeated on rear) and spine. All edges gilt. 631 pages with b&w engravings. Frontis foxed with off-setting to title page. Otherwise a clean copy.

Hardcover. Oxford UK, Oxford University Press, 1st, 1999, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 393 pages. This is the first study of the reception of the apocryphal Second Book of Esdras from the fifteenth to the eighteenth century. The author discusses the concepts of biblical apocrypha and canonicity in connection with the increasingly critical attitude to religious authority that developed with the humanists and intensified with the Reformation.

Hardcover. NY, Oxford University Press, 1st, 1987, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 186 pages. What is the origin of Christian faith? Are the roots of the concept the same in both the Old and New Testaments? With the support of semantic, historical, and analytical evidence, Kinneavy develops a controversial and persuasive hypothesis that the origin of the Christian concept of faith can be traced to Greek classical rhetoric. The author examines the notions of faith formulated by eight major Christian and Jewish theologians, presents a meticulous case for the historical influence of Greek rhetoric on Hebraic thought, and concludes with a novel rhetorical study of the several hundred occurrences of the Greek terms for "faith" and "to believe," emerging with overwhelming support for the Greek influence on Christian faith. Name on front fly leaf, otherwise clean.

Hardcover. Oxford UK, Clarendon Press, 1st, 1976, Book: Very Good, Dust Jacket: Good, Hardcover in an edgeworn dust jacket. A large part of the correspondence of John Locke is extant. The letters range in date from 1652 to 1704. They constitute the principle authority for Locke's biography, more especially in so far as they show his environment - material, intellectual, and spiritual. They bring together the ordinary course of his life and many of the great issues of his time. Locke had many interests, including medicine, education, discovery and expansion overseas, the foundations of government, and more especially religion, and the conciliation of Christian revelation with the contemporary advances in scientific knowledge and thought. The Enlightenment is coming into being; here its emergence can be watched through the eyes of its great progenitor. This is Volume 2 only of an 8 volume set. 805 pages. Two ink stamps on inside front cover, otherwise clean.

Hardcover. Cambridge UK, Cambridge University Press, 1st, 1998, Book: Very Good, Dust Jacket: Very Good, Hardcover in a dust jacket with mild fading to spine, 949 pages. Volume 1 only of a 2-volume set. The Cambridge History of Seventeenth-Century Philosophy offers a uniquely comprehensive and authoritative overview of early-modern philosophy written by an international team of specialists. As with previous Cambridge Histories of Philosophy the subject is treated by topic and theme, and since history does not come packaged in neat bundles, the subject is also treated with great temporal flexibility, incorporating frequent reference to medieval and Renaissance ideas. The basic structure corresponds to the way an educated seventeenth-century European might have organized the domain of philosophy. Thus, the history of science, religious doctrine, and politics feature very prominently. Name on front fly leaf, about 12 pages with light pencil markings. Otherwise clean.

Softcover. Cambridge UK, Cambridge University Press, reprint, 1995, Book: Very Good, Dust Jacket: None, Softcover, 290 pages. This study provides a comprehensive reinterpretation of the meaning of Locke's political thought. John Dunn restores Locke's ideas to their exact context, and so stresses the historical question of what Locke in the Two Treatises of Government was intending to claim. By adopting this approach, he reveals the predominantly theological character of all Locke's thinking about politics and provides a convincing analysis of the development of Locke's thought. In a polemical concluding section, John Dunn argues that liberal and Marxist interpretations of Locke's politics have failed to grasp his meaning. Locke emerges as not merely a contributor to the development of English constitutional thought, or as a reflector of socio-economic change in seventeenth-century England, but as essentially a Calvinist natural theologian. Name on front fly leaf, otherwise clean.

Hardcover. UK, Gregg International Publishing, 1st thus., 1969, Book: Very Good, Dust Jacket: None, Hardcover, blue textured cloth, gilt title on spine, 364 pages plus index. A facsimile reprint of the 1687 volume in Latin. The text of Limborch's debate with Isaac Orobio de Castro, (1620-1687). At the end Uriel Da Costa's {Exemplar humanae vitae}. To this, Limborch added his {Brevis refutatio}. Name, pencil notations on front fly leaf, otherwise clean.

