Hardcover. Indianapolis, Hackett Publishing, 1st, 2000, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 322 pages. In this groundbreaking work, C. D. C. Reeve uses a fundamental problem--the Primacy Dilemma--to explore Aristotle's metaphysics, epistemology, dialectic, philosophy of mind, and theology in a new way. At a time when Aristotle is most often studied piecemeal, Reeve attempts to see him both in detail and as a whole, so that it is from detailed analysis of hundreds of particular passages, drawn from dozens of Aristotelian treatises, and translated in full that his overall picture of Aristotle emerges. Primarily a book for philosophers and advanced students with an interest in the fundamental problems with which Aristotle is grappling, Substantial Knowledge's clear, non-technical and engaging style will appeal to any reader eager to explore Aristotle's difficult but extraordinarily rewarding thought. Name on front fly leaf, otherwise clean.
Hardcover. Bristol UK, Thoemmes Press, reprint, 1997, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt lettering on spine, 310 pages. A facsimile reprint of the 1911 edition. One of 9 volumes in More's collected works. Includes Parts One and Two. Name on front fly leaf otherwise a clean, bright copy.
Hardcover. Durham NC, Duke University Press, 1st, 1991, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 348 pages. Perhaps best known as a political philosopher, Richard Price (1723-1791) made important contributions to British and American intellectual life in a variety of fields--philosophy, theology, mathematics, demography, probability and public finance, and private and social insurance. The second in a three-volume series edited by W. Bernard Peach and D. O. Thomas, The Correspondence of Richard Price makes available the extant copies of the correspondence to and from Price, including many published for the first time. These letters reveal Price's absorption with financial problems, his influence on the policies adopted by the British government, his defense of Newtonianism against Lord Monboddo, as well as important insights into the political and cultural life in Britain and America. Correspondents include John Adams, William Adams, J. D. van der Capellen, Benjamin Franklin, Thomas Jefferson, Henry Laurens, Lord Monboddo, William Pitt, Joseph Priestly, the Earl of Shelburne, Ezra Stiles, P. W. Wargentin, and Joseph Willard. Clean copy.
Softcover. NY, Penguin Books, reprint, 1998, Book: Very Good, Dust Jacket: None, Softcover, 1074 pages. James was a vegetarian, wore only linen clothing, bathed daily at dawn in cold water, and was a life-long Nazirite. In this profound and provocative work of scholarly detection, eminent biblical scholar Robert Eisenman introduces a startling theory about the identity of James--the brother of Jesus, who was almost entirely marginalized in the New Testament.Drawing on long-overlooked early Church texts and the Dead Sea Scrolls, Eisenman reveals in this groundbreaking exploration that James, not Peter, was the real successor to the movement we now call "Christianity." In an argument with enormous implications, Eisenman identifies Paul as deeply compromised by Roman contacts. James is presented as not simply the leader of Christianity of his day, but the popular Jewish leader of his time, whose death triggered the Uprising against Rome--a fact that creative rewriting of early Church documents has obscured. Clean copy.
Softcover. Baltimore, Johns Hopkins University Press, reprint, 2007, Book: Very Good, Dust Jacket: None, Softcover, 285 pages. In this book noted scholar Thomas L. Pangle brings back a lost and crucial dimension of political theory: the mutually illuminating encounter between skeptically rationalist political philosophy and faith-based political theology guided ultimately by the authority of the Bible. Focusing on the chapters of Genesis in which the foundation of the Bible is laid, Pangle provides an interpretive reading illuminated by the questions and concerns of the Socratic tradition and its medieval heirs in the Christian, Jewish, and Islamic worlds. He brings into contrast the rival interpretive framework set by the biblical criticism of the modern rationalists Hobbes and Spinoza, along with their heirs from Locke to Hegel. The full meaning of these diverse philosophic responses to the Bible is clarified through a dialogue with hermeneutic discussions by leading political theologians in the Judaic, Muslim, and Christian traditions, from Josephus and Augustine to our day. Profound and subtle in its argument, this book will be of interest not only to students and scholars of politics, philosophy, and religion but also to thoughtful readers in every walk of life who seek to deepen their understanding of the perplexing relationship between religious faith and philosophic reason. Name and date on front fly leaf, otherwise clean.
