Hardcover. NY, Fordham University Press, 1st, 2012, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 321 pages. This volume explores the three normative sciences that Peirce distinguished (aesthetics, ethics, and logic) and their relation to phenomenology and metaphysics. The essays approach this topic from a variety of angles, ranging from questions concerning the normativity of logic to an application of Peirce's semiotics to John Coltrane's A Love Supreme. A recurrent question throughout is whether a moral theory can be grounded in Peirce's work, despite his rather vehement denial that this can be done. Some essays ask whether a dichotomy exists between theoretical and practical ethics. Other essays show that Peirce's philosophy embraces meliorism, examine the role played by self-control, seek to ground communication theory in Peirce's speculative rhetoric, or examine the normative aspect of the notion of truth. Proceedings of a conference held June 26-30, 2007 at Opole University, Poland. Clean copy.
Hardcover. Exeter UK, Imprint Academic, 1st, 2006, Book: Very Good, Dust Jacket: Very Good, Hardcover, 179 pages. Light shelf-wear and scratching to dust jacket, else a clean, tight copy. Much of the scholarly attention attracted by Michael Oakeshott's writings has focused upon his philosophical characterisation of the relations that constitute moral association in the modern world. A less noticed, but equally significant, aspect of Oakeshott's moral philosophy is his account of the type of person (or persona) required to enter into and enjoy moral association. Oakeshott's best known characterisation of the persona best suited to moral association occurs in his identification of a 'morality of the individual'. The book argues that Oakeshott's characterisations of religious and poetic experience provide a more detailed account of the type of persona that emerged in response to what it perceived as an invitation to participate in moral association in the modern world.
Hardcover. NY, Doubleday and Company, 1st, 1985, Book: Very Good, Dust Jacket: Very Good, Hardcover in a lightly chipped dust jacket. The writers of the Bible, like any other authors, were dependent on a vast array of literary sources from their time-the ancient world. Many of these documents are tragically lost, but what remains provides insight into the voluminous, fascinating, complex, and dynamic literary world that shaped the expressions of faith found in the Old and New Testaments. Part of these extant sources are known as the Pseudepigrapha. This collection of Jewish and Christian writings shed light on early Judaism and Christianity and their doctrines. Volume 2 only (of a 2-volume set). 1006 pages. Clean copy.
Hardcover. Chatham UK, The Limited Editions Club, Ltd Ed, 1969, Book: Very Good, Dust Jacket: None, Hardcover, embossed gray cloth covers with gilt lettering on spine, slipcased. Illustrated with wood engravings by Reynolds Stone. No. 38 of 1500 copies, signed by the artist. Designed by Will Carter and printed by W & J Mackay & Company. Bright, clean copy with minor wear to slip case.
Hardcover. Oxford UK, The Voltaire Foundation, 1st, 1991, Book: Very Good, Dust Jacket: None, Hardcover in blue cloth, gilt lettering on spine, 251 pages. As France moved from the seventeenth to the eighteenth century, it found itself in the grip of anglomanie - a fascination with new English ideas in the domains of science and philosophy. Chief among the English thinkers it enthusiastically embraced was John Locke. On his visits to France and in his personal correspondence, Locke interacted with prominent French thinkers, scientists and savants of the day, such as Charles Barbeyrac and Pierre Magnol, and his works engaged in a critical dialogue with those of Descartes. However, Locke has been feted to such an extent that his position in the history of ideas in France is often overlooked. In Locke in France 1688-1734, Ross Hutchison re-examines and re-contextualises the precise nature and extent of Locke's influence in France by exploring how his ideas were incorporated into contemporary French debates and controversies in the transitional period from the seventeenth to the eighteenth century. Hutchison highlights the various channels of dissemination which brought Locke to the attention of the French, including translations of his major works and his personal friendships with French Protestant exiles. Hutchison also presents case studies of interactions in which Lockean ideas played a dominant role in the evolution of French thought, ranging from political theory to the nature of language, theories of education, and the relation between soul and matter. Clean copy, no dust jacket.
