Religion & Philosophy

Hardcover. Berlin/NY, Walter de Gruyter, 1st, 1989, Book: Very Good, Dust Jacket: None, Hardcover, light gray cloth covers, 268 pages. Clean copy.

Hardcover. Cambridge MA, Harvard University Press, 1st, 1977, Book: Very Good, Dust Jacket: Good, Hardcover in an edgeworn dust jacket, 500 pages. "The Ecclesiastical History of New England from the First Planting in the Year 1620, unto the Year of Our Lord 1698." With reproductions of the title-pages from the 1702 edition. Edited by Kenneth B. Murdock, with the assistance of Elizabeth W. Miller. Clean copy.

Hardcover. NY, Garland Publishing, 1st thus, 1978, Book: Very Good, Dust Jacket: None, Hardcover, a collection of three facsimile reprints made from copies in Yale's Beinecke Library: 178, 85, 115 pages. Terra-cotta cloth, name on front fly leaf, otherwise clean. One in a series of volumes on British Philosophers and Theologians of the 17th and 18th Centuries edited by Rene Wellek.

Hardcover. NY, Arno Press, reprint, 1977, Book: Very Good, Dust Jacket: None, Hardcover, dark green cloth with gilt lettering. A facsimile reprint of the London 1717 edition. 405 pages plus publisher's ads. Light pencil notes on front endpapers with owner's name in ink. Otherwise clean, tight copy.

Hardcover. Lanham MD, Prometheus Books, 1st, 1994, Book: Very Good, Dust Jacket: None, Hardcover, glossy boards, 181 pages. Throughout its first three centuries, the growing Christian religion was subjected not only to official persecution but to the attacks of pagan intellectuals, who looked upon the new sect as a band of fanatics bent on worldwide domination even as they professed to despise the things of this world. Prominent among these pagan critics was Porphyry of Tyre (ca. 232-ca. 305 C.E.), scholar, philosopher, and student of religions. His book Against the Christians (Kata Christianon), was condemned to be burned by the imperial Church in 448. It survives only in fragments preserved by the cleric and teacher Macarius Magnes.This new translation of the remains of Against the Christians, by renowned biblical scholar R. Joseph Hoffmann, reveals a work of deft historical and literary criticism. Porphyry's trenchant comments extend to key figures, beliefs, and doctrines of Christianity as he roundly attacks the divinity of Jesus, the integrity of the apostles, the Christian concept of God, and the Resurrection. Clean copy.

Hardcover. UK, Sheffield Academic Press, 1st, 1995, Book: Very Good, Dust Jacket: None, Hardcover, black cloth with gilt lettering, 167 pages. Panorthosia (Universal Reform) is the essential theme of John Amos Comenius's famous Consultation on the Reform of Human Affairs, and chapters 19-26 represent its climax. In this volume is presented the first English translation of this major work of Comenius, which was lost from about 1672 until 1934 when the Latin scholars of Czechoslovakia had it edited for publication in Prague in 1960. Clean copy.

Softcover. UK, Oxford University Press, reprint, 2006, Book: Very Good, Dust Jacket: None, Softcover, 435 pages. Cicero's Topica is one of the canonical texts on ancient rhetorical theory. This is the first full-scale commentary on this work, and the first critical edition of the work that is informed by a full analysis of its translation. Marcus Tullius Cicero was a Roman philosopher, politician, lawyer, orator, political theorist, consul, and constitutionalist. He came from a wealthy municipal family of the Roman equestrian order, and was one of Rome's greatest orators and prose stylists. Name on front fly leaf otherwise clean.

Hardcover. Leiden, Brill, 1st, 2001, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with bright gilt lettering on spine and front cover. 621 pages, Volume I only of a 2-volume set. Critical Edition with Introduction, English Translation and Commentary by Harm-Jan van Dam. Clean, tight copy, no dust jacket.

