Softcover. Urbana IL, University of Illinois Press, 1st pbk, 2006, Book: Very Good, Dust Jacket: None, Softcover, 83 pages. In Humanism of the Other, Emmanuel Levinas argues that it is not only possible but of the highest exigency to understand one's humanity through the humanity of others. In paperback for the first time, Levinas's work here is based in a new appreciation for ethics and takes new distances from phenomenology, idealism, and skepticism to rehabilitate humanism and restore its promises. Painfully aware of the long history of dehumanization that reached its apotheosis in Hitler and Nazism, Levinas does not underestimate the difficulty of reconciling oneself with another. The humanity of the human, Levinas argues, is not discoverable through mathematics, rational metaphysics, or introspection. Rather, it is found in the recognition that the other person comes first, that the suffering and mortality of others are the obligations and morality of the self. Clean copy.
Hardcover. NY, Cooper Square, reprint, 1972, Book: Very Good, Dust Jacket: None, Hardcover, light blue cloth with gilt lettering on spine, 862 pages. All four parts in one volume. Name on front fly leaf, otherwise clean, bright copy.
Hardcover. UK, Oxford University Press, 1st, 2011, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 437 pages. It is widely believed that people have privileged and authoritative access to their own thoughts, and many theories have been proposed to explain this supposed fact. The Opacity of Mind challenges the consensus view and subjects the theories in question to critical scrutiny, while showing that they are not protected against the findings of cognitive science by belonging to a separate "explanatory space." The book argues that our access to our own thoughts is almost always interpretive, grounded in perceptual awareness of our own circumstances and behavior, together with our own sensory imagery (including inner speech). In fact our access to our own thoughts is no different in principle from our access to the thoughts of other people, utilizing the conceptual and inferential resources of the same "mindreading" faculty, and relying on many of the same sources of evidence. Peter Carruthers proposes and defends the Interpretive Sensory-Access (ISA) theory of self-knowledge. This is supported through comprehensive examination of many different types of evidence from across cognitive science, integrating a diverse set of findings into a single well-articulated theory. One outcome is that there are hardly any kinds of conscious thought. Another is that there is no such thing as conscious agency. Clean, like new.
Hardcover. UK, Clarendon Press, 1st, 2021, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 315 pages. The first complete edition of the third and final surviving draft of the Essay Concerning Human Understanding, dating from 1685, four years before it's publication in December 1689. Clean, like new.
Hardcover. Oxford UK, Cambridge University Press, 1st, 1992, Book: Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 287 pages. This collection of essays looks at the distinctively English intellectual, social and political phenomenon of Latitudinarianism, which emerged during the Civil War and Interregnum and came into its own after the Restoration, becoming a virtual orthodoxy after 1688. Dividing into two parts, it first examines the importance of the Cambridge Platonists, who sought to embrace the newest philosophical and scientific movements within Church of England orthodoxy, and then moves into the later seventeenth century, from the Restoration onwards, culminating in essays on the philosopher John Locke. These contributions establish a firmly interdisciplinary basis for the subject, while collectively gravitating towards the importance of discourse and language as the medium for cultural exchange. The variety of approaches serves to illuminate the cultural indeterminacy of the period, in which inherited models and vocabularies were forced to undergo revisions, coinciding with the formation of many cultural institutions still governing English society. Name on front fly, pencil marking to about 20 pages.
Hardcover. UK, Oxford at the Clarendon Press, reprint, 1967, Book: Very Good, Dust Jacket: Very Good, Hardcover in a light blue dust jaket with light edgewear, 375 pages. An outline exposition of Hegel's categories is presented with the intention of being of assistance on a first reading of Hegel. Name on front fly leaf, otherwise clean.
Hardcover. Oxford UK, Cambridge University Press, 1st, 2013, Book: Very Good, Dust Jacket: None, Hardcover, glossy pictorial boards, 270 pages. A prolific philosopher who also held Rome's highest political office, Cicero was uniquely qualified to write on political philosophy. In this book Professor Atkins provides a fresh interpretation of Cicero's central political dialogues - the Republic and Laws. Devoting careful attention to form as well as philosophy, Atkins argues that these dialogues together probe the limits of reason in political affairs and explore the resources available to the statesman given these limitations. He shows how Cicero appropriated and transformed Plato's thought to forge original and important works of political philosophy. The book demonstrates that Cicero's Republic and Laws are critical for understanding the history of the concepts of rights, the mixed constitution and natural law. It concludes by comparing Cicero's thought to the modern conservative tradition and argues that Cicero provides a perspective on utopia frequently absent from current philosophical treatments. Clean, bright copy.