Hardcover. UK, Routledge / Thoemmes, reprint, 1995, Book: Very Good, Dust Jacket: None, Hardcover, maroon cloth with gilt lettering on spine. 450 pages plus index. A facsimile reprint of the second edition published in 1738. One of 8 volumes in the series History of British Deism. Clean, bright copy.
Softcover. Cambridge UK, Cambridge University Press, 1st pbk, 2018, Book: Very Good, Dust Jacket: None, Softcover, 492 pages. Hegel's The Phenomenology of Spirit (1807) is one of the most influential texts in the history of modern philosophy. In it, Hegel proposed an arresting and novel picture of the relation of mind to world and of people to each other. Like Kant before him, Hegel offered up a systematic account of the nature of knowledge, the influence of society and history on claims to knowledge, and the social character of human agency itself. A bold new understanding of what, after Hegel, came to be called 'subjectivity' arose from this work, and it was instrumental in the formation of later philosophies, such as existentialism, Marxism, and American pragmatism, each of which reacted to Hegel's radical claims in different ways. This edition offers a new translation, an introduction, and glossaries to assist readers' understanding of this central text, and will be essential for scholars and students of Hegel. Clean copy.
Hardcover. Edinburgh, T & T Clark, Revised Ed., 1991, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 606 pages. Volume 2 ONLY. A New English Edition revised and edited by Geza Vermes, Fergus Millar and Matthew Black. Clean copy.
Hardcover. Princeton NJ, Princeton University Press, 1st, 2015, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 354 pages. From the turn of the fifth century to the beginning of the eighteenth, Christian writers were fascinated and troubled by the "Problem of Paganism," which this book identifies and examines for the first time. How could the wisdom and virtue of the great thinkers of antiquity be reconciled with the fact that they were pagans and, many thought, damned? Related questions were raised by encounters with contemporary pagans in northern Europe, Mongolia, and, later, America and China. Pagans and Philosophers explores how writers-philosophers and theologians, but also poets such as Dante, Chaucer, and Langland, and travelers such as Las Casas and Ricci-tackled the Problem of Paganism. Augustine and Boethius set its terms, while Peter Abelard and John of Salisbury were important early advocates of pagan wisdom and virtue. University theologians such as Aquinas, Scotus, Ockham, and Bradwardine, and later thinkers such as Ficino, Valla, More, Bayle, and Leibniz, explored the difficulty in depth. Meanwhile, Albert the Great inspired Boethius of Dacia and others to create a relativist conception of scientific knowledge that allowed Christian teachers to remain faithful Aristotelians. At the same time, early anthropologists such as John of Piano Carpini, John Mandeville, and Montaigne developed other sorts of relativism in response to the issue. Clean copy.
Hardcover. Cambridge MA, Harvard University Press, 1st, 2007, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 206 pages. Lorenzo Valla (1407-1457) was the most important theorist of the humanist movement. He wrote a major work on Latin style, On Elegance in the Latin Language, which became a battle-standard in the struggle for the reform of Latin across Europe, and Dialectical Disputations, a wide-ranging attack on scholastic logic. His most famous work is On the Donation of Constantine, an oration in which Valla uses new philological methods to attack the authenticity of the most important document justifying the papacy's claims to temporal rule. It appears here in a new translation with introduction and notes by G. W. Bowersock, based on the critical text of Wolfram Setz (1976). This volume also includes a text and translation of the Constitutum Constantini, commonly known as the Donation of Constantine.
Hardcover. London/NY, Basil Blackwell, 1st, 1984, Book: Very Good, Dust Jacket: Very Good, Hardcover in a very good dust jacket with fading to spine, 251 pages. Name on front fly leaf otherwise clean.