Hardcover. Cambridge UK, Cambridge University Press, 1st, 2015, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, pages. Seventeenth-century England has long been heralded as the birthplace of a so-called 'new' philosophy. Yet what contemporaries might have understood by 'old' philosophy has been little appreciated. In this book Dmitri Levitin examines English attitudes to ancient philosophy in unprecedented depth, demonstrating the centrality of engagement with the history of philosophy to almost all educated persons, whether scholars, clerics, or philosophers themselves, and aligning English intellectual culture closely to that of continental Europe. Drawing on a vast array of sources, Levitin challenges the assumption that interest in ancient ideas was limited to out-of-date 'ancients' or was in some sense 'pre-enlightened'; indeed, much of the intellectual justification for the new philosophy came from re-writing its history. At the same time, the deep investment of English scholars in pioneering forms of late humanist erudition led them to develop some of the most innovative narratives of ancient philosophy in early modern Europe. Name on front fly leaf, otherwise clean.
Hardcover. Munchen/Leipzig, K.G. Saur, 1st, 2004, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with light gray stamping, 348 pages. Name on front fly leaf, otherwise clean. Name on front fly leaf, otherwise clean.
Hardcover. Oxford UK, Clarendon Press, 1st, 1989, Book: Very Good, Dust Jacket: Good, Hardcover in a edgeworn dust jacket. A large part of the correspondence of John Locke is extant. The letters range in date from 1652 to 1704. They constitute the principle authority for Locke's biography, more especially in so far as they show his environment - material, intellectual, and spiritual. They bring together the ordinary course of his life and many of the great issues of his time. Locke had many interests, including medicine, education, discovery and expansion overseas, the foundations of government, and more especially religion, and the conciliation of Christian revelation with the contemporary advances in scientific knowledge and thought. The Enlightenment is coming into being; here its emergence can be watched through the eyes of its great progenitor. This is Volume 8 only of an 8 volume set. 462 pages. Name on front fly leaf, otherwise clean.
Softcover. Oxford UK, Cambridge University Press, reprint, 2013, Book: Very Good, Dust Jacket: None, Softcover, 194 pages. This book offers a controversial new interpretation of Plato's Apology of Socrates. By paying unusually close attention to what Socrates indicates about the meaning and extent of his irony, David Leibowitz arrives at unconventional conclusions about Socrates' teaching on virtue, politics, and the gods; the significance of his famous turn from natural philosophy to political philosophy; and the purpose of his insolent "defense speech." Leibowitz shows that Socrates is not just a colorful and quirky figure from the distant past but an unrivaled guide to the good life - the thoughtful life - who is as relevant today as in ancient Athens. On the basis of his unconventional understanding of the dialogue as a whole, and of the Delphic oracle story in particular, Leibowitz also attempts to show that the Apology is the key to the Platonic corpus, indicating how many of the disparate themes and apparently contradictory conclusions of the other dialogues fit together. Clean copy.
Softcover. Cambridge UK, Cambridge University Press, reprint, 2010, Book: Very Good, Dust Jacket: None, Softcover, 449 pages. Thomas Hobbes is widely acknowledged as the most important political philosopher to have written in English. Originally published in 2007, Taming the Leviathan is a wide-ranging study of the English reception of Hobbes's ideas. In the first book-length treatment of the topic for over forty years, Jon Parkin follows the fate of Hobbes's texts (particularly Leviathan) and the development of his controversial reputation during the seventeenth century, revealing the stakes in the critical discussion of the philosopher and his ideas. Revising the traditional view that Hobbes was simply rejected by his contemporaries, Parkin demonstrates that Hobbes's work was too useful for them to ignore, but too radical to leave unchallenged. His texts therefore had to be controlled, their lessons absorbed and their author discredited. In other words the Leviathan had to be tamed. Taming the Leviathan significantly revised our understanding of the role of Hobbes and Hobbism in seventeenth-century England. Clean copy.
