Softcover. Malden, NA, Wiley-Blackwell, 1st, 1998, Book: Very Good, Dust Jacket: None, 272 pages. Softcover. A very clean, unmarked copy with only minor edgewear.
Softcover. New York, Penguin Books, 1st, 1999, Book: Very Good, Dust Jacket: None, 420 pages. Softcover with light edgewear to paper wrappers. Clean, tight copy.
Hardcover. New Vienna OH, Peace Association of Friends in America, 1st, 1876, Book: Very Good, Dust Jacket: None, Hardcover, 64 pages, thin flexible cloth covers. INSCRIBED "For my Dear Sister" from the author, dated 1876 Germantown on front fly leaf. Clean.
Hardcover. Brattleboro VT, Joseph Steen & Co, reprint, 1851, Book: Good, Dust Jacket: None, All leather bound, with illustrations, a critical introduction, sermons and essay, and historical index. Gilt border on covers and title on spine with all edges marbled. Bound upside down, cover worn with wear and rub, two rough worn down patches on cover, otherwise, internally clean and tight.
Hardcover. UK, Imprint Academic, 1st, 2004, Book: Very Good, Dust Jacket: Very Good, 208 pages. Clean, unmarked copy with only minor wear to dust jacket. This book examines Oakeshott's political philosophy within the context of his more general conception of philosophical understanding. The book stresses the underlying continuity of his major writings on the subject and takes seriously the implications of understanding the world in terms of modality. The book suggests strongly that Oakeshott's philosophy of political activity cannot be reduced to a branch of conservatism, liberalism, or postmodernism or a theory or set of doctrines which fit neatly into any conventional school, like that of Idealism or Skepticism. Rather, Oakeshott's philosophy of political activity is a provocation to all of the currently dominant schools of political theory and political practice. It questions their presuppositions and exposes as ambiguous, arbitrary, or confused all of the supposed certainties which they take for granted. It does all this by offering profound insights into the character and limits of both political activity and political theory in the modern world.
Hardcover. London, Luzak and Company, 1st, 1957, Book: Very Good, Dust Jacket: None, Hardcover, dark green cloth with gilt lettering on spine. 252 pages with b&w plates plus index. Clean copy, no dust jacket.
Softcover. Lanham, University Press of America, 1st, 1983, Book: Good, Dust Jacket: None, Softcover, 311 pages. INSCRIBED BY AUTHOR ON FRONT ENDPAPER. Light foxing to edges and covers. Clean, unmarked copy.
Hardcover. Ontario CA, Wilfrid Laurier University Press, 1st, 2004, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 201 pages. Clean, bright copy. "Parker has produced a clear and well-researched study of an aspect of Locke's thought that theologians may have tended to miss because it is to do with politics, and that political theorists may have tended to overlook because it involves the Bible and theology. For this he is to be congratulated. Theologians today may also learn from the debate between Filmer and Locke the profoundly unsatisfactory character of attempts to resolve contemporary issues, whether in politics, society, or religion, by imaginative and inventive applications of stray texts. In this respect what is past gives a warning to the present. How will current debates citing biblical texts (for example, in debates about the treatment of homosexuals, or about the consecration of women, or about divine intervention and design in creation) be seen in centuries hence? Those who, with Locke, confidently condemn the speck distorting Filmer's religio-political view, must examine whether, what they see is free from distortion by the `learned Gibberish' of inherited prejudices and convictions. It is to Parker's credit that this useful contribution to the history of thought also raises controversial contemporary challenges.''
Hardcover. Oxford UK/NY, Oxford University Press, 1st, 2000, Book: Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 326 pages. Volume 3 of Oxford Studies in the History of Philosophy Series. Light pencil marking to about 20 pages.