Hardcover. London, Pickering & Chatto, 1st, 1999, Book: Very Good, Dust Jacket: None, Hardcover, black cloth, spine with maroon title block and gilt lettering, 377 pages. Vol. 2 ONLY of a six volume set. Clean, bright copy, no markings.
Hardcover. NY, Garland Publishing, reprint, 1979, Book: Very Good, Dust Jacket: None, Hardcover, orange cloth, facsimile reprints of Woolston's six essays plus 2 discourses on the defense of those discourses, published in 1727-1729. 622 total pages. Name on front fly leaf, otherwise clean.
Hardcover. Cambridge MA, The MIT Press, 1st, 2014, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 294 pages. An examination of the powerful social and psychological factors that hold the belief in moral responsibility firmly in place. The philosophical commitment to moral responsibility seems unshakable. But, argues Bruce Waller, the philosophical belief in moral responsibility is much stronger than the philosophical arguments in favor of it. Philosophers have tried to make sense of moral responsibility for centuries, with mixed results. Most contemporary philosophers insist that even conclusive proof of determinism would not and should not result in doubts about moral responsibility. Many embrace compatibilist views, and propose an amazing variety of competing compatibilist arguments for saving moral responsibility. In this provocative book, Waller examines the stubborn philosophical belief in moral responsibility, surveying the philosophical arguments for it but focusing on the system that supports these arguments: powerful social and psychological factors that hold the belief in moral responsibility firmly in place. Clean copy.
Softcover. UK, Oxford University Press, reprint, 2013, Book: Very Good, Dust Jacket: None, Softcover, 249 pages. The distinguished philosopher Robert M. Adams presents a major work on virtue, which is once again a central topic in ethical thought. A Theory of Virtue is a systematic, comprehensive framework for thinking about the moral evaluation of character. Many recent attempts to stake out a place in moral philosophy for this concern define virtue in terms of its benefits for the virtuous person or for human society more generally. In Part One of this book Adams presents and defends a conception of virtue as intrinsic excellence of character, worth prizing for its own sake and not only for its benefits. In the other two parts he addresses two challenges to the ancient idea of excellence of character. One challenge arises from the importance of altruism in modern ethical thought, and the question of what altruism has to do with intrinsic excellence. Part Two argues that altruistic benevolence does indeed have a crucial place in excellence of character, but that moral virtue should also be expected to involve excellence in being for other goods besides the well-being (and the rights) of other persons. It explores relations among cultural goods, personal relationships, one's own good, and the good of others, as objects of excellent motives. The other challenge, the subject of Part Three of the book, is typified by doubts about the reality of moral virtue, arising from experiments and conclusions in social psychology. Adams explores in detail the prospects for an empirically realistic conception of excellence of character as an object of moral aspiration, endeavor, and education. Light pencil marking to a dozen pages.
Hardcover. Oxford UK, Clarendon Press, 1st, 1935, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt lettering on spine, pages 349-708. A clean, tight copy. Volume 2 only of a two volume set.
Hardcover. London, Routledge/Thoemmes Press, reprint, 1992, Book: Very Good, Dust Jacket: None, Hardcover, red cloth with gilt lettering on spine, 85 plus 67 pages. Two titles in one volume. Reprints of 1838 and 1891 editions. Clean copy.
Hardcover. Bristol UK, Thoemmes, reprint, 1990, Book: Very Good, Dust Jacket: None, Hardcover, red cloth with gilt lettering on spine, 554 pages. A facsimile reprint of the 1733 edition. Name on front fly leaf, otherwise clean.
Softcover. NY, Penguin Books, reprint, 1985, Book: Very Good, Dust Jacket: None, Softcover, 209 pages. Based on research in the Inquisitorial archives, the book recounts the story of a peasant fertility cult centered on the benandanti. These men and women regarded themselves as professional anti-witches, who (in dream-like states) apparently fought ritual battles against witches and wizards, to protect their villages and harvests. If they won, the harvest would be good, if they lost, there would be famine. The inquisitors tried to fit them into their pre-existing images of the witches' sabbat. The result of this cultural clash which lasted over a century, was the slow metamorphosis of the benandanti into their enemies a the witches. Carlo Ginzburg shows clearly how this transformation of the popular notion of witchcraft was manipulated by the Inquisitors, and disseminated all over Europe and even to the New World. The peasants fragmented and confused testimony reaches us with great immediacy, enabling us to identify a level of popular belief which constitutes a valuable witness for the reconstruction of the peasant way of thinking of this age. Clean copy.
