Hardcover. Cambridge, U.K. ; New York, Cambridge University Press, 1st, 2001, Book: Very Good, Dust Jacket: Very Good, Hardcover, 442 pages. Light shelf-wear to dust jacket with slight sun-fade on spine. Clean, tight copy.
Hardcover. London, Ruskin House, George Allen and Unwin, 1st, 1959, Book: Very Good, Dust Jacket: Good, Hardcover in a worn dust jacket, 194 pages. This study traces the origin of Buddhism in Brahmanism, and fixes its relationship to Hinduism, describing and stressing the basic importance of Buddhist contemplation. No markings.
Hardcover. NY/London, Oxford University Press, 1st, 2011, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright, unclipped dust jacket, 350 pages. Reason in Action collects John Finnis' work on the theory of practical reason and moral philosophy. The essays in the volume range from foundational issues of meta-ethics to the practical application of natural law theory to ethical problems such as nuclear deterrence, obscenity and free speech, and abortion and cloning.
Hardcover. London, Rudolf Steiner Publishing, 1st, 1945, Book: Good, Hardcover, red cloth faded to tan on front and spine, 211 pages. Translation by H. Collison. Name and stamp on front fly leaf, no other markings.
Hardcover. New York , Abaris Books, Inc., 1st, 1974, Book: Very Good, Dust Jacket: None, 344 pages. Oversized red decorated cloth cover, gilt lettering, minor wear to corners. This copy does not have original slipcase. Light foxing on top and fore edge, but inside is bright and clean, with many colored illustrations throughout. Contains a history of the Prayer Book and a synopsis of the life of Emperor Maximilian I.
Softcover. Italy, Leo S. Olschki Editore, 1st, 2002, Book: Very Good, Dust Jacket: Very Good, Softcover in a dust jacket, 313 pages. The first complete collection of all that is conserved of the correspondence that endured for more than thirty years between two great scholars of 16th century religious toleration. The ample introduction and detailed erudite comments accompanying each letter provide precious information on four decades of American and European historiography on the 16th century. Name on cover
Softcover. Ontario CAN, Broadview Press, 1st, 2011, Book: Very Good, Dust Jacket: None, Softcover, 365 pages. An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that thinking and consciousness are emergent properties of the brain.Appendices include philosophical writings that influenced, and responded to, the correspondence. Clean copy.
Hardcover. NY, Oxford University Press, 1st, 2018, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 239 pages. The Harvard philosopher Donald C. Williams (1899-1983) was a key figure in the history of analytic philosophy. He played a crucial role in reviving metaphysics at a time when other philosophers ridiculed, criticized, and committed it to the flames. He constructed an explanatorily powerful and parsimonious ontology and cosmology founded on logic, science, and common sense. His most influential articles were on the metaphysics of properties ('The Elements of Being') and the meta-physics of time ('The Sea Fight Tomorrow', 'The Myth of Passage'). His ontology of abstract particulars or tropes and his four-dimensional manifold theory of time remain leading hypotheses in metaphysics. Because of his novel contributions and his defense of metaphysics he made a lasting impact on philosophers of the next generation who in turn believed in the substance of metaphysical inquiry. Name on front fly leaf, light pencil marking to first 30 pages. Otherwise clean, very good.
Hardcover. Oxford UK, Oxford University Press, 1st, 2019, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 155 pages. This monograph is both an intellectual summation as well as a philosophical advancement of key themes of the work of Keith Lehrer on several key topics--including knowledge, self-trust, autonomy, and consciousness. He here attempts to integrate these themes and develop an intellectual system that can constructively solve philosophical problems. The system is indebted to the modern work of Sellars, Quine, and Chisholm, as well as historically to Hume and Reid. At the core of this system lies Lehrer's theory of knowledge, which he previously called a coherence theory of knowledge but now calls a defensibility theory. Lehrer argues that knowledge requires the capacity to justify or defend the target claim of knowledge in terms of a background system. Defensibility is an internal capacity supplied by that system to meet objections to the claim. This theory however leaves open the problem of "experience"--noted by other philosophers--i.e. how to explain the special role of experience in a background system even granted we are fallible in describing it. Lehrer offers a solution to the problem of experience, arguing that reflection on experience converts the experience itself into an exemplar, something like a sample that becomes a vehicle or term of representation. Name on front fly leaf, light pencil marking to about 12 pages.