Hardcover. Princeton NJ, Princeton University Press, 1st, 2002, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 399 pages. Volume 3 ONLY in the set of his Selected Works. Provides Dilthey's most mature and best formulation of his Critique of Historical Reason. It begins with three 'Studies Toward the Foundation of the Human Sciences,' in which Dilthey refashions Husserlian concepts to describe the basic structures of consciousness relevant to historical understanding.The volume next presents the major 1910 work The Formation of the Historical World in the Human Sciences. Here Dilthey considers the degree to which carriers of history--individuals, cultures, institutions, and communities--can be articulated as productive systems capable of generating value and meaning and of realizing purposes. Hegel's idea of objective spirit is reconceived in a more empirical form to designate the medium of commonality in which historical beings are immersed. Any universal claims about history need to be framed within the specific productive systems analyzed by the various human sciences. Dilthey's drafts for the Continuation of the Formation contain extensive discussions of the categories most important for our knowledge of historical life: meaning, value, purpose, time, and development. He also examines the contributions of autobiography to historical understanding and of biography to scientific history. Clean, bright copy.
Hardcover. UK, Oxford University Press, 1st, 2013, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 280 pages. Adolf Grunbaum is one of the giants of 20th century philosophy of science. This volume is the first of three collecting his most essential and highly influential work. The essays collected in this first volume focus on three related areas. They discuss scientific rationality-the problem of what it takes for a theory to be called scientific, and ask whether it is plausible to draw a clear distinction between science and non-science as was famously proposed by Karl Popper. They delve into the debate between determinism and indeterminism, in both science and in the humanities. Grunbaum defends the position of the Humane Determinist, which then leads to a thorough criticism of the current theological approaches to ethics and morality-where Grunbaum defends an explicit Secular Humanism-as well as of prominent theistic interpretations of twentieth century physical cosmologies. Name, date on front fly leaf otherwise clean.
Softcover. UK, Dale Tuggy, reprint, 2008, Book: Very Good, Dust Jacket: None, Softcover, 292 pages. This is a facsimile reprint of: In A Discourse In Vindication of the Doctrine of the Trinity: with an Answer to the late Socinian Objections against it from Scripture, Antiquity and Reason. And a Preface concerning the different Explications of the Trinity, and the Tendency of the present Socinian Controversie. (1697) Stillingfleet (1635-1699) here enters a controversy that had begun in 1687 with the publication of Stephen Nye's A Brief History of the Unitarians, and had been stoked by many later controversial pamphlets and books, including The Faith of the One God, published by Thomas Firmin. Stillingfleet defends traditional formulas about the Trinity from unitarians' charges of contradiction and poor fit with the Bible and early Christian tradition. Clean copy.
Hardcover. Minneapolis, University of Minnesota Press, 1st, 1983, Book: Very Good, Dust Jacket: None, Hardcover, maroon cloth with gilt lettering, 269 pages. Name on front fly leaf, otherwise a clean copy.
Hardcover. London, Pickering & Chatto, 1st, 1999, Book: Very Good, Dust Jacket: None, Hardcover, black cloth, spine with maroon title block and gilt lettering, 369 pages. Vol. 1 ONLY of a six volume set. Name on front fly leaf, otherwise clean.
Hardcover. Stanford CA, Stanford University Press, 1st, 1964, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 194 pages. Based upon the 1961 Arensberg Lectures, given at Stanford University, this collection of essays offers a genuinely unified interpretation of Italian Renaissance thought by describing and evaluating the philosophies of eight pivotal figures: 1). Francesco Petrarch. 2). Lorenzo Valla. 3). Marsilio Ficino. 4). Giovanni Pico della Mirandola. 5). Pietro Pomponazzi. 6). Bernardino Telesio. 7). Francesco Patrizi. 8). Giordano Bruno. With appendix: The medieval antecedents of Renaisssance Humanism, notes, bibliographical survey and index. Name on front fly leaf, otherwise clean.