Hardcover. New York, Facsimiles-Garland Press, reprint, 1978, Book: Very Good, Dust Jacket: None, 3 volume hardcover set. 428+433+368 pages. Previous owner's signature on front end paper of all volumes. Faint pencil markings to a handful pages of each volume. Overall, a tight clean set.
Softcover. Great Britain, Cambridge University Press, 1st Paperback Edition, 2015, Book: Very Good, Dust Jacket: None, 487 pages. Softcover. B/w diagrams throughout. Pages clean adn bright. Binding good. Wrapper excellent, glossy. In beautiful condition. "In On the Fourfold Root Schopenhauer takes the principle of sufficient reason, which states that nothing is without a reason why it is, and shows how it covers different forms of explanation or ground that previous philosophers have tended to confuse."
Hardcover. London, England, Cambirdge at the University Press, 1st Edition, 1917, Book: Good, Dust Jacket: None, 338 pages. Hardcover. Green cloth cover boards, gilt title on spine and front cover board, gilt faded on cover, some agewear. Some light pencil within. Previous owner's name on front flyleaf. Some tanning to pages and edges.
Hardcover. Cambridge, England, Cambridge University, 1st Edition, 1777, Book: Good, Dust Jacket: None, Nonpaginated. Hardcover. Cover boards bound in polished calf (agewear--see image), gilt bands on spine. Front cover boards and front flyleaf still attached but coming loose from binding,Binding tight otherwise. Spine straight. Previous owner's inscription on front flyleaf and dated signatures (178? and 1792) on title page (see image). Some light pencil on top of title page (see image). Tanning throughout from age. Beautiful old volume, a collector's dream.
Hardcover. Manhasset NY, Round Table Press, reprint, 1963, Book: Very Good, Dust Jacket: Good, Hardcover in a lightly worn dust jacker, 143 pages. Introduction by Elmer Homrighausen. Owner's name on front fly leaf, otherwise clean.
Hardcover. NY, Verso, 1st, 2021, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 241 pages. In essays that range from ancient Greece to the end of the Anthropocene, Bull addresses questions central to contemporary political theory in novel readings of texts by Aristotle, Machiavelli, Marx, and Arendt, and shows how classic philosophical problems have a bearing on issues like political protest and climate change. The result is an entirely original account of political agency for the twenty-first century in which uncertainty and idleness are limned with utopian promise. Clean, bright copy.
Hardcover. Ithaca NY, Cornell University Press, 1st, 1992, Book: Very Good, Dust Jacket: Very Good, Hardcover in a dust jacket with mild fading to spine. 224 pages. Clean copy.
Hardcover. Oxford UK, The Voltaire Foundation, 1st, 1991, Book: Very Good, Dust Jacket: None, Hardcover in blue cloth, gilt lettering on spine, 251 pages. As France moved from the seventeenth to the eighteenth century, it found itself in the grip of anglomanie - a fascination with new English ideas in the domains of science and philosophy. Chief among the English thinkers it enthusiastically embraced was John Locke. On his visits to France and in his personal correspondence, Locke interacted with prominent French thinkers, scientists and savants of the day, such as Charles Barbeyrac and Pierre Magnol, and his works engaged in a critical dialogue with those of Descartes. However, Locke has been feted to such an extent that his position in the history of ideas in France is often overlooked. In Locke in France 1688-1734, Ross Hutchison re-examines and re-contextualises the precise nature and extent of Locke's influence in France by exploring how his ideas were incorporated into contemporary French debates and controversies in the transitional period from the seventeenth to the eighteenth century. Hutchison highlights the various channels of dissemination which brought Locke to the attention of the French, including translations of his major works and his personal friendships with French Protestant exiles. Hutchison also presents case studies of interactions in which Lockean ideas played a dominant role in the evolution of French thought, ranging from political theory to the nature of language, theories of education, and the relation between soul and matter. Clean copy, no dust jacket.