Hardcover. NY, The New Press, 1st, 1991, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 547 pages, b&w illustrations. The product of years of research and debate, Customs in Common describes the complex culture from which working class institutions emerged in England - a panoply of traditions and customs that the new working class fought to preserve well into Victorian times. In a text marked by both empathy and erudition, Thompson investigates the gradual disappearance of a range of cultural customs against the backdrop of the great upheavals of the eighteenth century. Name on front fly leaf, 20 pages with light pencil notations.

Hardcover. Baton Rouge LA, Louisiana State University Press, 1st, 1984, Book: Very Good, Dust Jacket: Fair, Hardcover in a worn, torn dust jacket, 428 pages. Name on front fly leaf, otherwise clean.

Hardcover. Ithaca NY, Cornell University Press, 1st, 2004, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 180 pages. Using his intimate knowledge of John Locke's writings, John W. Yolton shows that Locke comprehends "human understanding" as a subset of a larger understanding of other intelligent Beings-angels, spirits, and an omniscient God. Locke's books on Christianity (The Reasonableness of Christianity and Paraphrases of St. Paul's Epistles) have received extensive analysis and commentary, but little attention has been given to the place of his Essay Concerning Human Understanding in his religious and theological beliefs. Yolton shows that Locke's account of what it is to be human in that work is profoundly religious. Yolton's book opens with an attempt to sort out several important terms basic to Locke's account of identity: man, self, person, and soul. A number of rarely examined components of Locke's thought emerge: the nature of man, the nature of a human being, and the place of man in the universe among the other creatures. Some will be surprised to learn that the domain of God, angels, and spirits is a part of Locke's universe, where it is considered the hoped-for destination of the just. Name, date on front fly leaf, otherwise clean.

Hardcover. Durham UK, Acumen, 1st, 2009, Book: Very Good, Dust Jacket: None, Hardcover in blue cloth, with red title block, gilt lettering, 348 pages. The early modern period in philosophy - encompassing the 16th to the 18th centuries - reflects a time of social and intellectual turmoil. The Protestant Reformation, the Catholic Counter-Reformation, and the birth of the Enlightenment all contributed to the re-evaluation of reason and faith. The revolution in science and in natural philosophy swept away two millennia of Aristotelian certainty in a human-centered universe. Covering some of the most important figures in the history of Western thought - notably Descartes, Locke, Hume and Kant - "Early Modern Philosophy of Religion" charts the philosophical understanding of religion at a time of intellectual and spiritual revolution. "Early Modern Philosophy of Religion" will be of interest to historians and philosophers of religion, while also serving as an indispensable reference for teachers, students and others who would like to learn more about this formative period in the history of ideas. Lacks dust jacket. Clean copy.

Hardcover. London, Bloomsbury Academic, 1st, 2020, Hardcover, decorated boards, 244 pages. The portrait of John Locke as a secular advocate of Enlightenment rationality has been deconstructed by the recent 'religious turn' in Locke scholarship. This book takes an important next step: moving beyond the 'religious turn' and establishing a 'theological turn', Nathan Guy argues that John Locke ought to be viewed as a Christian political philosopher whose political theory was firmly rooted in the moderating Latitudinarian theology of the seventeenth-century. Nestled between the secular political philosopher and the Christian public theologian stands Locke, the Christian political philosopher, whose arguments not only self-consciously depend upon Christian assumptions, but also offer a decidedly Christian theory of government. Finding Locke's God identifies three theological pillars crucial to Locke's political theory: (1) a biblical depiction of God, (2) the law of nature rooted in a doctrine of creation and (3) acceptance of divine revelation in scripture. As a result, Locke's political philosophy brings forth theologically-rich aims, while seeking to counter or disarm threats such as atheism, hyper-Calvinism, and religious enthusiasm. Clean copy.