Hardcover. Cambridge MA, Harvard University Press, 2nd pr., 1968, Book: Very Good, Dust Jacket: Good, Hardcover in a lightly worn dust jacket, 108 pages. "As the ancients themselves knew, Stoicism was not a uniform doctrine. Throughout the centuries there existed factions; the Stoics treasured their independence of judgment and quarreled among themselves." Yet, "despite their individual differences, the Stoic dissenters remained Stoics. That which they had in common, that which made them Stoics, is what I understand as the meaning of Stoicism." Thus delimiting his framework, Ludwig Edelstein attempts to define Stoicism by grasping the elusive common element that bound together the various factions within the ethical system. He begins this exemplary essay with a description of the Stoic sage--the ideal aimed at by Zeno and his followers--which establishes the basic characteristics of the philosophy. Mr. Edelstein then proceeds to a more detailed examination, discussing the Stoic concepts of nature and living in accord with nature; the internal criticism of the second and first centuries B.C., which indicates the limitations and possibilities inherent in the doctrine; the Stoic's way of life and his attitude toward practical affairs, revealing the values cherished by the adherents of the Stoa; and, finally, the place of Stoicism in the history of philosophy. Clean copy.
Hardcover. UK, Oxford University Press, 1st, 2021, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 303 pages. Ruth Boeker offers a new perspective on Locke's account of persons and personal identity by considering it within the context of his broader philosophical project and the philosophical debates of his day. Her interpretation emphasizes the importance of the moral and religious dimensions of his view. By taking seriously Locke's general approach to questions of identity, Boeker shows that we should consider his account of personhood separately from his account of personal identity over time. On this basis, she argues that Locke endorses a moral account of personhood, according to which persons are subjects of accountability, and that his particular thinking about moral accountability explains why he regards sameness of consciousness as necessary for personal identity over time. In contrast to some neo-Lockean views about personal identity, Boeker argues that Locke's account of personal identity is not psychological per se, but rather his underlying moral, religious, metaphysical, and epistemic background beliefs are relevant for understanding why he argues for a consciousness-based account of personal identity. Taking his underlying background beliefs into consideration not only sheds light on why many of his early critics do not adopt Locke's view, but also shows why his view cannot be as easily dismissed as some of his critics assume. Clean copy.
Hardcover. Thoemmes Press, reprint, Book: Very Good, Dust Jacket: None, Hardcover, dark blue cloth with gilt lettering on spine, 56 pages. A facsimile reprint of a pamphlet originally published in 1735 in London. Introduction by John Yolton. Although not a particularly well-known figure in the history of philosophy, the importance of Jackson's work as representative of some of the major controversies in the first half of the 18th century should not be overlooked. With the dualism of matter and spirit firmly established, many thinkers struggled for an explanation of mind/body interaction. In "A Dissertation on Matter and Spirit" Jackson attacks the argument that God is the only genuine cause of the influence of matter on mind, and is significantly swayed by Locke's belief in thinking matter. However, as might be expected of a clergyman, he maintains that matter and spirit are essentially different, but continually qualifies this as based only on conjecture. Clearly examining the key elements involved, this pamphlet is a significant contribution to the materialism-immaterialism debate. Name on front fly leaf, otherwise clean.
Softcover. Amherst MA, Warring States Project, 1st, 2017, Book: Very Good, Dust Jacket: None, Softcover, 191 pages. This book is an overview of the history of Early Christianity. Each chapter is based on one selection from Jewish texts or from those produced by the Jesus sect of Judaism. It gives a sense of how things happened, from the words of certain ancient prophets, to Jesus' effort to bring about those prophecies, to the efforts of his followers to reshape their expectations after his death. It follows the movement as it came to regard Jesus himself as divine, a process which eventually led to the separation of the sect from the parent religion. It ends with a glimpse of a surviving early Christian church on the shores of the Black Sea, and how it appeared to the Roman administrator who was in charge of executing those who, like the Early Christians, refused Emperor worship. From the evidence of two deaconesses whom he tortured, which Pliny reported to Emperor Trajan, we too learn what were the regular practices of that church. Clean copy.
Hardcover. Staten Island NY, Center Migration Studies , 1st, 2000, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 359 pages. Clean copy.
