Hardcover. London, Routledge/Thoemmes Press, reprint, 1992, Book: Very Good, Dust Jacket: None, Hardcover, red cloth with gilt lettering on spine, 85 plus 67 pages. Two titles in one volume. Reprints of 1838 and 1891 editions. Clean copy.
Hardcover. Bristol UK, Thoemmes Press, reprint, 1997, Book: Very Good, Dust Jacket: None, Hardcover, red cloth with gilt lettering on spine, 196 pages plus a 98 page addition: A Dissertation Upon the Argument a Priori For Proving the Existence of a First Cause. A facsimile reprint of the 1734 Edition. Clean copy.
Hardcover. New York, The Free Press, 1st, 1968, Book: Very Good, Dust Jacket: Good, Hardcover, 615 pages. Previous owners name on front endpaper. Dust jacket with spine fading, standard wear. Clean, tight copy.
Hardcover. London, Viking, 1st, 1992, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright, unclipped dust jacket. A dark comedy recreates the biblical books of Genesis and Exodus from Cain's point of view, depicting a capricious God who resents Eve's flirting with an angel, an envious and sullen Adam, and Abel, Cain's irreconcilable opposite. Clean copy.
Hardcover. Thoemmes Press, reprint, Book: Very Good, Dust Jacket: None, Hardcover, dark blue cloth with gilt lettering on spine, 56 pages. A facsimile reprint of a pamphlet originally published in 1735 in London. Introduction by John Yolton. Although not a particularly well-known figure in the history of philosophy, the importance of Jackson's work as representative of some of the major controversies in the first half of the 18th century should not be overlooked. With the dualism of matter and spirit firmly established, many thinkers struggled for an explanation of mind/body interaction. In "A Dissertation on Matter and Spirit" Jackson attacks the argument that God is the only genuine cause of the influence of matter on mind, and is significantly swayed by Locke's belief in thinking matter. However, as might be expected of a clergyman, he maintains that matter and spirit are essentially different, but continually qualifies this as based only on conjecture. Clearly examining the key elements involved, this pamphlet is a significant contribution to the materialism-immaterialism debate. Name on front fly leaf, otherwise clean.
Hardcover. NY, New York University Press, 2nd pr., 1972, Book: Very Good, Dust Jacket: None, Hardcover, orange cloth covers, gilt lettering on spine, 159 pages. While Morgan's literary portfolio shows remarkable diversity, it is studded with works on Puritanism. 'Visible Saints' further solidifies his reputation as a leading authority on this subject. An expanded version of his Anson G. Phelps Lectures of 1962 (presented at New York University), this slender volume focuses on the central issue of church membership. Morgan posits and develops a revisionary main thesis: the practice of basing membership upon a declaration of experiencing saving grace, or 'conversion,' was first put into effect not in England, Holland, or Plymouth, as is commonly related, but in Massachusetts Bay Colony by non-separating Puritans. Characterized by stylistic grace and exegetic finesse, 'Visible Saints' is another scholarly milestone in the 'Millerian Age' of Puritan historiography. Name on front fly leaf, otherwise clean.
Hardcover. NY, Alfred A. Knopf , 1st, 1923, Book: Very Good, Dust Jacket: None, Hardcover, black cloth stamped in gilt. The title on front is somewhat faded, the spine gilt lettering is completely faded. This is the first printing with 1923 on title page and "Published September 1923" on copyright page, no other printings listed. Laid in a flyer listing Knopf's titles for the fall of 1923 including The Prophet under Poetry & Drama ($2.00). Black topstain. Black-and-white frontispiece with 11 black-and-white plates reproduced from original drawings by Gibran (Lebanese-born mystic poet, 1883-1931. 108 pages. The previous owner's ink name on front fly leaf along with a hand lettered label on the wicked practice of not returning borrowed books. Otherwise clean. Scarce first edition of Kahlil Gibran's masterpiece of verse - translated into over 60 languages, extensively quoted, and never out of print, THE PROPHET is one of the most popular books ever published.