Hardcover. London, Faber & Faber, 1st, 1963, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 94 pages. David Daube was a scholar of Roman and Jewish law, and his expertise led him to some unique scriptural insights. In this stimulating monograph, Daube argues that the Bible presents the exodus as a judicial proceeding, with Egypt coming under God's judgment for its treatment of the Israelite slaves. He shows that this judicial model explains some unusual details of the narrative. For example, Moses' negotiations with Pharaoh and the fact that Israelite women were given jewelry before their departure are part of implementing the proper procedures for releasing slaves as outlined in Deut 15:13. Daube also brings out parallels in the biblical accounts of Israel's release from Egypt, Jacob's departure from Laban in Gen 31, and the release of the captured ark of the covenant by the Philistines in I Sam 6. Name on front fly leaf, light pencil notations to several pages.

Hardcover. Princeton NJ, Princeton University Press, 1st, 1985, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket with minor edge wear, 396 pages. Volume V ONLY. This is the fifth volume in a six-volume translation of the major writings of Wilhelm Dilthey (1833-1911), a philosopher and historian of culture who has had a significant, and continuing, influence on twentieth-century Continental philosophy and in a broad range of scholarly disciplines. In addition to his landmark works on the theories of history and the human sciences, Dilthey made important contributions to hermeneutics and phenomenology, aesthetics, psychology, and the methodology of the social sciences. This volume presents Dilthey's principal writings on aesthetics and the philosophical understanding of poetry, as well as representative essays of literary criticism. Name on front fly leaf, light pencil marking to about 25 pages in middle of the book.

Hardcover. Dallas, The Pegasus Foundation/The Dallas Institute of Humanities and Culture, reprint, 1983, Book: Very Good, Dust Jacket: Very Good, Hardcover in a lightly worn dust jacket, 213 pages. Translated from the French by Edith Farrell. Gaston Bachelard is acclaimed as one of the most significant modern French thinkers. From 1929 to 1962 he authored twenty-three books addressing his dual concerns, the philosophy of science and the analysis of the imagination of matter. The influence of his thought can be felt in all disciplines of the humanities - art, architecture, literature, language, poetics, philosophy, and depth psychology. His teaching career included posts at the College de Bar-sur-Aube, the University of Dijon, and from 1940 to 1962 the chair of history and philosophy of science at the Sorbonne.

Hardcover. Bloomington, Indiana University Press, 1st, 1999, Book: Very Good, Dust Jacket: Good, Hardcover in a very good dust jacket with fading to spine and spine edge, 138 pages. "With thematic trajectories pointing both toward and beyond Being and Time, this translation ...is of enormous significance for students of the development of Heidegger's early thought." - Daniel O. Dahlstrom, Boston University. First published in 1988 as volume 63 of Heidegger's Collected Works, "Ontology" follows Heidegger's lectures at the University of Freiburg during the summer semester of 1923. In these lectures, Heidegger reviews and makes critical appropriation of the hermeneutical tradition from Plato, Aristotle, and Augustine to Schleiermacher and Dilthey. Other important themes that are taken up are his turn to the facticity and everyday world of Dasein, his interpretation of human existence in the present historically and philosophically, his understanding of phenomenology, and his repeated insistence on the temporal dimension of interpretation and significance. Students of Heidegger's thought will find initial breakthroughs in his unique elaboration of the meaning of human existence and "question of Being," which received mature expression in Being and Time. Name on front fly leaf, light pencil notations to rear endpapers, 3 pages.

Hardcover. Oxford UK, Clarendon Press, 1st, 1993, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, Maurice Wiles was Regius Professor of Divinity at the University of Oxford from 1970-1991. To celebrate his seventieth birthday, a group of distinguished friends and colleagues have written this important series of original and perceptive essays on the twin themes of making and remaking Christian doctrine. The topics covered in this thought-provoking collection range from the notion of divine action in Hebrew Wisdom literature to reflections on the nature of the ministry, from the concept of God and the doctrines of Christology and of the Trinity to the character of theological reflection, and from revelation and tradition to the "lex orandi," the nature of interpretation in religion and the historical basis of theological understanding. Clean copy.