Hardcover. Princeton, N.J., Kingston Press, Incorporated, The, 1st, 1984, Book: Very Good, Dust Jacket: Very Good, SIGNED BY AUTHOR. 227 pages. Light foxing to top and fore-edge. Minor wear to dust jacket; spine slightly faded. Else a very clean, tight copy.
Hardcover. Princeton NJ, Princeton University Press, 1st, 1992, Book: Very Good, Dust Jacket: Very Good, Hardcover, 387 pages. Black cloth covers slightly bowed. Some light notes in pencil. Previous owners name on front endpaper. Dust jacket shows light wear.
Hardcover. Leiden, Netherlands, E. J. Brill, 1st, 1976, Book: Very Good, Dust Jacket: None, Hardcover, 377 pages. Blue cloth, gilt lettering to front and spine, no dust jacket. Light wear and smudges to covers. Clean, tight copy in excellent condition.
Hardcover. Edinburch and London, William Blackwood and Sons, 2nd revised edition, 1874, Book: Very Good, Dust Jacket: None, Vol. 1: 463 pages. Vol. 2: 500 pages. Scarce. Hardcovers. Colored endpapers (black). Light pencil notes/marks in margins. Red cloth cover boards, gilt title on spine, light age wear to covers. Front endpapers' gutters are split, binding is good. Spines straight. Edges untrimmed, pages and edges have some tanning from age. Some foxing to preliminary pages. DOMESTIC SHIPPING ONLY.
Hardcover. Cambridge, W. Heffer & Sons, Revised, 1928, Book: Very Good, Dust Jacket: None, 94 pages. Hardcover with no dust jacket. A few minor margin marks in pencil. Dark blue cover boards.
Hardcover. New Haven CT, Yale University Press, 1st, 2016, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright, unclipped dust jacket. 1176 pages. We live in an age of disenchantment. The number of self-professed "atheists" continues to grow. Yet many still feel an intense spiritual longing for a connection to what Aristotle called the "eternal and divine." For those who do, but demand a God that is compatible with their modern ideals, a new theology is required. This is what Anthony Kronman offers here, in a book that leads its readers away from the inscrutable Creator of the Abrahamic religions toward a God whose inexhaustible and everlasting presence is that of the world itself. Kronman defends an ancient conception of God, deepened and transformed by Christian belief--the born-again paganism on which modern science, art, and politics all vitally depend. Brilliantly surveying centuries of Western thought--from Plato to Augustine, Aquinas, and Kant, from Spinoza to Nietzsche, Darwin, and Freud--Kronman recovers and reclaims the God we need today. Clean copy.
Softcover. NY, Cambridge University Press, reprint, 2006, Book: Very Good, Dust Jacket: None, Softcover, like new. A comprehensive and authoritative anthology of Rousseau's important early political writings in faithful English translations. This volume includes the Discourse on the Sciences and Arts and the Discourse on the Origin and the Foundations of Inequality among Men - the so-called First and Second Discourses - together with Rousseau's extensive Replies to critics of these Discourses; the Essay on the Origin of Languages; the Letter to Voltaire on Providence; as well as several minor but illuminating writings - the Discourse on Heroic Virtue and the essay Idea of the Method in the Composition of a Book. In these as well as in his later writings, Rousseau probes the very premises of modern thought. His influence was wide-reaching from the very first, and it has continued to grow since his death. The American and the French Revolutions were profoundly affected by his thought, as were Romanticism and Idealism. 437 pages.
Softcover. Cambridge MA, Medieval Academy of America, 1st, 1979, Book: Very Good, Dust Jacket: None, Softcover, 152 pages. Bouchard's work is erudite and provides a picture of the development of the shifting relationship between the pastoral demands placed on the prelates and those of the secular administrative. Some coped with the phenomenal increase of secular administration over the century better than others. Some coped with the machinations of local counts and even kings who would seize property almost at a whim better than others. One even defied the Pope until threatened with excommunication if he did not accept his 'promotion'. Clean copy.