Hardcover. Leiden/NY, Brill, 1st, 1997, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 165 pages. Name and date on front fly leaf, otherwise clean. The main argument of this book, against a prevailing orthodoxy, is that the study of logic was a vital - and a popular - part of stoic philosophy in the early imperial period. The argument relies primarily on detailed analyses of certain texts in the Discourses of Epictetus. It includes some account of logical 'analysis', of 'hypothetical' reasoning, and of 'changing' arguments. Written both for historians and for philosophers, and presupposing no logical expertise, this is an important contribution to the history of philosophy in the early imperial period.
Hardcover. Oxford UK, Clarendon Press, reprint, 2001, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 690 pages, folding table. Greek & English text. biblio. index. Name on front fly leaf, otherwise clean. Originally published in 1949.
Hardcover. Oxford UK, Clarendon Press, 1st, 1979, Book: Very Good, Dust Jacket: Good, Hardcover in a lightly worn dust jacket. A large part of the correspondence of John Locke is extant. The letters range in date from 1652 to 1704. They constitute the principle authority for Locke's biography, more especially in so far as they show his environment - material, intellectual, and spiritual. They bring together the ordinary course of his life and many of the great issues of his time. Locke had many interests, including medicine, education, discovery and expansion overseas, the foundations of government, and more especially religion, and the conciliation of Christian revelation with the contemporary advances in scientific knowledge and thought. The Enlightenment is coming into being; here its emergence can be watched through the eyes of its great progenitor. This is Volume 5 only of an 8 volume set. 800 pages. Two ink stamps on inside front cover, otherwise clean.
Hardcover. Leiden/Boston, Brill, 1st, 2003, Book: Very Good, Dust Jacket: None, Hardcover, pictorial boards, 564 pages. This volume offers an outline of developments in the intellectual debate on religious liberty, religious toleration and religious concord in the eighteenth-century Netherlands. Emphasizing changes in the relations between religious belief and the public sphere, it seeks to add new perspectives to recent analyses of toleration. Each chapter of this book discusses a different aspect of the eighteenth-century Dutch toleration debate. On the basis of a large number of sources, and paying particular attention to minor writers, a broad variety of topics is treated, ranging from the official Reformed confessions and legal scholarship to unionism, apologetics, sociability, and the press. This study extends contemporary analyses of early modern thought on toleration to the end of the eighteenth century. Name on front fly leaf, pencil notations to front endpapers, otherwise clean.
Hardcover. Oxford UK, Clarendon Press, 1st, 1936, Book: Good, Dust Jacket: None, Hardcover, blue cloth covers, 132 pages. Name on front fly leaf, pencil markings to about 20 pages. Light edgewear to covers, no dust jacket.
Hardcover. Ann Arbor, University of Michigan Press, 1st, 2002, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 145 pages. How deeply into the structure of physical reality do the effects of our way of representing it reach? To what extent do constructivist accounts of scientific theorizing involve realist assumptions, and vice versa? This book provides a lucid and concise introduction to contemporary debates, taking as its theme the question of the relationship of representation and reality. It treats in an attractive and accessible way the historical, philosophical, and literary aspects of this question. In particular, it explores how the present relates to and configures claims to scientific knowledge from the past, taking as its main case study On the Nature of Things (De Rerum Natura), the poem on physics written by the Roman poet Lucretius in the 50s B.C.E. The book engages in a sustained argument about realist assumptions in scientific and other discourses through detailed analysis and discussion of some of the most important recent contributions to this debate. Engaging sympathetically but not uncritically with constructivist accounts of scientific knowledge, the book takes up a sustained critique of recent contributions to that debate, including those of Ian Hacking, Evelyn Fox Keller, Bruno Latour, and Hans-Jorg Rheinberger. Name on front fly leaf, pencil marking to about 20 pages.