Hardcover. Cambridge MA, Harvard University Press, 1st, 1991, Book: Very Good, Dust Jacket: Very Good, Hardcover in a lightly sunned dust jacket, 333 pages. Color frontis portrait of Hume. Annette Baier's aim is to make sense of David Hume's Treatise as a whole. Hume's family motto, which appears on his bookplate, was "True to the End." Baier argues that it is not until the end of the Treatise that we get his full story about "truth and falsehood, reason and folly." By the end, we can see the cause to which Hume has been true throughout the work. Baier finds Hume's Treatise on Human Nature to be a carefully crafted literary and philosophical work which itself displays a philosophical progress of sentiments. His starting place is an overly abstract intellectualism that deliberately thrusts passions and social concerns into the background. In the three interrelated books of the Treatise, his "self-understander" proceeds through partial successes and dramatic failures to emerge with new-found optimism, expecting that the "exact knowledge" the morally self-conscious anatomist of human nature can acquire will itself improve and correct our vision of morality. Baier describes how, by turning philosophy toward human nature instead of toward God and the universe, Hume initiated a new philosophy, a broader discipline of reflection that can embrace Charles Darwin and Michel Foucault as well as William James and Sigmund Freud. Name on front fly leaf otherwise clean.

Hardcover. NY, Garland Publishing, reprint, 1978, Book: Very Good, Dust Jacket: None, Hardcover, orange cloth with black lettering on spine, 195+ 276 pages. Facsimile of the original 1682 edition. From the 'British Philosophers and Theologians of the 17th and 18th Century' series, edited by Rene Wellek. Name on front fly leaf otherwise clean.

Hardcover. London, Routledge & Kegan Paul, reprint, 1969, Book: Very Good, Dust Jacket: Good, Hardcover in a lightly worn and chipped dust jacket, 166 pages. (German and English Translation): The German text with the translation by D. F. Pears & B. F. McGuinness, and with the Introduction by Bertrand Russell. Clean copy.

Hardcover. NY, Jewish Publication Society, 1st, 1984, Book: Very Good, Dust Jacket: None, Hardcover in black cloth, lacks dust jacket, 256 pages. A major treatise of Levi ben Gershom of Provence (1288-1344), one of the most creative and daring minds of the medieval world. It is devoted to a demonstration that the Torah, properly understood, is identical to true philosophy. Volume 1 ONLY. Clean copy.

Hardcover. UK, Routledge/Thoemmes Press, reprint, 1992, Book: Very Good, Dust Jacket: None, Hardcover, red cloth with gilt lettering on the spine, 178 pages. A facsimile reprint of the 1778 edition, Clean copy.

Hardcover. Cambridge MA, Harvard University Press, 1st, 1970, Book: Very Good, Dust Jacket: Very Good, Hardcover in a lightly worn dust jacket, 478 pages. Name on half-title page, otherwise clean.

Hardcover. Boston, Rogers & Fowle, 7th Ed., 1746, Book: Fair, Dust Jacket: None, Hardcover, contemporary calf. Sermons on Various Subjects, Divine and Moral: With a Sacred Hymn Suited to each Subject. Designed for the Use of Christian Families, as well as for the Hours of Devout Retirement. By I. Watts, D.D., Formerly published in Two Volumes, and now reduced into One. The Seventh Edition. Boston, New-England, Printed and Sold by Rogers and Fowle in Queen-street, next to the Prison, and by J. Blanchard at the Bible and Crown in Dock-Squre. 1746. VOLUMES I & II BOUND IN ONE; A COMPLETE WORK. 740 pages. Two title pages, but first 8 leaves of text (Dedication) torn and chipped. Partial 28 page pamphlet laid-in at rear (only pp 5-23), very worn. Book itself is firmly bound with mostly bright, clean pages. Previous owner's name on front fly leaf. Three pages of advertisements in rear with tears, light stain. DUE TO SIZE, DOMESTIC SHIPPING ONLY.