Hardcover. Chicago, University of Chicago Press, 1st, 2005, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 282 pages. In 1994, a devout Catholic woman from Vermont began having religious visions and hearing the voice of the Virgin Mary. To spread word about her mystical experiences, she turned to the Internet. As Paolo Apolito records here, she is only one of many people who use the Web as a tool of religious devotion. Every day, thousands of Catholics--from Italy and Latin America to the United States and Bosnia--use the Internet to describe and celebrate apparitions of Mary, to exchange relics and advice in chat rooms, to make pilgrimages to religious Web sites, and to practice the rites of their faith online. But how has this potent new mix of technology and religiosity changed the way Catholics view their faith? And what challenges do the autonomous qualities of the Internet pose to the broader authority of Catholicism? Clean, bright copy.
Softcover. Indianapolis, Hackett Publishing, 2nd pr., 1991, Book: Very Good, Dust Jacket: None, Softcover, 256 pages. "The availability of a paperback version of Boyle's philosophical writings selected by M. A. Stewart will be a real service to teachers, students, and scholars with seventeenth-century interests. The editor has shown excellent judgment in bringing together many of the most important works and printing them, for the most part, in unabridged form. The texts have been edited responsibly with emphasis on readability. . . . Of special interest in connection with Locke and with the reception of Descarte's Corpuscularianism, to students of the Scientific Revolution and of the history of mechanical philosophy, and to those interested in the relations among science, philosophy, and religion. In fact, given the imperfections in and unavailability of the eighteenth-century editions of Boyle's works, this collection will benefit a wide variety of seventeenth-century scholars."
Softcover. Ontario CAN, Broadview Press, 1st, 2011, Book: Very Good, Dust Jacket: None, Softcover, 365 pages. An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that thinking and consciousness are emergent properties of the brain.Appendices include philosophical writings that influenced, and responded to, the correspondence. Clean copy.
Hardcover. Princeton NJ, Princeton University Press, 1st , 1996, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket with light edgewear. 409 pages with index. The philosopher and historian of culture Wilhelm Dilthey (1833-1911) has had a significant and continuing influence on twentieth-century Continental philosophy and in a broad range of scholarly disciplines. explanation. This title presents some of his most important works. Light pecil marking to about 12 pages, otherwise clean.
Hardcover. Oxford UK, Oxford University Press, 1st, 2016, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 175 pages. Despite recent advances in Locke scholarship, philosophers and political theorists have paid little attention to the relations among his three greatest works: An Essay Concerning Human Understanding, Two Treatises of Government, and Epistola de Tolerantia. As a result our picture of Locke's thought is a curiously fragmented one. Toleration and Understanding in Locke argues that these works are unified by a concern to promote the cause of religious toleration. Making extensive use of Locke's neglected replies to Proast, Nicholas Jolley shows how Locke draws on his epistemological principles to criticize religious persecution - for Locke, since revelation is an object of belief, not knowledge, coercion by the state in religious matters is not morally justified. In this volume Jolley also seeks to show how the Two Treatises of Government and the letters for toleration adopt the same contractualist approach to political theory; Locke argues for toleration from the function of the state where this is determined by the decisions of rational contracting parties. Throughout, attention is paid to demonstrating the range of Locke's arguments for toleration and to defending them, where possible, against recent criticisms. The book includes an account of the development of Locke's views about religious toleration from the beginning to the end of his career; it also includes discussions of his individualism about knowledge and belief, his critique of religious enthusiasm, his commitment to the minimal creed, and his teachings about natural law. Locke emerges as a rather systematic thinker whose arguments are highly relevant to modern debates about religious toleration. Light pencil marking to some pages.
Softcover. Kessinger Publishing, reprint, Book: Very Good, Dust Jacket: None, Softcover, 457 pages. A photocopied facsimile reprint of the 1685 volume. FRENCH TEXT. Clean copy.
Softcover. NY, Routledge, reprint, 2016, Book: Very Good, Dust Jacket: None, Softcover, pictorial wrappers, 265 pages. Dialogue between characters is an important feature of South Asian religious literature: entire narratives are often presented as a dialogue between two or more individuals, or the narrative or discourse is presented as a series of embedded conversations from different times and places. Including some of the most established scholars of South Asian religious texts, this book examines the use of dialogue in early South Asian texts with an interdisciplinary approach that crosses traditional boundaries between religious traditions. The contributors shed new light on the cultural ideas and practices within religious traditions, as well as presenting an understanding of a range of dynamics - from hostile and competitive to engaged and collaborative. This book is the first to explore the literary dimensions of dialogue in South Asian religious sources, helping to reframe the study of other literary traditions around the world. Clean, bight copy.