Hardcover. NY, St. Martin's Press, 1st, 1963, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gold lettering on spine, 272 pages. The nine essays compiled in this work deal with the nature of philosophical arguments and the degree to which they are linguistic; the possibility and status of private experience; the criteria of personal identity and the relation between mind and body; the interplay of the referential and descriptive functions of language; the criteria of truth; the interpretation of judgments of probability; the distinction between generalizations of law and generalizations of fact; and the status of judgments about the future and the question of free will and determinism. New theories are advanced and old theories are criticized. Bright, clean copy, lacks dust jacket.
Hardcover. Princeton, N.J., Kingston Press, Incorporated, The, 1st, 1984, Book: Very Good, Dust Jacket: Very Good, SIGNED BY AUTHOR. 227 pages. Light foxing to top and fore-edge. Minor wear to dust jacket; spine slightly faded. Else a very clean, tight copy.
Softcover. NY, Oxford University Press, reprint, 2011, Book: Very Good, Dust Jacket: None, Softcover, 384 pages. Plato is the best known and most widely studied of all the ancient Greek philosophers. Malcolm Schofield, a leading scholar of ancient philosophy, offers a lucid and accessible guide to Plato's political thought, enormously influential and much discussed in the modern world as well as the ancient. Schofield discusses Plato's ideas on education, democracy and its shortcomings, the role of knowledge in government, utopia and the idea of community, money and its grip on the psyche, and ideological uses of religion. Clean, bright copy.
Hardcover. NY, Cambridge University Press, 1st, 2013, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 227 pages. Emily Brady takes a fresh look at the sublime and shows why it endures as a meaningful concept in contemporary philosophy. In a reassessment of historical approaches, the first part of the book identifies the scope and value of the sublime in eighteenth-century philosophy (with a focus on Kant), nineteenth-century philosophy and Romanticism, and early wilderness aesthetics. The second part examines the sublime's contemporary significance through its relationship to the arts; its position with respect to other aesthetic categories involving mixed or negative emotions, such as tragedy; and its place in environmental aesthetics and ethics. Far from being an outmoded concept, Brady argues that the sublime is a distinctive aesthetic category which reveals an important, if sometimes challenging, aesthetic-moral relationship with the natural world. Clean, bright copy.
Hardcover. NY, Arno Press, reprint, 1977, Book: Very Good, Dust Jacket: None, Hardcover, green cloth with silver lettering on spine and front cover, A facsimile reprint of the corrected 1716 4th edition published in London. Sixteen sermons with notes and observations. Name on front fly leaf otherwise a clean, bright copy.
Hardcover. Chapel Hill, University of North Carolina Press, 1st, 1981, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 391 pages. The problems of moral philosophy were a central preoccupation of literate people in eighteenth-century America and Britain. It is not surprising, then, that Jonathan Edwards was drawn into a colloquy with some of the major ethicists of the age. Moral philosophy in this era was so all-encompassing in its claims that it encroached seriously on traditional religion. In response, Edwards presented a detailed analysis and criticism of secular moral philosophy in order to demonstrate its inadequacy, and he formulated a system that he believed was demonstrably superior to the existing secular systems. In this comprehensive study, Norman Fiering skillfully integrates Edwards's work on ethics into seventeenth- and eighteenth-century British and Continental philosophy and isolates Edwards's particular contributions to the ethical thought of his time. In addition, Fiering traces the chronological development of Edwards's thought, showing the relationship between his wide reading and his writing. Clean copy.