Softcover. San Rafael CA, Coracle Press, reprint, 2007, Book: Very Good, Dust Jacket: None, Softcover, 330 pages, b&w frontis. A new printing of the journal and letters of Stephen Mackenna (1872-1934), a vivid and representative thinker whose life intersected with many of the leading figures of his day, and especially those of the Irish literary renaissance. The editor, E. R. Dodds, writes: Stephen MacKenna's working life was divided among three countries, and was further broken by two complete changes of occupation and by continual changes of residence. When he died, he left behind him no wife, child or lifelong friend; . . . and with the exception of the 1907-9 Journal no papers of any considerable biographical value. He left instead a legend. In the Memoir which follows I have endeavored to recover and present the facts underlying the legend. Best known for what AE (George William Russell) called his 'noble translation of Plotinus', MacKenna nonetheless harbored views that collided with those of Plotinus, and so speaks to us as an authentic forerunner of the 'modern' human being, by which is meant those who, once their individual inner light is lit-and no matter how it may gutter in the wind of uncertain freedoms-must, even while hallowing earlier and magisterial records of paths of spiritual ascent, accept the need for a complete 'descent' (without which the whole engine of creation will have had no final purpose), with all the provisional darkness this may entail, so that the final ascent may be made in personal love and freedom. Clean, bright copy.

Hardcover. Cambridge MA, Harvard University Press, 1st, 1982, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt lettering and design to spine and front cover. 274 pages. Clean, bright copy.

Hardcover. UK, Cambridge University Press, 1st, 1993, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright jacket, b&w illustrations, 167 pages. Donald Davie is the foremost literary critics of his generation and one of its leading poets. His career has been marked by a series of challenging critical interventions. The eighteenth century is the great age of the English hymn though these powerful and popular texts have been marginalized in the formation of the conventional literary canon. These are poems which have been put to the text of experience by a wider public than that generally envisaged by literary criticism, and have been kept alive by congregations in every generation. Davie's study of the eighteenth-century hymn and metrical psalm brings to light a body of literature forgotten as poetry: work by Charles Wesley and Christopher Smart, Isaac Watts and William Cowper, together with several poets unjustly neglected, such as the mysterious John Byron.

Hardcover. Indianapolis, Hackett Publishing, 1st, 2000, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 322 pages. In this groundbreaking work, C. D. C. Reeve uses a fundamental problem--the Primacy Dilemma--to explore Aristotle's metaphysics, epistemology, dialectic, philosophy of mind, and theology in a new way. At a time when Aristotle is most often studied piecemeal, Reeve attempts to see him both in detail and as a whole, so that it is from detailed analysis of hundreds of particular passages, drawn from dozens of Aristotelian treatises, and translated in full that his overall picture of Aristotle emerges. Primarily a book for philosophers and advanced students with an interest in the fundamental problems with which Aristotle is grappling, Substantial Knowledge's clear, non-technical and engaging style will appeal to any reader eager to explore Aristotle's difficult but extraordinarily rewarding thought. Name on front fly leaf, otherwise clean.

Hardcover. Bristol UK, Thoemmes Press, reprint, 1997, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt lettering on spine, 570 pages. A facsimile reprint of the 1660 edition. One of 9 volumes in More's collected works. Pencil marking to 3 pages, otherwise a clean, bright copy.

Hardcover. UK, Oxford University Press , 1st, 2017, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 163 pages. INSCRIBED BY THE AUTHOR on the front fly leaf. We subject others and are ourselves subjected to risk all the time - risk permeates life. Despite the ubiquity of risk and its imposition, philosophers and legal scholars have devoted little of their attention to the difficult questions stimulated by the pervasiveness of risk. When we impose risk upon others, what is it that we are doing? What is risking's moral significance? What moral standards govern the imposition of risk? And how should the law respond to it? This book highlights these important but neglected questions and offers novel answers to them in a systematic way, constructing a normative framework of risk imposition that draws upon a wide range of insights from diverse sources within philosophy and legal theory. Clean copy.

