Softcover. NY, Oxford University Press, 1st, 2015, Book: Very Good, Dust Jacket: None, Softcover, 360 pages. Ex nihilo nihil fit. Philosophy, especially great philosophy, does not appear out of the blue. In the current volume, a team of top scholars-both up-and-coming and established-attempts to trace the philosophical development of one of the greatest philosophers of all time. Featuring twenty new essays and an introduction, it is the first attempt of its kind in English and its appearance coincides with the recent surge of interest in Spinoza in Anglo-American philosophy. Spinoza's fame-or notoriety-is due primarily to his posthumously published magnum opus, the Ethics, and, to a lesser extent, to the 1670 Theological-Political Treatise. Few readers take the time to study his early works carefully. If they do, they are likely to encounter some surprising claims, which often diverge from, or even utterly contradict, the doctrines of the Ethics. Consider just a few of these assertions: that God acts from absolute freedom of will, that God is a whole, that there are no modes in God, that extension is divisible and hence cannot be an attribute of God, and that the intellectual and corporeal substances are modes in relation to God. Yet, though these claims reveal some tension between the early works and the Ethics, there is also a clear continuity between them. Name, date on front fly leaf, otherwise clean.
Softcover. La Salle IL, Open Court, reprint, 1990, Book: Very Good, Dust Jacket: None, Softcover, 448 pages. In this 1710 treatise, Gottfried Liebniz's only book-length work, he applies the idea of philosophical 'optimism'- that we live in the best of all possible worlds-to the 'problem of evil'- If a benevolent God exists, why do terrible things happen? He explores the possibility that humanity's happiness is not necessarily part of God's plan.Much of Leibniz's thinking in the realm of the sciences flowed from his philosophy-he believed the universe to operate under simple, intelligible, interconnected rules. Understanding how he approached the metaphysical world and humanity's place in it is vital to understanding his contributions to modern science. The impact of the work of this German mathematician (1646-1716) on modern science and technology is all but incalculable. His notation for infinitesimal calculus-which he developed independently of Newton-remains in use today, and his invention of binary counting is the basis for modern computing. He was a powerfully influential philosopher as well, and is still considered, alongside Descartes and Spinoza, one of the great 17th-century rationalists.
Hardcover. New York, Harper and Brothers, reprint, Book: Very Good, Dust Jacket: Good, Hardcover, 331 pages, putty color cloth covers with black lettering on spine. Dust jacket with edgewear, chipping. Previous owner's signature on front fly leaf.
Hardcover. Bristol UK, Thoemmes, reprint, 1990, Book: Very Good, Dust Jacket: None, Hardcover, red cloth with gilt lettering on spine, 554 pages. A facsimile reprint of the 1733 edition. Name on front fly leaf, otherwise clean.
Hardcover. Chevy Chase MD, Posterity Press, 1st, 2006, Book: Very Good, Dust Jacket: Very Good, 261 pages, hardcover with dust jacket. Meticulously researched account of the life of the prominent New England physician and churchman. Foreword by the Most Reverend Frank T. Griswold, with a preface by the Reverend Charles H. Clark. Slight cocking to front panel. Minor rubbing and edgewear to dust jacket. Unmarked. A bright and clean copy.
Hardcover. New York, Viking Press, 1st, 1951, Book: Good, Dust Jacket: Fair, Hardcover. Three-tone illustrations by Elizabeth Orton Jones. Foxing to endpapers. Previous owner's inscription on half-title page. Dust jacket with light edgewear, foxing.
Hardcover. Oxford UK, Sandford Publications, 1st, 1980, Book: Very Good, Dust Jacket: None, Hardcover, limited to 750 copies, 182 pages, b&w illustrations, INSCRIBED BY DEWHURST on inside front cover, brown faux-leather. Thomas Willis (1621-1675) was an English doctor who played an important part in the history of anatomy, neurology and psychiatry, and was a founding member of the Royal Society.
Softcover. Louisville KY, Fons Vitae , Revised Ed., 2009, Book: Very Good, Dust Jacket: None, Softcover, 197 pages. Some of the earliest, most rare, formative, and concise examples of Sufi methodology to appear in translation, these works examine the inherently defective nature of the soul, the roles it must assume, the path it must travel towards purification, and how to best manage that itinerary while avoiding the pitfalls and obstacles of the journey. Clean copy.