Hardcover. Ithaca, N.Y., Cornell University Press, 1st, 1989, Book: Very Good, Dust Jacket: Very Good, Hardcover, 221 pages. Faint foxing to top edge, else a clean, unmarked copy with only minor wear to dust jacket.

Hardcover. London, William Blackwood and Sons, 1st, 1903, Book: Very Good, Dust Jacket: None, 2 Volumes. Blue cloth covers. Volume 1 - 358 pages. Previous owners bookplate on inside front cover. Area of foxing at top left corner of half title page. Light moisture wrinkle to front/back covers at upper right/left corners - this does not effect text block. Title in gilt on spine. Clean, tight copy. Volume 2 - 330 pages plus 32 pages of ads. Previous owners bookplate on front endpaper. Blue stain along gutter of half title, and title page. Title in gilt on spine. Clean, tight copy.

Hardcover. New York, John Wiley & Sons, reprint, 1888, Book: Very Good, Dust Jacket: None, Hardcover, 452 pages. Blue cloth covers with gilt titles and black embossed illustration, b&w tissue-protected frontispiece of Ruskin's portrait, brown decorated endpapers, top edge gilt. Slight edgewear and rubbing to covers, previous owner's inscription on blank preview page, a few brown markings to right edge of page block, pages crisp and otherwise unmarked, stiff binding; overall, a very clean, tight copy.

Softcover. Malden, NA, Wiley-Blackwell, 1st, 1998, Book: Very Good, Dust Jacket: None, 272 pages. Softcover. A very clean, unmarked copy with only minor edgewear.

Hardcover. Cambridge, MA, Belknap Press of Harvard University Press, 1st Edition, 1961, Book: Very Good, Dust Jacket: None, 154 pages. Hardcover. Navy blue cloth cover boards, title on spine in white and small gilt design on front cover board. Previous owner's name on front flyleaf. Light pencil marks (erasable) throughout. Binding tight. Spine straight. This small book, the last work of a world-renowned scholar, has established itself as a classic. It provides a superb overview of the vast historical process by which Christianity was Hellenized and Hellenic civilization became Christianized.

Hardcover. Boston, Houghton, Mifflin and Company, 1st, 1897, Book: Very Good, Dust Jacket: None, 304 pages. Hardcover with no dust jacket. Blue cover boards, with gilt lettering and line decoration on spine and top page block. . Light foxing on top, and bottom cover boards. Top corners slightly bumped, otherwise, tight copy.

Hardcover. NY/London, Oxford University Press, 1st, 2013, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright, unclipped dust jacket, 450 pages. The essays in Religion and Public Reasons seek to argue for, and illustrate, a central element of John Finnis' theory of natural law: that the main tenets of personal and political morality, and of a good legal order, are taught both by reason (arguments accessible to everyone) and byauthentic divine revelation (teachings accessible to all who have a reasonable faith in its witnesses). The author's main books each include arguments for rejecting atheism and agnosticism; several papers here take up these arguments and indicate ways in which they open onto the reasonable grounds for accepting that more about God's nature, and about the meaning of Creation (including ongoing naturalevolution), is disclosed by the revelation carried far forward among the Jewish people, and given definitive form by the Jews and Greeks who assembled in the universal Church, as witnesses of Christ, to carry forward that revelation into our present. Several papers argue that "public reason"properly includes such a religion, and that Humeian, Nietzschean, Deweyian, Rawlsian or other atheistically or deistic understandings of a reasonable secularism are badly mistaken. Many substantial papers record the author's position in controversies within Catholicism since the 1960's: on social justice, contraception and abortion; nuclear deterrence; Newman on conscience before pope; Maritain's hopes for a new Christendom and von Balthasar's for a hell empty of human persons; and on "proportionalism" and Lonerganian "historical consciousness" as moral-theological methods. Previously unpublished papers include several University and college sermons, and a substantial introduction.