Hardcover. Berkeley, University of California Press, 1st, 1991, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 261 pages. Many reasons can be given for the rise of Christianity in late antiquity and its flourishing in the medieval world. In asking how Christianity succeeded in becoming the dominant ideology in the unpromising circumstances of the Roman Empire, Averil Cameron turns to the development of Christian discourse over the first to sixth centuries A.D., investigating the discourse's essential characteristics, its effects on existing forms of communication, and its eventual preeminence. Scholars of late antiquity and general readers interested in this crucial historical period will be intrigued by her exploration of these influential changes in modes of communication. The emphasis that Christians placed on language-writing, talking, and preaching-made possible the formation of a powerful and indeed a totalizing discourse, argues the author. Christian discourse was sufficiently flexible to be used as a public and political instrument, yet at the same time to be used to express private feelings and emotion. Embracing the two opposing poles of logic and mystery, it contributed powerfully to the gradual acceptance of Christianity and the faith's transformation from the enthusiasm of a small sect to an institutionalized world religion. Clean, bright copy.

Hardcover. UK, Ashgate Publishing, 1st, 2008, Book: Very Good, Dust Jacket: None, Hardcover in pictorial boards, 150 pages. This study re-evaluates the religious beliefs of Francis Bacon and the role which his theology played in the development of his program for the reform of learning and the natural sciences, the Great Instauration. Bacon's Instauration writings are saturated with theological statements and Biblical references which inform and explain his program, yet this aspect of his writings has received little attention. Previous considerations of Bacon's religion have been drawn from a fairly short list of his published writings. Consequently, Bacon has been portrayed as everything from an atheist to a Puritan; scholarly consensus is lacking. This book argues that by considering the historical context of Bacon's society, and his conversion from Puritanism to anti-Calvinism as a young man, his own theology can be brought into clearer focus, and his philosophy more properly understood. Clean, bright copy.

Hardcover. NY, Fordham University Press, 1st, 2012, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 321 pages. This volume explores the three normative sciences that Peirce distinguished (aesthetics, ethics, and logic) and their relation to phenomenology and metaphysics. The essays approach this topic from a variety of angles, ranging from questions concerning the normativity of logic to an application of Peirce's semiotics to John Coltrane's A Love Supreme. A recurrent question throughout is whether a moral theory can be grounded in Peirce's work, despite his rather vehement denial that this can be done. Some essays ask whether a dichotomy exists between theoretical and practical ethics. Other essays show that Peirce's philosophy embraces meliorism, examine the role played by self-control, seek to ground communication theory in Peirce's speculative rhetoric, or examine the normative aspect of the notion of truth. Proceedings of a conference held June 26-30, 2007 at Opole University, Poland. Clean copy.

Softcover. Boston, Brill Academic, 1st, 2003, Book: Very Good, Dust Jacket: None, Softcover, 562 pages. This monograph demonstrates why humanism began in Italy in the mid-thirteenth century. It considers Petrarch a third generation humanist, who christianized a secular movement. The analysis traces the beginning of humanism in poetry and its gradual penetration of other Latin literary genres, and, through stylistic analyses of texts, the extent to which imitation of the ancients produced changes in cognition and visual perception. The volume traces the link between vernacular translations and the emergence of Florence as the leader of Latin humanism by 1400 and why, limited to an elite in the fourteenth century, humanism became a major educational movement in the first decades of the fifteenth. It revises our conception of the relationship of Italian humanism to French twelfth-century humanism and of the character of early Italian humanism itself. Clean, bright copy.

Hardcover. Chicago, University of Chicago Press, 1st, 1933, Book: Very Good, Dust Jacket: None, Hardcover, red cloth with gilt lettering on spine, 686 pages. Name on front fly leaf, otherwise clean.

Hardcover. NY, Oxford University Press, 2nd pr., 1986, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket with mild fade to spine, b&w frontis., 474 pages. Volume 1 ONLY. Kurt Godel was the most outstanding logician of the twentieth century, famous for his work on the completeness of logic, the incompleteness of number theory, and the consistency of the axiom of choice and the continuum hypothesis. He is also noted for his work on constructivity, the decision problem, and the foundations of computation theory, as well as for the strong individuality of his writings on the philosophy of mathematics. Less well-known is his discovery of unusual cosmological models for Einstein's equations, permitting "time-travel" into the past. Clean copy.