Hardcover. UK, Bristol Thoemmes, reprint, 1990, Book: Very Good, Dust Jacket: None, Hardcover, green cloth, gilt title on spine, 120 pages. Originally published in 1951, this concise book presents an engaging study of the works and influence of the renowned English philosopher Ralph Cudworth (1617-88), the leader of the Cambridge Platonists. A bibliography of writings by and about Cudworth is also included, together with an appendix section on his manuscripts. The text was an early work by Australian philosopher and historian of ideas John Passmore (1914-2004). This book will be of value to anyone with an interest in Cudworth, the Cambridge Platonists and the historical development of philosophy. Light pencil marking in margins, ink name on front fly leaf. Tight copy.
Hardcover. Cambridge MA, Harvard University Press , 1st, 1990, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt lettering and design to spine and front cover, 926 pages. Although Richard Hooker (1554-1600) is now known principally as the author of the Laws of Ecclesiastical Polity, in his lifetime the Tractates and Sermons brought him greater notoriety. Hooker's views on justification, the perseverance of faith, and the relationship of the Church of Rome to the reformed Church of England were widely reported, and texts of the tracts were extensively circulated in manuscript. Thanks to the meticulous editing of Laetitia Yeandle, Curator of Manuscripts at the Folger Shakespeare Library, the contemporary impact of these debates can now be appreciated for the first time. These tracts provide a unique perspective on the turbulent world of late Elizabethan theology. In addition, they lay the doctrinal foundations of the Laws of Ecclesiastical Polity itself and-with the excellent commentary of Egil Grislis, Professor of Theology at the University of Manitoba in Winnipeg, enable us to trace the intellectual formation of sixteenth-century England's most innovative and provocative theologian. The volume includes a newly discovered letter; three newly attributed sermon fragments; and analysis by P. F. Forte of Hooker's distinctive preaching style. Clean, bright copy.
Hardcover. Ithaca NY, Cornell University Press, 1st, 1993, Book: Very Good, Dust Jacket: Good, Hardcover ib a dust jscket with sun-faded spine. Why suppose that sense perception is an accurate source of information about the physical environment? More generally, is it possible to demonstrate that our basic ways of forming beliefs are reliable? In this book, a leading analytic philosopher confronts this classic problem through detailed investigation of sense perception, the source of beliefs in which we place the most confidence. Carefully assessing the available arguments, William P. Alston concludes that it is not possible to show in any noncircular way that sense perception is a reliable source of beliefs. 148 pages. Clean copy.
Hardcover. Cambridge UK, Polity, reprint, 2013, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 503 pages. In his major investigation into the nature of humans, Peter Sloterdijk presents a critique of myth - the myth of the return of religion. For it is not religion that is returning; rather, there is something else quite profound that is taking on increasing significance in the present: the human as a practising, training being, one that creates itself through exercises and thereby transcends itself. Rainer Maria Rilke formulated the drive towards such self-training in the early twentieth century in the imperative 'You must change your life'. In making his case for the expansion of the practice zone for individuals and for society as a whole, Sloterdijk develops a fundamental and fundamentally new anthropology. The core of his science of the human being is an insight into the self-formation of all things human. The activity of both individuals and collectives constantly comes back to affect them: work affects the worker, communication the communicator, feelings the feeler. It is those humans who engage expressly in practice that embody this mode of existence most clearly: farmers, workers, warriors, writers, yogis, rhetoricians, musicians or models. By examining their training plans and peak performances, this book offers a panorama of exercises that are necessary to be, and remain, a human being. Clean copy.
Hardcover. UK, Oxford University Press, 1st, 2008, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 238 pages. The Laws is Plato's last and longest dialogue. Although it has been neglected (compared to such works as the Republic and Symposium), it is beginning to receive a great deal of scholarly attention. Book 10 of the Laws contains Plato's fullest defence of the existence of the gods, and his last word on their nature, as well as a presentation and defence of laws against impiety (e.g. atheism). Plato's primary aim is to defend the idea that the gods exist and that they are good - this latter meaning that they do not neglect human beings and cannot be swayed by prayers and sacrifices to overlook injustice. As such, the Laws is an important text for anyone interested in ancient Greek religion, philosophy, and politics generally, and the later thought of Plato in particular. Robert Mayhew presents a new translation, with commentary, of Book X of the Laws. His primary aim in the translation is fidelity to the Greek. His commentary focuses on philosophical issues (broadly understood to include religion and politics), and deals with philological matters only when doing so serves to better explain those issues. Knowledge of Greek is not assumed, and the Greek that does appear has been transliterated. It is the first commentary in English of any kind on Laws X for nearly 140 years. Light pencil notations to about 15 pages.