Hardcover. Oxford UK, Clarendon Press, 1st, 1991, Book: Very Good, Dust Jacket: Very Good, Hardcover set, complete in two volumes, both with bright dust jackets. Locke on Money presents for the first time the entire body of the philosopher's writings on this important subject (other than Two Treatises of Government). Accurate texts, together with an apparatus listing variant readings and significant manuscript changes, record the evolution of Locke's ideas from the original 1668-74 paper on interest to the three pamphlets on interest and coinage published in the 1690s. The introduction by Patrick Hyde Kelly establishes the wider context of Locke's writings in terms of contemporary debates on these subjects, the economic conditions of the time, and the circumstances of writing and publication. It shows, notably, that Locke's supposed responsibility for the 1696 recoinage is a myth. The account of what Locke derived from Mercantilist writings and of how he reformulated these in accordance with his philosophy illuminates his contribution to the evolution of economics, and will aid reappraisal of Two Treatises. The picture that emerges confirms Locke's status as major economic thinker, contrary to the prevalent view of recent decades. There are two volumes in the edition. The first contains the introductory matter, and the texts of the Early Writings on Interest, 1688-74, and Some Considerations. The second comprises Short Observations, Further Considerations, and the Appendices, Bibliography, and Index. 664 total pages. Name on front fly leaf in Vol. 1, otherwise clean.
Hardcover. UK, Gregg International Publishing, 1st thus., 1969, Book: Very Good, Dust Jacket: None, Hardcover, blue textured cloth, gilt title on spine, 364 pages plus index. A facsimile reprint of the 1687 volume in Latin. The text of Limborch's debate with Isaac Orobio de Castro, (1620-1687). At the end Uriel Da Costa's {Exemplar humanae vitae}. To this, Limborch added his {Brevis refutatio}. Name, pencil notations on front fly leaf, otherwise clean.
Hardcover. UK, Oxford at the Clarendon Press, reprint, 1970, Book: Very Good, Dust Jacket: Good, Hardcover in a worn dust jacket with chipping and closed tears, 180 pages. Name on front fly leaf, otherwise clean.
Hardcover. Lanham MD, Prometheus Books, 1st, 1994, Book: Very Good, Dust Jacket: None, Hardcover, glossy boards, 181 pages. Throughout its first three centuries, the growing Christian religion was subjected not only to official persecution but to the attacks of pagan intellectuals, who looked upon the new sect as a band of fanatics bent on worldwide domination even as they professed to despise the things of this world. Prominent among these pagan critics was Porphyry of Tyre (ca. 232-ca. 305 C.E.), scholar, philosopher, and student of religions. His book Against the Christians (Kata Christianon), was condemned to be burned by the imperial Church in 448. It survives only in fragments preserved by the cleric and teacher Macarius Magnes.This new translation of the remains of Against the Christians, by renowned biblical scholar R. Joseph Hoffmann, reveals a work of deft historical and literary criticism. Porphyry's trenchant comments extend to key figures, beliefs, and doctrines of Christianity as he roundly attacks the divinity of Jesus, the integrity of the apostles, the Christian concept of God, and the Resurrection. Clean copy.
Hardcover. NY, Macmillan, reprint, 1929, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt letterng on spine and front cover, 242 pages. Does Civilization Need Religion? sets out from the fact that religion's inability to make its ethical and social resources available for the solution of the moral problems of modern civilization is one, and the neglected one, of the two chief causes responsible for its debilitated condition. It is convinced that if Christian idealists are to make religion socially effective they will be forced to detach themselves from the dominant secular desires of the nations as well as from the greed of economic groups. It aims to show that though neither the orthodox nor the modern wing of the Christian Church seems capable of initiating a genuine revival which will evolve a morality capable of challenging and maintaining itself against the dominant desires of modern civilization's needs, there are resources in the Christian religion which make it the inevitable basis of any spiritual regeneration of Western civilization. Does Civilization Need Religion? maintains that the task of redeeming Western society rests in a peculiar sense upon Christianity, which has reduced the eternal conflict between self-assertion and self-denial to the paradox of self-assertion through self-denial and made the Cross the symbol of life's highest achievement. It is persuaded that the idea of a potent but yet suffering divine ideal which is defeated by the world but gains its victory in the defeat must continue to remain basic in any morally creative worldview. Names on front fly leaf otherwise a clean copy.
Softcover. UK, Cambridge University Press, Book: Very Good, Dust Jacket: None, Softcover, 757 pages. This volume translated and edited by Anne M. Cohler, Basia Carolyn Miller, and Harold Samuel Stone. Light pencil notations on front fly leaf, spine faded, otherwise clean.