Hardcover. POONA, Oriental Book Agency, 1st, 1939, Book: Very Good, Dust Jacket: None, 567 pages. Hardcover. Boards bound at spine with orange quartercloth, has fading and foxing to spine from age. Gray cardboard cover boards (some agewear). Pages and edges have some tanning, but otherwise unmarked. Previous owner's name on front flyleaf. This work is a product of seven manuscripts. It begins with the English tranlation of lectures on Nyayasutras by Gautama. The author has also used his notes from Bodhasiddhi.
Hardcover. Boston, William White & Co, 3rd, 1862, Book: Very Good, Dust Jacket: None, 344 pages. Black boards with embossed pictorial border, gilt titles to spine. Previous owner's signature to front endpaper, light rubbing to covers, top third of outside of front hinge cracked, mild edgewear, pages crisp and unmarked; overall, a very neat, tight copy.
Hardcover. Windsor VT, Richard and Tracy, 1st US, 1833, Book: Very Good, Dust Jacket: None, Hardcover, polished brown calf, 213 pages. Eleven page preliminary essay by the American editors, followed by 9 sermons, title label on spine. Clean, bright copy.
Softcover. Washington DC, The Catholic University of America Press, 1st, 1954, Book: Very Good, Dust Jacket: None, Softcover, 178 pages, original printed wraps. VG, light wear to edges of covers. INSCRIBED BY 0'MALLEY on front fly leaf.
Hardcover. NY, William Lewer, 1st, 1838, Book: Very Good, Dust Jacket: None, Hardcover, bound in 3/4 leather with marbled boards, black calf spine labels with gilt lettering, 396 pages, American Edition noted on title page; its London parent, "The Metropolitan: A monthly journal of literature, science, and the fine arts" was a London monthly journal established by Thomas Campbell in 1831 and continued, under various editors, until 1850. Clean bright copy.
Hardcover. UK, Oxford University Press, 1st, 2019, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 277 pages. The seventeenth and eighteenth centuries represent a period of remarkable intellectual vitality in British philosophy, as figures such as Hobbes, Locke, Hume, and Smith attempted to explain the origins and sustaining mechanisms of civil society. Their insights continue to inform how political and moral theorists think about the world in which we live. From Moral Theology to Moral Philosophy reconstructs a debate which preoccupied contemporaries but which seems arcane to us today. It concerned the relationship between reason and revelation as the two sources of mankind's knowledge, particularly in the ethical realm: to what extent, they asked, could reason alone discover the content and obligatory character of morality? This was held to be a historical, rather than a merely theoretical question: had the philosophers of pre-Christian antiquity, ignorant of Christ, been able satisfactorily to explain the moral universe? What role had natural theology played in their ethical theories - and was it consistent with the teachings delivered by revelation? Much recent scholarship has drawn attention to the early-modern interest in two late Hellenistic philosophical traditions - Stoicism and Epicureanism. Yet in the English context, three figures above all - John Locke, Conyers Middleton, and David Hume - quite deliberately and explicitly identified their approaches with Cicero as the representative of an alternative philosophical tradition, critical of both the Stoic and the Epicurean: academic scepticism. All argued that Cicero provided a means of addressing what they considered to be the most pressing question facing contemporary philosophy: the relationship between moral philosophy and moral theology. Clean copy.
Hardcover. London, England, Cambirdge at the University Press, 1st Edition, 1917, Book: Good, Dust Jacket: None, 338 pages. Hardcover. Green cloth cover boards, gilt title on spine and front cover board, gilt faded on cover, some agewear. Some light pencil within. Previous owner's name on front flyleaf. Some tanning to pages and edges.