Hardcover. London, Bradford University Press, 1st, 1976, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 518 pages. At a time when Hobbes's work was mostly unpublished, he seizes on Thomas White's "De Mundo" (1642) and subjects it to detailed scrutiny, adding material of his own. Most of his interests are represented: mathematics, optics, navigation, astronomy and theology. Translated from the Latin. Clean copy.

Hardcover. Minneapolis, University of Minnesota Press, 1st, 1983, Book: Very Good, Dust Jacket: None, Hardcover, maroon cloth with gilt lettering, 269 pages. Name on front fly leaf, otherwise a clean copy.

Hardcover. New Haven CT, Yale University Press, 1st, 2000, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 234 pages, b&w illustrations. Nicolas-Claude Fabri de Peiresc (1580-1637) was, during his lifetime, one of Europe's most famous men. A friend of Pope Urban VIII and Galileo, of Peter-Paul Rubens and Hugo Grotius, of Tommaso Campanella and Marin Mersenne, Peiresc played an important role in the intellectual culture of his time. This book is the first study in English of this extraordinary man, as well as a vivid portrait of his whole circle. Looking through the lens of Peiresc's life, Peter N. Miller brings into focus the early-seventeenth-century world of learning-its people, places, and ideas. Drawing on the extensive Peiresc archive (more than 50,000 pieces of paper), Miller brilliantly evokes the lives of antiquaries, philosophers, theologians, and politicians of Peiresc's day, only some of whom remain known today. He explores the age in which Peiresc's toleration and sociability, his political action and cosmopolitanism, and his serious scholarship without dogmatism were identified as a set of virtues and practices by which to live. Peiresc's notion of scholarship as a moral exercise, the sweep of his interests, and the cross-Continental reach of his intellectual life show with new clarity what it meant to be a man of learning during the decades around 1600. Name on front fly leaf, otherwise clean copy.

Hardcover. NY, Garland Publishing, reprint, 1977, Book: Very Good, Dust Jacket: None, Hardcover, orange cloth with black lettering on spine, 253 pages. A Garland Series, British Philosophers and Theologians of the 17th and 18th Centuries. A facsimile reprint of the 1655 London edition. Name on front fly leaf, otherwise clean.

Hardcover. London, Longmans, Green and Co., 3rd Ed., 1929, Book: Good, Dust Jacket: None, Hardcover, maroon cloth with gilt lettering on spine, 270 pages. Spine faded, foxing/spotting to edge of text block. Volume 1 only. Name on front fly leaf. Clean internally.

Hardcover. NY, Jewish Publication Society, 1st, 1984, Book: Very Good, Dust Jacket: None, Hardcover in black cloth, lacks dust jacket, 256 pages. A major treatise of Levi ben Gershom of Provence (1288-1344), one of the most creative and daring minds of the medieval world. It is devoted to a demonstration that the Torah, properly understood, is identical to true philosophy. Volume 1 ONLY. Clean copy.

Hardcover. UK, Routledge/Thoemmes Press, reprint, 1992, Book: Very Good, Dust Jacket: None, Hardcover, red cloth with gilt lettering on the spine, 178 pages. A facsimile reprint of the 1778 edition, Clean copy.

Hardcover. Cambridge MA, Harvard University Press, 1st, 1970, Book: Very Good, Dust Jacket: Very Good, Hardcover in a lightly worn dust jacket, 478 pages. Name on half-title page, otherwise clean.

Hardcover. Boston, Rogers & Fowle, 7th Ed., 1746, Book: Fair, Dust Jacket: None, Hardcover, contemporary calf. Sermons on Various Subjects, Divine and Moral: With a Sacred Hymn Suited to each Subject. Designed for the Use of Christian Families, as well as for the Hours of Devout Retirement. By I. Watts, D.D., Formerly published in Two Volumes, and now reduced into One. The Seventh Edition. Boston, New-England, Printed and Sold by Rogers and Fowle in Queen-street, next to the Prison, and by J. Blanchard at the Bible and Crown in Dock-Squre. 1746. VOLUMES I & II BOUND IN ONE; A COMPLETE WORK. 740 pages. Two title pages, but first 8 leaves of text (Dedication) torn and chipped. Partial 28 page pamphlet laid-in at rear (only pp 5-23), very worn. Book itself is firmly bound with mostly bright, clean pages. Previous owner's name on front fly leaf. Three pages of advertisements in rear with tears, light stain. DUE TO SIZE, DOMESTIC SHIPPING ONLY.

