religion

Hardcover. Minneapolis, University of Minnesota Press, 1st, 1983, Book: Very Good, Dust Jacket: None, Hardcover, maroon cloth with gilt lettering, 269 pages. Name on front fly leaf, otherwise a clean copy.

Hardcover. Syracuse NY, Syracuse University Press, 1st, 1950, Book: Very Good, Dust Jacket: Good, Hardcover in a lightly worn dust jacket, 220 pages. Bookplate on inside front cover. Otherwise clean.

Hardcover. London, Thomas Nelson & Sons, 1st, 1961, Book: Very Good, Dust Jacket: Good, Hardcover in a lightly worn dust jacket, 344 pages. Edited by Raymond Klibansky and Elizabeth Anscombe.

Hardcover. Chicago, University Of Chicago Press, reprint, 1990, Book: Very Good, Dust Jacket: None, Softcover, 334 pages. The Spirit of Modern Republicanism sets forth a radical reinterpretation of the foundations on which the American regime was constructed. Thomas L. Pangle argues that the Founders had a dramatically new vision of civic virtue, religious faith, and intellectual life, rooted in an unprecedented commitment to private and economic liberties. It is in the thought of John Locke that Pangle finds the fullest elaboration of the principles supporting the Founders' moral vision. Clean copy.

Softcover. New Haven CT, Yale University Press, reprint, 1992, Book: Very Good, Dust Jacket: None, Softcover, 654 pages, b&w illustrations. This major revisionist account of the pre-Reformation Church recreates lay people's experience of religion in 15th-century England. Eamon Duffy shows that late mediaeval Catholicism was neither decadent nor decayed, but was a strong and vigorous tradition, and that the Reformation represented a violent rupture from a popular and theologically respectable religious system. Clean copy.

Hardcover. Cambridge MA, The MIT Press, 1st, 2014, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 294 pages. An examination of the powerful social and psychological factors that hold the belief in moral responsibility firmly in place. The philosophical commitment to moral responsibility seems unshakable. But, argues Bruce Waller, the philosophical belief in moral responsibility is much stronger than the philosophical arguments in favor of it. Philosophers have tried to make sense of moral responsibility for centuries, with mixed results. Most contemporary philosophers insist that even conclusive proof of determinism would not and should not result in doubts about moral responsibility. Many embrace compatibilist views, and propose an amazing variety of competing compatibilist arguments for saving moral responsibility. In this provocative book, Waller examines the stubborn philosophical belief in moral responsibility, surveying the philosophical arguments for it but focusing on the system that supports these arguments: powerful social and psychological factors that hold the belief in moral responsibility firmly in place. Clean copy.

Hardcover. NY, Cambridge University Press, 1st, 2013, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 227 pages. Emily Brady takes a fresh look at the sublime and shows why it endures as a meaningful concept in contemporary philosophy. In a reassessment of historical approaches, the first part of the book identifies the scope and value of the sublime in eighteenth-century philosophy (with a focus on Kant), nineteenth-century philosophy and Romanticism, and early wilderness aesthetics. The second part examines the sublime's contemporary significance through its relationship to the arts; its position with respect to other aesthetic categories involving mixed or negative emotions, such as tragedy; and its place in environmental aesthetics and ethics. Far from being an outmoded concept, Brady argues that the sublime is a distinctive aesthetic category which reveals an important, if sometimes challenging, aesthetic-moral relationship with the natural world. Clean, bright copy.

Hardcover. Ithaca NY, Cornell University Press, 1st, 2004, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 180 pages. Using his intimate knowledge of John Locke's writings, John W. Yolton shows that Locke comprehends "human understanding" as a subset of a larger understanding of other intelligent Beings-angels, spirits, and an omniscient God. Locke's books on Christianity (The Reasonableness of Christianity and Paraphrases of St. Paul's Epistles) have received extensive analysis and commentary, but little attention has been given to the place of his Essay Concerning Human Understanding in his religious and theological beliefs. Yolton shows that Locke's account of what it is to be human in that work is profoundly religious. Yolton's book opens with an attempt to sort out several important terms basic to Locke's account of identity: man, self, person, and soul. A number of rarely examined components of Locke's thought emerge: the nature of man, the nature of a human being, and the place of man in the universe among the other creatures. Some will be surprised to learn that the domain of God, angels, and spirits is a part of Locke's universe, where it is considered the hoped-for destination of the just. Name, date on front fly leaf, otherwise clean.