Softcover. Burlington VY, Ashgate Publishing , 1st, 2002, Book: Very Good, Dust Jacket: None, Softcover, 241 pages. The theology of Irenaeus, and the Demonstration of the Apostolic Preaching in particular, is pivotal in showing the way in which the fathers of the church interpreted scripture and distilled doctrine. The Demonstration is an important hinge showing how the doctrine of the fourth century with its definitive councils and definitions of faith, opens out from the new testament apostolic and evangelical witness. Presenting the full translation of the Demonstration of Irenaeus by Dean Armitage Robinson, this book offers a detailed theological commentary by Canon Iain MacKenzie on this foundational doctrinal text. MacKenzie sets out the main theological themes throughout Irenaeus' work, and explores his method of systematic theology, Athanasius's dependence on Irenaeus, and Irenaeus' influence on doctrine in the fourth century - particularly the works of Athanasius, Basil of Caesarea, Gregory of Nazianzus and Gregory of Nyssa. Highlighting the importance of this second century theologian for theology today, this commentary and theological interpretation offers an incentive to study Irenaeus in the wider development of Christian doctrine as a cardinal figure in the appreciation of systematic theology. Name on front fly leaf otherwise clean.
Softcover. Paris, Les Impressions Nouvelles, 1st thus, 1988, Book: Very Good, Dust Jacket: None, Softcover, 540 pages. FRENCH TEXT. Name on front fly leaf otherwise clean, tight copy.
Softcover. Oxford UK, Clarendon Press, reprint, 2016, Book: Very Good, Dust Jacket: None, Softcover, 400 pages. Clean, bright copy. This volume makes available for the first time critical editions of John Locke's A Vindication and A Second Vindication of the Reasonableness of Christianity, in which Locke defends his interpretation of the New Testament and of the Christian Religion against charges of heterodoxy. These works contribute greatly to our understanding of Locke's Christian commitments, which it is now recognized played an important role in shaping his philosophical opinions; they also demonstrate his sophistication as a biblical scholar, and the breadth of his theological learning. The texts are accompanied by a historical introduction explaining the origin of the works and setting them in context. In addition to a textual introduction and critical apparatus, editorial notes help to clarify the text. The volume also includes a French translation and abridgment by Pierre Coste, a Huguenot scholar, who was patronized by Locke and worked on his translations while residing in Locke's household. This definitive edition is an important contribution to an understanding of the development of modern enlightened Christian attitudes.
Hardcover. Oxford UK, Oxford University Press, 1st, 2017, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 274 pages. Both science and philosophy are interested in questions of ontology - questions about what exists and what these things are like. Science and philosophy, however, seem like very different ways of investigating the world, so how should one proceed? Some defer to the sciences, conceived as something apart from philosophy, and others to metaphysics, conceived as something apart from science, for certain kinds of answers. This book contends that these sorts of deference are misconceived. A compelling account of ontology must appreciate the ways in which the sciences incorporate metaphysical assumptions and arguments. At the same time, it must pay careful attention to how observation, experience, and the empirical dimensions of science are related to what may be viewed as defensible philosophical theorizing about ontology. The promise of an effectively naturalized metaphysics is to encourage beliefs that are formed in ways that do justice to scientific theorizing, modeling, and experimentation. But even armed with such a view, there is no one, uniquely rational way to draw lines between domains of ontology that are suitable for belief, and ones in which it would be better to suspend belief instead. In crucial respects, ontology is in the eye of the beholder: it is informed by underlying commitments with implications for the limits of inquiry, which inevitably vary across rational inquirers. As result, the proper scope of ontology is subject to a striking form of voluntary choice, yielding a new and transformative conception of scientific ontology. Clean copy.
Hardcover. Chicago, University Of Chicago Press, reprint, 1990, Book: Very Good, Dust Jacket: None, Softcover, 334 pages. The Spirit of Modern Republicanism sets forth a radical reinterpretation of the foundations on which the American regime was constructed. Thomas L. Pangle argues that the Founders had a dramatically new vision of civic virtue, religious faith, and intellectual life, rooted in an unprecedented commitment to private and economic liberties. It is in the thought of John Locke that Pangle finds the fullest elaboration of the principles supporting the Founders' moral vision. Clean copy.