Hardcover. Oxford UK, Clarendon Press, 1st, 1981, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 313 pages. The Consolations of Philosophy by Boethius, whose English translators include King Alfred, Geoffrey Chaucer, and Queen Elizabeth I, ranks among the most remarkable books to be written by a prisoner awaiting the execution of a tyrannical death sentence. Its interpretation is bound up with his other writings on mathematics and music, on Aristotelian and propositional logic, and on central themes of Christian dogma. Chadwick begins by tracing the career of Boethius, a Roman rising to high office under the Gothic King Theoderic the Great, and suggests that his death may be seen as a cruel by-product of Byzantine ambitions to restore Roman imperial rule after its elimination in the West in AD 476. Subsequent chapters examine in detail his educational programme in the liberal arts designed to avert a threatened collapse of culture and his ambition to translate into Latin everything he could find on Plato and Aristotle. Name on front fly leaf, otherwise bright and clean.
Hardcover. UK, Oxford University at the Clarendon Press, 2nd Ed., 1980, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 709 pages. B&W frontispiece portrait of Hume and folding family tree to rear. Mossner's Life of David Hume remains the standard biography of this great thinker and writer. First published in 1954, and now updated, in response to an overwhelming interest in Hume's brilliant ideas. Containing more than a simple biography, this exemplary work is also a study of intellectual reaction in the eighteenth century. In this new edition are a detailed bibliography, index, and textual supplements, making it the perfect text for scholars and advanced students of Hume, epistemology, and the history of philosophy. It is also ideal for historians and literary scholars working on the eighteenth century, and for anyone with an interest in philosophy. Name and date on front fly leaf, otherwise clean.
Hardcover. Edinburgh, Edinburgh University Press, 1st, 1994, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 266 pages. Presenting new research on the moral and religious philosophy of David Hume, this volume tries to illustrate the importance of intellectual context in understanding the work and career of one of the most important thinkers of the 18th Century. The essays fall into three broad groups. The first looks at Hume's work as a moral philosopher, re-evaluating his place in the sceptical, utilitarian, and natural-law traditions. The second reassesses his work in moral psychology and the science of hte mind in the light of new research on 17th and 18th century sources. A final group, which examines Hume's critique of religion in its literary, historical, and philosophical aspects, includes an edited transcription of a new manuscript on the problem of evil. Clean copy.
Softcover. London, T&T Clark, reprint, 2012, Book: Very Good, Dust Jacket: None, Softcover, 331 pages, INSCRIBED BU AUTHOR on the half-title page. Analyses the works of Jonathan Edwards (1703-1758) on natural philosophy in a series of contexts within which they may best be explored and understood. Its aim is to place Edwards's writings on natural philosophy in the broad historical, theological and scientific context of a wide variety of religious responses to the rise of modern science in the early modern period - John Donne's reaction to the new astronomical philosophy of Copernicus, Kepler and Galileo, as well as to Francis Bacon's new natural philosophy; Blaise Pascal's response to Descartes' mechanical philosophy; the reactions to Newtonian science and finally Jonathan Edwards's response to the scientific culture and imagination of his time. Clean, bright copy.
Hardcover. Los Angeles, University of California Press, reprint, 1979, Book: Very Good, Dust Jacket: None, Hardcover, dark green cloth with gilt lettering on spine, 560 pages. Name on front fly leaf otherwise clean. No dust jacket issued.