Softcover. New Haven CT, Yale University Press, 2nd pr., 1987, Book: Very Good, Dust Jacket: None, Softcover, 450 pages. The rise of atheism in the modern world is a religious phenomenon unprecedented in history, both in the number of its adherents and in the security of its cultural establishment. How did so revolutionary a conviction as this arise? What can theological reflection learn from this massive shift in religious consciousness? In this book, Michael J. Buckley investigates the origins and development of modern atheism and argues convincingly that its impetus lies paradoxically in the very attempts to counter it. Although modern atheism finds its initial exponents in Denis Diderot and Paul d'Holbach in the eighteenth century, their works bring to completion a dialectical process that reaches back to the theologians and philosophers of an earlier period. During the seventeenth century, theologians such as Leonard Lessius and Marin Mersenne determined that in order to defend the existence of god, religious apologetics must become philosophy, surrendering as its primary warrant any intrinsically religious experience or evidence. The most influential philosophers of the period, Rene Descartes and Isaac Newton, and the theologians who followed them accepted this settlement, and the new sciences were enlisted to provide the foundation for religion. Clean, bright copy.
Hardcover. Oxford UK, Clarendon Press, 1st, 1981, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 313 pages. The Consolations of Philosophy by Boethius, whose English translators include King Alfred, Geoffrey Chaucer, and Queen Elizabeth I, ranks among the most remarkable books to be written by a prisoner awaiting the execution of a tyrannical death sentence. Its interpretation is bound up with his other writings on mathematics and music, on Aristotelian and propositional logic, and on central themes of Christian dogma. Chadwick begins by tracing the career of Boethius, a Roman rising to high office under the Gothic King Theoderic the Great, and suggests that his death may be seen as a cruel by-product of Byzantine ambitions to restore Roman imperial rule after its elimination in the West in AD 476. Subsequent chapters examine in detail his educational programme in the liberal arts designed to avert a threatened collapse of culture and his ambition to translate into Latin everything he could find on Plato and Aristotle. Name on front fly leaf, otherwise bright and clean.
Hardcover. UK, Oxford University at the Clarendon Press, 2nd Ed., 1980, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 709 pages. B&W frontispiece portrait of Hume and folding family tree to rear. Mossner's Life of David Hume remains the standard biography of this great thinker and writer. First published in 1954, and now updated, in response to an overwhelming interest in Hume's brilliant ideas. Containing more than a simple biography, this exemplary work is also a study of intellectual reaction in the eighteenth century. In this new edition are a detailed bibliography, index, and textual supplements, making it the perfect text for scholars and advanced students of Hume, epistemology, and the history of philosophy. It is also ideal for historians and literary scholars working on the eighteenth century, and for anyone with an interest in philosophy. Name and date on front fly leaf, otherwise clean.
Hardcover. Edinburgh, Edinburgh University Press, 1st, 1994, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 266 pages. Presenting new research on the moral and religious philosophy of David Hume, this volume tries to illustrate the importance of intellectual context in understanding the work and career of one of the most important thinkers of the 18th Century. The essays fall into three broad groups. The first looks at Hume's work as a moral philosopher, re-evaluating his place in the sceptical, utilitarian, and natural-law traditions. The second reassesses his work in moral psychology and the science of hte mind in the light of new research on 17th and 18th century sources. A final group, which examines Hume's critique of religion in its literary, historical, and philosophical aspects, includes an edited transcription of a new manuscript on the problem of evil. Clean copy.
Hardcover. Princeton NJ, Princeton University Press, 1st, 2002, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 328 pages. SIGNED BY WILLIAMS on title page. The philosopher Bernard Williams explores what it means to be truthful with his characteristic combination of passion and elegant simplicity. Bookstore stickers on dj, previous owner's name, date on front fly leaf, otherwise clean.
Softcover. Boston, Brill Academic, 1st, 2003, Book: Very Good, Dust Jacket: None, Softcover, 562 pages. This monograph demonstrates why humanism began in Italy in the mid-thirteenth century. It considers Petrarch a third generation humanist, who christianized a secular movement. The analysis traces the beginning of humanism in poetry and its gradual penetration of other Latin literary genres, and, through stylistic analyses of texts, the extent to which imitation of the ancients produced changes in cognition and visual perception. The volume traces the link between vernacular translations and the emergence of Florence as the leader of Latin humanism by 1400 and why, limited to an elite in the fourteenth century, humanism became a major educational movement in the first decades of the fifteenth. It revises our conception of the relationship of Italian humanism to French twelfth-century humanism and of the character of early Italian humanism itself. Clean, bright copy.