Hardcover. Cambridge MA, Harvard University Press, 1st, 1977, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt lettering and design to spine and front cover. 552 pages. Clean, bright copy.
Softcover. UK, Sutton, Revised Ed., 1999, Book: Very Good, Dust Jacket: None, Softcover, 216 pages. Joachim of Fiore has been described as the most singular and fascinating figure of mediaeval Christendom. This title explores his unique understanding of history and looks at the powerful influence of his ideas.
Softcover. NY, Fordham University Press, 1st, 2009, Book: Very Good, Dust Jacket: None, Softcover, 267 pages. The title of this book translates one of the many ways in which Lucretius names the basic matter from which the world is made in De rerum natura. In Lucretius, and in the strain of thought followed in this study, matter is always in motion, always differing from itself and yet always also made of the same stuff. From the pious Lucy Hutchinson's all but complete translation of the Roman epic poem to Margaret Cavendish's repudiation of atomism (but not of its fundamental problematic of sameness and difference), a central concern of this book is how a thoroughgoing materialism can be read alongside other strains in the thought of the early modern period, particularly Christianity. Although English literature is the book's main concern, it first contemplates relations between Lucretian matter and Pauline flesh by way of Tintoretto's painting The Conversion of St. Paul. Theoretical issues raised in the work of Agamben and Badiou, among others, lead to a chapter that takes up the role that Lucretius has played in theory, from Bergson and Marx to Foucault and Deleuze. Name on front fly leaf along with pencil notations.
Hardcover. Bristol UK, Thoemmes Press, reprint, 1997, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt lettering on spine, 570 pages. A facsimile reprint of the 1660 edition. One of 9 volumes in More's collected works. Pencil marking to 3 pages, otherwise a clean, bright copy.
Hardcover. Durham NC, Duke University Press, 1st, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 348 pages. Perhaps best known as a political philosopher, Richard Price (1723-1791) made important contributions to British and American intellectual life in a variety of fields--philosophy, theology, mathematics, demography, probability and public finance, and private and social insurance. The first in a three-volume series edited by W. Bernard Peach and D. O. Thomas, The Correspondence of Richard Price makes available the extant copies of the correspondence to and from Price, including many published for the first time. These letters reveal Price's absorption with financial problems, his influence on the policies adopted by the British government, his defense of Newtonianism against Lord Monboddo, as well as important insights into the political and cultural life in Britain and America. Correspondents include John Adams, William Adams, J. D. van der Capellen, Benjamin Franklin, Thomas Jefferson, Henry Laurens, Lord Monboddo, William Pitt, Joseph Priestly, the Earl of Shelburne, Ezra Stiles, P. W. Wargentin, and Joseph Willard. Clean copy.
Hardcover. UK, Oxford University Press, 2nd pr., 2002, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 327 pages. John Damascene, a monk near Jerusalem in the early 700s, never set foot in the Byzantine Empire, yet he had a great influence on Byzantine theology. This book, the first to present an overall account of John's life and work, sets him in the context of the early synods of the Church that took place in the Palestinian monasteries during the first century of Arab rule.
Softcover. Berkeley, University of California Press, reprint, 1988, Book: Very Good, Dust Jacket: None, Sotcover, 552 pages. From the complete three-volume critical edition of Hegel's Lectures on the Philosophy of Religion, this edition extracts the full text and footnotes of the 1827 lectures, making the work available in a convenient form for study. Of the lectures that can be fully reconstructed, those of 1827 are the clearest, the maturest in form, and the most accessible to nonspecialists. In them, readers will find Hegel engaged in lively debates and in important refinements of his treatment of the concept of religion, the Oriental religions and Judaism, Christology, the Trinity, the God-world relationship, and many other topics. Name onfront fly leaf, otherwise clean.