Hardcover. Edinburgh, T & T Clark, Revised Ed., 1987, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, pages 705-1015. Volume 3/Part 2 ONLY. A New English Edition revised and edited by Geza Vermes, Fergus Millar and Matthew Black. Critical presentation of the whole evidence concerning Jewish history, institutions, and literature from 175 BC to AD 135; with updated bibliographies. Clean copy.
Hardcover. Bloomington, Indiana University Press, 1st, 1997, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 476 pages. Reconstructs Martin Heidegger's lecture course at the University of Marburg in the winter semester of 1924-25, which was devoted to an interpretation of Plato and Aristotle. This volume approaches Plato through Aristotle. Translated by Richard Rojcewicz and Andre Schuwer. Name, date, light pencil making to 9 pages toward front.
Hardcover. UK, Cambridge University Press , 1st, 2002, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 220 pages. Hume's discussion of the idea of space in his Treatise on Human Nature is fundamental to an understanding of his treatment of such central issues as the existence of external objects, the unity of the self, and the relation between certainty and belief. Marina Frasca-Spada's rich and original study examines this difficult part of Hume's philosophical writings and connects it to eighteenth-century works in natural philosophy, mathematics and literature. Her analysis points the way to a reassessment of the central current interpretative questions in Hume studies. Name and date on front fly leaf otherwise clean.
Hardcover. NY, Columbia University Press, 1st, 2010, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 379 pages. As religious leaders, ministers are often assumed to embody the faith of the institution they represent. As cultural symbols, they reflect subtle changes in society and belief-specifically people's perception of God and the evolving role of the church. For more than forty years, Douglas Alan Walrath has tracked changing patterns of belief and church participation in American society, and his research has revealed a particularly fascinating trend: portrayals of ministers in American fiction mirror changing perceptions of the Protestant church and a Protestant God. From the novels of Harriet Beecher Stowe, who portrays ministers as faithful Calvinists, to the works of Herman Melville, who challenges Calvinism to its very core, Walrath considers a variety of fictional ministers, including Garrison Keillor's Lake Woebegon Lutherans and Gail Godwin's women clergy. He identifies a range of types: religious misfits, harsh Puritans, incorrigible scoundrels, secular businessmen, perpetrators of oppression, victims of belief, prudent believers, phony preachers, reactionaries, and social activists. He concludes with the modern legacy of nineteenth- and early-twentieth-century images of ministers, which highlights the ongoing challenges that skepticism, secularization, and science have brought to today's religious leaders and fictional counterparts. Clean copy.
Hardcover. Leiden/NY, E.J. Brill, 1st, 1987, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth stamped with gilt lettering, decoration. 392 pages, English and Latin text. Name, date on front fly leaf otherwise clean, bright copy.
Hardcover. Cambridge MA, Harvard University Press, 2nd pr., 1968, Book: Very Good, Dust Jacket: Good, Hardcover in a lightly worn dust jacket, 108 pages. "As the ancients themselves knew, Stoicism was not a uniform doctrine. Throughout the centuries there existed factions; the Stoics treasured their independence of judgment and quarreled among themselves." Yet, "despite their individual differences, the Stoic dissenters remained Stoics. That which they had in common, that which made them Stoics, is what I understand as the meaning of Stoicism." Thus delimiting his framework, Ludwig Edelstein attempts to define Stoicism by grasping the elusive common element that bound together the various factions within the ethical system. He begins this exemplary essay with a description of the Stoic sage--the ideal aimed at by Zeno and his followers--which establishes the basic characteristics of the philosophy. Mr. Edelstein then proceeds to a more detailed examination, discussing the Stoic concepts of nature and living in accord with nature; the internal criticism of the second and first centuries B.C., which indicates the limitations and possibilities inherent in the doctrine; the Stoic's way of life and his attitude toward practical affairs, revealing the values cherished by the adherents of the Stoa; and, finally, the place of Stoicism in the history of philosophy. Clean copy.