Hardcover. Princeton NJ, Princeton University Press, 1st, 1985, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket with minor edge wear, 396 pages. Volume V ONLY. This is the fifth volume in a six-volume translation of the major writings of Wilhelm Dilthey (1833-1911), a philosopher and historian of culture who has had a significant, and continuing, influence on twentieth-century Continental philosophy and in a broad range of scholarly disciplines. In addition to his landmark works on the theories of history and the human sciences, Dilthey made important contributions to hermeneutics and phenomenology, aesthetics, psychology, and the methodology of the social sciences. This volume presents Dilthey's principal writings on aesthetics and the philosophical understanding of poetry, as well as representative essays of literary criticism. Name on front fly leaf, light pencil marking to about 25 pages in middle of the book.
Hardcover. Dallas, The Pegasus Foundation/The Dallas Institute of Humanities and Culture, reprint, 1983, Book: Very Good, Dust Jacket: Very Good, Hardcover in a lightly worn dust jacket, 213 pages. Translated from the French by Edith Farrell. Gaston Bachelard is acclaimed as one of the most significant modern French thinkers. From 1929 to 1962 he authored twenty-three books addressing his dual concerns, the philosophy of science and the analysis of the imagination of matter. The influence of his thought can be felt in all disciplines of the humanities - art, architecture, literature, language, poetics, philosophy, and depth psychology. His teaching career included posts at the College de Bar-sur-Aube, the University of Dijon, and from 1940 to 1962 the chair of history and philosophy of science at the Sorbonne.
Softcover. London/NY, Routledge, reprint, 2001, Book: Very Good, Dust Jacket: None, Softcover, 328 pages. This unique collection of essays, published together for the first time, not only elucidates the complexity of ancient Greek thought, but also reveals Karl Popper's engagement with Presocratic philosophy and the enlightenment he experienced in his reading of Parmenides. As Karl Popper himself states himself in his introduction, he was inspired to write about Presocratic philosophy for two reasons - firstly to illustrate the thesis that all history is the history of problem situations and secondly, to show the greatness of the early Greek philosophers, who gave Europe its philosophy, its science and its humanism. Light pencil marking to 8 pages.
Hardcover. Oxford UK, Clarendon Press, 1st, 1993, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, Maurice Wiles was Regius Professor of Divinity at the University of Oxford from 1970-1991. To celebrate his seventieth birthday, a group of distinguished friends and colleagues have written this important series of original and perceptive essays on the twin themes of making and remaking Christian doctrine. The topics covered in this thought-provoking collection range from the notion of divine action in Hebrew Wisdom literature to reflections on the nature of the ministry, from the concept of God and the doctrines of Christology and of the Trinity to the character of theological reflection, and from revelation and tradition to the "lex orandi," the nature of interpretation in religion and the historical basis of theological understanding. Clean copy.
Hardcover. NY, Octagon Books, reprint, 1971, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt stamping, 224 pages. First published in 1933. Name on front fly leaf, otherwise bright and clean.
Hardcover. Gloucester MA, Peter Smith, reprint, 1964, Book: Very Good, Dust Jacket: None, Hardcover, cream-colored cloth with black lettering on the spine, 441 pages. Translated into English by Virginia Conant. Name on front fly leaf, otherwise clean.
Hardcover. Bristol UK, Thoemmes Press, reprint, 1995, Book: Very Good, Dust Jacket: None, Three hardcover volumes, uniform blue cloth covers with gilt lettering on spines. 638, 662 and 700 pages. Cudworth's magisterial work is a sweeping philosophical and religious treatise, tackling some of the biggest questions in the history of thought. He examines the nature of the universe, the concept of God, and the foundations of morality, weaving together insights from ancient philosophy, Christian theology, and contemporary science. This work is a monument to the intellectual ambition and erudition of one of Britain's greatest philosophers. A reprint of the 1845 edition published in London. Pencil marking to about 50 pages combined in volumes 1 and 3, name on front fly leaf of Volume 3. DUE TO WEIGHT, DOMESTIC SHIPPING ONLY.