Hardcover. NY, Oxford University Press, 1st, 2008, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 323 pages. Although Buddhism is often depicted as a religion of meditators and philosophers, some of the earliest writings extant in India offer a very different portrait of the Buddhist practitioner. In Indian Buddhist narratives from the early centuries of the Common Era, most lay religious practice consists not of reading, praying, or meditating, but of visually engaging with certain kinds of objects. These visual practices, moreover, are represented as the primary means of cultivating faith, a necessary precondition for proceeding along the Buddhist spiritual path. In Thus Have I Seen: Visualizing Faith in Early Indian Buddhism, Andy Rotman examines these visual practices and how they function as a kind of skeleton key for opening up Buddhist conceptualizations about the world and the ways it should be navigated. Clean copy.

Softcover. Collegeville MN, Liturgical Press, 1st, 2021, Softcover, pictorial wrappers, 388 pages. In this book, David N. Bell explores what Cistercian writers and preachers have said about Mary from the time of the founding fathers of the Order to Armand-Jean de Rance, who introduced the Cistercian Strict Observance and who died in 1700. This work is divided into three parts. The first part presents some selective background material on Mary that is necessary for understanding where the Cistercian writers are coming from and the sources and ideas they are using. The next eight chapters, the second part of the book, examine the Marian ideas of Cistercian writers from Bernard of Clairvaux to a number of visionaries, both male and female, who take us to the very end of the thirteenth century. There is then a gap of more than three centuries--the reasons are given at the end of chapter 12--before we arrive at the birth of Armand-Jean de Rance in 1626. The final chapters--part 3 of the book--summarize the life of Rance, examine the place of Mary at La Trappe, and present annotated translations of Rance's five conferences for three Marian feasts: the Nativity of Mary, the Annunciation, and the Assumption. Clean copy.

Softcover. NY, Macoy Publications & Masonic Supply Co., 1921, Book: Good, Dust Jacket: None, Softcover, beige paper wraps, 56 pages, sepia frontis. Some tanning to covers, previous owner's embossed name on front fly leaf, otherwise clean.

Hardcover. Princeton NJ, Princeton University Press, 1st, 1993, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket with light edgewear, 419 pages. By the mid-1600s, the commonsense, manifest picture of the world associated with Aristotle had been undermined by skeptical arguments on the one hand and by the rise of the New Science on the other. What would be the scientific image to succeed the Aristotelian model? Thomas Lennon argues here that the contest between the supporters of Descartes and the supporters of Gassendi to decide this issue was the most important philosophical debate of the latter half of the seventeenth century. Descartes and Gassendi inspired their followers with radically opposed perspectives on space, the objects in it, and how these objects are known. Lennon maintains that differing concepts on these matters implied significant moral and political differences: the Descartes/Gassendi conflict was typical of Plato's perennial battle of the gods (friends of forms) and giants (materialists), and the crux of that enduring philosophical struggle is the exercise of moral and political authority. Lennon demonstrates, in addition, that John Locke should be read as having taken up Gassendi's cause against Descartes. In Lennon's reinterpretation of the history of philosophy between the death dates of Gassendi and Malebranche, Locke's acknowledged opposition to Descartes on some issues is applied to the most important questions of Locke exegesis.

Softcover. Netherlands, Van Gorcum, 1st, 1981, Book: Very Good, Dust Jacket: None, Softcover, pictorial wraps, 172 pages. Name on front fly leaf, otherwise clean.

Hardcover. Thorverton UK, The Rota/Imprint Academic, 1st thus, 1977, Book: Very Good, Dust Jacket: None, Hardcover, gray cloth with gilt lettering on spine. A facsimile of 17th century polemical work, with a modern introduction. Approx. 800 pages. Name on front fly leaf otherwise a bright, clean copy.