Softcover. UK, Cambridge University Press, reprint, 2004, Book: Very Good, Dust Jacket: None, Softcover, orange wrappers, 341 pages. Classic scholarly text contains a collection of the surviving attested fragments of Posidonius, the leading stoic philosopher of his time in the first half of the first century, B.C. This exhaustive work was begun by Prof. Edelstein, a preeminent authority on Posidonius, and subsequently completed and edited after his death by Ian Kidd. There are some sixty different ancient reporters represented in this volume. First published in 1972, this re-issue contains 60 new readings, nearly eighty alterations to the apparatus criticus and corrections of errors. GREEK AND LATIN TEXT. Name on front fly leaf, otherwise, clean.
Hardcover. Bristol UK, Thoemmes Press, reprint, 1997, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt lettering on spine, 385 pages. A facsimile reprint of the 1655 Second Edition. One of 9 volumes in More's collected works. Light pencil marking to front fly leaf otherwise a clean, bright copy.
Hardcover. UK, Clarendon Press, 1st, 2021, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 315 pages. The first complete edition of the third and final surviving draft of the Essay Concerning Human Understanding, dating from 1685, four years before it's publication in December 1689. Clean, like new.
Softcover. NY, Oxford University Press, 1st, 2015, Book: Very Good, Dust Jacket: None, Softcover, 360 pages. Ex nihilo nihil fit. Philosophy, especially great philosophy, does not appear out of the blue. In the current volume, a team of top scholars-both up-and-coming and established-attempts to trace the philosophical development of one of the greatest philosophers of all time. Featuring twenty new essays and an introduction, it is the first attempt of its kind in English and its appearance coincides with the recent surge of interest in Spinoza in Anglo-American philosophy. Spinoza's fame-or notoriety-is due primarily to his posthumously published magnum opus, the Ethics, and, to a lesser extent, to the 1670 Theological-Political Treatise. Few readers take the time to study his early works carefully. If they do, they are likely to encounter some surprising claims, which often diverge from, or even utterly contradict, the doctrines of the Ethics. Consider just a few of these assertions: that God acts from absolute freedom of will, that God is a whole, that there are no modes in God, that extension is divisible and hence cannot be an attribute of God, and that the intellectual and corporeal substances are modes in relation to God. Yet, though these claims reveal some tension between the early works and the Ethics, there is also a clear continuity between them. Name, date on front fly leaf, otherwise clean.
Softcover. Carbondale IL, Southern Illinois University Press, 1st, 1986, Book: Very Good, Dust Jacket: None, Softcover, 408 pages. Makes accessible to modern readers the 17th-century rhetorics of Thomas Hob-bes (1588-1677) and Bernard Lamy (1640-1715) Hobbes' A Briefe of the Art of Rhet-orique, the first English translation of Aristotle's rhetoric, reflects Hobbes' sense of rhetoric as a central instrument of self-defense in an increasingly frac-tious Commonwealth. In its approach to rhetoric, which Hobbes defines as "that Faculty by which wee understand what will serve our turne, concerning any subject, to winne beliefe in the hearer," the Briefe looks forward to Hobbes' great political works De Cive and Leviathan. Published anonymously in France as De l'art de parler, Lamy's rhetoric was translated immediately into English as The Art of Speaking. Lamy's long associa-tion with the Port Royalists made his works especially attractive to English readers because Port Royalists were en-gaged in a vicious quarrel with the Jesuits during the last half of the 17th century. Name at top of front cover and front fly leaf.
Hardcover. Dublin IR, Lilliput Press, 1st, 1997, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 339 pages. On 18 September 1697, "Christainity not Mysterious" was burned in Dublin by order of Parliament. This edition of the text is now available 300 years later and also includes John Toland's defences of the work and eight critical essays. Toland's work argues that "there is nothing in the Gospels contrary to reason" and that the so-called Christian mysteries are merely the inventions of competing sects. This view threatened the very basis of the supremacy of the Established Church over the other churches in Ireland. Toland was forced to leave Ireland and spent the remainder of his life on the European continent, "Christianity not Mysterious" was rather more successful as well as influential. Toland's defence of reason over revelation in Christian belief went farther than Locke and other previous rationalists had dared, and so provoked a distinguished Irish counter-tradition that included Swift, Berkeley, King, Burke and many others. Name on front fly leaf, otherwise clean.