Hardcover. Montreal, McGill-Queen's University Press, 1st, 1997, Book: Very Good, Dust Jacket: None, Hardcover, gray cloth stamped in black. 164 pages. The Career of Toleration considers the Locke-Proast controversy from the standpoint of political theory, examining Locke's and Proast's texts and tracing their relationship to later discussions of toleration. Vernon reconstructs the grounds of the dispute, drawing attention to the long-term importance of the arguments and evaluating their relative strength. He then examines issues of toleration in later contexts, specifically James Fitzjames Stephen's critique of John Stuart Mill, the perfectionist alternative to contractualist liberalism, and the view that the traditional attachment to toleration must, by the force of its own arguments, move from liberalism to a defence of a much stronger form of democracy. Arguing that Locke's and Proast's exchange marks a turning point in the intellectual history that has helped to structure the terms of modern political debate, Vernon presents a solid case for thinking that the exchange between Locke and Proast is as important for the twentieth century as it was for the seventeenth. Bright, clean copy.
Hardcover. Princeton NJ, Princeton University Press, 1st, 2016, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 765 pages. The second and final volume of the most authoritative English-language edition of Spinoza's writings. The Collected Works of Spinoza provides, for the first time in English, a truly satisfactory edition of all of Spinoza's writings, with accurate and readable translations, based on the best critical editions of the original-language texts, done by a scholar who has published extensively on the philosopher's work. The centerpiece of this second volume is Spinoza's Theological-Political Treatise, a landmark work in the history of biblical scholarship, the first argument for democracy by a major philosopher, and a forceful defense of freedom of thought and expression. This work is accompanied by Spinoza's later correspondence, much of which responds to criticism of the Theological-Political Treatise. The volume also includes his last work, the unfinished Political Treatise, which builds on the foundations of the Theological-Political Treatise to offer plans for the organization of nontyrannical monarchies and aristocracies. Previous owner's name on front fly leaf, otherwise clean.
Hardcover. NY, Oxford University Press, 1st, 1994, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 206 pages. Marian David defends the correspondence theory of truth against the disquotational theory of truth, its current major rival. The correspondence theory asserts that truth is a philosophically rich and profound notion in need of serious explanation. Disquotationalists offer a radically deflationary account inspired by Tarski and propagated by Quine and others. They reject the correspondence theory, insist truth is anemic, and advance an "anti-theory" of truth that is essentially a collection of platitudes: "Snow is white" is true if and only if snow is white; "Grass is green" is true if and only if grass is green. According to disquotationalists the only profound insight about truth is that it lacks profundity. David contrasts the correspondence theory with disquotationalism and then develops the latter position in rich detail--more than has been available in previous literature--to show its faults. He demonstrates that disquotationalism is not a tenable theory of truth, as it has too many absurd consequences.
Hardcover. UK, Cambridge University Press, 1st, 1994, Book: Very Good, Dust Jacket: Good, Hardcover in a dust jacket with mild fading to spine edge, short closed tear, 227 pages. William Walker's analysis of John Locke's An Essay Concerning Human Understanding offers a challenging and provocative assessment of Locke's importance as a thinker, bridging the gap between philosophical and literary-critical discussion of his work. He is revealed as a crucial figure for emerging modernity, less the familiar empiricist innovator and more a proto-Nietzschean thinker. Walker's reading of Locke is finely attentive to the text and resourceful in placing the Essay in its broadest philosophical and historical context. Light pencil notations on front fly leaf.
Softcover. Oxford UK, Clarendon Press , 1st, 1992, Book: Very Good, Dust Jacket: None, Softcover, 475 pages, What is reduction? Must all discussions of the mind, value, color, biological organisms, and persons aim to reduce these to objects and properties that can be studied by more basic, physical science? Conversely, does failure to achieve a reduction undermine the legitimacy of higher levels of description or explanation? Though reduction has long been a favorite method of analysis in all areas of philosophy, in recent years philosophers have attempted to avoid these traditional alternatives by developing an account of higher-level phenomena which shows them to be grounded in, but not reducible to, basic physical objects and properties. The contributors to this volume examine the motivations for such anti-reductionist views, and assess their coherence and success, in a number of different fields, including moral and mental philosophy, psychology, organic biology, and the social sciences. Name on front fly leaf, otherwise a clean, bright copy.