Hardcover. Oxford UK, Oxford University Press, 1st, 2017, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 274 pages. Both science and philosophy are interested in questions of ontology - questions about what exists and what these things are like. Science and philosophy, however, seem like very different ways of investigating the world, so how should one proceed? Some defer to the sciences, conceived as something apart from philosophy, and others to metaphysics, conceived as something apart from science, for certain kinds of answers. This book contends that these sorts of deference are misconceived. A compelling account of ontology must appreciate the ways in which the sciences incorporate metaphysical assumptions and arguments. At the same time, it must pay careful attention to how observation, experience, and the empirical dimensions of science are related to what may be viewed as defensible philosophical theorizing about ontology. The promise of an effectively naturalized metaphysics is to encourage beliefs that are formed in ways that do justice to scientific theorizing, modeling, and experimentation. But even armed with such a view, there is no one, uniquely rational way to draw lines between domains of ontology that are suitable for belief, and ones in which it would be better to suspend belief instead. In crucial respects, ontology is in the eye of the beholder: it is informed by underlying commitments with implications for the limits of inquiry, which inevitably vary across rational inquirers. As result, the proper scope of ontology is subject to a striking form of voluntary choice, yielding a new and transformative conception of scientific ontology. Clean copy.

Hardcover. Bristol UK, Thoemmes, reprint, 1990, Book: Very Good, Dust Jacket: None, Hardcover, red cloth with gilt lettering on spine, 464 pages. The handsome 1990 re-issue of the 1768 1st edition with a new introduction by John Stephens. Name on front fly leaf, otherwise clean.

Softcover. Cambridge UK, Cambridge University Press, reprint, 2010, Book: Very Good, Dust Jacket: None, Softcover, 449 pages. Thomas Hobbes is widely acknowledged as the most important political philosopher to have written in English. Originally published in 2007, Taming the Leviathan is a wide-ranging study of the English reception of Hobbes's ideas. In the first book-length treatment of the topic for over forty years, Jon Parkin follows the fate of Hobbes's texts (particularly Leviathan) and the development of his controversial reputation during the seventeenth century, revealing the stakes in the critical discussion of the philosopher and his ideas. Revising the traditional view that Hobbes was simply rejected by his contemporaries, Parkin demonstrates that Hobbes's work was too useful for them to ignore, but too radical to leave unchallenged. His texts therefore had to be controlled, their lessons absorbed and their author discredited. In other words the Leviathan had to be tamed. Taming the Leviathan significantly revised our understanding of the role of Hobbes and Hobbism in seventeenth-century England. Clean copy.

Hardcover. NY, Harper and Brothers, 1st US, Book: Very Good, Dust Jacket: None, Hardcover in green cloth, silver lettering on spine, 435 pages. Appendix, List of English Translations (of books cited), Index of Names, and Index of Subjects. Clean, bright copy, lacks dust jacket.

Softcover. indianapolis, Hackett Publishing, reprint, 2008, Book: Very Good, Dust Jacket: None, Softcover, 388 pages. Contains the most helpful version of Hobbes's political and moral philosophy available in English. Includes the only English translation of De Homine, chapters X-XV. Features the English translation of De Cive attributed to Hobbes. Clean copy.