Hardcover. Oxford UK, Clarendon Press, 1st, 2002, Book: Very Good, Dust Jacket: Very Good, Hardcover in a very good dust jacket with mild fading to spine, 644 pages. These essays are the fruit of many years' research by one of the world's leading Hobbes scholars. Noel Malcolm offers not only succinct introductions to Hobbes's life and thought, but also path-breaking studies of many different aspects of his political philosophy, his scientific and religious theories, his relations with his contemporaries, the sources of his ideas, the printing history of his works, and his influence on European thought. Name on front fly leaf, otherwise clean.
Hardcover. UK, Clarendon Press, 1st, 1983, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 327 pages. This is the volume with the text in Latin, 5 b&w plates. Name on front fly leaf, otherwise clean.
Hardcover. Lewisburg ME, Bucknell University Press, 1st, 1974, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 184 pages. Translated with an Introduction and Notes by Victor Nuovo. Dust jacket chipped with light stain, book is very good, clean copy.
Hardcover. Cambridge MA, Belknap Press: An Imprint of Harvard University Press, 1st, 2022, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 406 pages. A bold and beautifully written exploration of the "afterlife" of God, showing how apparently secular habits of mind in fact retain the structure of religious thought. Once in the West, our lives were bounded by religion. Then we were guided out of the darkness of faith, we are often told, by the cold light of science and reason. To be modern was to reject the religious for the secular and rational. In a bold retelling of philosophical history, Michael Rosen explains the limits of this story, showing that many modern and apparently secular ways of seeing the world were in fact profoundly shaped by religion. Clean copy.
Hardcover. London, Longmans, Green and Co., 3rd Ed., 1929, Book: Good, Dust Jacket: None, Hardcover, maroon cloth with gilt lettering on spine, 270 pages. Spine faded, foxing/spotting to edge of text block. Volume 1 only. Name on front fly leaf. Clean internally.
Hardcover. London, England, Oxford at the Clarendon Press, 1st Edition, 1967, Book: Very Good, Dust Jacket: Fair, 406 pages. Hardcover. Previous owner's name on front flyleaf. Dust jacket price clipped, has some damage to top right corner of front cover, as well as agewear. Navy blue cover boards, gilt title on spine. The years between the two wars saw a rich flowering of work in formal logic in Poland. Yet the writings of Polish logicians of that time have largely remained inaccessible to English-speaking readers.
Softcover. Amherst MA, Warring States Project, 1st, 2017, Book: Very Good, Dust Jacket: None, Softcover, 191 pages. This book is an overview of the history of Early Christianity. Each chapter is based on one selection from Jewish texts or from those produced by the Jesus sect of Judaism. It gives a sense of how things happened, from the words of certain ancient prophets, to Jesus' effort to bring about those prophecies, to the efforts of his followers to reshape their expectations after his death. It follows the movement as it came to regard Jesus himself as divine, a process which eventually led to the separation of the sect from the parent religion. It ends with a glimpse of a surviving early Christian church on the shores of the Black Sea, and how it appeared to the Roman administrator who was in charge of executing those who, like the Early Christians, refused Emperor worship. From the evidence of two deaconesses whom he tortured, which Pliny reported to Emperor Trajan, we too learn what were the regular practices of that church. Clean copy.
Hardcover. Chicago, The Prairie Press, 1st, 1935, Book: Very Good, Dust Jacket: None, Hardcover, brown cloth with gilt lettering to spine and front cover, 144 pages. A collection of radio sermons by a pastor broadcast on WLB, a midwest radio station in the 1930s. INSCRIBED BY HOLLAND on the title page. Clean copy.
Hardcover. New York, The Century Co., 1st, 1929, Book: Very Good, Dust Jacket: None, Hardcover, 341 pages, gilt title on spine, blue cloth cover. Very slight edge and corner wear, otherwise, very clean and tight copy.