Hardcover. New York, Atheneum Books, 2nd, 2007, Book: Very Good, Dust Jacket: Very Good, Non-paginated. SIGNED BY GENNADY SPIRIN ON HALF TITLE PAGE. Full color illustrations by Gennady Spirin. Clean, bright copy.
Hardcover. Princeton, Princeton University Press, 1st, 1972, Book: Very Good, Dust Jacket: None, Hardcover, 226 pages of text followed by section of corresponding black & white photographic illustrations. Hardcover. Clean, tight copy. No dust jacket.
Hardcover. Princeton NJ, Princeton University Press, 1st, 2012, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 759 pages, b&w illustrations. A sweeping intellectual history of the role of wealth in the church in the last days of the Roman EmpireJesus taught his followers that it is easier for a camel to go through the eye of a needle than for a rich man to enter heaven. Yet by the fall of Rome, the church was becoming rich beyond measure. Through the Eye of a Needle is a sweeping intellectual and social history of the vexing problem of wealth in Christianity in the waning days of the Roman Empire, written by the world's foremost scholar of late antiquity.Peter Brown examines the rise of the church through the lens of money and the challenges it posed to an institution that espoused the virtue of poverty and called avarice the root of all evil. Drawing on the writings of major Christian thinkers such as Augustine, Ambrose, and Jerome, Brown examines the controversies and changing attitudes toward money caused by the influx of new wealth into church coffers, and describes the spectacular acts of divestment by rich donors and their growing influence in an empire beset with crisis. He shows how the use of wealth for the care of the poor competed with older forms of philanthropy deeply rooted in the Roman world, and sheds light on the ordinary people who gave away their money in hopes of treasure in heaven. Clean copy.
Hardcover. NY, Oxford University Press, 1st, 2008, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 323 pages. Although Buddhism is often depicted as a religion of meditators and philosophers, some of the earliest writings extant in India offer a very different portrait of the Buddhist practitioner. In Indian Buddhist narratives from the early centuries of the Common Era, most lay religious practice consists not of reading, praying, or meditating, but of visually engaging with certain kinds of objects. These visual practices, moreover, are represented as the primary means of cultivating faith, a necessary precondition for proceeding along the Buddhist spiritual path. In Thus Have I Seen: Visualizing Faith in Early Indian Buddhism, Andy Rotman examines these visual practices and how they function as a kind of skeleton key for opening up Buddhist conceptualizations about the world and the ways it should be navigated. Clean copy.
Hardcover. Oxford UK, Clarendon Press, 1st, 1957, Book: Very Good, Dust Jacket: None, Hardcover, blue cloth with gilt lettering on spine, 148 pages, paper with light tanning. The relationship between formal logic and general philosophy is discussed under headings such as A Re-examination of Our Tense-Logical Postulates, Modal Logic in the Style of Frege, and Intentional Logic and Indeterminism. The relationship between formal logic and general philosophy is discussed under headings such as A Re-examination of Our Tense-Logical Postulates, Modal Logic in the Style of Frege, and Intentional Logic and Indeterminism. Name on front fly leaf, otherwise clean.
Hardcover. Oxford UK, Oxford University Press, 1st, 2016, Book: Very Good, Dust Jacket: Very Good, Hardcover in a bright dust jacket, 175 pages. Despite recent advances in Locke scholarship, philosophers and political theorists have paid little attention to the relations among his three greatest works: An Essay Concerning Human Understanding, Two Treatises of Government, and Epistola de Tolerantia. As a result our picture of Locke's thought is a curiously fragmented one. Toleration and Understanding in Locke argues that these works are unified by a concern to promote the cause of religious toleration. Making extensive use of Locke's neglected replies to Proast, Nicholas Jolley shows how Locke draws on his epistemological principles to criticize religious persecution - for Locke, since revelation is an object of belief, not knowledge, coercion by the state in religious matters is not morally justified. In this volume Jolley also seeks to show how the Two Treatises of Government and the letters for toleration adopt the same contractualist approach to political theory; Locke argues for toleration from the function of the state where this is determined by the decisions of rational contracting parties. Throughout, attention is paid to demonstrating the range of Locke's arguments for toleration and to defending them, where possible, against recent criticisms. The book includes an account of the development of Locke's views about religious toleration from the beginning to the end of his career; it also includes discussions of his individualism about knowledge and belief, his critique of religious enthusiasm, his commitment to the minimal creed, and his teachings about natural law. Locke emerges as a rather systematic thinker whose arguments are highly relevant to modern debates about religious toleration. Light pencil marking to some pages.