Softcover. Carbondale IL, Southern Illinois University, 1st, 1995, Book: Very Good, Dust Jacket: None, Softcover, 114 pages. In this engrossing double volume, the work and thought of Nicolas Malebranche is examined through the eyes of Simon Foucher and Dortous de Mairan. Part 1 consists of Richard A. Watson's translation of the first published critique, by Simon Foucher, of Malebranche's main philosophical work, Of the Search for the Truth. In the second part, Marjorie Grene presents a meticulous translation of the long correspondence between Malebranche and Jean-Jacques Dortous de Mairan that ended shortly before Malebranche's death. Both Watson and Grene provide insightful introductions to their translations. Clean copy.
Softcover. NY, Liberal Arts Press, 1st, 1956, Book: Very Good, Softcover, 615 pages. Translated with an introduction by Merritt H. Moore. Some light fading to edges of yellow wrappers, name on front fly leaf, otherwise clean. Out of print and uncommon.
Hardcover. UK, Oxford University Press, 1st, 1974, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket. Pages 613-1289. Volume 2 ONLY. The only English edition of Hegel's Aesthetics, the work in which he gives full expression to his seminal theory of art. The substantial Introduction is his best exposition of his general philosophy of art. In Part I he considers the general nature of art as a spiritual experience, distinguishes the beauty of art and the beauty of nature, and examines artistic genius and originality. Part II surveys the history of art from the ancient world through to the end of the eighteenth century, probing the meaning and significance of major works. Part III (in the second volume) deals individually with architecture, sculpture, painting, music, and literature; a rich array of examples makes vivid his exposition of his theory. Name on front fly leaf, otherwise clean.
Softcover. London, T&T Clark, reprint, 2012, Book: Very Good, Dust Jacket: None, Softcover, 331 pages, INSCRIBED BU AUTHOR on the half-title page. Analyses the works of Jonathan Edwards (1703-1758) on natural philosophy in a series of contexts within which they may best be explored and understood. Its aim is to place Edwards's writings on natural philosophy in the broad historical, theological and scientific context of a wide variety of religious responses to the rise of modern science in the early modern period - John Donne's reaction to the new astronomical philosophy of Copernicus, Kepler and Galileo, as well as to Francis Bacon's new natural philosophy; Blaise Pascal's response to Descartes' mechanical philosophy; the reactions to Newtonian science and finally Jonathan Edwards's response to the scientific culture and imagination of his time. Clean, bright copy.
Hardcover. Oxford UK, Clarendon Press, 1st, 1996, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 204 pages. Arians in the third century AD maintained that Jesus was less divine than God. Regarded as the archetypal Christian heresy, Arianism was condemned in the Nicene Creed and apparently squashed by the early church. Less well known is the fact that fifteen centuries later, Arianism was alive and well, championed by Isaac Newton and other scientists of the eighteenth-century Enlightenment. This book asks how and why Arianism endured. light pencil markings to margins of 2 dozen pages, otherwise tight and clean.
Hardcover. NY, Open Court/ W.W. Norton, 1st, 1930, Book: Very Good, Dust Jacket: None, Hardcover, dark green cloth, gilt lettering on spine, 325 pages. Includes chapters on Bertrand Russell and Alfred North Whitehead. "The Revolt Against Dualism, first published in 1930, belongs to a tradition in philosophical theorizing that Arthur O. Lovejoy called "descriptive epistemology." Lovejoy's principal aim in this book is to clarify the distinction between the quite separate phenomena of the knower and the known, something regularly obvious to common sense, if not always to intellectual understanding. This work is as much an argument about the ineluctable differences between subject and object and between mentality and reality, as it is a subtle polemic against those who would stray far from acknowledging these differences. With a resolve that lasts over three hundred pages, Lovejoy offers candid evaluations of a generation's worth of philosophical discussions that address the problem of epistemological dualism. Name on front fly leaf, pages tanning, otherwise very good, clean copy.