Hardcover. NY, Oxford University Press, 1st, 2008, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 323 pages. Although Buddhism is often depicted as a religion of meditators and philosophers, some of the earliest writings extant in India offer a very different portrait of the Buddhist practitioner. In Indian Buddhist narratives from the early centuries of the Common Era, most lay religious practice consists not of reading, praying, or meditating, but of visually engaging with certain kinds of objects. These visual practices, moreover, are represented as the primary means of cultivating faith, a necessary precondition for proceeding along the Buddhist spiritual path. In Thus Have I Seen: Visualizing Faith in Early Indian Buddhism, Andy Rotman examines these visual practices and how they function as a kind of skeleton key for opening up Buddhist conceptualizations about the world and the ways it should be navigated. Clean copy.
Hardcover. New York, Cassell, 1st, 1880, Book: Fair, Dust Jacket: None, Unpaginated, 100 b&w illustrations by Dore. Brown cloth covers w/ faded gilt lettering and design. Rubbing, chipping to corners. Hinges and binding cracked. Foxing to end papers. Previous owner's signature on front fly leaf. Else pages clean and crisp
Hardcover. NY, New York University Press, 2nd pr., 1972, Book: Very Good, Dust Jacket: None, Hardcover, orange cloth covers, gilt lettering on spine, 159 pages. While Morgan's literary portfolio shows remarkable diversity, it is studded with works on Puritanism. 'Visible Saints' further solidifies his reputation as a leading authority on this subject. An expanded version of his Anson G. Phelps Lectures of 1962 (presented at New York University), this slender volume focuses on the central issue of church membership. Morgan posits and develops a revisionary main thesis: the practice of basing membership upon a declaration of experiencing saving grace, or 'conversion,' was first put into effect not in England, Holland, or Plymouth, as is commonly related, but in Massachusetts Bay Colony by non-separating Puritans. Characterized by stylistic grace and exegetic finesse, 'Visible Saints' is another scholarly milestone in the 'Millerian Age' of Puritan historiography. Name on front fly leaf, otherwise clean.
Hardcover. NY, Alfred A. Knopf , 1st, 1923, Book: Very Good, Dust Jacket: None, Hardcover, black cloth stamped in gilt. The title on front is somewhat faded, the spine gilt lettering is completely faded. This is the first printing with 1923 on title page and "Published September 1923" on copyright page, no other printings listed. Laid in a flyer listing Knopf's titles for the fall of 1923 including The Prophet under Poetry & Drama ($2.00). Black topstain. Black-and-white frontispiece with 11 black-and-white plates reproduced from original drawings by Gibran (Lebanese-born mystic poet, 1883-1931. 108 pages. The previous owner's ink name on front fly leaf along with a hand lettered label on the wicked practice of not returning borrowed books. Otherwise clean. Scarce first edition of Kahlil Gibran's masterpiece of verse - translated into over 60 languages, extensively quoted, and never out of print, THE PROPHET is one of the most popular books ever published.
Hardcover. POONA, Oriental Book Agency, 1st, 1939, Book: Very Good, Dust Jacket: None, 567 pages. Hardcover. Boards bound at spine with orange quartercloth, has fading and foxing to spine from age. Gray cardboard cover boards (some agewear). Pages and edges have some tanning, but otherwise unmarked. Previous owner's name on front flyleaf. This work is a product of seven manuscripts. It begins with the English tranlation of lectures on Nyayasutras by Gautama. The author has also used his notes from Bodhasiddhi.
Hardcover. Boston, William White & Co, 3rd, 1862, Book: Very Good, Dust Jacket: None, 344 pages. Black boards with embossed pictorial border, gilt titles to spine. Previous owner's signature to front endpaper, light rubbing to covers, top third of outside of front hinge cracked, mild edgewear, pages crisp and unmarked; overall, a very neat, tight copy.
Hardcover. Windsor VT, Richard and Tracy, 1st US, 1833, Book: Very Good, Dust Jacket: None, Hardcover, polished brown calf, 213 pages. Eleven page preliminary essay by the American editors, followed by 9 sermons, title label on spine. Clean, bright copy.