Hardcover. Oxford UK, Clarendon Press, reprint, 2005, Book: Very Good, Dust Jacket: None, Hardcover with glossy boards, 204 pages. Why should there be anything at all? Why, in particular, should a material world exist? Bede Rundle advances clear, non-technical answers to these perplexing questions. If, as the theist maintains, God is a being who cannot but exist, his existence explains why there is something rather than nothing. However, this can also be explained on the basis of a weaker claim. Not that there is some particular being that has to be, but simply that there has to be something or other. Rundle proffers arguments for thinking that that is indeed how the question is to be put to rest. Traditionally, the existence of the physical universe is held to depend on God, but the theist faces a major difficulty in making clear how a being outside space and time, as God is customarily conceived to be, could stand in an intelligible relation to the world, whether as its creator or as the author of events within it. Rundle argues that a creator of physical reality is not required, since there is no alternative to its existence. There has to be something, and a physical universe is the only real possibility. He supports this claim by eliminating rival contenders; he dismisses the supernatural, and argues that, while other forms of being, notably the abstract and the mental, are not reducible to the physical, they presuppose its existence. Name, date on front fly leaf. Light pencil marking to about 20 pages.
Hardcover. NY, Abaris Books, 1st, 1980, Book: Very Good, Dust Jacket: None, Hardcover, dark gray cloth with gilt stamping, 359 pages. French & English on facing pages. Janus Series 13.
Hardcover. Edinburgh, T & T Clark, Revised Ed., 1987, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, pages 705-1015. Volume 3/Part 2 ONLY. A New English Edition revised and edited by Geza Vermes, Fergus Millar and Matthew Black. Critical presentation of the whole evidence concerning Jewish history, institutions, and literature from 175 BC to AD 135; with updated bibliographies. Clean copy.
Hardcover. UK, Oxford University Press , 1st, 1968, Book: Very Good, Dust Jacket: Good, Hardcover, blue cloth with gilt lettering on spine, in a lightly worn rose-color dust jacket with fading to spine, 166 pages. Arthur Prior (1914-1969) undertook pioneering work in intensional logic at a time when modality and intensional concepts in general were under attack. He invented tense logic and was principal theoretician of the movement to apply modal syntax to the formalization of a wide variety of phenomena. Prior and Carew Meredith devised a version of the possible worlds semantics several years before Saul Kripke published his first paper on the topic. An iconoclast and a resourceful innovator, Prior inspired many to undertake work in intensional logic. It was the extra-symbolic world that mattered to Prior, not the formal results per se. Prior was the founding father of logic in New Zealand and also a driving force behind the renaissance in British logic from 1956. Name on front fly leaf, otherwise clean.
Softcover. Paderborn GER, Mentis, 1st, 2002, Book: Very Good, Dust Jacket: None, Softcover, 199 pages. INSCRIBED BY AUTHOR on the front fly leaf. This book investigates whether knowledge is closed under known entailment. Clean copy.
Hardcover. Oxford UK, Cambridge University Press, 1st, 2009, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 306 pages. Lucretius' 'De rerum natura', one of the greatest Latin poems, worked a powerful fascination on Virgil and Horace, and continued to be an important model for later poets in antiquity and after, including Milton. This innovative set of studies on the reception of Lucretius is organized round three major themes: history and time, the sublime, and knowledge. The 'De rerum natura' was foundational for Augustan poets' dealings with history and time in the new age of the principate. It is also a major document in the history of the sublime; Virgil and Horace engage with the Lucretian sublime in ways that exercised a major influence on the sublime in later antique and Renaissance literature. The 'De rerum natura' presents a confident account of the ultimate truths of the universe; later didactic and epic poets respond with varying degrees of certainty or uncertainty to the challenge of Lucretius' Epicurean gospel. Name on front fly leaf, otherwise clean.
Hardcover. London, Pickering & Chatto, 1st, 1999, Book: Very Good, Dust Jacket: None, Hardcover, black cloth, spine with maroon title block and gilt lettering, 448 pages. Vol. 4 ONLY of a six volume set. Clean, bright copy, no markings.
Softcover. UK, Clarendon Press, reprint, 1992, Book: Very Good, Dust Jacket: None, Softcover, 291 pages. It is widely supposed that Hume (1711-1776) invented and espoused the `regularity' theory of causation, holding that causal relations are nothing but a matter of one type of thing being regularly followed by another. It is also widely supposed that he was quite right about this, and that it was one of his greatest contributions to philosophy. Galen Strawson argues in this book that the regularity theory of causation is indefensible, and that Hume never adopted it in any case. Name on front fly leaf, otherwise clean.
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