Hardcover. Ithaca, Cornell University Press, 1st, 1990, Book: Very Good, Dust Jacket: None, Hardcover, 260 pages. No dust jacket. John Locke's untitled manuscript "Questions concerning the Law of Nature" (1664) was his only work focused on the subject of natural law, a circumstance that is especially surprising since his published writings touch on the subject frequently, if inconclusively. Containing a substantial critical apparatus, this new edition of Locke's manuscript is faithful to Locke's original intentions and to the format he chose for his discourse on the law of nature-a late-Scholastic quaestio disputata, the form through which in 1664 the young Locke debated questions with his students as moral censor of Christ Church.For this volume, Robert Horwitz provides an introduction summarizing the history of the manuscript and analyzing Locke's role in the development of thinking on natural law. Jenny Strauss Clay offers a superb critical edition of the Latin text, for which she has supplemented the Latin text of Manuscript B, written by an amanuensis, with Manuscript A, a first draft in Locke's own hand. Diskin Clay's precise English translation-with the Latin presented on facing pages-is accompanied by annotations identifying Locke's references and allusions and explaining difficulties of translation.In the view of Horwitz, Clay, and Clay, Questions concerning the Law of Nature shows a tension between several opposing conceptions of natural law. In developing this view, the editors break with W. von Leyden, who prepared the first edition of the text and who interpreted Locke's understanding of natural law squarely within a Christian framework. The editors here present a fresh interpretation of Locke as a thinker who posed a series of subtle challenges to traditional natural law doctrine. That Locke was aware of the political danger of this challenge is evident from his refusal to publish the work during his lifetime and from the care he took to conceal these manuscripts among his possessions. Clean, tight copy.

Softcover. UK, Cambridge University Press, Book: Very Good, Dust Jacket: None, Softcover, 757 pages. This volume translated and edited by Anne M. Cohler, Basia Carolyn Miller, and Harold Samuel Stone. Light pencil notations on front fly leaf, spine faded, otherwise clean.

Softcover. UK, Cambridge University Press, reprint, 2008, Book: Very Good, Dust Jacket: None, Softcover, 390 pages. A selection of Max Weber's most important political writings. Weber examines constitutional questions, problems of democracy, socialism, and economic policy, always with careful attention to the moral claims of political antagonists and their intellectual basis. The texts show his power as an analyst of politics and make clear that a serious consequentialist understanding of political life requires subtlety and historical understanding. Clean copy.

Hardcover. Bristol UK, Thoemmes Press, reprint, 1997, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt lettering on spine, 385 pages. A facsimile reprint of the 1655 Second Edition. One of 9 volumes in More's collected works. Light pencil marking to front fly leaf otherwise a clean, bright copy.

Hardcover. UK, Oxford University Press, 1st, 2019, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 409 pages. This is the first critical edition of the literary and historical writings of John Locke (1632-1704): poems, orations, a plan for a play, a guide to compiling a commonplace book, rules for societies, writings on the liberty of the press, and a memoir of Locke. Vol. 23 of The Clarendon Edition of the Works of John Locke. Clean copy.

Hardcover. Oxford UK, Clarendon Press, 1st, Book: Very Good, Dust Jacket: Good, Hardcover in a bright dust jacket, 178 pages. With this, the first volume in the Oxford Philosophical Monographs series, Paul Crowther breaks new ground by providing what is probably the first study in any language to be devoted exclusively to Kant's theory of the sublime. It fills a gap in an area of scholarship where Kant makes crucial links between morality and aesthetics and will be particularly useful for Continental philosophers, among whom the Kantian sublime is currently receiving widespread discussion in debates about the nature of postmodernism. Crowther's arguments center on the links which Kant makes between morality and aesthetics, and seek ultimately to modify Kant's approach in order to establish the sublime as a viable aesthetic concept with a broader cultural significance. Chipping to read fold of dust jacket. Otherwise a super copy.

Hardcover. Bristol UK, Thoemmes Press, reprint, 1997, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt lettering on spine, 403 pages plus a 27 page addenda. A facsimile printing of the 1671 edition. Some 100 illustrations to text showing physical or geometrical calculations. Henry More (1614-1687), was an influential Jesuit, Neoplatonist, and philosopher. This work on metaphysics profoundly influenced the development of Newton's thought, "It seems undeniable that Newton read and was influenced by More's views on space and time, as presented in the Enchiridion metaphysicum. Like More, Newton also believed that for something to exist it must exist in space, and he identified the immensity of infinite space with the extension of God the similarities between their views of space and time, and their relationship to God, guarantees More's place in the history of science." Name on front fly leaf, otherwise clean and bright.