Hardcover. UK, Bristol Thoemmes, reprint, 1990, Book: Very Good, Dust Jacket: None, Hardcover, green cloth, gilt title on spine, 120 pages. Originally published in 1951, this concise book presents an engaging study of the works and influence of the renowned English philosopher Ralph Cudworth (1617-88), the leader of the Cambridge Platonists. A bibliography of writings by and about Cudworth is also included, together with an appendix section on his manuscripts. The text was an early work by Australian philosopher and historian of ideas John Passmore (1914-2004). This book will be of value to anyone with an interest in Cudworth, the Cambridge Platonists and the historical development of philosophy. Light pencil marking in margins, ink name on front fly leaf. Tight copy.
Hardcover. Oxford UK, Oxford University Press , 1st, 1994, Book: Very Good, Dust Jacket: Very Good, Two hardcovers in bright dust jackets, 1008 pages total. Thomas Hobbes (1588-1679) is one of the most important figures in the history of European thought. Although interest in his life and work has grown enormously in recent years, this is the first complete edition of his correspondence. The texts of the letters are supplemented with explanatory notes and full biographical and bibliographical information. Although best known for his political theory, he also wrote about theology, metaphysics, physics, optics, mathematics, psychology and literary criticism. All of these interests are reflected in his correspondence. Some small groups of his letters have been printed in the past (often in inaccurate transcriptions), but this edition is the first complete collection of his correspondence, nearly half of which has never been printed before. All the letters have been transcribed from the original sources, and all materials in Latin, French and Italian are printed together in modern English. The letters are fully annotated, and there are long biographical entries on all of his correspondents, based on extensive original research. Noel Malcolm is the author of "De Dominis (1560-1624): Venetian, Anglican, Ecumenist and Relapsed Heretic". This second of two volumes contains the letters of Thomas Hobbes (1588-1679), supplemented with explanatory notes, and full biographical and bibliographical information. This publication sheds new light on the intellectual life of a major European thinker. Name on front fly leaf, otherwise a bright, clean set. DUE TO WEIGHT, DOMESTIC SHIPPING ONLY.
Hardcover. NY, Macmillan, reprint, 1929, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt letterng on spine and front cover, 242 pages. Does Civilization Need Religion? sets out from the fact that religion's inability to make its ethical and social resources available for the solution of the moral problems of modern civilization is one, and the neglected one, of the two chief causes responsible for its debilitated condition. It is convinced that if Christian idealists are to make religion socially effective they will be forced to detach themselves from the dominant secular desires of the nations as well as from the greed of economic groups. It aims to show that though neither the orthodox nor the modern wing of the Christian Church seems capable of initiating a genuine revival which will evolve a morality capable of challenging and maintaining itself against the dominant desires of modern civilization's needs, there are resources in the Christian religion which make it the inevitable basis of any spiritual regeneration of Western civilization. Does Civilization Need Religion? maintains that the task of redeeming Western society rests in a peculiar sense upon Christianity, which has reduced the eternal conflict between self-assertion and self-denial to the paradox of self-assertion through self-denial and made the Cross the symbol of life's highest achievement. It is persuaded that the idea of a potent but yet suffering divine ideal which is defeated by the world but gains its victory in the defeat must continue to remain basic in any morally creative worldview. Names on front fly leaf otherwise a clean copy.
Hardcover. Oxford UK, Clarendon Press, 1st, 1981, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 313 pages. The Consolations of Philosophy by Boethius, whose English translators include King Alfred, Geoffrey Chaucer, and Queen Elizabeth I, ranks among the most remarkable books to be written by a prisoner awaiting the execution of a tyrannical death sentence. Its interpretation is bound up with his other writings on mathematics and music, on Aristotelian and propositional logic, and on central themes of Christian dogma. Chadwick begins by tracing the career of Boethius, a Roman rising to high office under the Gothic King Theoderic the Great, and suggests that his death may be seen as a cruel by-product of Byzantine ambitions to restore Roman imperial rule after its elimination in the West in AD 476. Subsequent chapters examine in detail his educational programme in the liberal arts designed to avert a threatened collapse of culture and his ambition to translate into Latin everything he could find on Plato and Aristotle. Name on front fly leaf, otherwise bright and clean.