Hardcover. Washington DC, Corpus Books, 1st, 1968, Book: Good, Dust Jacket: Fair, Hardcover in a worn, chipped dust jacket, Light blue cloth covers with dark blue lettering to spine. 390 pages. Maurice Blondel was a phenomenologist long before the term was used to describe an identifiable movement. His monumental work, L'Action (1893). set the stage for an intellectual revolution that is still in progress. It remains a classic effort to demonstrate the integral unity of science, metaphysics, and the moral life in the light of man's religious aspirations. Name on front fly leaf, otherwise clean.
Hardcover. London, Routledge & Kegan Paul, reprint, 1969, Book: Very Good, Dust Jacket: Good, Hardcover in a lightly worn and chipped dust jacket, 166 pages. (German and English Translation): The German text with the translation by D. F. Pears & B. F. McGuinness, and with the Introduction by Bertrand Russell. Clean copy.
Softcover. Boston, Reidel Publishing, 1st, 1979, Book: Very Good, Dust Jacket: None, Softcover, 314 pages. The goal of the present volume is to discuss the notion of a 'conceptual framework' or 'conceptual scheme', which has been dominating much work in the analysis and justification of knowledge in recent years. More specifi- cally, this volume is designed to clarify the contrast between two competing approaches in the area of problems indicated by this notion: On the one hand, we have the conviction, underlying much present-day work in the philosophy of science, that the best we can hope for in the justifi- cation of empirical knowledge is to reconstruct the conceptual means actually employed by science, and to develop suitable models for analyzing conceptual change involved in the progress of science. This view involves the assumption that we should stop taking foundational questions of epistemology seriously and discard once and for all the quest for uncontrovertible truth. The result- ing program of justifying epistemic claims by subsequently describing patterns of inferentially connected concepts as they are at work in actual science is closely connected with the idea of naturalizing epistemology, with concep- tual relativism, and with a pragmatic interpretation of knowledge. On the other hand, recent epistemology tends to claim that no subsequent reconstruction of actually employed conceptual frameworks is sufficient for providing epistemic justification for our beliefs about the world. This second claim tries to resist the naturalistic and pragmatic approach to epistemology and insists on taking the epistemological sceptic seriously. Name on front fly leaf, otherwise clean.
Softcover. DeKalb IL, Northern Illinois University Press, 1st pbk, 1996, Book: Very Good, Dust Jacket: None, Softcover, 232 pages. From the time of the first written sacred texts in the West, taboo has proscribed the act and art of translation. So argues the author of this book, exploring the age-old prohibition of translation of sacred texts. Clean copy.
Hardcover. Paterson NJ, St. Anthony Guild Press, 1st, 1956, Book: Very Good, Dust Jacket: None, Hardcover in light tan cloth stamped in brown, 113 pages. Illustrated in 2-colors by Robert Bradbury. A tale of an orphaned American Indian girl who was worthy of sainthood in the eyes of her admirers. Remnants of color dust jacket and related article laid in. Clean copy.
Hardcover. New York, John Wiley & Sons, reprint, 1888, Book: Very Good, Dust Jacket: None, Hardcover, 452 pages. Blue cloth covers with gilt titles and black embossed illustration, b&w tissue-protected frontispiece of Ruskin's portrait, brown decorated endpapers, top edge gilt. Slight edgewear and rubbing to covers, previous owner's inscription on blank preview page, a few brown markings to right edge of page block, pages crisp and otherwise unmarked, stiff binding; overall, a very clean, tight copy.
Hardcover. Boston, Benjamin H. Greene, 1st, 1837, Book: Good, Scarce. 168 pages. Dark brown cloth covers w/ gilt lettering. Light edge wear, soiling to covers. Foxing to edges, end papers and pages. Pages slightly warped. Else in good condition.
Softcover. University of Chicago Press, reprint, 1965, Book: Very Good, Dust Jacket: None, Softcover, 555 pages. Traces the political fortunes of the Puritans from 1524, the year in which William Tyndale left London for Germany, to the Stuart Settlement at the beginning of the seventeenth century. The author then examines the social, cultural, and intellectual aspects of Puritanism which, he believes, represented a more genuine idealism than any rival religious movement during the Tudor period. Remainder mark to bottom edge, otherwise a clean copy.