Softcover. Washington DC, The Catholic University of America Press, 1st, 1954, Book: Very Good, Dust Jacket: None, Softcover, 178 pages, original printed wraps. VG, light wear to edges of covers. INSCRIBED BY 0'MALLEY on front fly leaf.
Hardcover. Columbia SC, University Of South Carolina Press, 1st, 1989, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright, unclipped dust jacket. 325 pages. Landmark study in 19th century rhetorical theory, significant contribution to Newman studies & the study of rhetoric;
Hardcover. Boston, Little Brown & Co., 1st, 1964, Book: Very Good, Dust Jacket: Good, Hardbound, 246 pages. Previous owner's inscription front end paper. Dust jacket with light edgewear and chipping. Protective mylar cover.
Softcover. Paris, Hachette Livre, reprint, nd, Book: Very Good, Dust Jacket: None, Softcover, 1084 pages, text in FRENCH. Clean, fresh copy. M. Pierre Bayle was a French philosopher, author, and lexicographer. Voltaire, in the prelude to his Poeme sur le desastre de Lisbonne, calls Bayle "le plus grand dialecticien qui ait jamais ecrit": the greatest dialectician to have ever written.
Softcover. Cambridge, UK, Cambridge University Press, 1st, 2006, Book: Very Good, Dust Jacket: None, Softcover, 331 pages including index. Who would the Saviour have to be, what would the Saviour have to do to rescue human beings from the meaning-destroying experiences of their lives? This book offers a systematic Christology that is at once biblical and philosophical. Starting with human radical vulnerability to horrors such as permanent pain, sadistic abuse or genocide, it develops what must be true about Christ if He is the horror-defeater who ultimately resolves all the problems affecting the human condition and Divine-human relations. Distinctive elements of Marilyn McCord Adams' study are her defence of the two-natures theory, of Christ as Inner Teacher and a functional partner in human flourishing, and her arguments in favour of literal bodily resurrection (Christ's and ours) and of a strong doctrine of corporeal Eucharistic presence. The book concludes that Christ is the One in Whom, not only Christian doctrine, but cosmos, church, and the human psyche hold together.
Hardcover. Munchen/Leipzig, K.G. Saur, 1st, 2004, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with light gray stamping, 269 pages. Name on front fly leaf, otherwise clean. Name on front fly leaf, otherwise clean.
Hardcover. Oxford UK, Clarendon Press, 1st, 1982, Book: Very Good, Dust Jacket: Good, Hardcover in a lightly worn dust jacket. A large part of the correspondence of John Locke is extant. The letters range in date from 1652 to 1704. They constitute the principle authority for Locke's biography, more especially in so far as they show his environment - material, intellectual, and spiritual. They bring together the ordinary course of his life and many of the great issues of his time. Locke had many interests, including medicine, education, discovery and expansion overseas, the foundations of government, and more especially religion, and the conciliation of Christian revelation with the contemporary advances in scientific knowledge and thought. The Enlightenment is coming into being; here its emergence can be watched through the eyes of its great progenitor. This is Volume 7 only of an 8 volume set. 798 pages. Two ink stamps on inside front cover, otherwise clean.
![The Rhetorics of Thomas Hobbes and Bernard Lamyby: Harwood, John T. [Editor]](https://www.browsingisarousing.com/shop/images/The-Rhetorics-of-Thomas-Hobbes-and-Bernard-Lamy_by_Harwood-John-T.-Editor386560-440172.jpg "The Rhetorics of Thomas Hobbes and Bernard Lamyby: Harwood, John T. [Editor]")
 "The Ears of Midas and Other Radio Sermonettes (INSCRIBED COPY)by: John W. Holland")
 "The Prophet (1923 First Printing)by: Gibran, Kahlil")
 "Sermons on Infidelity: First American Edition with a Preliminary Essayby: Thomson, Andrew")
 "Rhetorical Thought in John Henry Newmanby: Walter Jost")
 "The Single Eye by: Arjuna")
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