Hardcover. UK, Cambridge University Press, 1st, 1999, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 346 pages. Dr. Notomi presents a new interpretation of one of Plato's most important dialogues, the Sophist, addressing both historical context and philosophical content. He shows how important the issues concerning the sophist (professional teacher and rhetorician in ancient Greece) are to the possibility of philosophy. His new approach to the whole dialogue reveals that Plato struggles with difficult philosophical issues in a single line of inquiry; and that Plato shows, in defining the sophist, his conception of the authentic philosopher. Name, date on front fly leaf, otherwise clean.

Softcover. Cambridge MA, Philadelphia Patristic Foundation, 1st, 1979, Book: Very Good, Dust Jacket: None, Softcover, 317 pages. Beige wrappers, clean copy.

Hardcover. London, Viking, 1st, 1992, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright, unclipped dust jacket. A dark comedy recreates the biblical books of Genesis and Exodus from Cain's point of view, depicting a capricious God who resents Eve's flirting with an angel, an envious and sullen Adam, and Abel, Cain's irreconcilable opposite. Clean copy.

Hardcover. NY, Jewish Publication Society, 1st, 1984, Book: Very Good, Dust Jacket: None, Hardcover in black cloth, lacks dust jacket, 256 pages. A major treatise of Levi ben Gershom of Provence (1288-1344), one of the most creative and daring minds of the medieval world. It is devoted to a demonstration that the Torah, properly understood, is identical to true philosophy. Volume 1 ONLY. Clean copy.

Hardcover. NY, Jewish Publication Society, 1st, 1987, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 278 pages. A major treatise of Levi ben Gershom of Provence (1288-1344), one of the most creative and daring minds of the medieval world. It is devoted to a demonstration that the Torah, properly understood, is identical to true philosophy. Volume 2 ONLY. Clean copy.

Softcover. Cambridge UK, Cambridge University Press, reprint, 1983, Book: Good, Dust Jacket: None, Two softcover volumes, Parts 1 and 2, 259 and 368 pages. A philosophical study of the nature of bodily action and the will - and the responsibility we have for our own active bodily movements, which is distinct from though closely related to both causal and moral responsibility. Name on front fly leaf and light pencil notations to 20 pages in volume 1, light stain in volume 2 on copy block, not affecting text.

Hardcover. NY, Arno Press, reprint, 1977, Book: Very Good, Dust Jacket: None, Hardcover, dark green cloth with gilt lettering. A facsimile reprint of the London 1717 edition. 405 pages plus publisher's ads. Light pencil notes on front endpapers with owner's name in ink. Otherwise clean, tight copy.

Hardcover. UK, Oxford University Press, 1st, 2012, Book: Very Good, Dust Jacket: Very Good, This is the first volume in the four-volume edition of The Works of Lucy Hutchinson, the first-ever collected edition of the writings of the pioneering author and translator. Hutchinson (1620-81) had a remarkable range of her interests, from Latin poetry to Civil War politics and theology. In two parts, two volumes: 797 total pages. This edition of her translation of Lucretius's De rerum natura offers new biographical material, demonstrating the changes and unexpected continuities in Hutchinson's life between the work's composition in the 1650s and its dedication in 1675. Hers is the first complete surviving English translation of one of the great classical epics, a challenging text at the borderlines of poetry and philosophy. For the first time, the Lucretius translation is made available alongside the Latin text Hutchinson used, which differs in innumerable ways from versions known today. The commentary, the fullest in any edition of a literary translation, provides multiple ways into further understanding of the translation and its contexts. Written at a momentous period in political and literary history, Hutchinson's Lucretius throws light on the complex transition between 'ancient' and 'modern' conceptions of the classical canon and of natural philosophy. It offers a case study in the history of reading, and more specifically of reading by a woman. Name on front fly leaves, pencil notations to front fly leaf, a dozen pages in Part 1. DUE TO WEIGHT, DOMESTIC SHIPPING ONLY.