Hardcover. Cambridge MA, Harvard University Press, 1st, 1989, Book: Very Good, Dust Jacket: Very Good, Hardcover, 192 pages. Light sun-fade to dust jacket spine, else a clean, tight copy. Michael Slote challenges the long-dominant conception of individual rationality, which has to a large extent shaped the very way we think about the essential problems and nature of rationality, morality, and the relations between them. He contests the accepted view by appealing to a set of real-life examples, claiming that our intuitive reaction to these examples illustrates a significant and prevalent, if not always dominant, way of thinking. Slote argues that common sense recognizes that one can reach a point where "enough is enough," be satisfied with what one has, and, hence, rationally decline an optimizing alternative. He suggests that, in the light of common sense, optimizing behavior is often irrational.
Hardcover. NY, Doubleday and Company, 1st, 1983, Book: Very Good, Dust Jacket: Very Good, Hardcover in a lightly chipped dust jacket. The writers of the Bible, like any other authors, were dependent on a vast array of literary sources from their time-the ancient world. Many of these documents are tragically lost, but what remains provides insight into the voluminous, fascinating, complex, and dynamic literary world that shaped the expressions of faith found in the Old and New Testaments. Part of these extant sources are known as the Pseudepigrapha. This collection of Jewish and Christian writings shed light on early Judaism and Christianity and their doctrines. Volume 1 only (of a 2-volume set). 995 pages. Clean copy.
Hardcover. Syracuse NY, Syracuse University Press, 1st, 1950, Book: Very Good, Dust Jacket: Good, Hardcover in a lightly worn dust jacket, 220 pages. Bookplate on inside front cover. Otherwise clean.
Hardcover. New York , Nelson & Phillips, 1st, 1873, Book: Very Good, Dust Jacket: None, Hardcover, 309 pages. Terracota cloth with gilt titles and decor to front and spine. Light edgewear and rubbing to covers, previous owner's bookplate on front end paper, else a clean, tight copy.
Hardcover. Cambridge MA, The MIT Press, 1st, 2011, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright blue dust jacket, 344 pages. Santayana's Life of Reason, published in five books from 1905 to 1906, ranks as one of the greatest works in modern philosophical naturalism. Acknowledging the natural material bases of human life, Santayana traces the development of the human capacity for appreciating and cultivating the ideal. It is a capacity he exhibits as he articulates a continuity running through animal impulse, practical intelligence, and ideal harmony in reason, society, art, religion, and science. The work is an exquisitely rendered vision of human life lived sanely.In this first book of the work, Santayana provides an account of how the human animal develops instinct, passion, and chaotic experience into rationality and ideal life. Inspired by Aristotle's De Anima, Darwin's evolutionary theory, and William James's The Principles of Psychology, Santayana contends that the requirements of action in a hazardous and uncertain environment are the sources of the development of mind. More specifically, instinct and imagination are crucial to the emergence of reason from chaos. Separating himself from the typical thought of the time by his recognition of the imagination, Santayana in this volume offers extensive critiques of various philosophies of mind, including those of Kant and the British empiricists. Clean copy.
Softcover. Kila MT, Kessinger Publishing, reprint, ND, Book: Very Good, Dust Jacket: None, Softcover, 217 pages. A facsimile edition from 1654 (per the preface by R Turner). Comprises two (of the six) books that made up Robert Turner's 1655 first English edition of Agrippa's "Fourth Book of Occult Philosophy." The books are "Of Occult Philosophy or Of Magical Ceremonies," by Agrippa (a work renowned as one of the most straight forward guides to evocation published) and "The Heptameron or Magical Elements" by Peter de Abano, a set of rituals of conjuration, mapped out by day. Clean copy.
Hardcover. Hillsdale NJ, Lawrence Erlbaum, 1st, 1982, Book: Very Good, Dust Jacket: None, Hardcover, green cloth covers with light blue stamping, 422 pages. This highly readable translation of the major works of the 18th- century philosopher Etienne Bonnot, Abbe de Condillac, a disciple of Locke and a contemporary of Rousseau, Voltaire, and Diderot, shows his influence on psychiatric diagnosis as well as on the education of the deaf, the retarded, and the preschool child. Published two hundred years after Condillac's death, this translation contains treatises which were, until now, virtually unavailable in English: A Treatise on Systems, A Treatise of the Sensations, Logic. Name on front fly leaf, light bumps to cover corners.