Softcover. Hanover NH, Wesleyan University Press, 3rd pr., 1987, Book: Very Good, Dust Jacket: None, Softcover in pictorial wraps, 343 pages. The focus of this book is the secular cultures of pagan Greece and imperial Rome, and the religious cultures of Judaism and Christianity which, in turn, grew from and influenced them and the modern world. For Momigliano, religion, secular ideology, and politics live in and illuminate the present. Brings together nineteen essays written over five years from sources such as The New York Review of Books, The American Scholar, and the Annali della Scuola Normale Superiore di Pisa. Clean copy.
Hardcover. Edinburgh, Edinburgh University Press, 1st, 1996, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 340 pages. Proclus was the most important figure in Neo-Platonism when it was established as the dominant philosophy of Late Antiquity. Neo-Platonism is not only the final flowering of Greek thought but also the mode in which it was transmitted to the Byzantine, Western European and Islamic civilisations. Stripping away the complexities surrounding this traditionally difficult philosopher, Lucas Siorvanes takes the reader through Proclus' metaphysics and theory of knowledge with original research examining all aspects of Proclus' work. This is the first book which places Proclus in his complete intellectual context and sheds new light on aspects of Proclus' thought, to which previous scholars have rarely done justice. - Presents a general survey of Proclus and his Neo-Platonism- Introduces results of original research, mainly on his metaphysics, theory of knowledge and science. All areas of Proclus' philosophical interest are covered including religion, physics, astronomy, mathematics and poetry. His philosophy is found in all these because concern with being and truth is central to all. Also introduced is the neglected area of his natural philosophy with its remarkable freshness of thought punctuated by the rejection of Aristotelian science and Ptolemy's cosmology. In this book, Proclus is shown as much more than just a metaphysician.
Hardcover. Oxford UK, Clarendon Press, 1st, 1993, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, Maurice Wiles was Regius Professor of Divinity at the University of Oxford from 1970-1991. To celebrate his seventieth birthday, a group of distinguished friends and colleagues have written this important series of original and perceptive essays on the twin themes of making and remaking Christian doctrine. The topics covered in this thought-provoking collection range from the notion of divine action in Hebrew Wisdom literature to reflections on the nature of the ministry, from the concept of God and the doctrines of Christology and of the Trinity to the character of theological reflection, and from revelation and tradition to the "lex orandi," the nature of interpretation in religion and the historical basis of theological understanding. Clean copy.
Hardcover. NY, Octagon Books, reprint, 1971, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt stamping, 224 pages. First published in 1933. Name on front fly leaf, otherwise bright and clean.
Hardcover. Gloucester MA, Peter Smith, reprint, 1964, Book: Very Good, Dust Jacket: None, Hardcover, cream-colored cloth with black lettering on the spine, 441 pages. Translated into English by Virginia Conant. Name on front fly leaf, otherwise clean.
Hardcover. NY, Garland Publishing, reprint, 1979, Book: Very Good, Dust Jacket: None, Hardcover, orange cloth, facsimile reprints of Woolston's six essays plus 2 discourses on the defense of those discourses, published in 1727-1729. 622 total pages. Name on front fly leaf, otherwise clean.
Hardcover. London, Adam & Charles Black, 2nd Ed., 1953, Book: Very Good, Dust Jacket: Good, Hardcover on a worn, chipped dust jacket, 411 pages. First published in 1931, this is the Second Edition with corrections. Albert Schweitzer goes against Luther and the Protestant tradition to look at what Paul actually writes in the Epistles to the Romans and Galatians: an emphasis upon the personal experience of the believer with the divine. Clean copy.
Hardcover. Bristol UK, Thoemmes Press, reprint, 1995, Book: Very Good, Dust Jacket: None, Hardcover, red cloth with gilt lettering on spine, 182 pages. Mostly written in 1712, "Second Characters" contains the plan and fourth treatise of a work intended as a complement to the "Characteristics" and represents an application of the theoretical principles of that work to the realm of art. B&w frontispiece. Includes dictionary of art terms and index of ease. A facsimile reprint of the 1914 edition. Clean copy.