Hardcover. UK, Oxford University Press, 1st, 2021, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 303 pages. Ruth Boeker offers a new perspective on Locke's account of persons and personal identity by considering it within the context of his broader philosophical project and the philosophical debates of his day. Her interpretation emphasizes the importance of the moral and religious dimensions of his view. By taking seriously Locke's general approach to questions of identity, Boeker shows that we should consider his account of personhood separately from his account of personal identity over time. On this basis, she argues that Locke endorses a moral account of personhood, according to which persons are subjects of accountability, and that his particular thinking about moral accountability explains why he regards sameness of consciousness as necessary for personal identity over time. In contrast to some neo-Lockean views about personal identity, Boeker argues that Locke's account of personal identity is not psychological per se, but rather his underlying moral, religious, metaphysical, and epistemic background beliefs are relevant for understanding why he argues for a consciousness-based account of personal identity. Taking his underlying background beliefs into consideration not only sheds light on why many of his early critics do not adopt Locke's view, but also shows why his view cannot be as easily dismissed as some of his critics assume. Clean copy.
Hardcover. Stuttgart GR, Friedrich Frommann , reprint, 1971, Book: Very Good, Dust Jacket: None, Hardcover, terra-cotta cloth with gilt lettering, 272 pages. A facsimile reprint of the 1768 London edition. Light pencil marginalia to a dozen pages, otherwise clean.
Softcover. Lanham MD, Rowman & Littlefield , 1st, 2003, Book: Very Good, Dust Jacket: None, Softcover, 349 pages. In Vergil's Empire, Eve Adler offers an exciting new interpretation of the political thought of Vergil's Aeneid. Adler argues that in this epic poem, Vergil presents the theoretical foundations of a new political order, one that resolves the conflict between scientific enlightenment and ancestral religion that permeated the ancient world. The work concentrates on Vergil's response to the physics, psychology, and political implications of Lucretius' Epicurean doctrine expressed in De Rerum Natura. Proceeding by a close analysis of the Aeneid, Adler examines Vergil's critique of Carthage as a model of universal enlightenment, his positive doctrine of Rome as a model of universal religion, and his criticism of the heroism of Achilles, Odysseus, and Epicurus in favor of the heroism of Aeneas. Beautifully written and clearly argued, Vergil's Empire will be of great value to all interested in the classical world. Clean copy.
Hardcover. Garden City, NY, Doubleday & Company, Inc., 1st thus, 1970, Book: Very Good, Dust Jacket: None, 1715 pages. Hardcover. color illustrations throughout, illustrated by Salvador Dali. Pages unmarked (including back pages intedend for recording of family information). 2 red ribbon book marks attached at spine. No slipcase. Marbled decorated endpapers. leather cover boards, gilt title and decoration on spine and front cover board. Gilt edges (slightly faded). Binding beautiful. Spine straight. DOMESTIC SHIPPING ONLY.
Hardcover. Chicago, The Prairie Press, 1st, 1935, Book: Very Good, Dust Jacket: None, Hardcover, brown cloth with gilt lettering to spine and front cover, 144 pages. A collection of radio sermons by a pastor broadcast on WLB, a midwest radio station in the 1930s. INSCRIBED BY HOLLAND on the title page. Clean copy.
Hardcover. New York , Nelson & Phillips, 1st, 1873, Book: Very Good, Dust Jacket: None, Hardcover, 309 pages. Terracota cloth with gilt titles and decor to front and spine. Light edgewear and rubbing to covers, previous owner's bookplate on front end paper, else a clean, tight copy.
Hardcover. Cambridge MA, The MIT Press, 1st, 2011, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright blue dust jacket, 344 pages. Santayana's Life of Reason, published in five books from 1905 to 1906, ranks as one of the greatest works in modern philosophical naturalism. Acknowledging the natural material bases of human life, Santayana traces the development of the human capacity for appreciating and cultivating the ideal. It is a capacity he exhibits as he articulates a continuity running through animal impulse, practical intelligence, and ideal harmony in reason, society, art, religion, and science. The work is an exquisitely rendered vision of human life lived sanely.In this first book of the work, Santayana provides an account of how the human animal develops instinct, passion, and chaotic experience into rationality and ideal life. Inspired by Aristotle's De Anima, Darwin's evolutionary theory, and William James's The Principles of Psychology, Santayana contends that the requirements of action in a hazardous and uncertain environment are the sources of the development of mind. More specifically, instinct and imagination are crucial to the emergence of reason from chaos. Separating himself from the typical thought of the time by his recognition of the imagination, Santayana in this volume offers extensive critiques of various philosophies of mind, including those of Kant and the British empiricists. Clean copy.