Softcover. UK/NY, Cambridge University Press, reprint, 1996, Book: Very Good, Dust Jacket: None, Softcover, 264 pages. The Mask of Enlightenment is the most detailed textual and thematic study of Nietzsche's most important but least understood works: Thus Spake Zarathustra. In this book Nietzsche was laying the groundwork for a fundamental philosophical and political revolution on a global scale. One of the difficulties that the text poses is Nietzsche's prophetic style; Stanley Rosen unweaves the complex threads that form the rhetorical voices of the work, and so explains the style in an accessible manner. He rejects recent sceptical, deconstructionist interpretations of Nietzsche, and reveals a coherence underlying the multiple and apparently incompatible intentions embedded in the text. Nietzsche is a figure whose influence on contemporary thought in the humanities and social sciences continues to be enormous. This book is sure to become the definitive study of Zarathustra, and will have a broad appeal to philosophers and students of modern philosophy, intellectual historians, political scientists, and literary theorists. Clean copy.

Hardcover. New York, Harper and Brothers, reprint, Book: Very Good, Dust Jacket: Good, Hardcover, 331 pages, putty color cloth covers with black lettering on spine. Dust jacket with edgewear, chipping. Previous owner's signature on front fly leaf.

Hardcover. Leiden, E.J. Brill, 1st, 1980, Book: Very Good, Dust Jacket: None, Hardcover, 131 pages. German text. Previous owner's stamp on front end paper. Light wear to blue cloth covers. No dust jacket. Clean, tight copy.

Hardcover. London, Oxford University Press, 1st, 1971, Book: Good, Dust Jacket: Fair, 175 pages. Hardcover. Light pencil marking throughout. Price clipped dust jacket with fading to spine and wear. Otherwise clean, tight copy.

Hardcover. Albany, New York, State University of New York Press, 1st, 1989, Book: Good, Dust Jacket: None, Hardcover, 451 pages, with Japanese text in back. Slight wear/rubbing to edges and spine. INSCRIBED BY AUTHOR on front flyleaf and handwritten note by author laid-in. Crisp, clean pages and tight binding.

Hardcover. London, England, SPCK, 1st Edition, 1950, Book: Very Good, Dust Jacket: None, 175 pages. Hardcover. Red cover boards, fading to spine and edges, gilt title on spine. Pages unmarked. Binding tight. Spine straight. The Epitome covers a wide range of topics, including the nature of God, the creation of the world, the fall of man, the life and teachings of Jesus Christ, and the end of the world. It also discusses various aspects of Christian morality.

Hardcover. New York, Harper & Brothers, 1st, 1887, Book: Very Good, Dust Jacket: None, Hardcover, 310 pages. Brown cloth, gilt lettering to spine. Light wear and rubbing to covers and edges of spine. Clean, tight copy.

Softcover. Davis CA, Hermagoras Press, reprint, 1985, Book: Very Good, Dust Jacket: None, Softcover, 234 pages. clean, like new. The Ethics of Rhetoric argues for the essential moral nature of language, the reciprocal damage done to each when morality and language are separated, a damage which extends to our ability to think and pursue truth. Weaver examines Plato's Phaedrus, the Scopes Trial, and the rhetorical methods of Edmund Burke and Abraham Lincoln to flesh out this position.

Hardcover. Wappingers Falls NY, Kagyu Thubten Choling Publications Committee, 1st, 1999, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 120 pages. Color illustrations throughout. Clean copy.

Hardcover. London, Ruskin House, George Allen and Unwin, 1st, 1959, Book: Very Good, Dust Jacket: Good, Hardcover in a worn dust jacket, 194 pages. This study traces the origin of Buddhism in Brahmanism, and fixes its relationship to Hinduism, describing and stressing the basic importance of Buddhist contemplation. No markings.