Hardcover. Cambridge, Mass., Harvard University Press, 1st thus, 1951, Book: Very Good, Dust Jacket: None, 4 volume set of Geldner's German translation from the original Sanskrit, GERMAN TEXT, Volumes 33-36 of the Harvard Oriental Series edited by Charles Rockwell Lanman. Volume 4 has publication date of 1957. Previous owner's signature on front fly leaf, otherwise, unmarked, bright, and crisp copies. The Rigveda or Rig Veda is an ancient Indian collection of Vedic Sanskrit hymns (suktas). It is one of the four sacred canonical Hindu texts (sruti) known as the Vedas. DOMESTIC SHIPPING ONLY.
Hardcover. Brattleborough VT, J. Holbrook, 1819, Book: Very Good, Dust Jacket: None, 336 pages, black leather binding with gilt lettering and decorations on spine. Early Vermont imprint. Previous owner's inscription on blank prelim page, otherwise clean, bright copy.
Softcover. Rochester, NY, Austin Publishing Co., 1st, 1908, Book: Good, Dust Jacket: None, Softcover booklet with stapled binding. Paper wrappers have heavy wear, soil and chipping. Booklet spiritualism in New York. Edges are chipped and frayed.
Hardcover. Ithaca NY, Cornell University Press, 1st, 1992, Book: Very Good, Dust Jacket: Very Good, Hardcover in a dust jacket with mild fading to spine. 224 pages. Clean copy.
Hardcover. London, William Blackwood and Sons, 1st, 1903, Book: Very Good, Dust Jacket: None, 2 Volumes. Blue cloth covers. Volume 1 - 358 pages. Previous owners bookplate on inside front cover. Area of foxing at top left corner of half title page. Light moisture wrinkle to front/back covers at upper right/left corners - this does not effect text block. Title in gilt on spine. Clean, tight copy. Volume 2 - 330 pages plus 32 pages of ads. Previous owners bookplate on front endpaper. Blue stain along gutter of half title, and title page. Title in gilt on spine. Clean, tight copy.
Hardcover. NY, March & Greenwood, 1st, 1938, Book: Very Good, Dust Jacket: None, Hardcover, purple cloth with gilt lettering on spine. 23.4*16.3cm, 123 pages. Printed on one side of double leaves, folded once in Chinese style. Now uncommon in commerce, this was the first English translation by a Chinese scholar of the foundational book of Taoism. The enigmatic polymath Dr Sum Nung Au-Young (1893-1942) was an accomplished poet, philosopher, lawyer and economist. There is some faint discoloration but hardly visible unless held at an angle, otherwise a very good hardcover. "Author's edition".
Softcover. Malden, NA, Wiley-Blackwell, 1st, 1998, Book: Very Good, Dust Jacket: None, 272 pages. Softcover. A very clean, unmarked copy with only minor edgewear.
Softcover. New York, Penguin Books, 1st, 1999, Book: Very Good, Dust Jacket: None, 420 pages. Softcover with light edgewear to paper wrappers. Clean, tight copy.
Hardcover. New Vienna OH, Peace Association of Friends in America, 1st, 1876, Book: Very Good, Dust Jacket: None, Hardcover, 64 pages, thin flexible cloth covers. INSCRIBED "For my Dear Sister" from the author, dated 1876 Germantown on front fly leaf. Clean.
Hardcover. Brattleboro VT, Joseph Steen & Co, reprint, 1851, Book: Good, Dust Jacket: None, All leather bound, with illustrations, a critical introduction, sermons and essay, and historical index. Gilt border on covers and title on spine with all edges marbled. Bound upside down, cover worn with wear and rub, two rough worn down patches on cover, otherwise, internally clean and tight.
 "The Prophet (1923 First Printing)by: Gibran, Kahlil")
 "Sermons on Infidelity: First American Edition with a Preliminary Essayby: Thomson, Andrew")
 "Metropolitan Magazine: January to June 1838 Vol. Vby: N/A")
 "Lao Tze's Tao Teh King: The Bible of Taoism. English Version, by Sum Nung Au-Young. With an Introduction by Merton S. Yewdaleby: Sum Nung Au-Young; Lao Tze")
 "Some of the Dharmaby: Kerouac, Jack")
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