Hardcover. Cambridge, MA, Belknap Press of Harvard University Press, 1st Edition, 1961, Book: Very Good, Dust Jacket: None, 154 pages. Hardcover. Navy blue cloth cover boards, title on spine in white and small gilt design on front cover board. Previous owner's name on front flyleaf. Light pencil marks (erasable) throughout. Binding tight. Spine straight. This small book, the last work of a world-renowned scholar, has established itself as a classic. It provides a superb overview of the vast historical process by which Christianity was Hellenized and Hellenic civilization became Christianized.
Hardcover. London, Rider & Co., 1st, 1928, Book: Very Good, Dust Jacket: None, Hardcover, green cloth covers, black lettering on spine, 143 pages. A spiritual guidebook that explores the four major initiations of the human soul. The book delves into the spiritual journey of the soul and its evolution through the four initiations: Birth, Baptism, Transfiguration, and Resurrection. Conroy draws on the teachings of ancient wisdom traditions and modern spiritual practices to provide readers with a comprehensive understanding of these initiations and their significance in the spiritual path. The book is written in a clear and accessible language and provides practical exercises and meditations to help readers deepen their spiritual practice. Name on front fly leaf, inscription on dedication page. Otherwise a clean, tight copy.
Hardcover. NY, Knopf, 1st, 1929, Book: Very Good, Dust Jacket: None, Hardcover, green cloth stamped with black design. Shows some minor wear but mostly a clean, nice copy. Black & white illustrations by Daugherty. No dust jacket.
Hardcover. Cambridge ; New York, Cambridge University Press, reprint, 1994, Book: Very Good, Dust Jacket: None, Hardcover, 234 pages. Laminated boards. No dust jacket issue. Clean, unmarked copy with only minor wear to covers.
Hardcover. Boston, Rogers & Fowle, 7th Ed., 1746, Book: Fair, Dust Jacket: None, Hardcover, contemporary calf. Sermons on Various Subjects, Divine and Moral: With a Sacred Hymn Suited to each Subject. Designed for the Use of Christian Families, as well as for the Hours of Devout Retirement. By I. Watts, D.D., Formerly published in Two Volumes, and now reduced into One. The Seventh Edition. Boston, New-England, Printed and Sold by Rogers and Fowle in Queen-street, next to the Prison, and by J. Blanchard at the Bible and Crown in Dock-Squre. 1746. VOLUMES I & II BOUND IN ONE; A COMPLETE WORK. 740 pages. Two title pages, but first 8 leaves of text (Dedication) torn and chipped. Partial 28 page pamphlet laid-in at rear (only pp 5-23), very worn. Book itself is firmly bound with mostly bright, clean pages. Previous owner's name on front fly leaf. Three pages of advertisements in rear with tears, light stain. DUE TO SIZE, DOMESTIC SHIPPING ONLY.
Hardcover. NY/London, Oxford University Press, 1st, 2011, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright, unclipped dust jacket, 350 pages. The essays in Intention and Identity explore themes in Finnis' work touched on only lightly, if at all, in Natural Law and Natural Rights, developing profound accounts of personal identity and existence; group identity and common good; and intention and choice as action- and self-shaping. In his many-faceted study of what it is to be a human person, and a human community, Finnis not only engages with contemporary philosophers and bioethicists such as Peter Singer, Michael Lockwood and John Harris, with thinkers from other traditions such as Karol Wojtyla (John Paul II), and with judges in the highest courts. He also offers illuminating and deeply considered readings of Shakespeare and Aquinas, and debates with Roger Scruton, Joseph Raz, Hans Kelsen, John Rawls, Glanville Williams, Richard Posner, Ronald Dworkin and others. The role of intention in the criminal law and the law of civil wrongs is searchingly explored through case-law, as are judicial attempts to understand conditional and preparatory intentions. Moral or bioethical issues discussed include in vitro fertilization, cloning, abortion, euthanasia, and 'brain death', patriotism, multi-culturalism and immigration.