Hardcover. NY, AMS Press, reprint, 1972, Book: Very Good, Dust Jacket: None, Hardcover, brown cloth with gilt lettering on spine, 412 pages. Volume I only (of 3 volumes). A reprint of the Oxford edition of 1838. Name and pencil notations on front fly leaf on front fly leaf and approx. 12 pages. Otherwise a clean, bright copy.

Hardcover. NY, AMS Press, reprint, 1972, Book: Very Good, Dust Jacket: None, Hardcover, brown cloth with gilt lettering on spine, 499 pages. Volume II only (of 3 volumes). A reprint of the Oxford edition of 1838. Name on front fly leaf with pencil notations, otherwise a clean, bright copy.

Hardcover. NY, AMS Press, reprint, 1972, Book: Very Good, Dust Jacket: None, Hardcover, brown cloth with gilt lettering on spine, 450 pages. Volume III only (of 3 volumes). A reprint of the Oxford edition of 1838. Ten sermons followed by 8 additional discourses. Name on front fly leaf otherwise a clean, bright copy.

Hardcover. Bristol UK, Thoemmes Press, reprint, 1998, Book: Very Good, Dust Jacket: None, Hardcover, maroon cloth, 537 pages. Gilt lettering on a green band on the spine. A reprint of the 1830 edition. Clean copy.

Softcover. London/NY, Routledge, reprint, 2001, Book: Very Good, Dust Jacket: None, Softcover, 328 pages. This unique collection of essays, published together for the first time, not only elucidates the complexity of ancient Greek thought, but also reveals Karl Popper's engagement with Presocratic philosophy and the enlightenment he experienced in his reading of Parmenides. As Karl Popper himself states himself in his introduction, he was inspired to write about Presocratic philosophy for two reasons - firstly to illustrate the thesis that all history is the history of problem situations and secondly, to show the greatness of the early Greek philosophers, who gave Europe its philosophy, its science and its humanism. Light pencil marking to 8 pages.

Hardcover. New Haven CT, Yale University Press, 1st, 2001, Book: Very Good, Dust Jacket: None, Hardcover in burgundy cloth boards with gilt lettering to front panel and spine, as issued w/out dj. Short inscription on front fly leaf, otherwise clean. This book gathers together for the first time an important body of texts written between 1672 and 1686 by the great German philosopher and polymath Gottfried Leibniz. These writings, most of them previously untranslated, represent Leibniz's sustained attempt on a problem whose solution was crucial to the development of his thought, that of the composition of the continuum. The volume begins with excerpts from Leibniz's Paris writings, in which he tackles such problems as whether the infinite division of matter entails "perfect points," whether matter and space can be regarded as true wholes, whether motion is truly continuous, and the nature of body and substance. Comprising the second section is Pacidius Philalethi, Leibniz's brilliant dialogue of late 1676 on the problem of the continuity of motion. In the selections of the final section, from his Hanover writings of 1677-1686, Leibniz abandons his earlier transcreationism and atomism in favor of the theory of corporeal substance, where the reality of body and motion is founded in substantial form or force. Leibniz's texts (one in French, the rest in Latin) are presented with facing-page English translations, together with an introduction, notes, appendixes containing related excerpts from earlier works by Leibniz and his predecessors, and a valuable glossary detailing important terms and their translations.

Hardcover. Hartford CT, Edwin Hunt, 1st, 1847, Book: Very Good, Dust Jacket: None, Hardcover, 213 pages. 7.75 x 4.75", blind & gold stamped brown cloth. A collection of sermons: Elements of Power: spirit of enterprise, enthusiasm, courage, readiness to receive & propagate new truths; Sources of Danger: trifling pursuits, unworthy associates, improper pleasures & amusements, ball-room, intemperance, theatre, improper reading; Pleasure & the Judgment; Demands of Age: reforms, slavery, war, temperance; spurious reforms, capital punishment. Some light foxing, minor wear to covers, clean.