Softcover. Oxford UK, Clarendon Press , 1st, 1992, Book: Very Good, Dust Jacket: None, Softcover, 475 pages, What is reduction? Must all discussions of the mind, value, color, biological organisms, and persons aim to reduce these to objects and properties that can be studied by more basic, physical science? Conversely, does failure to achieve a reduction undermine the legitimacy of higher levels of description or explanation? Though reduction has long been a favorite method of analysis in all areas of philosophy, in recent years philosophers have attempted to avoid these traditional alternatives by developing an account of higher-level phenomena which shows them to be grounded in, but not reducible to, basic physical objects and properties. The contributors to this volume examine the motivations for such anti-reductionist views, and assess their coherence and success, in a number of different fields, including moral and mental philosophy, psychology, organic biology, and the social sciences. Name on front fly leaf, otherwise a clean, bright copy.
Hardcover. UK, Oxford University Press, 1st, 2008, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 238 pages. The Laws is Plato's last and longest dialogue. Although it has been neglected (compared to such works as the Republic and Symposium), it is beginning to receive a great deal of scholarly attention. Book 10 of the Laws contains Plato's fullest defence of the existence of the gods, and his last word on their nature, as well as a presentation and defence of laws against impiety (e.g. atheism). Plato's primary aim is to defend the idea that the gods exist and that they are good - this latter meaning that they do not neglect human beings and cannot be swayed by prayers and sacrifices to overlook injustice. As such, the Laws is an important text for anyone interested in ancient Greek religion, philosophy, and politics generally, and the later thought of Plato in particular. Robert Mayhew presents a new translation, with commentary, of Book X of the Laws. His primary aim in the translation is fidelity to the Greek. His commentary focuses on philosophical issues (broadly understood to include religion and politics), and deals with philological matters only when doing so serves to better explain those issues. Knowledge of Greek is not assumed, and the Greek that does appear has been transliterated. It is the first commentary in English of any kind on Laws X for nearly 140 years. Light pencil notations to about 15 pages.
Softcover. Indianapolis, Hackett Publishing, reprint, 1994, Book: Very Good, Dust Jacket: None, Softcover, 330 pages. "In Ancient Greece, as today, popular moral attitudes differed importantly from the theories of moral philosophers. While for the latter we have Plato and Aristotle, this insightful work explores the everyday moral conceptions to which orators appealed in court and political assemblies, and which were reflected in nonphilosophical literature. Oratory and comedy provide the primary testimony, and reference is also made to Sophocles, Euripides, Herodotus, Thucydides, Xenophon, and other sources. The selection of topics, the contrasts and comparisons with modern religious, social and legal principles, and accessibility to the non-specialist ensure the work's appeal to all readers with an interest in ancient Greek culture and social life." Clean copy.
Hardcover. UK, Cambridge University Press, 1st, 2013, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, Surveys the first millennium in the circulation of Lucretius' De rerum natura, analysing its ancient readers, annotators, scribes and owners. Name , date on front fly leaf, otherwise clean, like new.
Hardcover. Dordrecht,, Kluwer Academic Publishers, 1st, 2004, Book: Very Good, Dust Jacket: None, Hardcover, glossy pictorial boards, 278 pages. Text in English and German. Offers the best work in these fields by the acclaimed historian of philosophy, Karl Schuhmann (1941-2003), displaying the extraordinary range and depth of his unique scholarship. Topics covered include Renaissance philosophy of nature; the development of the notion of time in early modern philosophy; Telesio's concept of space; Hermetic influences on Pico, Patrizi and Hobbes; Hobbes's Short Tract; Spinoza and Hobbes; Hobbes's political philosophy. This book brings together, in chronological arrangement, twelve papers. Though these were published before in some form, several were not easily accessible so far. All articles have been edited in accordance with the author's wishes, and incorporate his later additions and corrections. Minor bump to corner of cover, otherwise clean, tight copy.