Softcover. Kila MT, Kessinger Publishing, reprint, ND, Book: Very Good, Dust Jacket: None, Softcover, 217 pages. A facsimile edition from 1654 (per the preface by R Turner). Comprises two (of the six) books that made up Robert Turner's 1655 first English edition of Agrippa's "Fourth Book of Occult Philosophy." The books are "Of Occult Philosophy or Of Magical Ceremonies," by Agrippa (a work renowned as one of the most straight forward guides to evocation published) and "The Heptameron or Magical Elements" by Peter de Abano, a set of rituals of conjuration, mapped out by day. Clean copy.
Hardcover. Hillsdale NJ, Lawrence Erlbaum, 1st, 1982, Book: Very Good, Dust Jacket: None, Hardcover, green cloth covers with light blue stamping, 422 pages. This highly readable translation of the major works of the 18th- century philosopher Etienne Bonnot, Abbe de Condillac, a disciple of Locke and a contemporary of Rousseau, Voltaire, and Diderot, shows his influence on psychiatric diagnosis as well as on the education of the deaf, the retarded, and the preschool child. Published two hundred years after Condillac's death, this translation contains treatises which were, until now, virtually unavailable in English: A Treatise on Systems, A Treatise of the Sensations, Logic. Name on front fly leaf, light bumps to cover corners.
Hardcover. Cambridge, MA, Belknap Press of Harvard University Press, 1st Edition, 1961, Book: Very Good, Dust Jacket: None, 154 pages. Hardcover. Navy blue cloth cover boards, title on spine in white and small gilt design on front cover board. Previous owner's name on front flyleaf. Light pencil marks (erasable) throughout. Binding tight. Spine straight. This small book, the last work of a world-renowned scholar, has established itself as a classic. It provides a superb overview of the vast historical process by which Christianity was Hellenized and Hellenic civilization became Christianized.
Hardcover. UK, Oxford University Press, 1st, 2018, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 329 pages. INSCRIBED BY AUTHOR on the front fly leaf. Leibniz's monads have long been a source of fascination and puzzlement. If monads are merely immaterial, how can they alone constitute reality? In Monads, Composition and Force, Richard T. W. Arthur takes seriously Leibniz's claim of introducing monads to solve the problem of the composition of matter and motion. Going against a trend of idealistic interpretations of Leibniz's thought, Arthur argues that although monads are presupposed as the principles making actual each of the infinite parts of matter, bodies are not composed of them. He offers a fresh interpretation of Leibniz's theory of substance in which monads are enduring primitive forces, corporeal substances are embodied monads, and bodies are aggregates of monads, not mere appearances. In this reading the monads are constitutive unities, constituting an organic unity of function through time, and bodies are phenomenal in two senses; as ever-changing things they are Platonic phenomena and as pluralities, in being perceived together, they are also Democritean phenomena. Arthur argues for this reading by describing how Leibniz's thought is grounded in seventeenth century atomism and the metaphysics of the plurality of forms, showing how his attempt to make this foundation compatible with mechanism undergirds his insightful contributions to biological science and the dynamical foundations he provides for modern physics. Clean copy.
Hardcover. NY, Knopf, 1st, 1929, Book: Very Good, Dust Jacket: None, Hardcover, green cloth stamped with black design. Shows some minor wear but mostly a clean, nice copy. Black & white illustrations by Daugherty. No dust jacket.
Hardcover. Cambridge ; New York, Cambridge University Press, reprint, 1994, Book: Very Good, Dust Jacket: None, Hardcover, 234 pages. Laminated boards. No dust jacket issue. Clean, unmarked copy with only minor wear to covers.