Hardcover. UK, Oxford University Press, 1st, 2019, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 277 pages. The seventeenth and eighteenth centuries represent a period of remarkable intellectual vitality in British philosophy, as figures such as Hobbes, Locke, Hume, and Smith attempted to explain the origins and sustaining mechanisms of civil society. Their insights continue to inform how political and moral theorists think about the world in which we live. From Moral Theology to Moral Philosophy reconstructs a debate which preoccupied contemporaries but which seems arcane to us today. It concerned the relationship between reason and revelation as the two sources of mankind's knowledge, particularly in the ethical realm: to what extent, they asked, could reason alone discover the content and obligatory character of morality? This was held to be a historical, rather than a merely theoretical question: had the philosophers of pre-Christian antiquity, ignorant of Christ, been able satisfactorily to explain the moral universe? What role had natural theology played in their ethical theories - and was it consistent with the teachings delivered by revelation? Much recent scholarship has drawn attention to the early-modern interest in two late Hellenistic philosophical traditions - Stoicism and Epicureanism. Yet in the English context, three figures above all - John Locke, Conyers Middleton, and David Hume - quite deliberately and explicitly identified their approaches with Cicero as the representative of an alternative philosophical tradition, critical of both the Stoic and the Epicurean: academic scepticism. All argued that Cicero provided a means of addressing what they considered to be the most pressing question facing contemporary philosophy: the relationship between moral philosophy and moral theology. Clean copy.
Hardcover. London, England, Cambirdge at the University Press, 1st Edition, 1917, Book: Good, Dust Jacket: None, 338 pages. Hardcover. Green cloth cover boards, gilt title on spine and front cover board, gilt faded on cover, some agewear. Some light pencil within. Previous owner's name on front flyleaf. Some tanning to pages and edges.
Softcover. Burlington VY, Ashgate Publishing , 1st, 2002, Book: Very Good, Dust Jacket: None, Softcover, 241 pages. The theology of Irenaeus, and the Demonstration of the Apostolic Preaching in particular, is pivotal in showing the way in which the fathers of the church interpreted scripture and distilled doctrine. The Demonstration is an important hinge showing how the doctrine of the fourth century with its definitive councils and definitions of faith, opens out from the new testament apostolic and evangelical witness. Presenting the full translation of the Demonstration of Irenaeus by Dean Armitage Robinson, this book offers a detailed theological commentary by Canon Iain MacKenzie on this foundational doctrinal text. MacKenzie sets out the main theological themes throughout Irenaeus' work, and explores his method of systematic theology, Athanasius's dependence on Irenaeus, and Irenaeus' influence on doctrine in the fourth century - particularly the works of Athanasius, Basil of Caesarea, Gregory of Nazianzus and Gregory of Nyssa. Highlighting the importance of this second century theologian for theology today, this commentary and theological interpretation offers an incentive to study Irenaeus in the wider development of Christian doctrine as a cardinal figure in the appreciation of systematic theology. Name on front fly leaf otherwise clean.
Softcover. Paris, Les Impressions Nouvelles, 1st thus, 1988, Book: Very Good, Dust Jacket: None, Softcover, 540 pages. FRENCH TEXT. Name on front fly leaf otherwise clean, tight copy.
Softcover. Oxford UK, Clarendon Press, reprint, 2016, Book: Very Good, Dust Jacket: None, Softcover, 400 pages. Clean, bright copy. This volume makes available for the first time critical editions of John Locke's A Vindication and A Second Vindication of the Reasonableness of Christianity, in which Locke defends his interpretation of the New Testament and of the Christian Religion against charges of heterodoxy. These works contribute greatly to our understanding of Locke's Christian commitments, which it is now recognized played an important role in shaping his philosophical opinions; they also demonstrate his sophistication as a biblical scholar, and the breadth of his theological learning. The texts are accompanied by a historical introduction explaining the origin of the works and setting them in context. In addition to a textual introduction and critical apparatus, editorial notes help to clarify the text. The volume also includes a French translation and abridgment by Pierre Coste, a Huguenot scholar, who was patronized by Locke and worked on his translations while residing in Locke's household. This definitive edition is an important contribution to an understanding of the development of modern enlightened Christian attitudes.
 "Some of the Dharmaby: Kerouac, Jack")
 "The Fourth Book of Occult Philosophyby: Henry Cornelius Agrippa")
 "Kingdom and the Power and the Glory, The - Stories of Faith and Marvel Selected from the King Jamesby: Daugherty, James")
 "Sermons On Various Subjects, Divine And Moral: With A Sacred Hymn Suited To Each Subjectby: Isaac Watts")
 "Intention and Identity: Collected Essays Volume II (Collected Essays of John Finnis) by: John Finnis")
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