Softcover. Cambridge UK, Cambridge University Press, reprint, 2002, Book: Very Good, Dust Jacket: None, Softcover, 430 pages. As well as being considered the greatest English political philosopher, Hobbes has traditionally been thought of as a purely secular thinker, highly critical of all religion. In this provocative new study, Professor Martinich argues that conventional wisdom has been misled. In fact, he shows that religious concerns pervade Leviathan and that Hobbes was really intent on providing a rational defense of the Calvinistic Church of England that flourished under the reign of James I. Professor Martinich presents a close reading of Leviathan in which he shows that, for Hobbes, Christian doctrine is not politically destabilizing and is consistent with modern science. Clean copy.

Hardcover. London, Routledge, 1st, 2003, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 289 pages. Nicolas Malebranche (1638-1715) is one of the most important philosophers of the seventeenth century after Descartes. A pioneer of rationalism, he was one of the first to champion and to further Cartesian ideas. Andrew Pyle places Malebranche's work in the context of Descartes and other philosophers, and also in its relation to ideas about faith and reason. He examines the entirety of Malebranche's writings, including the famous The Search After Truth, which was admired and criticized by both Leibniz and Locke. Pyle presents an integrated account of Malebranche's central theses, occasionalism and 'vision in God', before exploring and assessing Malebranche's contribution to debates on physics and biology, and his views on the soul, self-knowledge, grace and the freedom of the will. This penetrating and wide-ranging study will be of interest to not only philosophers, but also to historians of science and philosophy, theologians, and students of the Enlightenment or seventeenth century thought.

Hardcover. Oxford UK, Oxford University Press, 1st, 2015, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 286 pages. Sarah Hutton presents a rich historical study of one of the most fertile periods in modern philosophy. It was in the seventeenth century that Britain's first philosophers of international stature and lasting influence emerged. Its most famous names, Hobbes and Locke, rank alongside the greatest names in the European philosophical canon. Bacon too belongs with this constellation of great thinkers, although his status as a philosopher tends to be obscured by his statusas father of modern science. The seventeenth century is normally regarded as the dawn of modernity following the breakdown of the Aristotelian synthesis which had dominated intellectual life since the middle ages. In this period of transformational change, Bacon, Hobbes, Locke are acknowledged tohave contributed significantly to the shape of European philosophy from their own time to the present day. But these figures did not work in isolation. Sarah Hutton places them in their intellectual context, including the social, political and religious conditions in which philosophy was practised. She treats seventeenth-century philosophy as an ongoing like all conversations, some voices will dominate, some will be more persuasive than others and there will be enormous variationsin tone from the polite to polemical, matter-of-fact, intemperate. The conversation model allows voices to be heard which would otherwise be discounted. Hutton shows the importance of figures normally regarded as 'minor' players in philosophy (e.g. Herbert of Cherbury, Cudworth, More, Burthogge,Norris, Toland) as well as others who have been completely overlooked, notably female philosophers. Crucially, instead of emphasizing the break between seventeenth-century philosophy and its past, the conversation model makes it possible to trace continuities between the Renaissance and seventeenth century, across the seventeenth century and into the eighteenth century, while at the same time acknowledging the major changes which occurred.

Hardcover. Oxford UK, Clarendon Press, 1st, 1979, Book: Very Good, Dust Jacket: Good, Hardcover in a lightly worn dust jacket. A large part of the correspondence of John Locke is extant. The letters range in date from 1652 to 1704. They constitute the principle authority for Locke's biography, more especially in so far as they show his environment - material, intellectual, and spiritual. They bring together the ordinary course of his life and many of the great issues of his time. Locke had many interests, including medicine, education, discovery and expansion overseas, the foundations of government, and more especially religion, and the conciliation of Christian revelation with the contemporary advances in scientific knowledge and thought. The Enlightenment is coming into being; here its emergence can be watched through the eyes of its great progenitor. This is Volume 4 only of an 8 volume set. 801 pages. Two ink stamps on inside front cover, otherwise clean.