Hardcover. Berkeley CA, University of California Press, 1st, 1985, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 423 pages. Volume III only. Edited by Peter C. Hodgson. Translated from the German by R. F. Brown, et al. The third volume of philosopher G.W.F. Hegel's LECTURES ON THE PHILOSOPHY OF RELIGION covers Hegel's philosophical interpretation of Christianity. Taken together, the three volumes establish a critical study, separating the material and publishing it as autonomous units on the basis of a complete re-editing of the sources--a series of actual lectures delivered by Hegel in 1821, 1824, 1827, and 1831. Name on front fly leaf, otherwise clean.
Hardcover. UK, Oxford University Press, 1st, 2014, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 284 pages. Thirteen original essays by leading scholars explore aspects of Spinoza's ethical theory and, in doing so, deepen our understanding of the richly rewarding core of his system. Given its importance to his philosophical ambitions, it is surprising that his ethics has, until recently, received relatively little scholarly attention. Anglophone philosophy has tended to focus on Spinoza's contribution to metaphysics and epistemology, while philosophy in continental Europe has tended to show greater interest in his political philosophy. This tendency is problematic not only because it overlooks a central part of Spinoza's project, but also because it threatens to present a distorted picture of his philosophy. Moreover, Spinoza's ethics, like other branches of his philosophy, is complex, difficult, and, at times, paradoxical. The essays in this volume advance our understanding of his ethics and also help us to appreciate it as the centerpiece of his system. Clean copy.
Hardcover. Chicago, University Of Chicago Press, 1st, 2000, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 608 pages. This remarkable history tells the story of the independent city-republic of Basel in the nineteenth century, and of four major thinkers who shaped its intellectual history: the historian Jacob Burckhardt, the philologist and anthropologist Johann Jacob Bachofen, the theologian Franz Overbeck, and the philosopher Friedrich Nietzsche. Focusing on the four professors from Basel, Switzerland, Gossman explains their work and how their environment influenced that work. Basel is a small city state of wealthy merchants who look at the dawn of "modern" Europe with non-disguised horror and disgust. The critique is both with Prussian style nationalism and with incipient "mass culture," here represented mostly by "the press" and newspapers. These thinkers provided a conservative critique that has proved profoundly influential to thinkers on both the left and right. Clean copy.
Softcover. London/NY, Routledge, reprint, 2001, Book: Very Good, Dust Jacket: None, Softcover, 328 pages. This unique collection of essays, published together for the first time, not only elucidates the complexity of ancient Greek thought, but also reveals Karl Popper's engagement with Presocratic philosophy and the enlightenment he experienced in his reading of Parmenides. As Karl Popper himself states himself in his introduction, he was inspired to write about Presocratic philosophy for two reasons - firstly to illustrate the thesis that all history is the history of problem situations and secondly, to show the greatness of the early Greek philosophers, who gave Europe its philosophy, its science and its humanism. Light pencil marking to 8 pages.
 "On the Donation of Constantine (The I Tatti Renaissance Library)by: Valla, Lorenzo/ Bowersock G. W. (Translator)")
 "On the Fourfold Root of the Principle of Sufficient Reason On Vision and Colours On Will in Natureby: Schopenhauer, Arthur")
 "Book of Common Prayer, The: and Administration of the Sacraments, and Other Rites and Ceremonies of the Church, According to the Use of the Church of England; Together with the Psalter or Psalms of David, Pointed as they are to be su")
 "Ralph Cudworth: An Interpretation by: J. A. Passmore")
 "The Correspondence of Thomas Hobbes (Two Vols.)by: Thomas Hobbes/ edited by Noel Malcolm")
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