Hardcover. London, Ruskin House, George Allen and Unwin, 1st, 1959, Book: Very Good, Dust Jacket: Good, Hardcover in a worn dust jacket, 194 pages. This study traces the origin of Buddhism in Brahmanism, and fixes its relationship to Hinduism, describing and stressing the basic importance of Buddhist contemplation. No markings.
Hardcover. NY/London, Oxford University Press, 1st, 2011, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright, unclipped dust jacket, 350 pages. Reason in Action collects John Finnis' work on the theory of practical reason and moral philosophy. The essays in the volume range from foundational issues of meta-ethics to the practical application of natural law theory to ethical problems such as nuclear deterrence, obscenity and free speech, and abortion and cloning.
Hardcover. London, Rudolf Steiner Publishing, 1st, 1945, Book: Good, Hardcover, red cloth faded to tan on front and spine, 211 pages. Translation by H. Collison. Name and stamp on front fly leaf, no other markings.
Hardcover. New York , Abaris Books, Inc., 1st, 1974, Book: Very Good, Dust Jacket: None, 344 pages. Oversized red decorated cloth cover, gilt lettering, minor wear to corners. This copy does not have original slipcase. Light foxing on top and fore edge, but inside is bright and clean, with many colored illustrations throughout. Contains a history of the Prayer Book and a synopsis of the life of Emperor Maximilian I.
Hardcover. New Haven CT, Yale University Press, 1st, 2001, Book: Very Good, Dust Jacket: None, Hardcover in burgundy cloth boards with gilt lettering to front panel and spine, as issued w/out dj. Short inscription on front fly leaf, otherwise clean. This book gathers together for the first time an important body of texts written between 1672 and 1686 by the great German philosopher and polymath Gottfried Leibniz. These writings, most of them previously untranslated, represent Leibniz's sustained attempt on a problem whose solution was crucial to the development of his thought, that of the composition of the continuum. The volume begins with excerpts from Leibniz's Paris writings, in which he tackles such problems as whether the infinite division of matter entails "perfect points," whether matter and space can be regarded as true wholes, whether motion is truly continuous, and the nature of body and substance. Comprising the second section is Pacidius Philalethi, Leibniz's brilliant dialogue of late 1676 on the problem of the continuity of motion. In the selections of the final section, from his Hanover writings of 1677-1686, Leibniz abandons his earlier transcreationism and atomism in favor of the theory of corporeal substance, where the reality of body and motion is founded in substantial form or force. Leibniz's texts (one in French, the rest in Latin) are presented with facing-page English translations, together with an introduction, notes, appendixes containing related excerpts from earlier works by Leibniz and his predecessors, and a valuable glossary detailing important terms and their translations.
Hardcover. Oxford UK, Clarendon Press, reprint, 2001, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 690 pages, folding table. Greek & English text. biblio. index. Name on front fly leaf, otherwise clean. Originally published in 1949.
Hardcover. Oxford UK, Oxford University Press, 1st, 2016, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 382 pages. This study addresses the need for a more current understanding of Cartesian philosophy by considering the different constructions of Descartes's thought that emerged in the Calvinist United Provinces (Netherlands) and Catholic France, the two main centers for early modern Cartesianism, during the period dating from the last decades of his life to the century or so following his death in 1650. It turns out that we must speak not of a single early modern Cartesianism rigidly defined in terms of Descartes's own authorial intentions, but rather of a loose collection of early modern Cartesianisms that involve a range of different positions on various sets of issues. Though more or less rooted in Descartes's somewhat open-ended views, these Cartesianisms evolved in different ways over time in response to different intellectual and social pressures. Chapters of this study are devoted to: the early modern Catholic and Calvinist condemnations of Descartes and the incompatible Cartesian responses to these; conflicting attitudes among early modern Cartesians toward ancient thought and modernity; competing early modern attempts to combine Descartes's views with those of Augustine; the different occasionalist accounts of causation within early modern Cartesianism; and the impact of various forms of early modern Cartesianism on both Dutch medicine and French physics. Name on front fly leaf, otherwise clean.
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