Hardcover. Berlin/NY, Walter de Gruyter, 1st, 1991, Book: Very Good, Dust Jacket: None, Hardcover, light gray cloth covers, 243 pages. Clean copy.

Hardcover. Oxford UK, Oxford University Press, 2nd Ed., 1939, Book: Good, Dust Jacket: None, Blue cloth covers with gilt lettering on spine. Ex-library copy with light stamping, label on spine. 182 pages. Except for library stamping text pages are clean, firm binding. Originally published in 1906, this with a new preface by author.

Softcover. Berkeley CA, Augustan Reprint Society/UCLA, 1st thus, 1988, Book: Very Good, Dust Jacket: None, Softcover, 64 pages. Facsimile reprint of 17th century edition; 64 clean, umarked pages. Introduction by Anne Barbeau Gardiner.

Hardcover. UK, Bristol Thoemmes, reprint, 1990, Book: Very Good, Dust Jacket: None, Hardcover, green cloth, gilt title on spine, 120 pages. Originally published in 1951, this concise book presents an engaging study of the works and influence of the renowned English philosopher Ralph Cudworth (1617-88), the leader of the Cambridge Platonists. A bibliography of writings by and about Cudworth is also included, together with an appendix section on his manuscripts. The text was an early work by Australian philosopher and historian of ideas John Passmore (1914-2004). This book will be of value to anyone with an interest in Cudworth, the Cambridge Platonists and the historical development of philosophy. Light pencil marking in margins, ink name on front fly leaf. Tight copy.

Hardcover. Oxford UK, Oxford University Press , 1st, 1994, Book: Very Good, Dust Jacket: Very Good, Two hardcovers in bright dust jackets, 1008 pages total. Thomas Hobbes (1588-1679) is one of the most important figures in the history of European thought. Although interest in his life and work has grown enormously in recent years, this is the first complete edition of his correspondence. The texts of the letters are supplemented with explanatory notes and full biographical and bibliographical information. Although best known for his political theory, he also wrote about theology, metaphysics, physics, optics, mathematics, psychology and literary criticism. All of these interests are reflected in his correspondence. Some small groups of his letters have been printed in the past (often in inaccurate transcriptions), but this edition is the first complete collection of his correspondence, nearly half of which has never been printed before. All the letters have been transcribed from the original sources, and all materials in Latin, French and Italian are printed together in modern English. The letters are fully annotated, and there are long biographical entries on all of his correspondents, based on extensive original research. Noel Malcolm is the author of "De Dominis (1560-1624): Venetian, Anglican, Ecumenist and Relapsed Heretic". This second of two volumes contains the letters of Thomas Hobbes (1588-1679), supplemented with explanatory notes, and full biographical and bibliographical information. This publication sheds new light on the intellectual life of a major European thinker. Name on front fly leaf, otherwise a bright, clean set. DUE TO WEIGHT, DOMESTIC SHIPPING ONLY.

Hardcover. NY, Macmillan, reprint, 1929, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt letterng on spine and front cover, 242 pages. Does Civilization Need Religion? sets out from the fact that religion's inability to make its ethical and social resources available for the solution of the moral problems of modern civilization is one, and the neglected one, of the two chief causes responsible for its debilitated condition. It is convinced that if Christian idealists are to make religion socially effective they will be forced to detach themselves from the dominant secular desires of the nations as well as from the greed of economic groups. It aims to show that though neither the orthodox nor the modern wing of the Christian Church seems capable of initiating a genuine revival which will evolve a morality capable of challenging and maintaining itself against the dominant desires of modern civilization's needs, there are resources in the Christian religion which make it the inevitable basis of any spiritual regeneration of Western civilization. Does Civilization Need Religion? maintains that the task of redeeming Western society rests in a peculiar sense upon Christianity, which has reduced the eternal conflict between self-assertion and self-denial to the paradox of self-assertion through self-denial and made the Cross the symbol of life's highest achievement. It is persuaded that the idea of a potent but yet suffering divine ideal which is defeated by the world but gains its victory in the defeat must continue to remain basic in any morally creative worldview. Names on front fly leaf otherwise a clean copy.